Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 49
AI: Summary ©
The speakers discuss the concept of "has been a set" and how it relates to charity, emphasizing the importance of giving and giving up for others. They stress the importance of keeping a close eye on one's outer selves and inner selves to avoid harming their health and achieving spiritual health. The speakers emphasize the importance of not building a culture without a definite culture and the need for strong belief in the spiritual presence of Jesus. They also emphasize the importance of avoiding harms and not fasting, as it can lead to obligations and distraction.
AI: Summary ©
Somebody comes
reading from
Bernie
Sanders or from any let's say you have no father, or ID energy then
brother in law are you, Allah. And we are making our way through the
62 discourses of chef that were afforded mostly in the year 545 of
the Hijra. And Medina to sit down with the city of peace as it was
known, otherwise known as the City of Napa dead, Baghdad.
So
we'll just
go straight to the talk with as a possibility magnitude of the
discourses here. So we'll see
on a shift in the army, he has meant to earlier developments have
been a set and tofi limit and worthy commodity Matthew
BeautyCon. Matthew, welcome in the signal if also were not found any
kind of real condeco. Lee, for you to unfold, I'd seen a tickler file
Altino
pin that equal one for the admin equity and I think would otherwise
have been off the Google Walton.
Yeah, many of us.
Were happy
to dunya nobody should emulate anything Saudi versus somebody
that dunya near to Saudi. No, you're pulling out a little bit of
secret work that we need to do here. We'll see what our who are
who are the team and hopefully we will all have a good following now
as well. Gentlemen.
Further, Sokoto flooding on site. To end up we'll be more than ever
we
will follow you over to
your house of our Jamia
looking good with our
speaker,
I've got some luck.
On shadow law, he has the agenda of the
Sunday.
So here in the English
he says oh young, when be charitable, to stop the hope
enough to grant me a grain of honesty.
And
you know, the word sit, as we as we've heard it many times means to
be has many a couple of different meanings, one of them being
honesty. And from there we get sincerity. And from there, we also
get the word data, which is the same word here, which is to be
charitable. So how are those terms related? They say that
the south of South Africa, the leader in other cities.
And
so the South Africa, when you are when you easily give, then that is
a lead, it's a proof of the cynical proof of the
sincerity of the one who is giving us on was giving was being
charitable. So generally, we think in terms of charity as financial
charity, our taking,
having compassion on someone who's less fortunate, and giving
in the Islamic tradition has a wider meaning than that. So that's
why charity is not always kind of covers all the meetings. So
the promise is that, um, that
it is some of what you hear fika sort of smiling in the face for
your brother is a type of setup, and it's a way of being
charitable. And also means it's it's evidentiary proof that you
are slotted, right, and that you have a level of sincerity.
Because that smile even though it seems like it's that difficulty,
right? It's not something that is coming overly burdensome upon you,
but it is a sign that you are Sadik, my loved one time that you
are sincere with a loss. So, someone who especially someone who
has no power influence over you, but could not
steer the course of your life in any way. And then you are subject
right. You are willing to give and your charitable not just financial
resources, but of your your resources of the soul or
generosity or magnanimity of this
So, this type of the subject, right, so
does
the caregiver. So, when you are sincere in what you say and what
you do, then this is the Leal again proof of a sick that there
is
this loss that there is sincerity and the Sufi masters, they say
that a SIP is the highest form of sincerity, sincerity can have
degrees. And when it reaches its apex or its zenith, then this is
known as a sit. Right. So, it's like all of you is for God's not
just some of you, and they say you can't really reach that mcfar We
can't reach that place until you get you ready to give you all of
you,
your whole being that is not hold anything back to a few something
in reserve, kind of for me for myself, no duty to sit and talk to
you about good luck. I think I should have said this before, that
you give all that you are all that you have or that you can possibly
offer, give it up for a hospital. And then that will come out in how
you treat the the children of a little sometimes so called
people, right the creatures and when we say children, obviously
not in nothing more for accents. When you say Sunfire the law means
that they are completely dependent upon him so much, and they will
return back to him. And so when you look at creation, as the show
has mentioned many times before, via the prism of their
relationship with almost.
