Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 46
AI: Summary ©
The transcript is a jumbled mix of characters and symbols, making it difficult to summarize the overall context or meaning of the conversation. The speakers discuss various topics, including a central Memorial space, a prayer space, and a central Memorial space. They also talk about community members and their involvement in building models for their community. The conversation is difficult to follow and appears disjointed, but the speakers encourage submissive behavior and use the word " saq Blake" to describe themselves.
AI: Summary ©
I mean, a lot of a sudden you're selling robotic arm. I mean, so
you didn't know have you been called? I think you need a martini
machine. I mean, so have you held him level? Are you worried Mahmoud
Mohamed Abdullah? Why the annual savage marine about so Hamdulillah
we are to the last 10 nights of Ramadan. This night being the 21st
night one of the the first Art Night in the
art knights of Milan that the province I send them commanded us
to make ATMs of late and further to seek out the Night of Power
little thought
a little healthy woman actually shot the woman that is better than
1000 nights of worship. And in our seeking dark little closet, we are
seeking out so ugly to have the one who is the possessor and
sovereign and establish shortly with a cloth name your last panel
Tada. So this great blessing, this immense blessing this Nerima
having, in a very short time, a great opportunity to connect with
Allah subhanaw taala even if it's a single night, there's something
that is unique about this of Hamas is this community and nation of
our Prophet Muhammad SAW Salam and so behooves us to try to avail
ourselves of that and take every advantage and handle that we have
been reading almost every day. From this discourses, these
discourses of Chef Medina the colors you learning
about the law, I knew if anyone played many sublime revolution and
the merciful, divine outpourings. And it's a nice like these, that
it fully like several other jigani and like mohideen have not yet had
to me and like say that we'll have to share the and like about this
mostly see them Monday, and many, many others had these types of
food to heart, like these types of openings and these types of
understandings. So sometimes they come in that's like nice, that the
last time it specifies. And sometimes they come in the Knights
of COVID right in the seasons of clubs, which are the seasons of,
or nights of restriction, or constriction where we feel things
are not as optimistic as we would like them to be. But in that
lowering of our guard as it were, we make ourselves vulnerable and
vulnerable in the sense as more availed of the certain types of
NEFA had certain types of openings that only come to people who have
discussed this new cultivator, as of as MidState inadequacy in the
land and ricasoli to follow him in agilely Allah is with the
brokenhearted for my sake. And so this broken heartedness is
something that we should not unnecessarily repel, seek to get
rid of, but seek it as an opportunity. As we said in the
previous session, the monogamy parable of the guesthouse. So make
make it comfortable for this particular guest. If you feel
brokenhearted, if you feel like there's nowhere else to turn, if
you feel that all of the symbols, nothing, that all of the
means that were at your disposal, you thought we were at their
disposal, are no longer working or no longer there and not quite
functioning in the manner that you had expected. These are actually
Beshara that's a Beshara
that is an immense immense gift from Allah subhanaw taala because
he has now lifted
at least partially the veil,
the veil of what the veil of thinking between you and Allah
thinking that these intermediate means have some power and
significance of their own without loss mental terror. So
intellectually we acknowledge that we know that Ameren hyphal silk
from what we witnessed in our heart, that is another matter
altogether. So a lot of data will give us sent to us experiences in
sha Allah by which
hopefully one step after the other one or one
step closer as we get to that particular point and will be it
becomes become common focus. So that's our hope. And that's our
men in Alaska, Montana.
So we've reached the 54th this
courts out of 62. So we're also making our steps making our way
towards this book come to learn, I hope it's been beneficial for
those who have been participating, I know it's been beneficial for
me. And
that's kind of one of my my intention actually was, I can
derive benefit, because it's one thing to kind of read something on
your own. But there's another level of benefit when you're not
just reading it on your own, but you feel like you have to explain
it to others. So that was my intention, I
will accept that from me and from Europe from and also to put it in
the museum and Hassan it, the scales of the Father, Gilani, and
all of those who transcribe this. I wrote it down and then
transmitted it, not just by word and not just by D, but also by hat
by state.
