Walead Mosaad – Jewels of the Qur’an Session 3

Walead Mosaad
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The concept of "immaterial" in the Quran is not just about the past, but also the future. The agenda of Islam is linked to a woman named Mojave and a man named Karaf, and the importance of praising individuals for their accomplishments and the need for pride in behavior is emphasized. The segment discusses various verses and events in Islam, including false argument claims, the importance of understanding and communicating with others, and the use of prophets and negative language in relation to personal and professional life. The segment also touches on the historical context of the story of the Prophets and the holy eye, as well as the importance of understanding and communicating with others.

AI: Summary ©

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			without
		
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			sending all that out, let's say
you didn't know how many, right or
		
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			back.
		
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			So yesterday we kind of went over
a few things from remember the 30s
		
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			understanding or let's say,
approach to understanding the
		
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			Quran
		
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			and he kind of divided it into the
themes kind of a somatic approach
		
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			of the verses of the Quran and we
mentioned that the overarching or
		
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			main theme of the Quran is so that
you can know a last panel data.
		
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			And through that the Quran also
directs us how to read the signs,
		
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			not just in the Quran, but also in
creation. And we mentioned some of
		
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			the verses
		
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			for the younger, even up for for
the ability to fly yet not see.
		
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			In the field any kind of motor was
seen. In this there are
		
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			Signs for those who can discern
fact Abuja will absorb. Have Atiba
		
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			see that secret Ebro or the moral
clarity or lesson for what you see
		
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			and all those things actually
directed to us how to Jonnie to
		
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			lock or unlock, how do we how do
we read the creation and read the
		
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			reality? And, you know, the Sharia
in general tells us to put away
		
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			our ham, in our delusions. And
basically, a delusion is you think
		
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			reality would be something and
it's actually not that.
		
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			And from kind of a mental health
perspective, this is what often
		
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			gets in the way of, of happiness
and an understanding is
		
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			the heart delusions, you know, and
anxiety is kind of a delusion.
		
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			It's being troubled about
something that may or may not
		
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			happen in the future.
		
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			And that's not real then.
		
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			And the Quran talks about this in
some degree in the audio Hola.
		
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			Hola. Hola. Hola. Adding him
whatever he has no, man, what can
		
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			we get a phone? Number Bucha for
hire to do for the Pharaoh. That's
		
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			a beautiful curry matenda
		
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			the odor of Allah? Le hopefully
him weather home. Yes. And so they
		
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			have no fear. In other words,
anxiety about the future? What a
		
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			home? Yes, no, nor do they grieve
over the past, because the past is
		
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			gone. You can't really relive it,
you can't bring it back. You can
		
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			address the mistakes of the past
to inform your present. But it's
		
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			not like you can relive the past.
		
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			And the future is not guaranteed.
Right, which is the hope.
		
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			Sometimes it's called him, him is
about the future, and them is
		
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			grieving over the past. So we
should be in the moment. Right.
		
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			And the moment means whatever
particular moment that you find
		
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			yourself in, and we talked a
little bit that was one of the
		
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			questions during pressure. If
you're in a moment of obedience,
		
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			then
		
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			towards him and Mina, attribute
that to Allah subhanaw taala
		
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			moment of disobedience or a
communistic bar with doba then you
		
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			know, seek forgiveness and
repentance. If you're in a moment
		
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			of bliss and nayeem shook
gratitude and if you're a moment
		
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			of trial and tribulation, a sub
patience and forbearance so the
		
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			believer you know, is handling and
engaging with every moment of
		
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			their life, which is essentially
		
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			a generally a manifestation of
Allah's beautiful names and
		
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			attributes, and then that's
becomes your reality. And it's
		
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			it's kind of a beautiful reality,
to the degree that someone called
		
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			someone said that their agenda 10
even sort of the ramen, the agenda
		
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			10 The two gardens are the one of
the next life, Jonathan named
		
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			Jonathan called, and the one of
this like Jonathan maarif. The
		
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			agenda of knowledge on the last
panel data and they are linked in
		
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			the sense that the agenda for some
in the next life will be agenda of
		
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			Mojave will be agenda of truly
knowing Allah subhanaw taala and
		
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			that culminates in the beatific
vision and novel either watching
		
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			creme De La Vina accidental Hasina
was he
		
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			right. Liliana Asante those who
practice MSN. What did they get
		
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			out of her SNA the exam engine
ceramah so they get for the SN
		
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			they get Hassan they get hasna was
he had an extra and they said is
		
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			the other Marlin Wolfenstein is
the another illogic Kareem is
		
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			gazing upon the countenance of
Allah subhanaw taala. And for some
		
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			people as Eddie mentioned, that's
only going to do
		
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			so for some, you know he even
		
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			says that the amateur agenda led
bull
		
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			right? Well accelerated agenda
bull.
		
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			And that means for general people
who are enticed by consumer or
		
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			who, by the policies and the
coralayne, and those descriptions
		
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			in Jannah, then that's that
motivates them. And then for
		
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			others, as the Quran is addressing
all of humanity, not just one
		
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			segment, they're going to be busy
with
		
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			praising of Allah subhanaw taala.
And gazing upon Allah subhanaw
		
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			taala in a manner commensurate
with His Majesty, and in a way
		
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			that only Allah knows right now.
But it will be real, it will be
		
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			hardly, it's not going to be
imagined or figurative, it's it'll
		
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			be a real gazing upon Allah
subhanaw taala in a way we don't
		
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			know, in a way that Allah will
manifest and yet to create in the
		
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			next life if he grants us that
inshallah
		
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			so
		
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			because only back to what he said,
so the Quran basically is showing
		
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			your teaching is inviting you to
Allah subhanaw taala first and
		
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			foremost, and we talked about the
levels of Tawheed, though he did a
		
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			five, so to see the oneness of all
of the acts that they all
		
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			ultimately returned to Allah
subhanaw taala and that those acts
		
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			are a manifestation of His names
and attributes that by which we
		
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			know Allah, to heeded the smell,
suffer. And then ultimately, all
		
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			that goes back to he does that to
the oneness of God. And it said
		
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			that the Prophet SAW Selim in his
supplication Institute
		
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			specifically had one way said,
		
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			alignment here with the becoming
wife advocate. We have our
		
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			Frederick Minar, who
		
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			will be the law firm in Saudi well
we can Inc.
		
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			So I seek refuge from your club,
from your punishment with with
		
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			your wife or your wife that my
your pardoning and I seek refuge
		
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			refuge from your villa from your
suffered from your wrath, by your
		
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			ruler by your contentment. So the
first one was hurt and Okubo,
		
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			that's a fire those are divine
acts, that Allah can punish or
		
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			that Allah can pardon that sort of
fine Act. The second one, or the
		
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			documents referred to
		
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			and from, with your reader with
your contentment being content
		
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			with us, men suffered from your
anger or wrath with us, those are
		
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			attributes will be coming as a
debt
		
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			which is Yanis Allah will be
coming and I seek refuge with you
		
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			from you.
		
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			I seek refuge with you from you
fulfill Rue it Allah right federal
		
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			IT Allah they said run to alone.
Why not Allah from what usually a
		
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			fraud when she like the other
verse funnel admin qaswarah
		
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			running from a line. But Phil it
allowed does that mean? They said
		
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			Furman Konishi it Allah flee from
everything to Allah subhanaw taala
		
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			and then the realization under
Tohei desert, seeing the oneness
		
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			of the essence of God learnosity
thinner and Alec and Tacoma ethnic
		
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			the island of sick
		
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			we cannot properly show gratitude
for you. You are to be praised as
		
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			you have praised yourself. That's
like the realization or the tactic
		
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			of becoming,
		
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			becoming when I was a vicar MC and
we seek refuge from you, with you,
		
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			with you from you know law see
certain Alec for Allah subhanaw
		
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			taala what happened when Muhammad
		
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			so in reality, Allah subhanaw
taala he is the one doing the
		
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			praising and he is the one priest.
		
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			So it says the Quran invites you
to this invite you to another
		
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			lady, namely Allah subhanaw taala
and then underneath that, it talks
		
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			about tariqa so look, how do we
get there? Whatever take the hit
		
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			of de la in inertia delay here
Shuguang como que la with 100
		
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			Molina for that Allah Casanova,
radical rabuka, la common Mahmoud,
		
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			and so forth. These are things we
can do.
		
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			Could you learn from other houfy
holding your lagoon, say a lot and
		
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			leave them into their frivolous
things? You know, each one of
		
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			these things is awesome. And also
you can write an encyclopedia
		
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			about it. And in fact, the ones
that have, they can take just
		
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			Goulet from Milan people linea
lagoon. It's a Manhattan. Right?
		