So you see your relationship with them ultimately as a function of
your relationship with Allah and their relationship with a lion and
that we're all the same. We are all hunkler We're all had a lot
we're all children of God and that sense of all dependence of God and
we're all
creations, creatures of God.
So from the ship says be charitable to South Dakota, enough
to grant me a grain of honesty said that's the relation with the
setup. The data set is a sign of set of honesty, or here utmost
honesty, utmost sincerity.
You're under no obligation to me as far as your goods of your house
or possessions are concerned. I want nothing from you, except
honesty and sincerity.
And even this, even this is for your benefit. I want you for your
own sakes. But for my you must curb the expressions of your outer
and inner tongues. For you have supervisors watching over you.
I want you for your own sakes not for mine, this is a shift talking
to students, you must curb the expressions of your outer and
inner tongues for your supervisors watching over you. The angels are
keeping watch over your outer selves you have the wire right
there are people on it it may or may not have been folded the
letter they hear not even it
Please do not say it word except they have the angels are
recording. But even it according to Gartner, one of them is
recording the good deeds or recording the bad deeds. And the
word recording is recording the good deeds is Amir is in charge of
the one who reports the bad deeds. And so
So then he goes on to say, then there's someone or something over
keeping watch over the inner. So in the beginning said you must
keep perfect expressions of your outer and inner tongues for your
supervisors watching over you. The angels are keeping watch over your
outer cells that will help so that which we actually say that which
we actually do, while it has the agenda is keeping watch over your
inner beings double up double. So this is what he means by the inner
tongue. Right? We've talked about this concept before KLM and FC,
say don't worry just to say call to clean up some code. I said
within myself before I actually said it. So it's the thought
process is thinking about it
before you actually go and say something so
do we are we responsible for the things that we think about and the
thoughts that occur to us? Not in the same manner that as the things
that we say? So if we think about something that is not appropriate,
but then we realize it's not appropriate and we don't actually
say it we hold back on it we're actually rewarded for that. But
there is still a type of equity Serb as it were some reckoning or
accounting for it, maybe not as a sin like if you actually said it,
but nonetheless it certainly has an effect on us. So the Quran
tells us it took me about
In about Tina who
have Taqwa fear, regulate viral SME, what about inner, the inner,
the outer sin and the inner sin.
So have Taqwa of both. So it's a command from Allah subhanaw taala.
And, and the command is little job, but it is an obligation
unless there's something clear, contrary or contrary, contrary
evidentiary proof that tells us no, it could be
really recommended, or it could be permissible.
Like in the Quran, where it says, oh, cool, we're sure we'll have
data today. And it will click on later. That's what he meant.
Eat and drink until you can tell the difference between the black
and the white line in horizon, at the time of fracture. So as an
analyst,
this is not a command where you have to eat until February but
it's, it's indicating permissibility. So as it's
indicating permissibility, then
then in this case,
it's not for a command as, as an obligation
a lot so
this Balton then, we can always help what we think and we can help
the philosopher come to in our in our hearts, but we can take the
steps and the measures that will help us to
kind of cleanse and purify the ball team or the inner. Right and
that's why we say the the senses are the gateways to the heart.