So in this particular discourse, he talks a little bit about, I'm
sure going to get to the heart if siematic RF, which we've seen
before, like the attributes of what's an RF as opposed to someone
who is on the level of Amen. And we know the shift kind of has this
this paradigm where he says the first step is Islam. So doing the
output X. And then you get to Eman, which is internalization of
the meanings of these outward acts. And then what he describes
as econ, right, the Han means a greater certainty. And
I would say enthusiasm and emphasis for the divine. And then
after that, he says, you get two levels of manufacture of
marijuana, and then we layer, right and then this special type
of manifold. And then we'll have the love and little and owns and
Heba and all those other things. But clearly the path begins with
a tough one. Talk about being defined as doing the commands of
God and avoiding the prohibitions, and anyone who claims a path any
other than this, and somehow that they can skirt around it, and they
found a shortcut, and you need not worry too much about the Sharia.
And don't worry too much about thicker or Quran.
That is not the way of our province always had them. It's not
the way of the the heirs of our profits. So the one who said
so
I'll just read maybe the first few lines and then we'll go into
deeper into the discourse.
All of the law and hula hula
what what any of us felt?
What were caught well in the dunya, who have gotten it dunya
what's going on overall?
fatwas when I enough sicko Hoon and it's fun. It's repairs. Allahu
Akbar, Salta, Elon Bharti me datum so many hey, if
and with the memo on a lawyer's or journaling can be there it will
mean Allah azza wa jal any hair holding Modalism we'll work on
another bill I'm going to either Tanaka
UltraLift takuna for even a new stamp mill. When I talk about
other Theologica was actually half ago when the lawyer that often so
Matakohe will amla will estimate would you call back m&s decree was
I guess was it when a sickly was a Korean issue? The fact Korean
Cambodia and the way we see the Fokker K for your show you
actually saw Jimmy on Sunday when you came on being a day is I don't
know how that difficult zealot because it would all become a sofa
in category
that can be assessed Tabitha was with me a Cornella assessed our
general core who
either they need to Halakha and I can help me avoid local mineral
hunting i I'm an attorney with
70 odd as Erica and I used to do like a hard on what are possibly
the MacLeod Well, that is Okaloosa Divina cuckoo cow time and let
alone
so he says two steps and you have arrived.
One step away from this world and one step away from the hereafter.
One step away from your lower self and one step away from creatures
again we're talking about detachment of the heart so even
the hereafter is a indication of elevated level.
Alec, it's it's a
sign that I lost my oath Allah is making its Val towards you. So a
lot more of that is making his way towards you, so to speak. And
this is what we mean by a beautiful bill and Allah says that
the heart
extends towards and seeks Allah subhanaw taala and Terry and then
after that is what Allah, Allah, Allah, Allah they will come
and make the rest of the way, this is what the shift is saying. So he
says, Leave this outer this law ahead, and you will reach the
Inner Earth about him initially. And then finally, you must be
ready to make a start. While the completion of the process depends
upon the last final car, right, he is the one who will complete it
for you. But our our role is
to really sit with our job. So this idea of the ledger ATJ,
changing your direction, looking in the right way. Our prayer, for
example, has a direction as a cleaner, cleaner better when
you've assembled federal law. So whichever way you turn there is
the countenance of God. But even despite that reality that three
o'clock, Allah subhanaw taala helps us to focus by giving us a
singular direction, which we call the flip of that. And since Allah
subhanaw taala, his knowledge and his mercy are
encompassing all of creation and conferencing all of the universe.
So it's not like you can just point to anywhere because you'll
find it anywhere. But in order to help us focus in the prayer
direction itself and direction in general, he made the direction of
prayer, the flip of that, namely, the Kaaba in Mecca. And that
represents a way for us to connect with the divine, based upon our
own limitations. So we don't say that philosopher thought is only
in the direction of the prayer in the Kaaba, but based upon our own
limitations, our limitations of comprehension, this is what the
last month has designated. So that we may find our way and have a
kind of a blueprint and easier path by which to find it. And
that's why there's a central sanctity of the prayer space in
front of you, you know, the Hadith that mentioned that if someone
tries to cross in front of you, then you have to stop them. And if
they insist on Crossing, then they're like a devil, why so much
emphasis on what is a, you know, a few feet or a meter or two in
front of you, and that people shouldn't cross in front of you,
because this has been sanctified, because you are facing towards God
in that direction. And so, unlike other traditions, where, you know,
the sanctity of the church, for example, or the temple kind of
lies in the altar area in the front, you know, where the priest
or the rabbi or whoever is going to be upfront, and the focus
becomes on, you know, on what's going right towards the front for
us. For Muslims, that's not really the case. So yes, we have the Imam
who's in the front, and Imam means one who's leading are in the
front. But that is more of a matter of convention and
convenience, rather than anything else. But the real focus that is
actually your place of scheduled, right is the space that's right in
front of you. The Imam is in front of me to lead us in that. So the
preference, for example, for men to be in the first row is because
that means they're the ones who hastened to make it to the prayer.
