Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 35
AI: Summary ©
The speakers discuss the meaning of CD mo mo pressure and the negative attributes of the Prophet's attributes, including loss, knowledge, and desire. They also touch on the importance of understanding the rules of Islam and practicing them to fulfill obligations and avoid harm. The "har badly" attack is a way to avoid loss, and the "har badly" attack is related to a "har badly" attack on one's partner.
AI: Summary ©
100 I mean, along on Sunday we're sending with Eric as a unit,
Mohamed and never you or me. While he was Harvey, he was worried he
was a reality or many
of Western medicine that you hear whatever. They all mean.
Well, that
so that
we continue to read
and try to understand the meanings
intended by CD mohideen, after the father and Gilani while the alarm,
who in his book of our Bernie will fade, a rock many, the divine
divine revelation
or Sublime revelation and divine outpourings.
So
as we've mentioned, before, we see certain themes emerge
throughout the discourses that show how the others you learning
tends to offer instruction upon and emphasize. And these meanings,
generally, were turned back to the relationship of the servant of
God, the servant of the last call Okada with his or her Lord.
And he has instructed us, but just like we have to
practice, and
interpret the cam, ethically via
those rulings that deal with what Allah Subhan Allah has commanded
us to do. And those things that He has commanded us to avoid. There's
also the commands that are related to it
at the Queenie, so the Queen means those things that are lost, all
gotta has share of the things that he has intended that he has made
happen, and that he has made part of our everyday existence. And so
we as human beings, we are in this sort of constant struggle to
reconcile
that which apparently is at our disposal. So our ability to choose
or not to choose, and to sort of
manage my own our own destiny as it were, for lack of a better
word. So that feeling or that sensation that we believe we have,
and to reconcile with that, as believers that which we know that
Allah subhanaw taala, I learned and I will email you read Allah's,
what Allah will execute that which He intends, and that there is no
erotica, that there is no will, or intent that can defy the will or
intent of Allah.
So the reconciliation between those two things is something that
generally we, in our limited capacity, as human beings, tend to
struggle with. And I would put forth, that the struggle only
becomes exacerbated when we try to reconcile it rationally. When we
try to put our, to use an expression, wrap our heads around
the idea of we get to choose, but at the same time, the last one all
down is choosing for us, and how does that work, and so forth. So
what the scholars of Islam have put forth,
more or less, I would say,
based upon consensus that they pretty much agree about this,
though they may have different ways of articulating it, that this
falls more squarely in the realm of the spiritual domain than it
does in the rational one. So rational one as in the logical
one. So we don't say that spirituality defies logic.
But we do say that spirituality or the realm of the spirit, can
sometimes
transcend logic or supersede logic in some way. So those things that
we perhaps we can't reconcile rationally, they can be reconciled
in the realm of the Spirit. Because ultimately, Allah Spano
Carta, is
an entity that cannot be rationalized. In other words,
there's a realm of theology that talks about what Allah subhanaw
taala is not sometimes referred to as negative theology. So we know
Allah subhanaw taala
is not temporary, his everlasting. We know that he didn't have a
start or beginning that he was always there. So while Kadeem
we know that almost all data
is
one and not too many, and he cannot be divided into parts. We
know that almost Okada is not like anything on his credit beings in
terms of that which refers to the physicalities. So he doesn't have
a size or direction
and cannot be quantified in that way. So, the basis of credo
rafidah is a negation, just like we say in the shahada, La ilaha
illAllah. So the La Ilaha is half of theology, right? And then Ill
Allah or at least a quarter of it, if you want to, or a third of it,
if we look at the shahada thing, so the EULA, right, there is no
deity that means we negate anything that could be a deity
except the lost power. And we also negate what Allah subhanaw taala
is not. And then it Allah Allah is the affirmation. So
rationally, we don't have an issue with La Ilaha. That's quite easy,
or let's say easier to, to comprehend to interpret. Of
course, it's absolute. Allah is not to his one. That's an absolute
statement. Allah is not like any of his creation doesn't have a
direction or take up space or anything like that. That's an
absolute term, he is beginningless he has endless these are absolute
things.
He cannot be divided into parts, right? He is one indivisible,
these are absolute things. But then that in Lola, alright, so
then, then who is Allah? And what is a loss? How do we understand
the other side of theology, which is positive theology? So along
Semia, well, we'll see why leave, while Hardy were married. Well,
hi.