If we let things in with that images in with the sounds and we
let
the feeler and the pilot check talks about all the time, when he
calls, it helps us
just all of these extraneous things and they will kind of busy
the heart and that's what we call Chaka Khan. Right there's a
beating of the heart and you want to give you all of yourself as
much as you can over to Allah subhanaw taala so you want your
speech to be pure and you want your thoughts to be pure and you
want the things that you look at to be pure as much as you can, you
know the things that you look at both with your eyes and with your
inner eye. So with your eyes, gazing upon something and seeing
the beauty in things, even if there is an outward ugliness but
there's still the the beauty of the Cabal your ability to
recognize this is the decree of God even if it's something ugly
there's there's a beauty in that that you as a believer you can see
that you can witness that and also the little
basura so the the seeing of our inner eye so not looking at people
with what we call this the ROB Stickler not looking at people
with said belittling glance, right not thinking your heart. Oh, this
person, they never show up for Ramadan never show up any time of
the year outside of Ramadan. And here they are now, you know, where
were they? You know, last month when I was in here and I was
praying every day and now they can just show for him a lot and I
think they're gonna be like a good Muslim like everybody else has a
it's just a flood completely stuffed with shiny. You see that
person is belittling what they're doing and what they're doing, as
we said, from our perspective is found Allah is the Divine Decree
of Allah subhanaw taala running through them and then manifesting
its way and here is will suddenly have almost on the right he is
someone who's praying Oh, I'm music. He's someone who's giving
this a cat or someone who are homeless or someone who was
fasting and behind every morsel only one was a chemo saw him there
was the one who was UCLA who this summer or fall is the is the cat
or father who was the one who gave him the tofield right, the one who
enabled him or her to fast and to pray and to pays a cat and even if
it's just a Ramadan? Is it still not Allah subhanaw taala? Who who
made that happen? And just because you have a preceded opposites of
it in other places, right then
does that that doesn't mean that you belittle them. And my thought
is secondary, he says don't let your proceed your perception of
someone who doesn't seem to have benefited how they feel. Right? It
doesn't have Canada, you know, that outer glow that you would
think you have a perception of and then you think that they don't
have postal car you don't think they don't have something special
about them and they're just a regular Muslim, you know, be very,
very careful about who you classify as a regular celebrity or
classify as an elite or special Muslim. And those elite Muslims
you know, these we keep in mind these still had these terms that
we were worried about sometimes Chicago fathered rationally
doesn't really mention it that much at all. About this, our main
house
You know about common or lay people or lay Muslims, and then
the elite of them, even though other books tend to kind of delve
into that sort of terminology.
Don't be fooled into thinking that oh, I'm, I'm of the elite, because
I'm reading about the elite. And that makes me elite. And, you
know, I have a shave or have a teacher and maybe I have plenty of
time, maybe I have, you know, my chef has speed WhatsApp, and I can
just get my responses. And that makes me of the elite people and
then all the other people who are
stuffing themselves with biryani, I'd like to call the the common
Muslims. If you think that then you're definitely not from the
elite. You're not from the house. Because the house don't think that
about other people. They think they're less than other people.
The very famous
story of one of the great automatic Syria,
I think it was better demon.
In the ship better a Dean from not mistaken, who lived maybe 7080
years ago.
He's walking down the street. And someone who appeared to be drunk,
came and saw the chef and became animated and was so happy to see
him and say, Oh, yesterday, she kissed his hand and gave him
sedans and things like that. And then apparently, the ship
reciprocated. And he had some of the students with him
on so when they did when they parted, the students were baffled.
They said, Why would you do that with him? He's like a
security and he says, he's a drunkard in the street. And, you
know, why would you give him that sort of respect, and so forth.
And he said, he came in, he saw me, and all he had in his heart.
For me, it was personal fun. He had all of these good feelings and
good opinion of me. And he thinks that, you know, I have this good
place was the last one.
And then when we see him, we think he's just a drunkard. So whose
heart is better on the situation, we had a bad opinion of him and he
maintained his good opinion of us.