So it's in symbolic of the meaning that they didn't let anything
delay them. So they got there earlier. And so they were able to
be in the first row. And that's why there's a superiority attached
to it. But not because the rows in the back are less or deficient or
have a shortcoming or there's more action so to speak. going on in
the front front area in the front row. No, it's because it
symbolizes and it's indicative of their Hastening towards the
prayer. So that means any prayer space is can be can be sanctified,
if you designated as such. So when the province RSM said Georgia to
admission out of
Michigan, what will go wrong shortly after messaging or hoorah,
the earth, a whole lot has been made for me a mask and messaging,
anywhere that you choose to pray if it's out on the side of the
street. If it's in the desert, if it's
in the school playground, it doesn't matter. It now has become
a masjid. Because if you
bring their will to who wrong, right, and you can use the earth
as a means by which to purify yourself if you don't have access
to water. That's also really close to Seattle. Muhammadiyah assaults
in harmony and this is something very specific to the homicides.
And the sahaba. When they saw the promises and praying different
places in Medina,
they would designate that place a a masjid, when some of you who are
on with us with the aamra trip that handler that we did this past
November, some of us had the opportunity to see where some of
these massages were where the Prophet SAW Selim would just he
would pray to Raka and then they make an image it is semi massage
at the southern was that or by handoff also, you know, this is
where the Sahaba were posted during the hunt duck and so the
place of Oman in the place of Abu Bakr and the place of signaling.
So these places were then sanctified and then
kind of
preserved when the sense in historical sense for people to see
them because they were sanctified by the place of prayer that they
were used as into in terms of the Sahaba, tours of the Prophet
sallallahu, Sena. And people have remarked, if you walk into the
halwa, which would be like a room of, of someone who's a fervent
worshipper, or out of the love, and a place that they designated
as their place of, of prayer,
there is a vibe, for lack of a better word, or there is a
feeling of peace and tranquility. And like this place is sacred,
right, because that's how it was used.
We have, we can do that with our own places of worship, you know,
that's why we generally recommend to people or from or from our
teachers, to designate at least a corner in your house, that you're
going to have, as you know, your Azalia, so to speak, and Zoey just
means corner, actually, your corner of your house, that you're
going to designate for thicker for prayer for
quiet contemplation, things like that. And if you have children,
and other members of the household who are impressionable, it's good
just for them to see that to see like, Oh, this is what people do,
you need to have a place in your house that you can do that with
and you can pray in there and you can make it look good. And it's
kind of away from things and there's no TV or video screens or
anything like that, in that area. You know, in a sense, you you've
sanctified the house and the prophets, I seldom encourage
people to sanctify their houses by reading code and, and he said, The
house that has code and reading it versus the house that doesn't
offer an array is like, you know, a big house that has people in and
one that's innovative, and one that's a desolate, abandoned home.
So it's almost like kharab, from the spiritual aspect, the
spiritual perspective, someone's house that doesn't have the
remembrance of Allah subhanaw taala in it. So
we try to digress a little bit, but back to the,
the text he says from so from you, the beginning and from Allah, the
conclusion, take the shovel and the palm leaf basket and sit at
the entrance to the place of work. So that when you are called you
will be close to the employer, namely Allah and establish that
Allah Subhan Allah you start Look, do not sit on your mattress under
your blanket, and behind locked doors, then expect to find work
and employment, in other words for last fall to use you right in his
way of good works. And so, you know, one thing even though we
talk about the acceptance of a product of the last modified and
what he has decreed, that should in no way make anyone feel like
they can just sit on their laurels and, and do nothing. You know, the
problem is I said, I was always looking for an OSHA marine people
who are ready to roll up their sleeves and actually do something
and if you notice anything that we've learned from reading of the
Quran, there's always this distinction made between Jalisco
Latina and a woman, I think that I don't know whether the night I'm
gonna lie, I'm alone, the sanction between those who know and those
who don't know those who do or those who don't do, and then in an
alarming Solly hat, you see this
repeated many, many times throughout this exhortation to, to
be from the Havoline to be from the mean to be from an Mycenean.
