Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 40

Walead Mosaad
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The transcript describes a course on Islam and its benefits, including helping people deal with their emotions and thoughts. The course is designed to help people learn about deeds and personal health. The speakers discuss the importance of trust and generosity in relationships, following Moore's Law, following laws and laws, being a step ahead in HIV treatment, protecting employees, and following the Moore's Law. They also touch on the challenges of eating healthy and the importance of being well versed in deen and peer review. The holiday is busy and full of activities, including a woman trying to kill herself and a group trying to kill each other.

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			Without a from Elohim, 100 and 100
ad I mean,
		
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			a lot more somebody will send him
love Eric, I remember what I mean.
		
00:00:14 --> 00:00:20
			So unit Mohammed Abdullah father
early he was how we are going to
		
00:00:20 --> 00:00:22
			Debbie when he was 10 them Sophie,
		
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			whatever whatever they will be
been
		
00:00:27 --> 00:00:27
			about.
		
00:00:28 --> 00:00:35
			So Hamdulillah this is our 40th
session. And up until this point,
		
00:00:35 --> 00:00:38
			we have covered 45
		
00:00:40 --> 00:00:42
			Magennis 45 discourses of
		
00:00:44 --> 00:00:48
			a chef winding up the other day
then law, the law.
		
00:00:50 --> 00:00:54
			And as we have mentioned a few
times previously, there are
		
00:00:54 --> 00:00:59
			certain themes that we sometimes
see as patterns in the discourses
		
00:00:59 --> 00:01:00
			of the shear.
		
00:01:01 --> 00:01:05
			Notably, that we should turn
wholeheartedly towards the last
		
00:01:05 --> 00:01:09
			time with Allah, that it begins
with knowledge, discursive
		
00:01:09 --> 00:01:12
			knowledge learning our deen
properly learning
		
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			the tenants of faith properly
learning the
		
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			conditions and obligations and so
forth of our acts of worship and
		
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			any other affairs that we are
dealing with such as one is
		
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			married and you need to know the
filth of marriage if you run a
		
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			business and need to know
transactional commercial Islamic
		
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			law and so forth.
		
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			And then to put that into
practice, so from where I'm from
		
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			what if loss and then to be
sincere as possible in doing those
		
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			things. And then finally,
		
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			this this lab
		
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			to submit wholeheartedly to the
ACA, the divinely decreed
		
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			circumstances that Allah subhanaw
taala sends your way.
		
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			So we're up to the 46
		
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			this course so we'll just read
right off from the top
		
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			where he says about the law
		
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			at dunya sukoon for reading
		
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			of level a Weber wrote yet in
Huntley work there who there will
		
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			it'll help the Azerbaijan have
lived for a while we like to serve
		
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			as baby if you had it so hot and
Kenobi are bacilli female, also
		
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			called laughing my arm over your
permanent annual atva for the
		
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			accordion caspo the lady come are
never only lady can see Lulu you
		
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			Komatsu may have also come and see
if he fought the war Corrado blue
		
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			Sakuma, dunya Wakulla Kumar, okra
Asal Kumar Lola indicata ALMA to
		
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			read
		
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			all of the line who and total of
Dell and Viet for to be minimum
		
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			Runa can be here in Delmia Morula
can be Emily Leigh as the origin
		
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			or Sunni. So, I said I'm going
home and I've been a Hema we want
		
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			to go left to go your Atolla for
your cargo light Agricola Harakat
		
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			Al Hussein, la you should share
recorded Hopkins or Delphine havia
		
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			we at him actor all sorts or send
them some of your call, you have
		
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			hardly several phone lines or join
		
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			us we'll talk we'll do more than
		
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			fentanyl.
		
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			So,
		
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			he says here
		
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			the world is a market that will
soon be closed. You must lock the
		
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			doors of the contemplation of
creatures and open the door of the
		
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			contemplation of ad hoc THE LORD
OF THE TRUTH. You must close the
		
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			doors of acquisition and material
means and ASVAB and enter into the
		
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			state of purity of heart and
nearness of the innermost being
		
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			the seer.
		
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			That which is special to you. Not
that which is commonplace for
		
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			others among your relatives and
attendance. The earning should
		
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			therefore be for others. The
benefit should be for others and
		
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			the income should be for others.
You must seek what especially for
		
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			you, from the tray of his
bountiful favor. See to your lower
		
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			selves and force with this world.
Your hearts with the Hereafter.
		
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			And your innermost beans are Assad
with the master and Lola, surely
		
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			you know what you wish for. So
that first part of the line he
		
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			kind of gives us a little bit of,
again,
		
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			a blueprint for how we should
think about
		
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			Casper
		
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			or how we should think about
		
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			dealing with Julia and
		
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			you know earning a living and what
should be Where should our hearts
		
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			be or during that whole thing and
I think this is often confusing to
		
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			people because it seems like there
is
		
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			Is this general prescription
within the dean of them that
		
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			Vineya, which means, you know, to
see the dunya as kind of an
		
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			accursed place,
		
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			and that one should not really
take part in it. But then the same
		
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			time, we see that we are certainly
within the dunya, and are actually
		
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			to go about our lives and to live,
we do have to take part in it. So
		
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			the didactic dichotomy here that I
think
		
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			he kind of
		
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			alludes to, is between that which
is you're doing for yourself, and
		
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			that what you do for others on one
level, and where your heart is,
		
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			and then where your limbs are on
another level. So remember, shift
		
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			when he talks about it and other
scholars as well. You get the
		
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			impression that it need not be
someone who has a particular look
		
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			and is living in a cave somewhere.
And it's just praying and holding
		
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			a SIP Ha, and making thicker. And
you know, those are the only and
		
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			then people who are out in the
world who driving a cab or running
		
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			a business or running a school or
what have you don't really have
		
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			much Nasim to being amongst those
people, because they're busy with
		
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			dunya. And life, that's not the
impression you get when you read
		
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			seek out the father or when you
read. Chicago has a machete or as
		
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			related by
		
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			best mercy and a
		
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			secondary and of the Mojave.
Shalini and others are read.
		