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			It's a methodology. It's a
medicine. It's the schools and
		
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			understanding who you learn from
Adolfo fee holding him, say Allah
		
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			then leave them in their frivolous
talk. Or
		
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			you know, talab in another infidel
you can always see me when it
		
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			comes to someone who looks at
effort anyone know how to manage?
		
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			How do we look at the Earth? How
do we view creation? How do we
		
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			understand how do we make our way
towards Allah subhanaw taala you
		
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			could say that many, many verses
maybe perhaps even close to the
		
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			majority
		
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			That's what it's inviting to, and
the verses that actually speak
		
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			about again, right, which is like,
follow it and mirror off
		
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			inheritance law and things like
this dietary law talking about
		
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			ritual acts, so Ramadan are few
compared to all those rest of the
		
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			verses. So
		
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			so if there's any cancer as like
the second, of course, my fanny,
		
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			the second category of verses, I
don't think we got to the third
		
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			yesterday.
		
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			So there's actually like 10 So I'm
gonna try to get through them and
		
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			then look to the rest some of the
verses. So the third one he says
		
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			study for handyman yard. And we
saw,
		
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			right, which is
		
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			what happens at the end of the
day, what does it look like?
		
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			And this is both for the believers
and for the non believers. For
		
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			example, He brings the reverse
camera in the home Alibaba him yo,
		
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			but even the larger wound
somewhere in the hula saga Jehane
		
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			as long as le So on that day, they
will be my job from the Lord. They
		
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			will be veiled from their Lord.
And he says, This is the real
		
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			Isaiah tab.
		
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			Right? We tend to think of
hellfire as like burning flames
		
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			and heat. And that's also there's
a bit of allegory in that because
		
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			it's nothing like of the dunya.
But the realize that is the
		
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			isolation or to be veiled from
Allah subhanaw taala. So the real
		
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			name is to know Allah Sparta and
see him
		
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			then the realize,
		
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			is to be isolated from that
cannula in our microbiome isn't
		
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			that Matthew Vaughn some in now
Lasala Jane, then Songjiang, but
		
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			first, this hijab,
		
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			this whirling from
		
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			Allah subhanaw taala.
		
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			So he talks about what he calls a
funny thing,
		
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			for even for Jana, or for evil,
for say. So for a group for
		
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			Paradise and a group, a group for
hellfire.
		
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			And this is referred to also as a
wide worldwide, as we said, as the
		
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			promise, and as the possibility of
threat. And see if we had said
		
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			something very beautiful this
morning. So we weren't here that
		
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			his mother related to him, that I
relate on the authority of
		
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			forehead.
		
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			But he heard from his mother,
		
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			that she said to him when he was
fearing, and I might have the way
		
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			wrong so we have the actual
original raw we hear
		
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			that when he was thinking about
hellfire and how bad it is, and he
		
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			got very afraid, and she saw that
he was distraught. And then she
		
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			said to him, you don't have to
worry about that. He said Why
		
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			don't I have to worry about that?
Because
		
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			you see how much I love you well
Allah loves you more than that.
		
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			So Hathaway haggadah
		
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			reliable manner,
		
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			like exact words, but kind of the
meaning whatever you choose.
		
00:13:05 --> 00:13:12
			So Allah loves us more than we can
imagine. Right? And you know, read
		
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			the Quran, he shows you who is you
read will be common use while you
		
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			read or become a loss. So as a
candidate Mr will use rollers,
		
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			frozen the level of usage and also
of ease and hardship not even
		
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			punishment and anything like that
low read
		
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			library you read will be common
use he seeks for you or desires
		
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			for you ease and he does not
desire for you. hardship.
		
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			So if Allah desires was ease and
doesn't want more hardship, then
		
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			it's not you know, he's not a
vindictive God.
		
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			You can't offend Allah's panel
data. You can harm him. You know,
		
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			some people I mean, they have this
image of, I think it was really
		
00:14:01 --> 00:14:05
			mad at me so he's gonna punish me.
It doesn't get mad at you. But
		
00:14:05 --> 00:14:09
			he's, he's not an
anthropomorphized. That's not
		
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			Allah, Allah subhanaw taala no
similar people who know what is
		
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			similar to what gives light to
everything. And
		
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			it's for you, not for him, we can
add anything to him, we can take
		
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			away anything from him. In fact,
we cannot affect him in any way
		
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			whatsoever. So don't think oh,
look at mad at me. So he's going
		
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			to do this. And we don't think of
our trials and tribulations in
		
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			this life as punishment. How the
law if Tila will listen to LJ
		
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			Aquila is different than 80 that
means Allah can test you, but it's
		
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			not the origin as
		
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			you know, this concept of Karma.
You know, like those YouTube
		
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			videos and the guy's tailgating
you and then he gets pulled over
		
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			by the police and yelling karma
buddy and all that sort of thing.
		
00:15:00 --> 00:15:04
			Hang on, sometimes people do show
for benefit multicuisine Shannon
		
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			Thomas Washington, forbear
		
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			see how silver Allah did you?
Because you, you know, you made
		
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			fun of me that one time and stuff
like this. It's not punishment.
		
00:15:16 --> 00:15:22
			Law can she help tila? It's a test
where Allah is testing your
		
00:15:22 --> 00:15:26
			Tellico. So Allah doesn't desire
for us to be harmed or desire for
		
00:15:26 --> 00:15:32
			us to be punished. And he has had
Nalina right, he has more Hainan
		
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			and more caring and nurturing for
us than our own mothers. And
		
00:15:35 --> 00:15:40
			that's difficult to imagine. But
that's the last part of that. So
		
00:15:41 --> 00:15:44
			we'll say baccata rahmati have
other been, well rahmati was at
		
00:15:44 --> 00:15:48
			canola shade. And he mentioned
some ramen or Rahim, two times in
		
00:15:48 --> 00:15:52
			the Fatiha all of this gives you
the idea that this is not a
		
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			vengeful or
		
00:15:54 --> 00:15:58
			avenging God or seeks to burn us
personally punish us but He is
		
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			merciful.
		
00:16:00 --> 00:16:05
			When he seeks for our honors,
mercy, there was a in some of the
		
00:16:05 --> 00:16:09
			episodes in his tafsir I mentioned
this Chicago, Ibrahim alayhis
		
00:16:09 --> 00:16:14
			salam there was a man Mushrik us
should be led doesn't believe in
		
00:16:14 --> 00:16:18
			God for her so she is partners
with Allah subhanaw taala and he
		
00:16:18 --> 00:16:24
			but he was destitute. He didn't
have money or food or anything so
		
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			everybody said themselves to him.
		
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			What had Allah Yanni alto mocha?
		
00:16:31 --> 00:16:33
			Say Allah is one and I'll give you
something to eat.
		
00:16:34 --> 00:16:35
			And the man refused.
		
00:16:38 --> 00:16:39
			Not going to do that for food.
		
00:16:40 --> 00:16:43
			From Oh, hello, Andy, from Allah
subhanaw taala revealed to bring
		
00:16:43 --> 00:16:48
			money Salam, this person that you
tied feeding him, we're still
		
00:16:48 --> 00:16:50
			here. I did not do that to him.
		
00:16:51 --> 00:16:55
			I have fed him and I have given
him life and I gave him existence.
		
00:16:55 --> 00:17:00
			And I did not do that to him. So
he kind of rebuked Ibrahim for
		
00:17:00 --> 00:17:05
			taking that stance with him. So
when he goes back to the man and
		
00:17:05 --> 00:17:06
			says,
		
00:17:07 --> 00:17:07
			you know Allah.
		
00:17:09 --> 00:17:12
			Allah said to me that I shouldn't
have done that with you please
		
00:17:12 --> 00:17:16
			have food with us. Doesn't matter
in Tijuana motion declination.
		
00:17:17 --> 00:17:20
			He said, your Lord said that you
said yes.
		
00:17:21 --> 00:17:24
			He said, This is a lord worthy of
worship being worshipped. Shadow
		
00:17:24 --> 00:17:26
			Allah, Allah.
		
00:17:28 --> 00:17:34
			So the moral of the story is,
Allah arhaan Women of the soul, he
		
00:17:34 --> 00:17:38
			is more merciful than we can even
ever imagine.
		