And not to be from the most CDN, right and the most it is the one
who sells corruption and brings about destruction, not just to
themselves, but to others, because of their negligence and because of
their ignorance, because of their reactive nature to how they deal
with things missing. Well, mostly, right the most there has been one
who rectify states or puts things back in their proper place the
most and who does everything with with care and with compassion and
with divine mandate and sanction and mercy. So we're supposed to be
doing we're not supposed to be just sitting around and just
hoping for things to change and hoping for things to get better.
No, we keep doing and we roll up our sleeves and get to work but at
the same time, our hearts are connected to Los Alamos every bit
as well. And the one who's going to bring about any results. So our
results is our striving. That's as far as we take it in terms of our
expectations of results. And what happens in terms of results out of
what We particularly what we might do, that's Allah's business,
that's up to the last minute. So make your viewer resettle and
Lacazette make the means that you take they are your objective to
begin with. So you fulfilled your objective, if you take the proper
means so in terms of means in terms of
doing the only means so means in terms of solid Tonia things when
you're doing you're like making a living and you know if you want to
get
cucumbers and tomatoes in your garden. Well you have to plant a
garden first and don't just look out the window and hope that one
day
tomatoes and cucumbers are just gonna come out of the crowd. No,
you have to actually do it. And then when you plant the seeds in
the irrigated and you, you take care of it, is there a guarantee
that the community tomatoes and cucumbers will come? No, there's
no guarantee. But you've done what's your part, which is the
taking the means. So those are in terms of means of the natural
world, then also take means that are on the spiritual ground. So
don't expect that Allah small town is going to answer you, and give
you in a William will fit in and you know, the metaphor of the
first and the last and, you know, and never heart and volcat and all
these words we use all the time, and you're just sitting at home
and you know, just lounging around and watching soap serials. And,
you know, hoping that will last long title will change things for
you. No, you have to be out there. You have to as he said, get out
from under your covers on your bed, and get out and do right and
seek and pray to five prayers of the vicar and contemplate the the
mastery of creation and
help the needy help the sick visit the sick.
Shade of Jana is you know, walk with the janazah the funeral
prayers, you know, the as much as there is need out there if people
are in need. And one cannot say
You know, I don't know where to start, I have nothing to do, where
do I go? What do I know we have mense tremendous need, everywhere.
We're gonna build models, and those who are closest to you are
the ones that you have to start with. And obviously we start with
ourselves, but then from there on our families, our neighbors, our
community members, so forth. So I don't think it's really a valid
excuse to say, you know, I'm not sure what to do. And, you know,
nobody needs me and
make yourself needed, right? There's need and if you have the
sincerity in your heart and lots more data, then will you start
medica as he says here, then but you have to be ready, right? You
have to be waiting and put yourself in a position in the line
where then the last one without it's going to
facilitate that for you so
so he says Keep your heart close to remembrance if they could and
you're reminded of the Day of Resurrection, reflect on those
crumbling tombs. The way it is, as he said the visit to the cemetery
regularly. If you live in a place that you have access to some of
the Muslims have an LED yet Alright, we're not some of the
people describe us cool Buddha Yun, or any of that nonsense or
grave worshipers we're not going to worship the grave. The reason
for worship graves number one is in Atiba to remind ourselves, this
is where we are going. And then thereafter, our Salah hain, you if
there are righteous people, people that I would consider to be a
mother yet, then it's the Son also to visit these places, or
province. Arsalan would meet up make a point to go at least once a
week, generally on Saturdays, to show her that offered. So we had
the cochlea, right next to his house, and that he was regularly
and then once a week, he would ride out to offer it, which is a
bit of a distance out, it's not that close to visit shahada, Arden
and primarily Satan Hamza
or the alarm, so. So it wasn't just for attiva there was also to
make a visit to specific people because of their inshallah their
mclubbe their place with a lost battle data. And a member chef I
used to say about the grave of one of Elevate Musa 1000 in Iraq, that
it's to react and mudgeeraba that this place is the tried and true
place for
for your DUA to be answered by lasagna.
That's what Tiriac means. At Magento Magento have tried and
true we go there we make things happen. comes true. So now the
time is right, this is what we call bevel ATMs. We don't say for
certain 100%. But if there is an indication and the Sharia is
confirming it, then we do what's called ATMs, we seek it out. And
then we leave the results with Allah subhanaw taala. So as we
said, the means are our results. And then we leave the actual
results what comes after that have anything up to the last panel to
add, okay, there's no point in this way you'll be assured of
hearts and you are, you know, trying to do your best to avail
yourself of of the mercy and of the heart and the work ethic.