So those attributes are lost hold on to his intent, and He is
omniscient, is omnipotent. And he
sent me I'm bossy, right? And he's multicolumn. So he sees all
things, he hears all things and will tell him and he communicates,
he has Calum Safar attribute of color. So then we get into these
attributes. And they're harder to reconcile, especially when we have
similar or seemingly similar attributes, where we have color
and data can we speak, we see, we hear, we have knowledge, we have
intent, we have seemingly power over things. So it's here, where
even the theologians admitted that the way that we understand God's
attributes in these what are called subverting many of the
meaningful attributes or the positive attributes, is that we
understand them in the most complete and perfect way that no
human being can understand. So it's even kind of a vague way to
say it. So here clearly, then there's a crossover into the realm
of spirituality, into the realm of that which can be tasted or seen
more clearly
and more vividly, with the eye of the heart, rather than the eyes of
the head, and rather than the
intuition, or rationality of of the mind or the intellect. So that
is kind of our struggle, where we tried to do that. So the shake
when he emphasizes an mL mL mass of ml if loss, right kind of goes
through those things. He says knowledge and then do by what you
have knowledge, and have patience with things that don't go your way
and then work towards having a flawless sincerity in your deeds.
And then you'll find the last one out, and you'll find the last one,
Carla lays the fact that min height and angle and height Zocor
shoot. So not just in terms of an intellectual knowledge of him but
more Zopi shahadi or more spiritual grasp of the device. And
that's basically what most of these discourses I would say most
of the book is trying to get out as trying to get us to reach out
to take us there. So we'll begin with the 48th discourse
where he says and he begins with Hadith of the Prophet SAW Salem
and introduce ourselves settlement no client
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tassel on the resource and then a dunya mazaraki.
So,
let's look at that from the very beginning. What is this course
page 240. Prophesy central supportive having said when Allah
wishes his servant well, he instructs him in religion and
makes him see his faults are his own faults. So knowledge fifth of
religion is a means to knowledge about if I have the self than if
he who knows or out of his Lord will come to know all things
through him. As he experiences servitude or hobo dia to him and
emancipation from all over servitude. There is no success for
that or Salvation netjet for you until you give him priority over
all others. You must give priority to your religion over your carnal
desires show what to your interest in the hereafter over your
interest in this world and to your Creator over his creatures. Your
destruction lies in putting your lust or shadow before your
religion, your worldly interests before you interest in the
hereafter and creatures before your Creator. Put this advice into
practice and it will move to be all unique. It will prove to be
all you need. You are screened off from the hawk from the world of
truth, you receive no answer. The answer comes only in response to
the petition.
If you respond to him with work, he will respond to you when you
make your request to him. The crops come into being only after
the farm work, you must do the farm work so that you may reap the
harvest. As the province IS LM has said the world is the Mazhar or
the cultivated field or farm of the hereafter.
So this hadith,
it's cited by her Behati winds often in other words, memorable
holiday included in one of his chapter headings without a Senate.
But the meaning is considered to be sound and it has some other
variations in wording manually, they'll be higher and you have to
fit the units that I remember whoever won or lost all of our
desires. Good have a servant you have to who fitting gives him
fifth of the dean. And here check out the Dean refers to the both
the two types of
so many people when they hear the word fit, they think oh okay, that
means like legal rulings and you know, what are the intervals of
will do and intervals of prayer as a cat and you know, no often it
will do what nullifies one's state of evolutional. And that's true,
that is
part of 15 in the general sense.
But there's another part of the 15 that is not just an Filipiak emila
and filho Fila total isla. So understanding the rules of Allah
subhanaw taala his legal rulings which means I can attack LiFi
here, so that which Allah Subhan Allah has obligated upon those who
meet the conditions for obligation. So if you're of sound
mind and
the law Dawa and the message of Islam has come to you in a in a
clear enough sense that you comprehend and understand it and
you are free from any millennia. Anything else that will prevent
you from practicing that individual practice of Islam then
it's obligated upon you to do those things that are obligated
upon you. So like the five prayers are like fasting Ramadan, if you
have a condition that precludes you from doing it, like if you
have a sickness or you're traveling or a woman on her
menstrual cycle, then you don't fast the day of Ramadan and in
terms of the prayer if you're unable to pray it in smoke in most
complete way for example, if you're unable to stand up then
which was normally an obligation then you might pray sitting down.