00:17:40 --> 00:17:43
			So think of your Lord in that way.
And Allah says what Hadith could
		
00:17:43 --> 00:17:49
			see and doesn't have to be and and
doesn't have to be, I am at the
		
00:17:49 --> 00:17:53
			good opinion of my servant. So if
you think good of Allah subhanaw
		
00:17:53 --> 00:17:56
			taala, then it's good. If you
think bad of Allah subhanaw taala
		
00:17:56 --> 00:18:00
			of Hatha Yoga ALEC, the net will
come back to you as bad, but we'll
		
00:18:00 --> 00:18:04
			have to cut it for the weight
loss, what actually is, he's
		
00:18:04 --> 00:18:07
			merciful, for have a good opinion
of Allah. And when they say this
		
00:18:07 --> 00:18:11
			concept, have a good opinion of a
lie and you have a good opinion of
		
00:18:11 --> 00:18:14
			yourself and your circumstances
and what Allah desires for you
		
00:18:14 --> 00:18:20
			and, you know, you will find your
life will be easy or easier,
		
00:18:20 --> 00:18:25
			right? We want to be people of the
software people to be bossy, not
		
00:18:25 --> 00:18:27
			market, not complicated, not
		
00:18:30 --> 00:18:33
			anxious about everything, leave it
in the hands of Allah subhanaw
		
00:18:33 --> 00:18:37
			taala sentiment Amaryl Allah and
the Quran is telling you this all
		
00:18:37 --> 00:18:41
			the time. You can't pass a page of
the Quran, literally, I believe,
		
00:18:41 --> 00:18:46
			except that messages they're
seldom American. Because that's
		
00:18:46 --> 00:18:50
			part of the metro la that's how
Allah is inviting himself to
		
00:18:50 --> 00:18:53
			himself or inviting us to him.
		
00:18:54 --> 00:18:57
			And this is this is a constant
message. So but it also has
		
00:18:57 --> 00:19:02
			underneath this general rubric,
this idea of * and we had what
		
00:19:02 --> 00:19:06
			we thought right what happens at
the end of the day, we know the
		
00:19:06 --> 00:19:08
			end of the story we just don't
know anything everything in
		
00:19:08 --> 00:19:13
			between but live like you you know
the end of the story because we
		
00:19:13 --> 00:19:16
			know what the end of the story is
going to be. So that's the
		
00:19:16 --> 00:19:21
			listener robber are the fourth he
says the fifth primo hospital to
		
00:19:21 --> 00:19:27
			follow modality. So this is the
speaking to people who deny or
		
00:19:27 --> 00:19:29
			disbelieve in Allah subhanaw
taala. And I mentioned yesterday,
		
00:19:29 --> 00:19:32
			it usually comes from three ways
as because it mentions here
		
00:19:33 --> 00:19:35
			the CRO like RB Mala Jacobi.
		
00:19:38 --> 00:19:41
			mean and then Malika Veneto or
Angela, whether then we should eat
		
00:19:41 --> 00:19:45
			and so forth. So to speak about
Allah what they usually do is in
		
00:19:45 --> 00:19:48
			ways that are not applicable to
him that the angels or his
		
00:19:48 --> 00:19:52
			daughters or they had a son, or
things like that.
		
00:19:54 --> 00:19:59
			So the Quran, you had to write it.
It's a clear proof against that.
		
00:20:00 --> 00:20:02
			or talking about the prophets, I
send him in a way that's not
		
00:20:02 --> 00:20:05
			appropriate either that he's a
Sahel, he's again, he's a liar,
		
00:20:05 --> 00:20:09
			denying his prophethood. And as we
said yesterday, these are what's
		
00:20:09 --> 00:20:13
			called ad hominem. So it's not
really looking at the crux of the
		
00:20:13 --> 00:20:17
			argument, but you are looking at
where it's coming from. And this
		
00:20:17 --> 00:20:19
			is considered to be a logical
fallacy.
		
00:20:20 --> 00:20:22
			You're in a very weak position or
the weakest position when you
		
00:20:22 --> 00:20:27
			can't actually speak to the
argument that's presented before
		
00:20:27 --> 00:20:31
			you and all you can do is attack
where it's coming from, or who's
		
00:20:31 --> 00:20:36
			saying it right. And, you know,
the Quran tells us that we should
		
00:20:37 --> 00:20:37
			be
		
00:20:39 --> 00:20:43
			you know, seek the truth and, and
cost what are other unforeseen one
		
00:20:43 --> 00:20:45
			what we're leading with our
cropping, even if it's against
		
00:20:45 --> 00:20:47
			yourselves, even against your
parents, you're going against your
		
00:20:47 --> 00:20:51
			relatives, but be on the side of
hop on the side of twist on the
		
00:20:51 --> 00:20:53
			side of truth side of justice
		
00:20:55 --> 00:20:59
			and then it carry on with acid.
Right, and then denying of the
		
00:20:59 --> 00:21:04
			last day. So denying of the hisab
the denying of an afterlife or
		
00:21:04 --> 00:21:08
			maybe looking at elanda so forth,
that's the third type of
		
00:21:10 --> 00:21:14
			Martin or false argument that is
presented that the Quran you'll
		
00:21:14 --> 00:21:19
			see throughout speaking to that
further customer premise. I will
		
00:21:19 --> 00:21:23
			put Smith said this on the sixth
one, because cause your feet if
		
00:21:23 --> 00:21:28
			Mr. Lachman as a rhetorical work
as a key figure that will be he
		
00:21:28 --> 00:21:33
			said when he started we added the
silica yet for our V so rock admin
		
00:21:33 --> 00:21:33
			as
		
00:21:36 --> 00:21:39
			well then when the dunya men's
room women as it is sitting in a
		
00:21:39 --> 00:21:43
			locker had one bedroom Umar cap,
woman, Zahara, hunted Ville
		
00:21:43 --> 00:21:46
			Manziel, one markup limited
merciful
		
00:21:47 --> 00:21:51
			woman named doesn't when Maumelle
lamium 1000 Amo mash with dunya
		
00:21:52 --> 00:21:55
			moto battle will include title
like the idea that the whole must
		
00:21:55 --> 00:21:56
			look like.
		
00:21:57 --> 00:22:01
			So basically said this part is how
do we live this life?
		
00:22:02 --> 00:22:06
			How do we go about living this
life? And he said here, your body
		
00:22:06 --> 00:22:11
			is your markup. Your physical body
is what you are writing to get to
		
00:22:11 --> 00:22:16
			the next one. So to be negligent,
or remissive, that is missing the
		
00:22:16 --> 00:22:20
			point. We don't have this
tradition of self flagellation or
		
00:22:20 --> 00:22:27
			GLD. That Islam, we don't punish
the body for the sake of punishing
		
00:22:27 --> 00:22:30
			it. No, the relationship is
rehire.
		
00:22:31 --> 00:22:36
			Right, and then the body is in a
manner it's a trust, and there's
		
00:22:36 --> 00:22:39
			rehire when you have an MN and
when you have a trust, you give it
		
00:22:39 --> 00:22:43
			your hire. Right? You take care of
it could look a moron couldn't
		
00:22:43 --> 00:22:47
			look mizunara at all of you are
like shepherds and all of you are
		
00:22:48 --> 00:22:51
			responsible for their flock. So
the physical body also is
		
00:22:51 --> 00:22:54
			considered to be that and your
life. I'm remash
		
00:22:55 --> 00:22:58
			right, how you make a living, how
you live, where you live, the
		
00:22:58 --> 00:23:00
			people under your care
		
00:23:01 --> 00:23:05
			how you take care of them. And
this also extends to what you eat.
		
00:23:06 --> 00:23:10
			Right the Quran doesn't say that
tell us cooler was horrible, in a
		
00:23:10 --> 00:23:14
			general sense, because we know to
do that already. It's a basic
		
00:23:14 --> 00:23:21
			instinct, but it will make it in
divan where it will put some order
		
00:23:21 --> 00:23:25
			to that cooler was trouble hot day
at the very end of your domain
		
00:23:25 --> 00:23:29
			authority so it manager for
example, for sleep. So eat and
		
00:23:29 --> 00:23:33
			drink until you can distinguish
between the black black and white
		
00:23:33 --> 00:23:35
			lines not the liberal but in the
in the horizon.
		
00:23:37 --> 00:23:38
			Eat and drink until then.
		
00:23:39 --> 00:23:43
			What does Google know and to mark
if Hoonah will message it? Right
		
00:23:43 --> 00:23:47
			so even with marital or sexual
relationships, there's also rules
		
00:23:47 --> 00:23:53
			for it. Right? Near off.
inheritance law, there are certain
		
00:23:53 --> 00:24:00
			rules, how to seek about living
specifically transactional things
		
00:24:00 --> 00:24:01
			between people buying and selling.
		
00:24:02 --> 00:24:07
			Right at Dane, the longest verse
in the Quran. Yeah, even Adina mo
		
00:24:07 --> 00:24:11
			either to intimidate in editing or
Sandman factor boo Massena
		
00:24:12 --> 00:24:16
			or you leave if you have some
transaction between you and there
		
00:24:16 --> 00:24:20
			is something that has not yet paid
what's called the debt factor who
		
00:24:20 --> 00:24:21
			documented?
		
00:24:22 --> 00:24:24
			Well, you have to be knocking
categorical ACH.
		
00:24:25 --> 00:24:28
			Right, and one was going to
document it. Let it be someone
		
00:24:28 --> 00:24:30
			who's going to document by with
justice.
		