So
don't don't divide the world into our home. And for us, that was a
language that was used previously in the pre modern era, and was
perhaps useful for that particular time. And there was a certain
context to it in a certain understanding to it. But I don't
think it behooves us as Muslims today to kind of divide to the OMA
that way, and, and refer to people as our Muslim in the house, that
we all are way more work for us, or in some way who all sort of
general, lay Muslims in particular way because you're certainly
probably not firing on all cylinders, and everything that you
do in your, in your life of piety in your life of Islam. I certainly
don't and I don't think many people can, can claim that they
have that, except the true ODM that will also have that. At the
same time, you may have something else, maybe on something give you
something, he gave you some sort of
something special, some sort of method, some sort of ability to
character, trait and so forth. And that's, that's a gift, treated as
a gift, not as a way to kind of game of one upsmanship you know,
I'm better than this person. And, of course, we don't say these
things out loud, but we kind of,
you know, we lose about them in our hearts sometimes. And so, to
hold on to this move, well, Tina, be careful of even what you're
thinking about what you're saying, in your heart. Right, the heart
isn't 100 Other than that, the heart is the temple of God, it's
the house of God, it's what he's looking at. And if he sees a heart
that is layer multiple, he watched the whole the formula.
How do you know that Allah is coming to you if you're going to
him so if you're, if your heart is mostly about Allah, right, it's
focused towards the last panel data, then be rest assured in sha
Allah that I lost my title also, he's aware of that, obviously. And
in sha Allah, you shoot me a negative casa, perhaps you'll get
something of the specialty natty or from Allah subhanaw taala.
So, he then says, Well, you who build castles and palaces while
your life is spent on the cultivation of this world,
do not build anything without a righteous intention, and the soil
for the foundation on which one builds in this world must be
righteous intention. You must not build with your lower self, your
neffs and your passions or however, the ignorant person
builds in this world with his lower self, his passions, his
natural impulses, and his habitual inclinations, without reference to
the commandment of law of the hookworm, right, which is before
the fact that after the fact, so we don't do anything, take any
steps or anything like that towards accomplishing something.
So we wanted a hawk Mala
The other sheet is this thing called Al is haram and then beyond
Hernan haram, is it obligatory upon me. Is it fortify maybe? Is
it a communal obligation?
Maybe we should even ask a female slightly nest? Is it something
that is in the interest? Or the best interest of the people I'm
looking to serve? And, you know, you have to take it through these
gates, you know, like, and the chef talked about this before?
Well, you take us through the gate of the Quran and the Sunnah. And
then you take it through the gate of,
of Salah, right? Do you feel like there is a mandate from from the
Divine Decree for you to be doing this? Or do you feel like you
don't have an easy, right, you don't have divine permission. And
they said that they see them in an easy facilitation of something,
and that it's working, and it's operating. And it passes through
the gates of Quran and Sunnah. And you don't have like a personal
sort of attachment in terms of your neffs with it. These are all
indications that in sha Allah, that is something that it was
destined for you to do, and that almost everybody is pleased with
you doing this thing. But sometimes even in the deen,
sometimes, even in projects that we do to serve Muslims, we may
actually be just kind of serving our ego, or serving a particular
personal inclination, perhaps, because
we feel like
this may be something very subtle, may not be something very blatant
and obvious, but subtle within you. It takes really a degree of,
you know, soul searching, to kind of,
to
weed these things out of yourself, but you may be doing it because,
you know, you're looking to make a name for yourself, even though you
don't admit that to yourself, or you want to be seen in a
particular way, as soon as, you know, I wouldn't be seen as having
this project, or the school or this number of followers or this
number of students, right. Don't be,
don't be beguiled by the number of followers or people who show
interest, you know, the, the number one, the person or the guy
or the the entity that has the greatest number of followers,
that are definitely within the billions, is shaytaan is Satan,
and that erode. So it's not a it's not an indication that all of
divine grace or Providence, necessarily, it may or may not be,
the important thing is, are you adhering to the commandments and
avoiding the prohibitions of Allah subhanaw taala. That is the main
criteria.