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			You know, the books of stuff about
the city or even the idea was it
		
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			to some degree.
		
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			There is this idea that you can
still be in the world but not of
		
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			the world you can be partaking in,
if you can be from the law here,
		
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			from outwardly, you look like
everybody else.
		
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			And no one is the wiser to what
your internal state is. And you
		
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			may not actually be doing
		
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			any more, no Fe
		
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			anymore, sort of
		
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			extra supererogatory or extra acts
of worship, then say someone who's
		
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			doing much more than you, but they
don't have necessarily the same
		
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			internal state. So he's saying
it's more about where is your
		
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			focus?
		
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			Where are your dreams? Where are
your aspirations, what are you
		
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			putting your energy in. And so he
kind of gives us a little bit of a
		
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			scale to look at. So he said, If
there's guests there has to be,
		
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			then make the intention, that it's
not for you, but it's for others,
		
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			right to spend on your family to
spend on those who are attended to
		
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			as he states, those who are in
need to fulfill your obligations
		
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			of Zakat, and also of
supererogatory southern hot.
		
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			See yourself as when we said this
before as a distributor, as
		
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			someone who's the mana The trust
has been put before you and so you
		
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			have to faithfully carry out that
trust. So you can think of, you
		
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			know, Allah subhanaw taala the
accounts are his the husband of
		
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			our men belongs to him, the
treasures of men belong to him.
		
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			But he has given you the
responsibility of signing the
		
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			checks. And making sure that these
Mr. Net, these things that are
		
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			trust, are then distributed and go
to their rightful owners, right
		
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			and along with the other as
decreed their rightful owners, or
		
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			their rightful recipients. And you
are not necessarily
		
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			the one who is kind of holding
your own destiny we've seen before
		
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			and often or many models have now
come up a whole new
		
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			concept now when models have no
woman back is up to these a lot
		
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			that what you have earned that
what you have been given from
		
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			amongst that too. In fact, don't
be fooled. You know, you give and
		
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			you spend it that way. And if you
make it about this, then Allah
		
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			subhanaw taala will give you not
just abundance in terms of how you
		
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			see your fiscal but he'll give you
abundance and generosity of soul
		
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			rather than it being about
indulging oneself. So that's why I
		
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			said for the acronym Kastamonu
lady cool. When never when the
		
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			lady and the benefit for others.
That's where we have this
		
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			principle. That's called an ethos.
And ethos means to prefer others
		
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			to yourself. And they said
specifically for your rules and
		
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			neffs right, and those things that
are kind of seen as creature
		
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			comforts, or things that don't
have really good bearing on how to
		
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			group it Allah, you know, things
that are not seen as a method or a
		
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			way of being close to a loss. So
		
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			Someone is jostling with you at
		
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			Target or Costco or Carrefour, or
Lulu hypermarket or Sansbury, or
		
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			Tesco,
		
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			recovered all of them remember all
different supermarkets, and
		
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			you know, they want to get in
front of me in the line, or maybe
		
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			you both were there at the same
time and I lost this is how the
		
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			neffs healthiness means Who cares
who goes first. So, you know, you
		
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			let them go first. And not that
you want anything from them or
		
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			expecting a thank you or anything
like that, but have them have an
		
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			ethos, right so that the NFL of
these two, you took some benefit,
		
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			and you gave it to others who
stands first in the buffet line at
		
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			the community.
		
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			If thought,
		
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			same thing, you know,
		
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			if uncle wants to go first and,
you know, he has his eye on the
		
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			symbol says, view, you know,
there's like two left homeless
		
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			have enough scan your left uncle
or auntie or whatever go first.
		
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			And, you know, I guarantee you if
you do it, you will feel a type of
		
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			raw
		
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			type of ease. And the type of
		
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			leather I can think of any type of
there's a there's a type of
		
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			pleasure in it, that you have to
keep in check as well. Because
		
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			sometimes, you know, you can let
yourself go too far. And then you
		
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			see people seeing you doing that.
And then you'd like people looking
		
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			at you and thinking there's some
type of humble guy or humble gal
		
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			or something like that. So that
also has to be kept in check the
		
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			gentleman speaking, if you're a
little enough's
		
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			enough that he thought, this also
applies to things like yielding to
		
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			people on the road, someone's
trying to overtake you.
		
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			You know, letting people go first,
that sort of thing. So these are
		
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			all kind of roof neffs we fill up
and caught up.
		
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			So the quarterback is that which
is seen as getting a means to
		
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			close to Allah subhanaw taala. So
if you manage to get to be in the
		
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			front row, in the masjid, to pray,
then you should stay in the front
		
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			row. You don't necessarily have to
give your spot off to somebody
		
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			else who's kind of equal standing
with you. That's not my gel. You
		
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			know, that's not the arena of
healthiness.
		