00:24:31 --> 00:24:35
			Right. So these things are there,
how to install them and bring the
		
00:24:35 --> 00:24:38
			hashes so that our life will be
		
00:24:39 --> 00:24:41
			easy to implement.
		
00:24:42 --> 00:24:44
			And the basic premise for like,
for example, commercial law,
		
00:24:44 --> 00:24:49
			transactional law, is we don't
create a situation where people
		
00:24:49 --> 00:24:53
			can disagree and argue to the
point of violence.
		
00:24:54 --> 00:24:58
			Right, and that's what happens and
therefore, they say, and we are
		
00:24:58 --> 00:24:59
			Shira rebney
		
00:25:00 --> 00:25:05
			Remember the end Alamosa buying
and selling is? By its very
		
00:25:05 --> 00:25:09
			inherent nature? tenuous. There's
tension there.
		
00:25:11 --> 00:25:14
			Why is there a tension because the
buyer wants to pay the lowest
		
00:25:14 --> 00:25:17
			price possible, and the seller
wants to get the highest price. So
		
00:25:17 --> 00:25:19
			they have different objectives.
		
00:25:21 --> 00:25:25
			Completely different, in fact,
opposite opposite objectives. I
		
00:25:25 --> 00:25:27
			want the lowest price, you want
the highest price, they don't
		
00:25:27 --> 00:25:33
			agree. But there are rules by
which to help them to agree. So
		
00:25:33 --> 00:25:38
			the market, right, or the type of
value that we would put on this
		
00:25:38 --> 00:25:41
			particular good or service is
going to dictate how much I pay or
		
00:25:41 --> 00:25:44
			how much I don't pay, or how much
the seller receives or how much
		
00:25:44 --> 00:25:48
			they don't receive. And that's
part of unwritten mash. Right,
		
00:25:48 --> 00:25:53
			that's part of living, and mutual
and exchange of mutual benefits
		
00:25:53 --> 00:25:57
			and goods and services. And even
Muslim rulers realize that, you
		
00:25:57 --> 00:26:00
			know, we have to add another layer
called something called a mock
		
00:26:00 --> 00:26:04
			test. So mock test to be Sook used
to be the person who just walk
		
00:26:04 --> 00:26:09
			around and make sure nobody's
price gouging, or lying, or
		
00:26:09 --> 00:26:13
			selling a defective product, and
things like this. Why have they
		
00:26:14 --> 00:26:16
			doesn't open mash. So that's not
really it's a dunya thing. But
		
00:26:16 --> 00:26:19
			it's, it's pointing towards it
akhira
		
00:26:21 --> 00:26:24
			just like to be, you know, to have
a relationship between men and
		
00:26:24 --> 00:26:27
			women only in marriage, have the
NASA
		
00:26:28 --> 00:26:32
			right, the preservation of lineage
a perfect version of family. This
		
00:26:32 --> 00:26:36
			is the manner by which Allah
subhanaw taala wants us to live
		
00:26:36 --> 00:26:42
			our life Spatola have to find it,
I read a New York Times opinion
		
00:26:42 --> 00:26:46
			piece maybe last week. And it says
something about this kind of very
		
00:26:46 --> 00:26:51
			tense, almost Strathfield
relationship between men and women
		
00:26:51 --> 00:26:55
			between the sexes, like in modern
culture. And they said, you know,
		
00:26:55 --> 00:26:57
			maybe we're doing it wrong.
		
00:26:58 --> 00:26:59
			I'm like, Really,
		
00:27:02 --> 00:27:06
			after all this, maybe you're
beginning to think you're doing it
		
00:27:06 --> 00:27:10
			wrong. Because they said, Yeah,
and you were the sort of for the
		
00:27:10 --> 00:27:15
			children or, you know, for all of
the emphasis on * and things
		
00:27:15 --> 00:27:19
			like this, people are having much
less of it, in the modern culture,
		
00:27:20 --> 00:27:23
			and people not getting along. And,
you know,
		
00:27:24 --> 00:27:28
			if you talk to people who are in
that whole thing, especially women
		
00:27:28 --> 00:27:32
			who have to deal with the dating
culture, it's pretty miserable. So
		
00:27:32 --> 00:27:36
			miserable existence. And people
still are all miserable about it.
		
00:27:37 --> 00:27:39
			So for all of the talk about it,
all of the flaunting all of the
		
00:27:39 --> 00:27:44
			*, all of the things
that seem to be geared to making
		
00:27:44 --> 00:27:47
			it something enjoyable for people,
it's having the opposite effect.
		
00:27:47 --> 00:27:51
			This what this article is saying.
And it said that people sometimes
		
00:27:51 --> 00:27:53
			in the traditional marriage
relationship are much, much
		
00:27:53 --> 00:27:56
			happier, and able to do their
life.
		
00:27:57 --> 00:28:01
			And I'm like, tell us something we
don't know. I mean, we could have
		
00:28:01 --> 00:28:02
			told you that.
		
00:28:03 --> 00:28:06
			But sometimes what looks like
freedom, what looks like
		
00:28:06 --> 00:28:07
			liberation, what looks like,
		
00:28:08 --> 00:28:13
			you know, because it's it's built
upon the wrong philosophy, and
		
00:28:13 --> 00:28:16
			called the modern philosophy of
our culture is that
		
00:28:17 --> 00:28:19
			freedom is doing whatever you want
to do.
		
00:28:20 --> 00:28:24
			being allowed to do whatever you
feel like you want to do. But the
		
00:28:24 --> 00:28:29
			problem with that is, we're not
recognizing all aspects of our
		
00:28:29 --> 00:28:33
			humanity. If we're left to do
whatever exactly we want to do, it
		
00:28:33 --> 00:28:37
			will lead to destruction, because
there's a very ugly animalistic
		
00:28:37 --> 00:28:38
			egoistic side of our humanity.
		
00:28:39 --> 00:28:45
			But if we do what Allah wants us
to do, will never go wrong. If we
		
00:28:45 --> 00:28:48
			do what Allah commands us to do,
and he knows us better than we
		
00:28:48 --> 00:28:51
			know ourselves, how could we go
wrong? How could that be a
		
00:28:51 --> 00:28:56
			mistake, and ultimately,
liberation. And freedom is to be
		
00:28:56 --> 00:28:57
			free from once
		
00:28:59 --> 00:29:03
			free from desires that are
destructive. If you are, if you
		
00:29:03 --> 00:29:06
			are a slave of your own
destructive desires, you're still
		
00:29:06 --> 00:29:06
			a slave.
		
00:29:07 --> 00:29:11
			Right? If you're a slave to your
Insta feed, or to what other
		
00:29:11 --> 00:29:14
			people think of you and to
receiving praise and accolades and
		
00:29:14 --> 00:29:18
			things like this, you're a slave
to that. So the general premise is
		
00:29:18 --> 00:29:22
			you're a slave to something, even
whether you realize it or you
		
00:29:22 --> 00:29:25
			don't realize it. So why not be
better be better a slave to the
		
00:29:25 --> 00:29:29
			one who was worthy of your
servitude and worthy of your
		
00:29:29 --> 00:29:32
			worship, namely, Allah subhanaw
taala time
		
00:29:33 --> 00:29:34
			so
		
00:29:35 --> 00:29:39
			anyways, so he goes into this
thing about how dealing with
		
00:29:39 --> 00:29:40
			marriage with divorce with
		
00:29:42 --> 00:29:46
			commercial law so all of this is
kind of the general understanding
		
00:29:46 --> 00:29:50
			of even in contending when things
are difficult dealing with with
		
00:29:50 --> 00:29:54
			war, the rules of jihad, all of
those are explicated and talked
		
00:29:54 --> 00:29:57
			about to some degree in the Quran
and obviously the Sunnah, supports
		
00:29:57 --> 00:29:59
			that. But again, it's
		
00:30:00 --> 00:30:04
			All part of the verses are the
area that deal with these,
		
00:30:06 --> 00:30:09
			these particular facets of the
Quran. So that's why I said this.
		
00:30:10 --> 00:30:12
			That's the sixth one.
		
00:30:16 --> 00:30:17
			The seventh one
		
00:30:22 --> 00:30:23
			is
		
00:30:33 --> 00:30:36
			the sixth or the seventh, I said,
six,
		
00:30:38 --> 00:30:43
			or six and seven is or to seven is
where the NBA will only.
		
00:30:44 --> 00:30:48
			So looking at the stories of the
prophets, and of people who are
		
00:30:48 --> 00:30:52
			close to prophethood, like Maria
Molly has said, like as hobbled,
		
00:30:53 --> 00:30:57
			and obviously the prophets, the 25
specifically mentioned in the
		
00:30:57 --> 00:31:00
			Quran, including our Prophet
Muhammad, so I said that, and then
		
00:31:00 --> 00:31:03
			also an indication in the Quran,
that there are some that you have
		
00:31:03 --> 00:31:06
			been told about and some that you
have not been told about minimum
		
00:31:06 --> 00:31:09
			cosmetic women have laminate
somatic.
		