So
we don't want to build things out of habitual inclinations, or
natural impulses, we want to have a mania. And that's why some of
the many people that anyway, they say that in terms of givings
occurred, it is recommended that you not be the direct conduit to
the person receiving it. And it's even better that you don't even
know in terms of identity, the first people or persons who are
receiving it. And remember, you know, communities used to be much
smaller than then most of the times it used to be actually
distributed within the local community. And we didn't really
have the phenomenon where it's so easily to move, to move money
across borders and things like that. So
oftentimes, not m&d was was, was priceless. And the solder hint,
they would say, you know, they would have a negative
representative wouldn't say I'm not presented for that, but just
you know, you could take this and go distributed and they don't they
want to avoid having a sense of mtN
sense of coming across that person who they know that was a recipient
of theirs account or their southern thought. And they want
they don't want to have a feeling in their heart that that person
shouldn't be grateful to them. They want to deal with them in a
way that has nothing to do with what was a command from Allah
subhanaw taala to distribute these, these funds, and you're
merely the distributor and so there is no reason for them to be
grateful to the one who's distributing their their gratitude
should be towards the last one with Allah. Right in reality, I
mean, he was so the audience they didn't even want to have you know,
they don't want to hear thank you or, or anything like that. They
just want to feel the Command of Allah subhanaw taala and move on.
And, you know, they have done what they're supposed to do and not to
have any sort of healthiness any sort of, you know,
sense of loss, or Lachman for the soul in that they want to just
10 feet
Just like the master tells his servant, go do this and go do that
and go there. And they do that. And they do that willingly. And
they do that lovingly. And they do that. And Charlaine the best of
intentions without seeking anything beyond that.
So he says, The ignorant person builds in this world with his
lower self, his passions, his natural impulses,
his eventual inclinations without reference to the commandment of
the law of Hong Kong, right. That's why we all need to learn
and no wonder that game
or compliance with the Judgment, Allah of Allah subhanaw, taala,
and conformity to his ferret his action. And that's what we said
earlier, the other case, compliance with the law,
everything obviously, is bikable.
You know, even the suffering in this world that people suffer is
by Allah's decree. So it doesn't mean in that general sense, he
means no more very specific sense that you don't do it by the
highway, you don't do like person inclination, then you begin to
have a
feeling for when it is something that will last a long time and
wants you to do and it's not something of a personal
inclination. And obviously, that is
a fine degree. And I've been asked numerous times, and I've asked my
own teachers about this also, you know, how do you know something is
an inspiration, right, like a Divine One, versus it's something
a machination, or the
discourse between you and your neffs of the self, or something
yourself was trying. And I remember asked one of my teachers
and he said, it's actually not that not that easy to do. It's
difficult to do. And that's why
we have kind of two
two weapons in our arsenal, so to speak to help with that is the
shatta. Wale is the Father. So it's the Shara is to test the
shear to seek the shura, right of a chef of a mentor of a teacher,
someone who was in a position, perhaps that knows you, well,
maybe knows you better than you know, yourself, and can help you
guide you with that. And also istikhara, and the one who knows
us better than anyone, everyone else, no matter what the human
being is, is a loss prone party. And so to seek the istikhara, so
to seek the good, and it was
really super wordy in our family, if he said, they used to do is
declutter everyday at the beginning of the day, once a
general istikhara for all of the things that were going to happen
throughout the day, and to seek the good of their actions
throughout that particular day, throughout the morning, throughout
the evening, so they still thought it was something that they did
regularly, not just in the quote, unquote, you know, when I have a
big decision to make, should I marry this person or marry that
person? Or should I live in this city or not in the city? And
obviously, it's the photos are recommended, if not required,
at least from a spiritual perspective in those situations,
but not just the so called, quote, big decisions, you know, and they
said, then we start some kind of argument and this t shirt off
equally she was I said, I'm a teacher says to her and
everything, right. And so it would be a good practice to have this
Sultan istikhara, even at the very beginning of your day prayer, a
lot of aha, you know, the 14, prayer, and then pray two or four
records and count them as artistic fodder, and then do the artistic
thought or the supplication of a stuffer after that, for all those
things that are going to recording today. And in sha Allah, you'll be
my fourth, right and you'll be
protected and a lot more data will know your lawyer, okay, what are
you? How are you? Okay, what do you play with on the coffee? Well,
sometimes it will not lead you astray. And that's your attitude.