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			Because it's not a it's not on
their allotment of the neffs there
		
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			it's something that is affordable
it Allah and perhaps this is the
		
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			verse in the Quran was referring
to this will be the link affiliate
		
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			and efforts and within a few soon,
right and in this shall they find
		
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			this 10 efforts, right? This
competition
		
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			even though the ultimate Quran
also reminds us or either fill up
		
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			some of religiosity for the
majority FAFSA, FAFSA, Hula, hula
		
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			Ko, right, and if someone is
coming to the Majlis, and there's
		
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			nowhere to sit, and you want to
listen to the chef or the teacher,
		
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			and this person wants to sit to
Salah who make up space for the
		
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			right and so yes, it is
quarterback, but for them to have
		
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			the comfort of sitting somewhere,
		
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			that's also can be seen as that
thing where you have a thought. So
		
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			Allah Allah has given you comfort
in the dunya has given you ease,
		
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			then the map that the principle is
to share that with others in as
		
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			much as you can, and everyone is
going to have a different kind of
		
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			constitution for that how much
they want to share how little and
		
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			so forth luck, you know, the idea
is try to make a habit out of it.
		
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			Again, a, a worshipful habit, not
just a habit that you do
		
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			habitually, but something you
have, you do with intention, and,
		
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			and it's also a good principle to
instill within our children,
		
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			right.
		
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			You know, children, especially
between,
		
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			probably when they start first
start interacting with other
		
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			children in like the playground or
play dates, and that sort of thing
		
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			from, I don't know, four or five
years of age, maybe three, you
		
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			know, up until probably
pubescence, maybe 11 or 12. It's
		
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			very competitive.
		
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			You know, everybody wants to have
the same toy. And,
		
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			you know, they don't want to give
it all up. And now it's my turn,
		
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			and why are they taking my turn
and all that sort of thing. And I
		
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			think, once they get the Senate
Emmys, which is the age of
		
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			discernment, and we're talking
about seven, because that's when
		
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			the problem starts having said you
can start to teach them how to
		
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			pray, you can also start to teach
them some of the debt, some of the
		
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			etiquettes like, It's good if you
let your cousin or your friend or
		
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			your brother or your sister play
with a toy first, and then you can
		
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			play second. You know, Allah loves
that you can say something like
		
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			that. It's a very nice thing. And
then they'll be so happy to and
		
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			you'll still get to play with it
anyway. But think of how happy
		
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			you'll be when you make someone
else happy. You know, teach them
		
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			the, the principle of I can make
somebody else happy and it's quite
		
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			easy.
		
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			To do that, all I have to do is
give up something that you know
		
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			maybe my mind desire, but it's not
all that important anyway.
		
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			So, you know, something even we as
adults should,
		
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			should take the heart as well. And
then the next part where he says,
		
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			I didn't read that yet in English.
		
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			And he said the chef also went on
to say the people of the Lord and
		
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			Allah are the deputies are the
dead of the prophets and MDF. So
		
00:15:28 --> 00:15:31
			you should accept the instructions
they give you for they will tell
		
00:15:31 --> 00:15:34
			you to do what is commanded by
Allah Spano Garland's messenger
		
00:15:34 --> 00:15:38
			and forbids you to do what is
forbidden by him. They are made to
		
00:15:38 --> 00:15:42
			speak so they speak, things are
given to them. So they take none
		
00:15:42 --> 00:15:44
			of their movements are motivated
by their natural impulses. They're
		
00:15:44 --> 00:15:48
			at the bar, and their lower selves
are going who's not because of
		
00:15:48 --> 00:15:51
			their passions, or where do they
participate with Huck in his
		
00:15:51 --> 00:15:54
			religion, they have followed the
messenger. So I said him in his
		
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			words, and his actions, they have
heard the words of Allah subhanaw
		
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			taala.
		
00:16:00 --> 00:16:03
			In the Quran, whatever the
messenger gives you take it
		
00:16:03 --> 00:16:07
			methylene blue for Hulu, Manohar.
comando, Fanta, whatever he
		
00:16:07 --> 00:16:12
			forbids you abstain from it and
keep your duty to Allah subhanaw
		
00:16:12 --> 00:16:12
			taala.
		
00:16:16 --> 00:16:19
			I apologize for drinking in front
of people who haven't broken too
		
00:16:19 --> 00:16:21
			fast here. But today, my thoughts
a little bit dry.
		
00:16:23 --> 00:16:24
			So
		
00:16:27 --> 00:16:28
			here in this part,
		
00:16:29 --> 00:16:30
			he's talking about
		
00:16:33 --> 00:16:34
			authoritative
		
00:16:36 --> 00:16:39
			scholarship and not just any type
of scholarship is actually talking
		
00:16:39 --> 00:16:44
			about, I would call it something
like authoritative mentorship. So
		
00:16:44 --> 00:16:45
			not every
		
00:16:47 --> 00:16:51
			she or someone who calls
themselves a share or an email or
		
00:16:51 --> 00:16:55
			anything like that is necessarily
free. Hoekman Abdel right. And
		
00:16:55 --> 00:16:57
			someone who is actually
		
00:16:59 --> 00:17:02
			have has reached a lot of tough
sphere and a form of purification,
		
00:17:02 --> 00:17:07
			now that they're their acts are my
fourth. So he's talking about HIV,
		
00:17:07 --> 00:17:10
			in other words, preserved, they're
not muscle, they can make
		
00:17:10 --> 00:17:10
			mistakes.
		