00:31:10 --> 00:31:15
			And some of the Autonet say that
there were 124,000 prophets.
		
00:31:17 --> 00:31:22
			One of the way it says that and of
those 313 approximately the same
		
00:31:22 --> 00:31:26
			number of people participate in
better we're above and beyond
		
00:31:26 --> 00:31:29
			prophets were also messengers and
the difference of opinion what a
		
00:31:29 --> 00:31:32
			messenger is, but generally
messenger someone was also a
		
00:31:32 --> 00:31:37
			prophet, but how the Sharia or had
a ye a revelation that they had to
		
00:31:39 --> 00:31:45
			reveal or are you believable to
convey to the people? So their
		
00:31:45 --> 00:31:48
			stories, right, as it's your use
of his Mac? And how do you think
		
00:31:48 --> 00:31:52
			you've thought, it's not just a
hadith made up some story, but
		
00:31:52 --> 00:31:57
			there's a moral lesson in each of
the Stories of the Prophets and
		
00:31:57 --> 00:32:01
			look to the different ways that
the story between Moses and
		
00:32:01 --> 00:32:05
			Pharaoh is told in the Quran at
least four times, I think, sort of
		
00:32:05 --> 00:32:07
			the background sort of courses
suited PA
		
00:32:09 --> 00:32:15
			and from different aspects, and
also Iblees, Lana, hula, and
		
00:32:15 --> 00:32:18
			frustrating as ordered by a lot
all sorts of different times
		
00:32:18 --> 00:32:21
			within the Quran in different
ways. And like we said, it's not
		
00:32:21 --> 00:32:24
			the Quran, it's not repetition.
But each time there's like a
		
00:32:24 --> 00:32:29
			Nocta, right, there's something
specific, or a moral lesson in
		
00:32:29 --> 00:32:33
			there to be learned from each
specific instance of this. So
		
00:32:37 --> 00:32:39
			the reason that we learn about the
prophets and the messengers and
		
00:32:39 --> 00:32:43
			the holy is because there are
exemplars, there are people for us
		
00:32:43 --> 00:32:47
			to try to follow and to try to
emulate and to try to be like, and
		
00:32:47 --> 00:32:51
			to also consider all of the
hardships that they had, rather
		
00:32:51 --> 00:32:52
			the vehicles that they went
through.
		
00:32:54 --> 00:32:54
			It's
		
00:32:58 --> 00:33:02
			a place of solace for us. They
say, Tesla, right, Allah's
		
00:33:02 --> 00:33:07
			medallion Selena, you know, he's,
he's giving a solace, and Tesla,
		
00:33:07 --> 00:33:12
			for seeing all of these different
prophets and messengers, and each
		
00:33:12 --> 00:33:16
			one of them is like an archetype
each one of them is like, a story
		
00:33:16 --> 00:33:21
			that is repeated. So the Pharaoh
and the Hanged Man, and the call
		
00:33:21 --> 00:33:25
			rune, yes, were real people,
individuals, but their archetypes
		
00:33:25 --> 00:33:29
			and it was you see there types
that you see repeated over and
		
00:33:29 --> 00:33:34
			over again. So the tyrant and our
end of the tyrant and the people
		
00:33:34 --> 00:33:38
			who are the you know, the, the
bottom or the underlying layer of
		
00:33:38 --> 00:33:44
			the tyrants and cartoon, you know,
the haughty and arrogant, these
		
00:33:44 --> 00:33:47
			archetypes, you see these
archetypes in humanity. And then
		
00:33:47 --> 00:33:51
			you see those archetypes also in,
in the different prophets. So we
		
00:33:51 --> 00:33:55
			talk about sobre AU, we talk about
the great forbearance and patience
		
00:33:55 --> 00:34:00
			of AU and we see how the Quran
describes the different prophets,
		
00:34:00 --> 00:34:05
			right? This kind of sadaqa waggle
cannula Sudan Maria in McKenna
		
00:34:07 --> 00:34:08
			Haleem had even
		
00:34:10 --> 00:34:15
			a word Halima so forth so it shows
you all of the specific different
		
00:34:15 --> 00:34:19
			types of traits and look for and
doesn't exactly explain to you so
		
00:34:19 --> 00:34:23
			why was it being called Haleem
here and there is solid white here
		
00:34:23 --> 00:34:28
			and you know, Musa was called this
thing here that's up to you to to
		
00:34:28 --> 00:34:32
			open up to be opened up to you.
Some of them have assumed some of
		
00:34:32 --> 00:34:34
			the procedures talk about it, but
not that many actually.
		
00:34:36 --> 00:34:39
			And there's different you can
think of it as different to Juliet
		
00:34:39 --> 00:34:43
			are manifestations of, of how
Allah subhanaw taala manifests His
		
00:34:43 --> 00:34:45
			attributes to these different
prophets in these different
		
00:34:45 --> 00:34:50
			situations. Or like what Musa he
said, um, you know, he asked a lot
		
00:34:50 --> 00:34:51
			and in the envelope like,
		
00:34:52 --> 00:34:58
			let me see you. I want to see you.
Call Atlanta Ronnie. Hello,
		
00:34:58 --> 00:34:59
			responds back to Atlanta Ronnie
Yatseniuk
		
00:35:00 --> 00:35:02
			Whether I can improve the
longevity fitness Takahama can
		
00:35:02 --> 00:35:07
			also photography for that matter
Gela Bucha job, any job that can
		
00:35:07 --> 00:35:09
			work on Mimosa cycle
		
00:35:10 --> 00:35:14
			for them are called to do like for
them alfalfa
		
00:35:16 --> 00:35:18
			or passaging to call it up like
any
		
00:35:19 --> 00:35:19
			table.
		
00:35:20 --> 00:35:21
			So
		
00:35:23 --> 00:35:28
			Musa wanted to see Allah and here
there's also things that the
		
00:35:28 --> 00:35:35
			theologians reach out. So if Musa
is asking ALLAH to see him, that
		
00:35:35 --> 00:35:37
			means he's not asking for
something impossible.
		
00:35:38 --> 00:35:42
			And this was a point of contention
in early theology between a group
		
00:35:42 --> 00:35:46
			called the MATA Zina and Alison.
No prophet, knowing what they know
		
00:35:46 --> 00:35:50
			about them, will not ask for
something Allah cannot grant
		
00:35:50 --> 00:35:54
			because they know Allah, unlike
the way that we know Allah. But
		
00:35:54 --> 00:35:58
			Allah responded back to lentil,
Ronnie, Yanni lantronix dunya.
		
00:36:01 --> 00:36:04
			You will not see him in the dunya
if it was not luck, we will say
		
00:36:04 --> 00:36:07
			you will never see me he could
have said letter Ronnie.
		
00:36:08 --> 00:36:12
			You will never you will not see
me. Len here Nephi and Stockman.
		
00:36:12 --> 00:36:18
			So Len means you're not gonna see
me in this instant or in this
		
00:36:18 --> 00:36:18
			life.
		
00:36:19 --> 00:36:22
			But he gave him something else
where they can lose eligibility.
		
00:36:22 --> 00:36:24
			But look to the mountain.
		
00:36:25 --> 00:36:27
			He's showing him why you're not
going to see him or how you can
		
00:36:27 --> 00:36:32
			see Allah in this life for
Estacado McKenna who for solfatara
		
00:36:32 --> 00:36:38
			And if it stays in its place, then
you will see me for that matter.
		
00:36:38 --> 00:36:43
			Gela or boo Jabari Jha, the Hodaka
however, when Allah to agenda, say
		
00:36:43 --> 00:36:48
			moto Juliet, manifested on the
mountain, it crumbled to pieces.
		
00:36:50 --> 00:36:53
			That's how you see a lot on this
slide. Via history. Juliet, who
		
00:36:53 --> 00:36:56
			has an awesome minute, as soon as
we said, this is a foundation from
		
00:36:56 --> 00:37:00
			which all of the formatting MkII
you could say is based upon that
		
00:37:00 --> 00:37:03
			part of the verse. For them
metadata and your whole journey,
		
00:37:03 --> 00:37:07
			Darla who that can? Well hold on
I'm also assigned for quality to
		
00:37:07 --> 00:37:08
			public. Right?
		