So he said reflect on how the Lord of truth ad hoc will assemble
creatures and resurrect them in his presence. If you persist in
this reflection, your heart will lose its hardness and be purified
of its murky confusion. Right? So with that.
So, because our implant costs what we call means hardness of heart,
like an unfeeling heart, like I don't feel anything, I feel just
apathetic, I feel unmotivated. I don't feel
Like a sense of urgency, these are ultimate conservative type of art
that is hard. And so the heart then needs to be kind of softened
hours, one, soften the heart, reflect on what is Mohawk reflect
on what is going to be true. And if it's true tomorrow, it's like
it's true today. And these graves, you're gonna be in one of them
sooner or later. And you don't know when,
you know, this, this pandemic, that's we're living through right
now. And it seems to, you know, choose people at random. And it's
not just the narrative in the beginning that we have had of
people who had underlying conditions and elderly and so
forth, it also seems to be affecting people now even children
and things like that. And so no one knows if they're going to be
the next one. Or if they get it, if they're going to make it
through it or not make through it. And so it's very well might be
this is now it's palpable, it's closer, you could be one of those
people
who you know, is next in the grave. And so you have to be in a
place spiritually to be ready for that. And this can come at any
time, it's not, doesn't matter if you're 22, or 32, or 52, or 100,
into this moment, Asherah next life, and all the things that
we've been preparing for our whole life that we've been talking
about, and The Reckoning and the Day of Resurrection and so and
mukha and the care and the you know the questioning in the grave
and crossing the spirit, all of that becomes you know, immediate
as soon as you die, as soon as you pass away, and you cross into the
next row. Massaro polyoma Hadith as the Quran says your your your
eyesight what how you see reality is going to be Hadid, steel and
other words piercing like steel, you will not there'll be no
mistake, there'll be no doubt anymore. Right? If you had any
doubts, but we don't want to have any doubts right now. The chef
mentions later on in the discourse that said 90 said, if the veil is
lifted, mastered to Athena, the kosher readin hijab of Cushlon,
and Mazda three, Athena, if the veil of all these things that we
know to be true, and the other realm was lifted, like it's even
with my eyes, I would not have any extra certainty. My certainty is,
as if I know they're there, I don't need to actually see them
with my eyes, right, like just like if you hear something going
on in an outside room or behind the curtain and you know, there's
stuff going on that you don't you can't see it, but you have
certainty that is there. Right. So, this was the man of scenario
these are kind of allawah.
So
if the building rests on a good foundation, it will be firm and
stable. But if it has no foundation, its collapse will come
quickly. If you construct your state had on the rules that I can
have the outlaw open authority is shittier. No creature will be able
to demolish it. But if you do not construct it on this basis, no
state will be firmly established for you, you will not attend to
any station MACOM. And the hearts of the champions of truth I
received the phone will always despise you, and prefer not to see
you.
I hope that doesn't happen, I hope this cynical one to 60 years is by
what? What is in our hearts. So we want to be other
era. So
we want to be in a place where the lovers of Allah will love us too.
And the lovers of Allah and in other ones, you know last time
with Allah, if they see
these meanings in our heart or glimpses of them, then this is
also a good sign, right? And so be shorter than way might be in a
good place.
So we'll quickly quickly running out of time, there's one section
that I wanted to read to you.
I'll just read the English part.
This is page 343. For those who are following along.
He says
at the top after some discussion, the show went went on to say,
knowing through information or the hub off comes to be seeing with
direct vision, why in and we've talked about this before. So from
just hearing about something to actually feeling it in your heart,
through a transformation that concerns your heart and the purity
of your innermost being or your sin. This is why I made it mean I
didn't know the thought of as we said, said even if the variable
removed my certitude would be no greater. He also said I do not
worship the Lord I cannot see and my heart has let me see my lord.
See him with his inner eye right with the with the bottom of his
heart.
Oh ignorant ones you must mingle with the scholars serve them and
learn from them. Knowledge received from the mouths of men.
You must attend the sessions of the scholars on your best
behavior and refrain from contradicting them, try to benefit
from them in order to acquire some of their knowledge, receive their
blessings and learn many useful lessons from them in the company
of the Knowers, and it foon, you must sit in silence because that's
the McCollum of sitting with the if, right, which is higher than
the other two is mentioning.