00:17:11 --> 00:17:18
			And they do. But in terms of HIV
is that Allah subhanaw taala, has
		
00:17:18 --> 00:17:22
			preserved them and protected them
from generally making the type of
		
00:17:22 --> 00:17:23
			mistakes we associate with
		
00:17:25 --> 00:17:29
			people we would not follow. Yes,
and these people exist. And
		
00:17:29 --> 00:17:35
			unfortunately, kind of the latter
period, we've seen instances of
		
00:17:35 --> 00:17:39
			where people who make such claims
or those make claims about them,
		
00:17:39 --> 00:17:42
			and they don't really live up to
that. And then some type of
		
00:17:42 --> 00:17:47
			scenario occurs, and even what you
can call abuse, misuse of people's
		
00:17:47 --> 00:17:51
			trust, and things like that. But
the operative principle here, and
		
00:17:51 --> 00:17:54
			he says it here, that we should
bear in mind
		
00:17:58 --> 00:18:03
			is that they follow the keytab.
And the sooner they call Allah
		
00:18:03 --> 00:18:08
			subhanaw taala and the prophesy
Center and the operative verse in
		
00:18:08 --> 00:18:11
			the Quran, you will as you now
know, to allow to Rasul Allah,
		
00:18:12 --> 00:18:17
			we're all in agreement. So DA is
repeated. In other words, it says,
		
00:18:17 --> 00:18:21
			Be obedient to Allah, and to His
Messenger, so long as I live,
		
00:18:22 --> 00:18:25
			and the verb is repeated. So it
means if you follow the Prophet,
		
00:18:25 --> 00:18:26
			it's like you're following the
law.
		
00:18:27 --> 00:18:31
			And obviously, following the laws
following Allah, what will you be
		
00:18:31 --> 00:18:34
			thankful, but here the verb is not
repeated. It doesn't say, Well,
		
00:18:34 --> 00:18:37
			I'll try to remain calm. So
there's, it's conditional. And
		
00:18:37 --> 00:18:41
			it's conditional on the first two,
that they are following Allah and
		
00:18:41 --> 00:18:46
			His Prophet. And so the most
important thing then is that we
		
00:18:46 --> 00:18:50
			try to be at a level of knowledge,
when we can pick up on
		
00:18:51 --> 00:18:56
			red flags. So we're looking for a
mentor or someone who's kind of a
		
00:18:56 --> 00:19:01
			senior wiser figure to help us
work through some of our Neff
		
00:19:01 --> 00:19:04
			Sanni how wealthy, you know, some
of our kind of
		
00:19:06 --> 00:19:10
			egotistical inclinations and
thoughts and we want to know, are
		
00:19:10 --> 00:19:12
			we doing the right thing I think
about this wrong, you know,
		
00:19:12 --> 00:19:17
			largely what people go to therapy
for today, I think, to a degree,
		
00:19:18 --> 00:19:21
			this used to be kind of pretty
much enclosed within
		
00:19:22 --> 00:19:27
			the Islamic so to speak,
ecosystem. And people had, you
		
00:19:27 --> 00:19:31
			know, wiser people, special people
who were learned to consult on
		
00:19:31 --> 00:19:35
			such things and such affairs
nowadays is much more difficult,
		
00:19:35 --> 00:19:43
			not as easy nowadays, many who
seem to have mushiya You know, to
		
00:19:43 --> 00:19:49
			be a chef are not quite in tune or
versed well versed with, like life
		
00:19:49 --> 00:19:52
			in general, you know, they don't
know some of them may not know
		
00:19:52 --> 00:19:56
			what, what a credit card is and
how does that work and, you know,
		
00:19:56 --> 00:19:59
			the, you know, the daily trappings
of life that many of us
		
00:20:00 --> 00:20:03
			have to contend with, they may not
have been exposed to that they'll
		
00:20:03 --> 00:20:05
			have a frame of reference for
that. So, it is important that
		
00:20:05 --> 00:20:07
			there is some sort of
		
00:20:08 --> 00:20:09
			kind of
		
00:20:11 --> 00:20:15
			familiarity with that and also to
be well versed in the deen To be
		
00:20:15 --> 00:20:21
			honest, to be sincere, and to have
been also thoroughly peer
		
00:20:21 --> 00:20:28
			reviewed. And you can say peer, P,
E R, and PIR, PIR, those who
		
00:20:28 --> 00:20:34
			spoke, speak fasciae or do so, che
who reviewed, you know, so there's
		
00:20:34 --> 00:20:38
			peers, their peers should have
vetted them thoroughly. And, you
		
00:20:38 --> 00:20:41
			know, they should be able to say,
you know, who are you and who
		
00:20:41 --> 00:20:45
			said, you can be doing this, and
you know, why, and all that sort
		
00:20:45 --> 00:20:48
			of thing. And they say, well,
actually, the chef and the chef
		
00:20:48 --> 00:20:51
			and ask them and I studied with
them X number of years, and I
		
00:20:51 --> 00:20:54
			studied with them this and they
feel comfortable that I should be
		
00:20:54 --> 00:20:56
			doing this and, and so forth.
		
00:20:57 --> 00:21:01
			You know, before I started this
photography journey, I sought
		
00:21:01 --> 00:21:04
			permission from Sheikh Mohammed
either does any haffi the whole
		
00:21:04 --> 00:21:10
			law, may Allah preserve him, give
him to eat, purify water, Hanuman,
		
00:21:10 --> 00:21:14
			mentally as well. And he was very
enthusiastic and support the idea.
		