These are called Academic techniques here sorry and this is
called an fearful part of the physical 15 you know the dean and
Dean and well I'm gonna
but the other part of that, or the other the other component of that
is a fifth hole there or fifth winding up. So the fifth of
understanding God
Understanding a loss of data. That means understanding
the manifestation of His attributes and the
understanding that all acts are certainly singular in that they
are the sole creation of Allah Spano to Allah. So Allah creates
the x, and we acquire them. And when we acquire them we choose to
acquire them we are not compelled by Allah, Allah Allah to acquire
these X, he creates them on our behalf, upon the time that we
choose to do them. And this acquisition or CASP is not a tech
leave as they say, This is what a lot of it takes us into account
when we do anything. So understanding that is part of a
fitful an understanding of the deal and also understanding that,
well, Matt ofili in the villa right my success will not be
accepted by a La Spada law however, the otter in Libya, there
is no strength of power, save Allah subhanaw taala and so, this
will give as I say, yes, no, just swore it will give you a coolness
of heart, right that Algerian and other pathogen and there was so
when I lost my data, you see his color when you see that which He
has
sent down from an Afghan tech mania from that which a lot of us
is B and it is whether we like it or we don't like it, whether we
want to accept it or don't we, we don't accept it. Then we see that
it's Allah subhanaw taala who is manifesting is attributes and they
could be the attributes of JLL of magnificence like coffee or
alcohol. Right sometimes you are adamant about not doing a
particular thing or doing a particular thing but for whatever
reason it doesn't go out the way that you want. Allah Samantha Ha
ha ha. Right so maybe you have a Moshe had a you have
a taste or witnessing of laws over overwhelming attribute, right. The
manifestation of is overwhelming this demo your coworker, right,
there's a car or a non touch him, right, the one who Avengers or the
generic polychromed, one of magnificence and a chrome and
ennoblement. And then sometimes you see the attributes of mercy
and of beauty and of ease and of lope, of gentleness, and so forth.
So
either you're found on the fifth pillar to understand
Allah subhanaw taala. To understand his cam, what He sends
down in terms of his a lot with follow up.
That's why he says here, I feel cool for Dini, suburban
devaluating knifes, that also is part of it. So when you understand
the deen and understand your relationship with the last one
with the other, then you understand the neffs. Right? Then
you understand that there is this entity that cannot be separated
from you, that is actually you that is part of you. That is not
always going to acquiesce. And it's not going to submit, and in
fact, will be rebellious, and will fight you tooth and nail for most
of the way until you overpower the neffs until the neffs itself then
acquiesce is to your spirit to your column to your heart, and
more or less behaves and goes along with in the manner that your
heart and your spirit stipulate. So I'm going out of Iraq because
Roger Alfred a Shia Kula. So if you know your Lord, then you know
the reality of things, be he to say hello to a Buddha will it go
mineral radiatively This is how your server to to Allah subhanaw
taala is validated and you are emancipated are liberated from the
idea the servitude to anything else. Because if you know, not
just mean not just by an intellectual acknowledgement, but
you also know that nothing has the power to bring benefit to you, or
to bring harm to you except by Allah's Leave. Except by last
month Allah has well then why would you fear that thing or have
opened that thing? Then you place your true fear and your true hope
into the one who has power over all those things? Namely, Allah
someone will
laugh allah how they can learn Lana Jetta like 100 to 280 so
there is no real success and no real salvation until you prefer
Allah over all other things. Allah small time then becomes a
priority. And sometimes we see this articulated as an Tatiana
Hammacher and Manuel Haider to make your concern, a sole concern
and that will be the concern for the seeking the pleasure of the
Divine Allah Allah
that
so,
he further kind of flushes this out a little bit further down in
the discourse
where he says
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read only when Fukuoka leaned over the unica kilometer to farmer who
loves soccer. What are the who, what?
So let's look at that.
PAGE 241 The last paragraph, be in the presence of the Lord of truth
as adversities descend upon you. While you are standing on the
foothold of His love, you will not experience alteration.
Neither winds nor rains will sweep you away, and spirits will not
pierce you.
You will be steadfast outwardly and inwardly via Hiltunen.