00:37:09 --> 00:37:11
			He fell down into so sudo they
sent me
		
00:37:12 --> 00:37:18
			and I repent, lot from asking
something that was wrong. What
		
00:37:18 --> 00:37:21
			asking for something, perhaps
that's more appropriate for the
		
00:37:21 --> 00:37:23
			next slide. And Allah showed them
how to see
		
00:37:25 --> 00:37:29
			him in this life. I understand
that the Juliet understand the
		
00:37:30 --> 00:37:35
			that was a miraculous thing,
obviously, but
		
00:37:36 --> 00:37:39
			from the from the, from the
perspective of that Allah subhanaw
		
00:37:39 --> 00:37:43
			taala. Hola. Hi, Michelle.
Everything is miraculous. The sun
		
00:37:43 --> 00:37:47
			rising today in the east was
miraculous. We just added another
		
00:37:47 --> 00:37:51
			lick. I left a living at Eric, we
got used to it. But if we had
		
00:37:51 --> 00:37:55
			never seen a sunrise before, or
I'd never seen a sunset before, we
		
00:37:55 --> 00:37:59
			would think we'd be miraculous.
How did that happen? That's
		
00:37:59 --> 00:38:03
			amazing. Like it just goes down
and comes up and seems you know,
		
00:38:03 --> 00:38:05
			how can someone do that?
		
00:38:06 --> 00:38:11
			And Ibrahim Hajin, and route B has
a right Ibrahim will muda the King
		
00:38:11 --> 00:38:16
			spoke to him. And he said that
he's the Lord. He said in Allah,
		
00:38:16 --> 00:38:19
			to bishops even admission
effectively hammer an algorithm
		
00:38:19 --> 00:38:23
			for volatility covered. Allah
brings the sun from the east. Why
		
00:38:23 --> 00:38:26
			don't you bring it from the west
if you have the Lord, for what he
		
00:38:26 --> 00:38:31
			tended to cover? Boy at any
second, you didn't have any to
		
00:38:31 --> 00:38:35
			say, What could he say? How can
you claim blue here? How can you
		
00:38:35 --> 00:38:40
			claim to be the Lord you can
change this or change that. So you
		
00:38:40 --> 00:38:45
			know the these sorts of verses and
the motive, the different
		
00:38:45 --> 00:38:50
			situations that prophets had with
Allah, and prophets had with their
		
00:38:50 --> 00:38:55
			people, and prophets hug with
their followers. So when Musa
		
00:38:55 --> 00:39:00
			alayhis salam is about to left
Egypt, and he's to cross the Red
		
00:39:00 --> 00:39:06
			Sea. And then his companion set
him in Nanaimo. The raccoon colors
		
00:39:06 --> 00:39:10
			were done in another corner right
behind the sparrow and her men and
		
00:39:10 --> 00:39:15
			their horses and their chariots
and their weapons and we have the
		
00:39:15 --> 00:39:17
			ocean or the sea, the Red Sea in
front of us. What could we do?
		
00:39:18 --> 00:39:21
			Canada In Maya Robbie, say again.
		
00:39:22 --> 00:39:27
			Not to worry, was the response of
Musa in the mail Don't be say
		
00:39:27 --> 00:39:32
			headin. My Lord is with me say
Dean. He will lead us out.
		
00:39:33 --> 00:39:40
			And then he cast his staff and the
red sea split and they crossed and
		
00:39:40 --> 00:39:43
			Pharaoh perished drowned in the
night in the Nile. The Red Sea.
		
00:39:44 --> 00:39:48
			Similar situation happened also
recounted in the Quran, between
		
00:39:48 --> 00:39:51
			Hamas or SLM and Abu Bakr, Siddiq
and operation
		
00:39:56 --> 00:39:59
			for anything evil, my finger is
your whole Asami so heavy let us
		
00:40:00 --> 00:40:03
			Then in Allaha Na Na
		
00:40:07 --> 00:40:11
			and you can compare the two more
often hear Musa they said I'm in
		
00:40:11 --> 00:40:19
			Maya Robbie sadeem My Lord is with
me. Singular. So yeah Diem because
		
00:40:19 --> 00:40:23
			no sooner that they crossed the
Red Sea and Musa was called to the
		
00:40:23 --> 00:40:23
			burning bush
		
00:40:25 --> 00:40:28
			and then he comes back and he
finds them worshipping a cow, a
		
00:40:28 --> 00:40:33
			golden calf that they built from
the gold that they took from from
		
00:40:33 --> 00:40:33
			Pharaoh
		
00:40:35 --> 00:40:36
			and Pharaoh and his people
		
00:40:37 --> 00:40:40
			what was the case with Mohamed
Salah Arsalan what was the
		
00:40:40 --> 00:40:43
			aftermath of involve
		
00:40:45 --> 00:40:51
			letter Hassan in Allah ma Allah is
with us
		
00:40:52 --> 00:40:57
			it's an E Shara. Allah was with
Moses, Yanni high school he
		
00:40:57 --> 00:41:02
			Dahlia, but once he crossed the
Red Sea, those people out with
		
00:41:02 --> 00:41:07
			Mussolini's who took the calf as
to worship even the miracle just
		
00:41:07 --> 00:41:09
			happened right in front of them.
		
00:41:11 --> 00:41:14
			It's hard to fathom how how's that
possible? You just saw like, when
		
00:41:14 --> 00:41:20
			in fact, one of the Jewish Cahen
or sages, he was speaking to an
		
00:41:20 --> 00:41:23
			abbess after the fitna that
happened between the Sahaba
		
00:41:24 --> 00:41:27
			and he said oh look at your people
you know sooner that the Prophet
		
00:41:27 --> 00:41:30
			God and they started fighting with
one another and so forth. From
		
00:41:30 --> 00:41:35
			novice rather early he said well,
you guys no sooner did you call
		
00:41:35 --> 00:41:38
			your feet was still wet from
crossing the Red Sea and you
		
00:41:38 --> 00:41:39
			started worshipping a cat
		
00:41:42 --> 00:41:45
			well, it actually happened like
that a lot Alan was Yeah, and he
		
00:41:45 --> 00:41:47
			has stay
		
00:41:51 --> 00:41:54
			so with Muhammad SAW I sent him in
the mail I'll be in
		
00:41:55 --> 00:42:01
			LA Times and in Allaha Mahayana Do
not worry. La Tasmania's CDM la
		
00:42:01 --> 00:42:08
			creciente in the LA ha man. He is
with us with us. And that's kind
		
00:42:08 --> 00:42:12
			of the theme of the online
mohammedia you are if you're with
		
00:42:12 --> 00:42:16
			the province, I send them that
accent. It's like a clarion call
		
00:42:16 --> 00:42:21
			for everybody have no husband if
you're with the eye of Mohamed
		
00:42:21 --> 00:42:27
			Salah Salem that hasn't had him in
a concise mohammedia right and
		
00:42:27 --> 00:42:31
			look into the verses and sorbitol
and find one that can allow you as
		
00:42:31 --> 00:42:35
			the boom we're entering. Womack
and all my loom yourself rune
		
00:42:36 --> 00:42:39
			Allah will not punish them and you
are amongst them
		
00:42:41 --> 00:42:44
			and the Quran also tells us why
more and more rasool Allah salted
		
00:42:44 --> 00:42:47
			Majora Eva okay put two and two
together
		
00:42:49 --> 00:42:53
			for a sort of laws with us and
Allah will not punish us as long
		
00:42:53 --> 00:42:59
			as he is with us for an eternity
how could you say in the study of
		
00:42:59 --> 00:43:00
			the law so test
		
00:43:03 --> 00:43:06
			well my can alone while warm
yourself you don't have to come
		
00:43:06 --> 00:43:10
			and watch us Allah the prophesy
sounds with us personalistic far
		
00:43:11 --> 00:43:16
			with a facade, so how many of this
on any, most of the mercy of the
		
00:43:16 --> 00:43:20
			Omen was reserved for this on for
the amount of homicides and
		
00:43:22 --> 00:43:26
			so talking about the prophets and
the messengers, and they're, well,
		
00:43:26 --> 00:43:29
			these are things you can pick up
and reflect on when you read
		
00:43:30 --> 00:43:31
			the Quran
		
00:43:33 --> 00:43:35
			and then also talks about a while.
		
00:43:36 --> 00:43:39
			And then we'll do that again. And
all those things that we mentioned
		
00:43:39 --> 00:43:42
			and those Dicalcium as 10 If you
add those
		
00:43:43 --> 00:43:45
			so what I want to do with
		
00:43:48 --> 00:43:51
			we have about what 10 minutes, 15
minutes
		
00:43:54 --> 00:43:55
			we have five minutes left.
		
00:43:56 --> 00:43:57
			Okay?
		
00:43:58 --> 00:44:01
			So this book is interesting,
because the first half is just
		
00:44:01 --> 00:44:03
			describing these things. And then
the second half he actually
		
00:44:04 --> 00:44:08
			translated in English. Also if
you're interested, but as you can
		
00:44:08 --> 00:44:12
			see, then he just brings out all
of the particular verses that fall
		
00:44:12 --> 00:44:18
			within the categories. So when he
says not in our Java code analytic
		
00:44:18 --> 00:44:20
			philosophy, that the legacy
version will suffer, it will
		
00:44:20 --> 00:44:22
			finally he hostile.
		