00:21:14 --> 00:21:18
			Otherwise, I don't think I would
want to put myself in this
		
00:21:18 --> 00:21:25
			position without having, you know,
the support of people like
		
00:21:25 --> 00:21:28
			Muhammad and others who we
consider to be the best of our
		
00:21:28 --> 00:21:30
			Oma. And
		
00:21:31 --> 00:21:35
			if people are making kind of these
decisions unilaterally, and
		
00:21:35 --> 00:21:39
			without giving much thought to
their intentions, we always have
		
00:21:39 --> 00:21:42
			to recheck not just at the outset,
		
00:21:43 --> 00:21:47
			the intention, but even
throughout, we have to recheck
		
00:21:47 --> 00:21:50
			your intention. And, you know, did
you feel a little bit of
		
00:21:50 --> 00:21:54
			jubilation because, you know,
people are making comments and you
		
00:21:54 --> 00:21:58
			kind of felt nice about that. And
so this, this recheck of intention
		
00:21:58 --> 00:22:00
			is important. It's,
		
00:22:01 --> 00:22:05
			as they say, it's a process. So,
you know, and this sort of thing,
		
00:22:05 --> 00:22:08
			it's not a sprint, it's a
marathon, it's not about how fast
		
00:22:08 --> 00:22:13
			you can run through it. It's about
sustaining your pace, throughout
		
00:22:13 --> 00:22:18
			the longer run of it as it were
like a marathon and each other
		
00:22:18 --> 00:22:21
			getting to the finish line, not
necessarily first, but getting to
		
00:22:21 --> 00:22:21
			the finish line.
		
00:22:23 --> 00:22:24
			Inshallah, so,
		
00:22:26 --> 00:22:33
			when asked, So, these people, they
exist, and we need to be doing
		
00:22:33 --> 00:22:37
			more than Obama to support them,
and then I would say also produce
		
00:22:37 --> 00:22:38
			them.
		
00:22:39 --> 00:22:45
			We need to have dedicated people
who are sincere, who are
		
00:22:47 --> 00:22:52
			scholarly and empathetic and have
even the right you know, aptitude
		
00:22:53 --> 00:22:57
			to deal with the many many
different issues that our Ummah is
		
00:22:57 --> 00:22:58
			facing today.
		
00:23:03 --> 00:23:07
			So, there's one more kind of
section here then I'm actually
		
00:23:07 --> 00:23:09
			going to move to the 47th
discourse Shala because this one's
		
00:23:09 --> 00:23:11
			kind of short so as the next one
		
00:23:16 --> 00:23:18
			so also kind of on the same thing,
		
00:23:19 --> 00:23:23
			the same spirit of this type of
risk and accurate Khaled
		
00:23:24 --> 00:23:29
			says in the law, so legit. You
have will have them Minamata Yan,
		
00:23:29 --> 00:23:34
			Killian Hannah Lee your head woman
yet Holloway atman Old Woman Yeah
		
00:23:34 --> 00:23:38
			cool weather Yeah Man. Woman yet
cool because we here although
		
00:23:38 --> 00:23:42
			maniac will be filthy. He was
cool. He had a hug. You have been
		
00:23:42 --> 00:23:46
			Wahidullah, whoever the machine
can be your hair will Muslim lady
		
00:23:46 --> 00:23:52
			whoever knows. When shots have
gotten more hot. I mean sheltered
		
00:23:52 --> 00:23:57
			identity and Mahadeva certainly
with Arabic Masada Waldo with a
		
00:23:57 --> 00:23:58
			very dunya with Astra
		
00:24:00 --> 00:24:02
			and then the shift talks about his
own personal experience here I
		
00:24:02 --> 00:24:06
			mean a Yemen book do you need to
believe that Allah azza wa jal
		
00:24:06 --> 00:24:11
			cash for her for said anybody yes
and okra fossa for the high yield
		
00:24:11 --> 00:24:16
			to Fidel Nico either on Yahoo holy
LM Taku Lana, if you holiday
		
00:24:16 --> 00:24:20
			Attica in the holiday, Kara
highlighted this meme for
		
00:24:21 --> 00:24:23
			that depth to WhatsApp socket.
		
00:24:25 --> 00:24:28
			So this is corresponding to page
or
		
00:24:31 --> 00:24:37
			277 kind of the fourth paragraph
or so right after the quote, you
		
00:24:37 --> 00:24:40
			must worship Allah and support
that worship through earning a
		
00:24:40 --> 00:24:43
			lawful Halal livelihood. Allah
subhanaw taala loves an obedient
		
00:24:43 --> 00:24:48
			believing servant who eats of what
he has made lawful. He loves those
		
00:24:48 --> 00:24:52
			who eat and work while he hates
those who eat but do not work.
		
00:24:52 --> 00:24:53
			Well it's dependent upon others.
		
00:24:54 --> 00:24:57
			He loves those who eat because of
what they earn while he hates
		
00:24:57 --> 00:24:59
			those who eats. Here eat means
like
		
00:25:00 --> 00:25:02
			and of your income, the
translation kind of awkward.
		
00:25:04 --> 00:25:07
			So ASOS week because of their
hypocrisy and their reliance on
		
00:25:07 --> 00:25:07
			creatures.
		
00:25:08 --> 00:25:12
			He loves a person who affirms his
oneness more happy and doesn't
		
00:25:12 --> 00:25:15
			like the one or despise the one
who associates here a bullet is
		
00:25:15 --> 00:25:19
			not hate but it's it to reject the
action of such.
		
00:25:21 --> 00:25:24
			Even in the Quran Allah we don't
see that Allah Jaco, it says Hola
		
00:25:24 --> 00:25:28
			Hola, you're humbled so clean Hola
Hola, yo hippo Kaffee is not love
		
00:25:28 --> 00:25:30
			them, which is different than to
say I hate them.
		
00:25:32 --> 00:25:34
			He loves a person who affirms his
oneness. He loves anyone who
		
00:25:34 --> 00:25:39
			submits to him and does not like
what anyone who quarrels with him.
		
00:25:39 --> 00:25:42
			So the submission and suddenly he
sends him in a hit.
		