And you're seeking to have the right intention. And, and I would
also say, to be balanced about this and not to be on the kind of,
you know, obsessive compulsive side of things. Yes, it's good to
be introspective, and it's good to kind of
search your intention, but not to the degree of 10 o'clock. Right.
And the province I sent me said about such people, helicopter
maternity, one helicopter, helicopter military, three times
metadata as one who's nitpicky either about other people or even
about themselves, like kind of splitting hair, you know, type of
attitude. And, you know, should I wear the green shoes today? Or
should I wear the yellow shoes, or maybe the green is better, maybe
the other one. So you're vacillating back and forth and,
you know, reserve that sort of
let's call it scrupulousness. For when it's appropriate, but it's
not appropriate for things that don't have the impact that you
think they're going to have.
I've seen this and some people do that. They tend to kind of do
You know,
do it too much, kind of to a great degree and, you know, something
feels right. Sometimes you have to also be a little bit of a risk
taker, you know, a little, you know, to assume a little bit of
risk, nothing's going to be perfect. But
one of the attributes of the multiple not there, right of the
person who's kind of a little bit OCD and with a lot that is, and
when he talks about this in CRM cavea. He said, this actually
branches into what's Wassa. Wassa is a kind of specific type of
tomato of nitpicking or hair splitting, usually in acts of
worship. And more often than not in the Hatha and absolution in
purifying in terms of acts of worship. So like we'll do and the
last thing I'm probably not so much more people use the hammer,
but definitely
the most. And he said, this happens for one of two reasons in
Muslim heaven for lack of Jehovah's sunnah. So the
sabbatical means it could be actually a clinical case, there
could be something psychological going on there. Or our and or it
could be
a ignorance of the Sunnah. Right? The Sunnah, he said, exhorts you
to follow it, but not to the degree where you think you're
going to reach perfection. So perfection is not possible.
You're just you're enjoined to do it in a way where in in the
greater preponderance of your of your,
of your certainty, it's there. Otherwise, don't worry about it.
Beyond that. This is what I said. He says, he says, knock him off. I
don't know, man, I thought it was going to be taken into account for
that which we believe to be right. So that means for example, if I
prayed a particular prayer, and
I had something impure, filthy on my clothing that I didn't realize
was there. And my whole life, I never realized it was there, then
I go to the AMA, am I going to be taken into account for that impure
thing that was on my garment? No, I'm not Insha Allah, because
that's something that could have been I was not aware of I didn't
do it intentionally. Right. So it's my mother's koboko That which
you do intentionally? Right? If the Allah eases the burden on the
one who says Kennametal portfolio, right, this is mentioned before
and because they were compelled to do so they were threatened bodily
harm or death or something like that.
What McCargo
will Eman, and your client is fine. It has to what Nina with
email that you're going to be taken to account for that. So it's
stupid, that's something like that. So about other things that
we you know, are out of our
purview out of our out of our intention or ability to, to
achieve. And
that's why they say they have a fifth principle and we're shuffled
potentially with tayseer and Michelle Coto digital will text
here. So when there's hardship, then facilitation has to be
introduced, this is why we have Rojas or we have dispensations,
and things of this nature, right? You're too sick too fast, and you
don't fast and may even be obligatory for you not too fast.
You're traveling and you're not settled, then you pray the cost of
right you pray the Salah to cause the four instead of two, two
instead of four. And that's more beloved to Allah subhanaw taala
so, you know,
the introspection Yes, but also keep it balanced, we don't want it
to go to the toward the side of Watsa right, which is whisperings
and kind of more of like OCD type of syndrome. And, and the other
extreme is would be to how or, or, or laughter, you know, like a
complete lack of concern about doing things right or not doing
the right but somewhere in the middle and the middle path is the
sunlit path. This is the way it was somehow the project problem.