And then accompany of this Yeah, he during the abstinent adopt a
favorable attitude towards them. Right? Don't you see them in, you
know, not partaking of the dunya and very simple and so forth don't
have a negative opinion, have a good opinion. And then in terms of
the if the one who can actually see and has penetrative inner
sight, don't talk too much, or the MACOM usually is something and you
know, with our teachers, we would only say something or speak if we
had like a legitimate question and, or if they asked us a
question when they want say something else. And we were
content, actually just to sit in their presence, and maybe you none
of us are saying anything.
And that's okay. There's nothing wrong with that you don't have to
feel the need to make conversation and talk about silly things and
things like that. Even though the if the sheer might engage you that
way. But that's part of their as he's gonna want to mention later
here, part of their exterior of rubbish, and what she thought,
right, this is a prophetic attribute of the province. I said,
you know, don't ever mistake that for thinking that they're simple
minded, or, you know, somehow they actually care so much about how
spicy The food was, that was served today or not, or something
like that this is part of, of their kind of
the outward report with people because they, they're concerned
about you, and they want the best for you. And they want you, you
know, part of their duty is to Habiba it, Allah subhanaw taala,
they want to make a law beloved to you. And so if you have, you know,
as we say, developing passion, if you have these hopes in somebody,
and you know, you don't want to turn them away, you want them to
bring them closer. So, you know, the start of this ease, and this
gentleness that you notice about them, doesn't mean they're not
serious, right, and they're not, their heart is not focused on the
Lord, they are completely, but part of the, the outward or the
exterior is a lot, a lot of marketing and a lot different job
he makes the he or she makes, you know, the situation around you.
And that's how you know, the IFE, as you mentioned, here later
designed, or maybe just people who are on the level of E men.
They're trepidation, and they're worried about their state with a
loss of wealth that will come out on their face. And they may have
this sort of
lack of love. Not all of them like but some of them lack of like,
gentleness and ease, and you feel like, you know, you don't want to
talk actually, because it seems too serious. And, you know, you
want to say something out of line. Sometimes that can be temperament,
a personality, but sometimes it's their spiritual state of absord.
Right? And so there is this or a bad, right, you know, bed was so
hard, they have this
health, right, and this constant kind of fear that the hand that
they found in their bed, you know, the particular hat and not more
calm that had temporary state, they found their bed will be
limited or not extended. And so they're worried about that. And
they feel like that's a sign from Allah that maybe they're not in
the right place. And we'll add if, or the normal last quarter, as we
said, has the guest house paradigm and so this had comes in this how
it goes out, but they're MACOM their station with the local house
they study and we'll read the words it'll make more sense to
you. So he says the knower that if is one what every moment comes
closer to Allah than he was the moment before.
At every moment is humanity towards towards his lord is
renewed as his submissiveness toward him, he humbles himself to
one who is present not absent, right. So follow that up. So
they're seeking the Lord but it's not like he's not around. They
know it's about them being in the right place to see their Lord.
His humility increases in proportion to His nearness to his
Lord. And his dominance increases in proportion to his witnessing
here lack of speech in other words, his shahada right because
if you're busy with them will shahada What are you going to say?
Why would you speak Why would you there they're in a different
place. Unless you don't tickle them Allah Allah is one that gives
them not right last one of them makes them utter and pronounced
and then they'll say things right, that will be beneficial to the
Hulk. They'll be beneficial to people around them.
When someone really knows a lot, yeah, who mutinous becomes the
tone of his lower self of the neffs right because now is Bae is
natural impulses his Toba and his passions, his habits, his ad and
his existence.