00:25:43 --> 00:25:48
			Send them in a Hema Malini give
him the reins. Don't, don't
		
00:25:49 --> 00:25:52
			challenge Allah and dispute him
about who holds the reins. He
		
00:25:52 --> 00:25:56
			holds the reins, right and he's
steering it, and you just have to
		
00:25:56 --> 00:25:56
			fall in line.
		
00:25:59 --> 00:26:03
			He says one of the prerequisites
of love is in Wafaa compliance.
		
00:26:04 --> 00:26:08
			And one of the prerequisites of
enmity is contradiction will
		
00:26:08 --> 00:26:11
			qualify, you must submit to your
Lord and gladly accept his
		
00:26:11 --> 00:26:16
			management is to be in this world,
and in the Hereafter, is the most
		
00:26:16 --> 00:26:19
			I've seen before. Then he says
about himself a few days ago I
		
00:26:19 --> 00:26:23
			suffered an affliction. So I
begged the last month to take it
		
00:26:23 --> 00:26:27
			away. He thereupon gave me an
extra trial on top of it, I was
		
00:26:27 --> 00:26:32
			perplexed by this, but then there
was someone saying to me, Danny,
		
00:26:32 --> 00:26:37
			his internal voice, did you not
tell us in this stage you are in
		
00:26:37 --> 00:26:42
			as a novice, your case is the case
of submission to slim. So I
		
00:26:42 --> 00:26:47
			learned my lesson, and held my
tongue. So this last part, the
		
00:26:47 --> 00:26:52
			chef is describing what we would
call a particular McCombe, other
		
00:26:52 --> 00:26:56
			words, all of whom are common
asleep, which means even if he has
		
00:26:56 --> 00:27:01
			an affliction, or more Pharmaceut
right, and this is kind of an
		
00:27:02 --> 00:27:06
			it is a prophetic MACOM the
promises are seldom did make the
		
00:27:06 --> 00:27:10
			light sometimes and sometimes he
would stay silent, depending upon
		
00:27:10 --> 00:27:14
			his particular makhanda He was in
at that word, and one is not
		
00:27:14 --> 00:27:17
			necessarily better than other,
certainly the sun is to ask for
		
00:27:17 --> 00:27:21
			Allah to, to for whatever that you
want to supplicate and even to
		
00:27:21 --> 00:27:26
			lift an affliction. But it's also
Formosana and it also was the the
		
00:27:26 --> 00:27:31
			MACOM of prophets prophets before
us like Ibrahim when he was in
		
00:27:31 --> 00:27:31
			dimension youth
		
00:27:33 --> 00:27:34
			when he was in a catapult and he
was being
		
00:27:35 --> 00:27:39
			horrible towards the pits of fire
by the roof and the Gibreel came
		
00:27:39 --> 00:27:42
			to him and said like a hydra Do
you have any need? He said no, I
		
00:27:42 --> 00:27:45
			don't Marinka Philip has been
alone and we're lucky I don't have
		
00:27:45 --> 00:27:46
			any from you.
		
00:27:48 --> 00:27:52
			My need is from Allah suffices me
and they said this is the Mocambo
		
00:27:52 --> 00:27:52
			saying
		
00:27:56 --> 00:27:58
			Hospital has failed, so any
		
00:27:59 --> 00:28:04
			in Morro Bay behind me. So it's
enough that my Lord knows my state
		
00:28:04 --> 00:28:08
			that in and of itself is enough,
because my Lord is not one that
		
00:28:08 --> 00:28:12
			needs to be reminded of where what
state I'm in. So all my reminding
		
00:28:12 --> 00:28:15
			someone who forgot what's
happening with me know if you do
		
00:28:15 --> 00:28:17
			it with that intention, that's
feeling worthy, but if you
		
00:28:17 --> 00:28:20
			supplicate with the intention, I
qualified a lot because there's no
		
00:28:20 --> 00:28:22
			one else to qualified and this is
		
00:28:23 --> 00:28:27
			establishing rubian Or will do
that he is the Lord he is a
		
00:28:27 --> 00:28:30
			sovereign, and I'm the abbot. And
all that happened, the servant
		
00:28:30 --> 00:28:35
			that they can do is ask and then
hope for their their masters or
		
00:28:35 --> 00:28:41
			their Lord's mercy. Not that I am
requesting in a way and saying you
		
00:28:41 --> 00:28:47
			have to do this, Allah because I'm
asking you and I can't deal with
		
00:28:47 --> 00:28:50
			it. So you have to take care of
this this type of thing, no make,
		
00:28:50 --> 00:28:55
			you know, leave the Jabba leave
the answer up to Allah subhanaw
		
00:28:55 --> 00:29:01
			taala and this is one of the hijab
one of the veils of dua is that we
		
00:29:01 --> 00:29:03
			have this expectation and we make
the stipulation Allah has to
		
00:29:03 --> 00:29:08
			answer in the way that I asked the
one of the the fool to heart call
		
00:29:08 --> 00:29:12
			it the openings of to act is not
to be attached to whatever answer
		
00:29:12 --> 00:29:15
			is going to come your way and that
you see that the hammer itself the
		
00:29:15 --> 00:29:19
			draw itself is the answer. When
you call upon him that was your
		
00:29:19 --> 00:29:24
			answer. So you calling upon Allah
is a sign that Allah subhanaw
		
00:29:24 --> 00:29:29
			taala is going to give your answer
but in the manner and in time that
		
00:29:29 --> 00:29:33
			he stipulates and then for others
that will have some food which is
		
00:29:33 --> 00:29:34
			also okay
		
00:29:36 --> 00:29:38
			you know and then there's there's
the Hadith I think it might come
		
00:29:38 --> 00:29:39
			in the next one.
		