So he said again, the ignorant person builds in the swamp that is
lower self, his passions, natural impulses and a spiritual
inclinations, without reference to the commandment of the law, the
Hurco more compliance with the judgment of Allah Allah subhanaw
taala. And conformance to his action is found so of course you
cannot be credited with any righteous intention. He cannot
enjoy the use of that which he has built and someone else will occupy
it. On the Day of Resurrection. He'll be asked Why did you build
Where did you get what you spent? Why did you spend it he will be
called to account for it all.
So we're just about out of time, I believe. But I think I just want
to read just one small thing.
So there's on page 370, kind of middle of the page, he says to
know more.
Actually, he's talking living stuff before that.
When he's talking about the relationship between the nephew
that
follows.
He says
anything that distracts you from Allah subhanaw taala is
unfortunate for you, even if it is fasting and prayer,
beyond the performance of obligatory religious duties to
follow it, and those were commanded by the Sunday, if you
keep the facet extent that isn't obligatory duty then afterwards
the hunger and thirst experienced in the naphtha, the supererogatory
fasting distracts you from keeping your heart in the presence of
unhappy load of truth for marine rigidly aware of him from living
comfortably through him. And in his company, and from numerous
teams, and you are the servant of the obstacle. right opposite He
jabbed. So he's saying, The supererogatory obviously the
fault, Matthews gotta have the obligatory you have to do it. But
in your performance of the supererogatory if it all is
causing for you is a distraction from the last one with China and
you're more into the
the actual completion of that single act of worship, but at the
same time, it draws you away from Allah subhanaw taala. Then he
says, your opposite hijab, and sometimes this happens with people
too, they become focused on kind of it's a numbers game. How many
Joseph Quran to jury today? And how many XLR college did you pray
and Oh, you didn't do that enough, all you have to do more. And
you're and there's even people for groups who kind of and they do it,
I think as a means for encouragement, but I think that
runs the danger that then you become opted out calm, right, you
become a servant to the numbers. And so you just see the head of
the objective as fulfilling the numbers Oh, I have to do these
numbers. You know, I have to read X number of dollars a day I have
to perform X number of cars I have to so forth. So shit here calls
that if it's not accompanied by nearness to the last one all data,
but on top of
your circle of the hijab of the veil, the circle of creatures and
of your lower self in your passions to know where that if
stays with Allah beneath the banner there NIWA of His nearness
together with his knowledge, the knowledge of God and His secret
his sphere, and he moves in accordance with His judgment and
his decree. When he is incapable of action, he is turned without
making himself turn move without making self move, and brought to
rest without bringing himself to rest. He comes to be numbered
among those concerning whom Allah has said, and we turn them over to
write that over to life. Right. And this is from sort of
a failure that he knew that she may go canoeing bouncy for the
rocky lawsuit. And he's used that example before in the previous
discourse, right? So there's the call loop so they wouldn't get
sores on their side of the body I was what I would do in the 309
years of sleep, you call the boom that remove that tissue man, from
left to right and right to left, and so forth. And he said he uses
this example as that's how we should see ourselves being near
the house. So, this is how we should see ourselves before our
last time.
When incapacity came from them, they of course to move movement
occurs when the power The Quadra is present, while stillness and
surrender to sleep, come with incapacity, there is movement when
you are in existence, which you would and stillness when you are
non existence. In fact, there is movement in the law the hokum and
stillness in knowledge are the end, you will become your True
Self Only if you have drawn from the lower self and neffs and the
Hauer and the taba. These three things you mentioned all the time,
and creatures altogether. You must not become attached to creatures
for no one is capable of causing you harm being a benefit or
providing you with sustenance, other than your Lord and soldier.
You must always be obedience to Him and His commandments and
prohibitions. And probably that section needs a little more
discussion than what I gave, but hopefully you're going to come up
again, I think,
in the last few discourses, and so we'll talk about it
at that time, isn't it so we'll stop here.