Standing in a place in which there are no creatures in which there is
neither this world nor the hereafter, in which there are no
legal claims, in which there are no chances or allotments of the of
the pleasurable soul the rules in which there is no pain in which
there is no question how in which there is nothing apart from a hawk
the lord of truth, you will not be troubled by the supervision of
creatures or the burden of dependence, you will not be
affected by little or much not by blame or praise, not by coming or
going.
You will be with him beyond the comprehension of human beings of
Jinn of angels, and of all creatures whatsoever.
How fine is the saying of one of the wise if you're going to be
honest, well then good, but if not, do not follow us patients sub
and sincerity class and honesty set our foundation for what I have
described to you.
So here he's describing the state of the one who has more or less
embodied this idea of physical wealth and been hyphal again, so
the understanding comprehension and practice of the deen from in
terms of the moral and ethical legal obligations that Allah has
placed upon you. And also from here the second component of how
we contend with a no as Ill right, I want fat 10 Zero Alec, so
adversities descend upon you how to deal with our circumstances,
how to contend with our circumstances. And
this place that he's describing, where they're, you know, you're
not moving by winds and you're not moved by rain and you're not
Spears don't pierce your skin, and there's no dunya there's no
Asherah
there is no anything except of Huck. There's nothing except Allah
subhanaw taala. And
at first glance, you might read that and hear about that and say,
well, that comes sign sounds kind of like a lonely place. Right?
This kind of seems to be very, you know, exaggerated, sort of
spiritual detachment and isolation. But in reality,
this is the place where you find the true origins. Right? We talked
a couple of sessions back about the root word of Insan. Where does
it come from? hadn't been in the CN dominant ones, does it come
from forgetfulness, which is part of the human being, which is our
sort of lower visual aspect of who you are? Or does it come from an
audience right, which is referring to the higher celestial aspect of
who we
because we have both of those things within us, every human
being so owns them is to seek intimacy. Right? I think the best
way to describe it is
to want to go home, right to feel that you're at home. And one might
argue that the quest for volume and beings, ultimately, whether
they realize it or not, is they want to go home, they want to feel
at home, they want to feel, this is where they belong, this is
where they should be. This is what they should be doing. And all the
things that we can temporarily fill that void with
consumption and
pleasures in life and different exotic foods and
experiences. And
you know, people talk about I want to live on the edge of life. So
they actually have to do what are life threatening, or life defying
things to feel alive, jumping out of airplanes and parachute. And,
you know, parasailing, or extreme sports now is the word that they
use all of those sorts of things. People want to feel like they're
home and they are on the, you know, the true precipice of life.
But I think the chef describes it here, this place where you think
you're alone, you're not, you will never feel alone with Allah.
If you know that Allah is with you, then you are with Allah
is according to mount for Hallmark. is a controversial for
Hallmark Fi is with you, or if you are with Him, they know that He is
with you. And so this may Yeah. Right.
Check out the vein of us. He has a whole book written about it called
Cyril Mallya, something like that. The secret of the mafia
myth. So if they're hanging by you, the key is to them the keys
to feeling that I am with Allah and He is with me, because that's
the real hole. And, you know, when we experience a calamity, what are
we instructed to say in Ilahi, we're in navy bronchial. In other
words, to restate, where home is. So in Adela, we are for Allah
subhanaw taala or in Elaine Raja, and surely we are returning to him
as we speak, we are ever returning to a lost battle. So it's a
reminder to us that all of this is temporary.
It doesn't truly fill the void that will find within us that all
of us seek to fill, but what really fills it is to be with God
to be with us.
So, I want to now move on to the discourse after that, as I said on
Friday to two discourses, more or less
in each session.
So the 41st discourse
and he begins by saying
Adam and a Shia Kula
Mohammed aka toon Vita Hagee, who said cannot win be the skin. Be
the saboteur Heather Allah who is the Rahaman. Similarly Shirky will
handle your Surah Al Falcom in LA Nahu la Yuri Wani him with a
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this actually is a very important section is directly Lego just
mentioned.
For those who are following before he for discourse that's on page
246. At the beginning, he says know that all things are set in
motion
by his capital H and Allah is dynamic action and rendered
motionless by his mobilizing action, and Johann Heinrich osek.
He is one who makes things move, he makes the one things stay
still, when this is predicated of him, he is relieved of the burden
of partnership shook with creatures and creatures are also
relieved of it, because he cannot find fault with them or hold them
accountable for anything consequent on such a relationship.