00:29:42 --> 00:29:45
			Yes, it comes the next one min
Shukla will decree and morality
		
00:29:46 --> 00:29:51
			or Thea who have done a Marathi
acetylene. Whoever is busy with my
		
00:29:51 --> 00:29:54
			remembrance, remembrance of Allah
it could be with the tongue or
		
00:29:54 --> 00:29:58
			with the heart and I'm in a duel
with Allah subhanaw taala then I
		
00:29:58 --> 00:29:59
			will then that's
		
00:30:00 --> 00:30:05
			He's too busy to ask me then I
will give him more or better than
		
00:30:05 --> 00:30:07
			that when the ones who ask
		
00:30:08 --> 00:30:11
			so I'll give them more than that
how the Hadith Kotze This is a
		
00:30:11 --> 00:30:14
			heavy squat seen as a good Hadith
has a good Senate so
		
00:30:16 --> 00:30:20
			that's the type of mclubbe and see
that the footage in any any NASA
		
00:30:20 --> 00:30:24
			will give Eric he was in Cuba in
Oman he was on this hi hi my phone
		
00:30:25 --> 00:30:30
			follow so let's just get a call
right away to the 40 sevens much
		
00:30:30 --> 00:30:34
			this I'm just looking at some of
that in the remaining time five
		
00:30:34 --> 00:30:35
			minutes or so
		
00:30:38 --> 00:30:41
			so from the top he says when you
learn
		
00:30:45 --> 00:30:49
			the item from Amazon affiliates
they don't know the anchor one
		
00:30:50 --> 00:30:52
			coalescer Amazon fee holding you
alone
		
00:30:54 --> 00:30:58
			will come up all over him and he
said no, no now do only a little
		
00:30:58 --> 00:31:03
			bit I mean, God will help our with
whom don't get along with a dog
		
00:31:03 --> 00:31:07
			with a Saha towhee Luca waha Raja
Sabha who should come in politica
		
00:31:08 --> 00:31:11
			route la Hemophilus one one found
behind me and him I don't know
		
00:31:11 --> 00:31:15
			whom Allah Weber OBEY Him and
sojourn multiple philosophy low to
		
00:31:15 --> 00:31:19
			middle hunty for Joomla well
multiple minute your other car on
		
00:31:19 --> 00:31:23
			site low has the motor site load
higher to a video of our PRs
		
00:31:23 --> 00:31:30
			origin, the zero motor to hero
sector, la Ashiya rather than the
		
00:31:30 --> 00:31:35
			Rebbe, Latin nomads for Maya Casa
in order to have the love that
		
00:31:35 --> 00:31:38
			they can be to know the bulging
mirdif It will be one normal
		
00:31:38 --> 00:31:42
			activity happening. So again, part
of that holiday get on Mati when
		
00:31:42 --> 00:31:46
			Minetti feta Yuka heighten Ebody.
The nursery time wanted to plug
		
00:31:46 --> 00:31:48
			with the arm with a silly thumb
where they have a final resource.
		
00:31:49 --> 00:31:55
			Give me a log on the lobby for
your testimony was teeny, Yanni yo
		
00:31:55 --> 00:32:00
			thermotherapy the irony, my Ania
you will throw more or he or Rohan
		
00:32:00 --> 00:32:05
			here. It will really be another
Yasuni Ali, ology it'll be hollaby
		
00:32:05 --> 00:32:09
			He will call me some other Delica
when you're calling Oh, sorry,
		
00:32:09 --> 00:32:12
			your outro do we have to do before
we were sorry. Well, how have you
		
00:32:12 --> 00:32:18
			been in this? So let's do that.
Work out. What was who Anahata
		
00:32:21 --> 00:32:26
			so let's just set top of the 47
discourse, study then practice, be
		
00:32:26 --> 00:32:29
			sincere, be detached from you and
from all creatures and say, as in
		
00:32:29 --> 00:32:32
			the verse in the Quran, call Allah
for my love. If you hold me and
		
00:32:33 --> 00:32:36
			say Allah, then leave them to
their eyeball proclaim to the
		
00:32:36 --> 00:32:40
			frivolous stuff that the frivolous
things that they do. Say as
		
00:32:40 --> 00:32:44
			Abraham Ali said, em said, they
are enemies to me except the Lord
		
00:32:44 --> 00:32:48
			of the Worlds No, no margin with
me in law, Robert Allen Albini
		
00:32:48 --> 00:32:51
			extreme of the extreme. You should
keep away from creatures and
		
00:32:51 --> 00:32:55
			regard them with repugnance, as
long as you see them as harmful.
		
00:32:56 --> 00:32:59
			As long as you feel like they can
harm me, then you're not ready to
		
00:32:59 --> 00:33:04
			be with them with your heart, in
the way in the manner of the
		
00:33:04 --> 00:33:07
			Cabal, right of the greats of this
Oma.
		
00:33:08 --> 00:33:12
			Then when your affirmation of
unity Tawheed has become genuine,
		
00:33:12 --> 00:33:16
			and the filth of idolatry shook,
Sufi and the hidden ship, not
		
00:33:16 --> 00:33:20
			outward ship, not shirk of
polytheism after heat Buczek of
		
00:33:21 --> 00:33:26
			Ahmed sincerity, then if that has
left your heart, you must go back
		
00:33:26 --> 00:33:29
			to them. be sociable with them,
give them the benefit of the
		
00:33:29 --> 00:33:32
			knowledge you possess, and guide
them to the door of their Lord.
		