00:44:24 --> 00:44:27
			So he goes through actually the
whole Quran, basically and says,
		
00:44:27 --> 00:44:30
			These are the verses that pertain
to the death of Allah is essence
		
00:44:30 --> 00:44:33
			and his acts, and his
		
00:44:35 --> 00:44:40
			SIFAT and his attributes. The
first thing he brings the whole of
		
00:44:40 --> 00:44:41
			Surah Fatiha
		
00:44:42 --> 00:44:46
			and that's why it's called alpha
to the Kitab. Right, it's at the
		
00:44:46 --> 00:44:50
			beginning, but it's also the
Fatiha for everything. Al Fatiha,
		
00:44:50 --> 00:44:54
			we'll walk through our Shafia
wealthier all of those things are
		
00:44:54 --> 00:44:59
			Savannah Thani. Right? The great
seven verses if we count them
		
00:45:00 --> 00:45:04
			Seven some counter decimal as as
the first verse, some counters
		
00:45:04 --> 00:45:06
			will have their hamdulillah as the
first verse and then they said
		
00:45:08 --> 00:45:11
			the what will be the last verse is
actually two verses Saturday and
		
00:45:11 --> 00:45:14
			I'm telling him the value well
authority then so
		
00:45:16 --> 00:45:18
			I recommend or he would hamdu
Lillahi Rabbil Alameen
		
00:45:19 --> 00:45:23
			what is the first thing that we do
before anything else? We invoke
		
00:45:23 --> 00:45:28
			Allah's name and we praise Allah,
Hanuman Hajj that's like a way of
		
00:45:28 --> 00:45:32
			doing life, right? These verses
correspond to life.
		
00:45:33 --> 00:45:36
			If you can invoke Allah's name and
the thing that you're about to do,
		
00:45:36 --> 00:45:37
			then don't do it.
		
00:45:38 --> 00:45:41
			If it's not worthy of saying
Bismillah before you do it, then
		
00:45:41 --> 00:45:45
			don't do it. We say you know
Bismillah
		
00:45:46 --> 00:45:48
			they said the best manner for
those who are interested in our
		
00:45:48 --> 00:45:54
			Bismillah R Rahman Rahim it's kind
of interesting sentence because
		
00:45:54 --> 00:45:55
			there's an omitted aspect.
		
00:45:56 --> 00:46:00
			And Arabic sentences are of two
types in general Joomla fairly or
		
00:46:00 --> 00:46:05
			dominates me Joomla fairly or the
verbal sentence begins with a verb
		
00:46:05 --> 00:46:12
			you know they have a zero Robin
Elon Musk it for example, they
		
00:46:12 --> 00:46:15
			have that so start with the verb
is a nominal went to the mosque.
		
00:46:17 --> 00:46:18
			In English you don't have that.
		
00:46:20 --> 00:46:25
			Other languages put the verb all
the way at the end like Turkish
		
00:46:26 --> 00:46:29
			right so if you study a little bit
of Turkish it has all of these
		
00:46:29 --> 00:46:36
			words you know Zadara mosque like
yeah, and went sour.
		
00:46:37 --> 00:46:41
			So it leaves you like waiting you
have to pay attention to the
		
00:46:41 --> 00:46:44
			finish their sentence you can't
just zone out in the middle of it.
		
00:46:44 --> 00:46:45
			Because
		
00:46:46 --> 00:46:47
			two pages.
		
00:46:50 --> 00:46:52
			German is a little like that to
		
00:46:54 --> 00:46:57
			buy an Arabic we can go either
way. So we can have Joomla fairly
		
00:46:57 --> 00:47:00
			the hubba Zedong, Ramadan Masjid
masala Oh, we can make it
		
00:47:00 --> 00:47:05
			germinates Mia. Um, Rune was Aden,
the hubba. Now we have to say,
		
00:47:06 --> 00:47:08
			because we have to bring the
proper pronoun, because not at the
		
00:47:08 --> 00:47:11
			beginning, I'm gonna think they
have their beloved masjid. And
		
00:47:11 --> 00:47:14
			those two things don't mean
exactly the same thing. There are
		
00:47:14 --> 00:47:18
			slight differences in meaning. The
best mela can be either one.
		
00:47:18 --> 00:47:21
			Because there's no verb and
there's no look at it and cover.
		
00:47:22 --> 00:47:27
			It begins with a preposition
Bismillah so by the name of Allah,
		
00:47:27 --> 00:47:28
			the Most Gracious, the Most
Merciful.
		
00:47:30 --> 00:47:33
			What? That's the thing, right?
You're waiting. What would we do
		
00:47:33 --> 00:47:36
			with that? Some of them said Jas,
or Joomla Izmir, or which other
		
00:47:36 --> 00:47:41
			Joomla failure. Right. You could
say Bismillah R Rahman r Rahim of
		
00:47:41 --> 00:47:41
			Teddy.
		
00:47:44 --> 00:47:48
			Yanni by the name of Allah
subhanaw taala. I begin, or they
		
00:47:48 --> 00:47:51
			say OFSAA whatever thing you're
going to do, that's the verb.
		
00:47:52 --> 00:47:55
			So Bismillah R Rahman Rahim. Would
that resume?
		
00:47:56 --> 00:48:01
			This beloved Rahim? Kulu Bismillah
r Rahim as always do.
		
00:48:03 --> 00:48:06
			So whatever thing that you're
going to do, then you add the verb
		
00:48:06 --> 00:48:09
			at the end. Or you can make it
Joomla. It's Mejia.
		
00:48:11 --> 00:48:15
			So you would say at the beginning,
it did that II was made out of
		
00:48:15 --> 00:48:16
			from Allah Rahim.
		
00:48:17 --> 00:48:22
			tenderly see Bismillah R Rahman
Rahim so as you follow him, right
		
00:48:22 --> 00:48:27
			the thing in my my beginning is
Bismillah R Rahman r Rahim. Why?
		
00:48:28 --> 00:48:31
			marriages? Bismillah Allahu Allah.
He my eating is Bismillah R Rahman
		
00:48:31 --> 00:48:32
			r Rahim. Well, how can
		
00:48:33 --> 00:48:36
			this beautiful, right, you could
just it works in all of your
		
00:48:36 --> 00:48:39
			different situations. And, you
know,
		
00:48:41 --> 00:48:44
			if you most people have asked him
even students of knowledge out of
		
00:48:44 --> 00:48:48
			the decimal attire, he doesn't
know how to do it. Because it's
		
00:48:48 --> 00:48:52
			not straightforward. It doesn't
have the infallible welfare, I
		
00:48:52 --> 00:48:55
			wouldn't looked at it we'll cover
that used to sing all those four
		
00:48:55 --> 00:49:00
			aspects are omitted. So unique
type of sentence. Right? And it's
		
00:49:00 --> 00:49:02
			not even hover.
		
00:49:04 --> 00:49:06
			You can make a comma or you can
make it in share also in Haifa,
		
00:49:06 --> 00:49:10
			bellezza. So in Valetta, we have
this concept of Joomla camarero
		
00:49:10 --> 00:49:15
			Joomla. In a German Korea is a
suitable candidate. So something
		
00:49:15 --> 00:49:19
			that is a statement you make our
truth claim that can be true or
		
00:49:19 --> 00:49:20
			not true.
		
00:49:21 --> 00:49:23
			So if I say the sky is blue,
		
00:49:24 --> 00:49:27
			that's a truth claim. Could be
true or not true. You have to see
		
00:49:27 --> 00:49:31
			if it's actually true or not.
Versus I where I say is the sky
		
00:49:31 --> 00:49:31
			blue.
		
00:49:33 --> 00:49:38
			I'm asking a question. So it's not
a Hubble it's in shet. Or it could
		
00:49:38 --> 00:49:44
			be see that our job in Arabic,
like magic mela Summit.
		
00:49:46 --> 00:49:50
			If I put edge mela not edge metal
edge manner, then it becomes
		
00:49:50 --> 00:49:54
			Matsubara. If the source then I'm
talking about tahajjud CS 1000.
		
00:49:55 --> 00:49:57
			I'm saying how beautiful is the
sky?
		
00:49:58 --> 00:49:59
			So I'm not informing you
		
00:50:00 --> 00:50:04
			I'm informing you of my feelings.
And that's interesting that the
		
00:50:04 --> 00:50:06
			arrow is considered when you
inform someone of your feelings.
		
00:50:06 --> 00:50:08
			It's not a truth claim.
		