He demands of them only what the sacred law demands of them and
that is all he holds them accountable with respect to the
Sharia or the sacred law, Shara and absolves them with respect to
knowledge, by integrating the rule the hokum and the knowledge then,
recognition of the working of Allah azza wa jal in creation is a
tenant of belief by which the rule of law is not infringed it. He is
the one war Dean's and Mahathir and he is one who calls to account
and look
Why the bit
No use if at all homeless anyway he shall not be questioned as to
what he does, but they shall be questioned
so what does that mean?
As we said in the beginning that the two times two types of hook on
the two types of rulings that which allows for that you can live
with Abby, that would she
what he describes here Utah gonna be her that what she requested of
us which is to adhere to the Sharia adhere to the shadow adhere
to the commands and prohibitions of Allah subhanaw taala to perform
the commands and to avoid the prohibitions.
And then the other aspect is a tech weenie, right? That's when he
says to something be and it is. And so, this will bonobo as he
says here is that which Allah requires of you nothing more,
nothing less. But also the while he is an harvick one more second,
he is the one who makes things move and he is the one who makes
him stay still.
Oh, well, he'll filter anybody
who will float over that he is the one who is has the power and can
compel for diversity above his servants.
Aloha, hakuna matata maroon Alright and the last month Allah
has created you and that which you do. So that happy. Right, which
goes back here it says to an alien to the certain thing of knowledge
is not contravened or defied by Allah subhanaw taala asking us to
follow the sacred law and having them upon ever. So even though all
of you have retina is what moves us and us gave us life and creates
that which we do and that which we we don't do.
Nevertheless, upon us choosing to do a particular thing Allah
creates that act for us upon our choice, and then our acquisition
of that Act, which is called the kiss in theology which we acquire.
This is where the Asada so there's Malala, and what acid homopolymer
means Allah request an SOS and what are the means? Do we choose
to defy the command or follow the command to do choose to avoid the
prohibition or indulging the prohibition? And then at that
point, if there is no extra, there is no compulsion from any outside
force, external force. There is no
invalidating of one of the conditions of the Masada of Allah
requesting us and those who are of sound, mind, sound intellect, post
pubescent, but in a dour, we understand what Islam is, we
understand what this command is all those things check. Then Allah
subhanaw taala has the Mohawk and Mobile Alabama, then he has the
right to request of us and ask us. And he also has helped further
have been what I've had the means to take us to task, right to
choose to deal with us by His by His justice. And that means take
us to task and perhaps even chastise us. Or he can deal with
us, by His mercy by his Rama and choose to forgive us and to pardon
us. That's why whenever we finish an act of worship,
especially the prayer, what is the first words that come out of our
mouth? We say stuff for the law. Right? We seek forgiveness from
Allah subhanaw taala. Because we know that if Allah smart Allah was
to deal with us by His heartbeat, by His justice, and what we are
truly entitled to what we deserve. We don't deserve anything in this
product we think we're doing on his behalf. And somehow he gets a
benefit from it. It's It's nonsense, and so in the stock for
a lot, and he will seek forgiveness from Allah subhanaw
taala from even having that thought upon our mind, that
somehow he needs this. And this stuff would mean suit will adapt.
Right. We also seek forgiveness because we didn't do it in the
proper way. And the most proper thing about the most appropriate
thing about worship is that it be sincere and certainly to reach a
level of sin. Right, which is the highest form of sincerity that the
church talks about earlier.
There's something also that we pray for, right we ask Allah to
give us to give us sincerity to make our Amen. Felisa rewatching
that to be completely sincere for his sake.
Then he goes on for a little bit to talk about some of the ideas of
muhabba
about loving or wants to Allah.
So we'll just kind of summarize that in interest of time.
So he says he has a Matata
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you certainly will cooler Ilahi Mohabbat. And
we're
having a rehab with a medical estimator and more hip than happy
as a Saudi who you might have already you certainly may have
some women who actually better also be CRO few of you later, he
noted that he moved through the Salafi while at the schedule
whether to backfill
so we give some of the indications of muhabba for Allah subhanaw
taala.