00:33:33 --> 00:33:37
			Death for the elite Colossi and
kebabian heavy means dying to the
		
00:33:37 --> 00:33:41
			entire creation. dying to self
will rather and choice and seeing
		
00:33:41 --> 00:33:45
			that rather than choices belonging
to Allah, not to you. When someone
		
00:33:45 --> 00:33:49
			has truly experienced such a
death, he attains to the life
		
00:33:49 --> 00:33:53
			everlasting and hieratic at the
idea in the company of his Lord.
		
00:33:53 --> 00:33:58
			So again, his outer death will be
but a momentary stroke, a
		
00:33:58 --> 00:34:02
			momentary, faint a momentary days,
and not enough to sleep and then
		
00:34:02 --> 00:34:03
			an awakening.
		
00:34:05 --> 00:34:09
			This is, most enough smolt
enforce. We're here a rule and
		
00:34:09 --> 00:34:13
			then the awakening of the Spirit.
If you wish for such a death, you
		
00:34:13 --> 00:34:16
			must take the bench drug or I
would say
		
00:34:18 --> 00:34:22
			you know, anesthesia source to
speak of intimate knowledge of
		
00:34:22 --> 00:34:22
			Madiba
		
00:34:23 --> 00:34:27
			nearness, and then sleep on the
threshold of the lord of truth
		
00:34:27 --> 00:34:28
			until the hand of mercy
		
00:34:29 --> 00:34:33
			and grace and magnetics hold of
you and revives you to an eternal
		
00:34:33 --> 00:34:37
			life. So there's like Chaka Khan,
right there's somebody other than
		
00:34:37 --> 00:34:41
			of cod Allah flood via has to take
place. And a lot of that
		
00:34:42 --> 00:34:45
			goes upon not wishing for anything
except that what Allah wishes for
		
00:34:45 --> 00:34:49
			you. So not having this, oh, I
wish I could be this I wish I
		
00:34:49 --> 00:34:53
			could be this person or I wish I
had this type of family or I wish
		
00:34:53 --> 00:34:57
			I lived in this place. I wish I
had this and always looking to the
		
00:34:57 --> 00:34:59
			things that you don't have this
		
00:35:00 --> 00:35:05
			Really burdens the soul. And it
really puts an obstacle between
		
00:35:05 --> 00:35:10
			you and Allah subhanaw taala. So
get rid of it means to be content
		
00:35:10 --> 00:35:13
			to work in your life, and work for
the things that you think are
		
00:35:13 --> 00:35:18
			important, do that. But also to be
content with what Allah gives you
		
00:35:18 --> 00:35:21
			at the end of the day, then attach
the results you can't control
		
00:35:23 --> 00:35:27
			to be in a constant kind of state
of, of worry and anxiety and
		
00:35:27 --> 00:35:30
			trepidation about the things that
you don't have really, really
		
00:35:30 --> 00:35:33
			weigh you down and really will be
an obstacle between you and a
		
00:35:33 --> 00:35:38
			loss. So keep out of here. They
learned and they learn from our
		
00:35:38 --> 00:35:39
			products or send them
		
00:35:40 --> 00:35:43
			cola for modeling fee for holding
their loved one say Allah and then
		
00:35:43 --> 00:35:44
			leave them to it.
		
00:35:46 --> 00:35:47
			So
		
00:35:48 --> 00:35:52
			it says the lower self the neffs
has its food the heart of home has
		
00:35:52 --> 00:35:55
			its food and the innermost being
has its food. This is why the
		
00:35:55 --> 00:35:59
			profits are seven has said I stay
in the presence of my Lord. So he
		
00:35:59 --> 00:36:02
			feeds me and he lets me drink,
meaning
		
00:36:03 --> 00:36:07
			he feeds my inner most being with
significant values Manny and he
		
00:36:07 --> 00:36:14
			feeds my spirit of war with Rohan
Ania. So every aspect of you is
		
00:36:14 --> 00:36:17
			going to get its quote, right
quote means that which it needs
		
00:36:18 --> 00:36:22
			daily nutrition. So your sitter
will get something than the honey,
		
00:36:22 --> 00:36:24
			right the things that are lost one
of the piani
		
00:36:25 --> 00:36:29
			sends to you from an inanimate
inspirational things or
		
00:36:29 --> 00:36:34
			realizations about the nature of
this life and the world. He feeds
		
00:36:34 --> 00:36:37
			my spirit my rock with
spirituality of ohana, this is an
		
00:36:37 --> 00:36:41
			own cibula feeling close to Allah
subhanaw taala and then he
		
00:36:41 --> 00:36:44
			nourishes me with food that is
especially appropriate for me
		
00:36:44 --> 00:36:48
			right in your particular state. At
first most his outer form his
		
00:36:48 --> 00:36:54
			client and his client were made to
ascend cotesia like Mount arch
		
00:36:54 --> 00:36:57
			right and remount arch and the
majority of ornament say he went
		
00:36:57 --> 00:37:01
			in body and spirit. Then after the
outer form was held back and he
		
00:37:01 --> 00:37:05
			began to ascend with his heart and
his innermost being is
		
00:37:05 --> 00:37:08
			fundamentally sealed. So I sent
them while he was still present
		
00:37:08 --> 00:37:12
			among the people, such as also the
case with his word Roth his heirs
		
00:37:12 --> 00:37:16
			in reality out of Africa, who
combine knowledge practice
		
00:37:16 --> 00:37:21
			serenity, sincerity and the
education of the people.
		
00:37:26 --> 00:37:29
			A lot of data out there. I think I
will stop here