This is what the prophesy some said no, we don't have haidakhan
had the window Debian the magic to be in
None of you truly believes until his hella these things he's
talking about here. Yeah to your nephew who becomes in line with
that which I have come with. And this is the submission of the
neffs to the cloud, right. And this is the hierarchy that shift
talks about, so that your innermost being your core is your
sin. This is what communicates with a lost battle. This is where
the internet Muhammad in Hemet, this is where the inspirations
come to. And then the seer informs the club, right informs the heart
and then informs the neffs. So that means enough to then become
submissive and subservient to the club, which is getting its its
fountain, and it's getting its nutrition that so to speak, and
it's getting information from the center, and then the limbs, then,
right, which are controlled by the heart then will fall in line. And
so they're not going to go this way or that way. Just like when
the prophesy centum saw the person who prayed and told him pray, he
prayed three times, he made him pray three times over. And he said
he also asked, innovate, I can't do any better than this period
that you saw. He said la Chicago, LA SHA Jericho. He said if his
heart was in line, if his heart had to show up, then his limbs
would have fallen. So that means upon our asoto and when recited
Allah joy, so the heart is the one in charge. If your heart is all
over the place, and the neffs sees an opening, then the neffs will
take over. Right and so then that which the lower soul desires
innocent a motto when the winner when it desires, then we'll take
the heart and sort of kidnapped the heart, right your heart wasn't
built was it made its purpose is not just to follow the whims and
passions and desires of your lower self. That's not was therefore,
but if the neffs finds an opening, then you will find that it will go
for follow this however, this this bar and this lower passion so when
the chef says here when someone really knows a lot, muteness
overcomes the tone of the lower self. He's not sure impulses, his
passions and his habits and his existence is would you would ask
for the tongue of his heart.
his innermost being his spiritual state station and his gift, I
thought, it speaks to declare the blessings he enjoys, right? Once
the SIF is now taking right?
To Juliet, puffy to Allison. So it's witnessing right there's more
shahada, and at least what I'll cover.
This is why they sit with him in silence, with Juliet with the
Irish woman to benefit from them, and to drink the wine that matures
in their hearts. Not realize people the wine of meaning of man.
If someone mingles frequently with a knowers out if one of Allah he
comes to know his own self, and become submissive to His Lord,
right. Beautiful, low Hakuna Masada team. So have Taqwa but
then what's going to help you with your taqwa be with Sadiki. Because
the SIP that they have, it's going to rub off on you and it will show
you will give you insights into your own self.
So it comes to know his own self and become submissive to His Lord.
This is why it has been said that he who knows who really knows his
own self, knows his Lord. When not if and if so, alpha rapo. Right.
And we've said this many times.
It is the self with this obstacle, that is between the servant and
his Lord, he really nosy and self becomes humble toward Allah and
His creatures when he knows it. Well, he becomes weary of it
right? Now, you know, it's there to trick you. And it's no it's
flooding. And now, to be a knower of Allah means you know yourself.
In other words, you know, when he's talking to you, and you know,
then when to avoid it, and one not to listen.
So when he knows that, well, he becomes weary of it and devotes
himself to giving thanks to Allah for the knowledge of it rather for
the neffs. He realizes that he would not have given him that
knowledge unless he wished him well in this world and the
hereafter. So his outer his volume is devoted to giving him thanks
shook, and his inner button to giving him praise hand. And this
is sometimes the ultimate talk about handle shock.
And this is one way of looking at it. That
Alhamdulillah he said, right, so you say Alhamdulillah, then that
is a chakra Buddhism, and I'm a shocker for our show called The
gratitude in the heart.
His outdoors fragmented, but his inner is united. His happiness is
within him while his sorrow is on the surface to Vail his superior
spiritual state. Thus, the Knowers condition is the reverse the
believers since the lottery, I mean, the believer keeps sadness
in his heart, right because they're worried about their hand.
And where's his cheerfulness on his face to hide? What's going on
inside? The believer is an informed person standing at the
door, not knowing what is in store for him, will he be accepted? Or
will he be rejected? Will the door be open for him? Or will it stay
shut in his face? One who will not really knows his own self is
therefore in contrast to the believer in every respect. In
other words, it if
the believer is the owner
Have a spiritual state. So I've had, but the state is subject to
change, while the knower allowed if we let is the owner of a
spiritual station McCollum, which is permanent, and the station is
firmly established.
The believer is afraid of the alteration of the state and the
loss of his faith. The mean.
So with sadness is always in his heart, and his cheerful is always
on his face concealing his sadness. He may smile on your face
when he speaks to you, but his heart is separated by his sadness.
In other words, there's farak with the heart with the Sufis call at
the federal
there's no drama right and Phalke means that the heart is not
connected. 100% Allah subhanaw taala so there's this trepidation.
As for the knower, his sadness shows on his face, because he
presents creatures with the face of warning when he is in AMACOM to
show them the face of warning otherwise, there's fish for those
too often, which as we said before,
he questions them and gives them commandments and prohibitions on
behalf of the Messenger of Allah solo arson.
So I think we're out of time
and from the army