00:50:10 --> 00:50:12
			Like you can't come to me oh no,
you don't feel like that. No,
		
00:50:12 --> 00:50:15
			that's what I feel philosophy
only. I'm not asking you to
		
00:50:15 --> 00:50:19
			believe me or convince you or not
to believe me. I'm telling you,
		
00:50:19 --> 00:50:23
			this is what I'm feeling inside.
So it's taking us true without
		
00:50:23 --> 00:50:26
			having kind of an investigation
true or not. Like when you say
		
00:50:26 --> 00:50:31
			management SMM and agile, right,
I'm saying how beautiful is the
		
00:50:31 --> 00:50:35
			sky? Same thing with Bismillah R
Rahman r Rahim I can mean make it
		
00:50:36 --> 00:50:37
			in chat. Aha.
		
00:50:38 --> 00:50:41
			So if I say this without running
if today I'm beginning with
		
00:50:41 --> 00:50:44
			Bismillah R Rahman r Rahim then
I'm informing you This is my
		
00:50:44 --> 00:50:52
			intention. Or lo Allah civility in
chat? Right. And I am trying to
		
00:50:52 --> 00:50:57
			I'm expressing how I feel like
making a statement I'm expressing
		
00:50:57 --> 00:51:00
			how I feel so then it becomes in
chat
		
00:51:01 --> 00:51:05
			will happen and sometimes they
have a cover female that in shirt
		
00:51:05 --> 00:51:07
			will will enchant female that How
about
		
00:51:09 --> 00:51:10
			one time long time ago
		
00:51:12 --> 00:51:16
			there was a mosque and I walk in
and people are like arguing about
		
00:51:16 --> 00:51:21
			something. And they're like, can
we say Rahim? Allah Rahmatullah it
		
00:51:22 --> 00:51:26
			about you know when someone passes
away when we say I don't have to
		
00:51:26 --> 00:51:27
			lie they owe to him a whole lot.
		
00:51:28 --> 00:51:33
			How do you Joomla Maria in Haifa
look lava from the Arabic
		
00:51:33 --> 00:51:37
			language. It's saying literally,
if you take it literally, Allah's
		
00:51:37 --> 00:51:39
			Mercy is upon him. Like I'm
informing you of that.
		
00:51:41 --> 00:51:45
			So these guys are arguing about
maybe we shouldn't say that
		
00:51:45 --> 00:51:48
			because who knows if Allah is
gonna have mercy upon him or not?
		
00:51:53 --> 00:51:55
			I was I didn't know much at the
time, but had I known I've said
		
00:51:55 --> 00:51:57
			Yeah, Heather, Heather.
		
00:51:59 --> 00:52:00
			In Shafi, more than calmer
		
00:52:01 --> 00:52:07
			Rahima hola and my full level. All
of that means an added ruler who I
		
00:52:07 --> 00:52:11
			am making a DUA, what do I know?
I'm in in chat. So when you make a
		
00:52:11 --> 00:52:14
			supplication, when you say your
Allah, he didn't say rotten
		
00:52:14 --> 00:52:18
			mustard team. I'm not informing
you of something. I'm expressing
		
00:52:18 --> 00:52:22
			something I am seeking something
that's not about truth or false.
		
00:52:22 --> 00:52:27
			True or not true. So same thing
when you say Rahim Allah, Allah
		
00:52:27 --> 00:52:31
			Muhammad Rasul Allah, Allah and
Muhammad Allah who, you know, the
		
00:52:31 --> 00:52:34
			traditional, you know, pre modern
people didn't have to say I Cebu
		
00:52:34 --> 00:52:35
			because Ehrlich
		
00:52:36 --> 00:52:39
			did have to say, Well, I think
he's like that it was understood
		
00:52:39 --> 00:52:43
			from their speech. Like, Rahim
Allah I'm obviously making a dua
		
00:52:43 --> 00:52:47
			for him. I'm not informing you of
what Allah is actually going to
		
00:52:47 --> 00:52:48
			have mercy often or not.
		
00:52:49 --> 00:52:52
			Because men color and when, right
from the,
		
00:52:54 --> 00:52:59
			from from the, from the reading of
the situation. I can tell what I
		
00:52:59 --> 00:53:03
			mean by that. And they said the
same thing fairly I'm
		
00:53:04 --> 00:53:09
			right when I the DUA is actually
fairly common for lava. So when I
		
00:53:09 --> 00:53:12
			say Dena Siddhartha and Mr. Team,
it's like a command verb. Am I
		
00:53:12 --> 00:53:16
			commanding a lot to do that? No,
I'm asking him so how do I know
		
00:53:16 --> 00:53:20
			I'm asking and supplicating and
not commending him? When I feel
		
00:53:20 --> 00:53:21
			more calm? Who's Allah and who am
I?
		
00:53:24 --> 00:53:26
			And they said if it's between
minute Allah and Edna it's a
		
00:53:26 --> 00:53:31
			command right from someone higher
to someone lower like parent to a
		
00:53:31 --> 00:53:31
			child.
		
00:53:33 --> 00:53:37
			Then it's a command. I don't to
say I'm commanding you Artinian
		
00:53:37 --> 00:53:37
			met
		
00:53:38 --> 00:53:43
			you know, and I'm not you know
supplicating to the child and
		
00:53:43 --> 00:53:44
			saying you know, if you please
		
00:53:46 --> 00:53:48
			get me some water, please. Yeah.
		
00:53:49 --> 00:53:52
			And then if it's peer to peer,
it's called filthy mess.
		
00:53:53 --> 00:53:56
			So if we're peers and I say to
someone
		
00:53:58 --> 00:54:00
			often in microphone mentors luck
or give me the speaker
		
00:54:02 --> 00:54:04
			and then all my response, I'm not
your servant.
		
00:54:05 --> 00:54:09
			I wasn't commanding you asking you
because we're peers out in
		
00:54:09 --> 00:54:15
			California. And there's no command
here in color in a word right from
		
00:54:15 --> 00:54:18
			the from the reading of the
situation. So built in into the
		
00:54:18 --> 00:54:21
			Arabic language is a lot of this
reading of the situation. And
		
00:54:21 --> 00:54:23
			there are books that have been
written about and in this school
		
00:54:23 --> 00:54:28
			Dan, who clicks a mineral called N
and musket and who are in with
		
00:54:28 --> 00:54:34
			whom, which means that which is
understood from the Quran, and not
		
00:54:36 --> 00:54:40
			not pronounced outright, like here
in the best manner. Bismillah R
		
00:54:40 --> 00:54:44
			Rahman Rahim. There's something
else that is not mentioned, but
		
00:54:44 --> 00:54:45
			you're supposed to figure it out.
		
00:54:47 --> 00:54:49
			In other words, there's a little
bit of effort that has to be
		
00:54:49 --> 00:54:53
			extended a little bit of Mujahidin
reading the Quran is not a passive
		
00:54:53 --> 00:54:54
			exercise is very active.
		
00:54:55 --> 00:54:58
			Right because you're obviously
trying to read the words properly
		
00:54:58 --> 00:54:59
			with the skill and just read and
solve
		
00:55:00 --> 00:55:03
			That's just the outer shell as it
as it talks about, but then
		
00:55:03 --> 00:55:06
			there's the inner aspect of it is
what is it saying to me, in
		
00:55:06 --> 00:55:10
			general? And what is it saying to
me right now? And what is the
		
00:55:10 --> 00:55:14
			effect it's going to have on me to
the effect. The last thing I'll
		
00:55:14 --> 00:55:18
			say, degree that some of the
elements said when you're have a
		
00:55:18 --> 00:55:19
			session of reading the Quran or a
session of
		
00:55:20 --> 00:55:24
			don't read, don't drink anything
cold right after, wait half an
		
00:55:24 --> 00:55:30
			hour. And you're like, Shramana.
Why? Because the learning the
		
00:55:30 --> 00:55:34
			meanings needs to take some time
to simmer within you. And the
		
00:55:34 --> 00:55:39
			meanings are hot. There's heat
associated with him. So don't cool
		
00:55:39 --> 00:55:43
			that down immediately by drinking
something cold white after a delay
		
00:55:43 --> 00:55:48
			of Quran or right after that,
because they have to, as I use the
		
00:55:48 --> 00:55:52
			example in Chicago when you when
you do the Chemex and the coffee
		
00:55:52 --> 00:55:54
			and you do the first four, you
have to let it
		
00:55:56 --> 00:56:00
			bloom. Yes, you have to let it
bloom. So let the meanings bloom a
		
00:56:00 --> 00:56:04
			little bit. And then wait and then
you know, you can go about your
		
00:56:04 --> 00:56:07
			thing. You know, there's a there's
like a simmering or, let's call it
		
00:56:07 --> 00:56:11
			the jelly Hatter. That happens
when you engage with the
		
00:56:11 --> 00:56:14
			remembrance of Allah subhanaw
taala which includes the reading
		
00:56:14 --> 00:56:17
			of the Quran so our time is up