He said this is the firm belief of every Muslim who is fully
convinced, who affirms the Unity was well pleased with Allah and in
accord with him in regard to his judgments, his decrees is working
in him. And in other words, he is has no need of your person and
your patience, but he watches how you operate. Are you honest about
your claim? Are you lying? The lover them or hip keeps nothing in
his own position, he hands everything over to His Beloved. So
when we talk about
habit either here, right love for Allah subhanaw taala it means not
holding anything back. It means giving everything it's a it's a
comprehensive, perhaps a comprehensive mahabhava means that
you have to give everything you don't say hold a little back for
yourself or for somebody else. No, when we're talking about the
divine, it's giving all of you
so this test lemur send him
so loving and present, he hands everything over to his beloved,
loving and possessing, are in compatible right there. My look on
my heart that lives to Me.
The lover of the lord of truth, who is sincere Saudi about his
love, or her love will send her surrender to him his own self, his
wealth and his future, his octubre and will give up his freedom of
choice where he and others are concerned. So to choose what Allah
chooses to love what Allah loves to not have, as he says he will
have a no suspicion about his way of handling things. So the idea of
saying, Why are things this way? Why does this person get the
raise? And I didn't get the raise? Why is this happening this way?
Why is this thing happening for this person? It's happening to me.
These we say casually, or we think them casually, but they're at the
hermit, they're actually raising suspicion about Allah's decree
and, and why and so forth. That doesn't mean if something happens
that is disagreeable that you do some course of action that you can
take, certainly you can. But to have this idea of doubt, an
accusation of why it was allowed to happen in the first place. This
is what we would call a type of dogma, raising suspicion against
the most powerful and certainly the one who is the object of your
love, you would not raise suspicions about
so he also says he will harbor no suspicion about his way of
handling things Allah's way you will not try to hurry him or
accuse him of being tightfisted. Right establish like the statute
if I made this right, like other times, start forthcoming so you
don't like Allah's timetable? If you don't like the schedule that
he has you want. Or you feel like oh, this is kind of nice, but it's
not enough. Why can't I have more? This is what he means have to
backfill who have you accused him of being tight *?
You know, this is wrong. Some people have a handicap and Quran
they said we have a lot of Lulu right they accuse of being typhus
many Adelmo soutenu Okay for your shirt. Right? Both his hands are
outstretched, you will feel okay for your shirt in in the way that
he sees fit. So, you know seeing a lot as not giving you enough or
not giving you a right and what's coming to you or what you're
entitled to or what you deserve and all these things they are
these are all to him it is all to him is all accusations that you
may harbor inside your heart for loss Kannada but certainly cannot
claim to love him in a manner that is desired and requested if you
are harboring these sorts of accusations
in your heart
and I'll just finish with one last part here, section A couple
paragraphs down
where he says the Ebola
before that, he says
Have a client with an awful hoppers virgin who
work on one min who is still a showman and currently will only
lay him
should be what recording I think you're so harsh women actually he
shouldn't be he will eventually when he can you still have show me
on on Ronnie where he was he you know you've initiated a motion for
you know phenomenon that he was happy for you know, you know heart
emoji in la mala. They're an Armenian erotica, Kofi Virginia,
or whatever you do the man and Karami was a server fatigue.
When I'm in a cold area from a cold, I mean after him, if the
alarm tops in one zone, maybe one or two in a hallway at a time in
the cave
so he says
this heart, which knows a lot of truth and loves him and draws
nearer to him becomes estranged from creatures and for being at
ease with them. It requires from its food, its drink, its clothing
and its marital relations. It feels distaste for civilization
and wanders off toward deserted places, this may happen like a
literal sense. But what is what is sought and desired is a detachment
or I should say an indifference. And so you will still love other
things, you'll still love your spouse and your children and
the good of this world and things like that, but all that will be
via the prism of love of Allah spiraled out of there will not be
independent of Allah subhanaw taala.
Like when the Quran says,
Good encounter to benefit everyone Oh, here we go long way off
product
line. So if you truly love me, then
they love Allah and His Prophet, and Allah will love you. So it
says if the love of the Prophet is the same as the love of the last
panel, they're not two separate things because we have the love of
our promises, sell them via the prism of the love of the loss of
data. And so should be all of the things that we love, and that sort
of independent love. And what that means is, if your love of
something else is going to distract you from a lot of that
it's going to draw you away from him, then you're not seeing it via
the same set of lenses not through the same person. And then you have
to question
the nature of your love for that thing. Because if it's going to
cause you to make a fitna for you and move you away from your deen
then you have to question the manner by which you love that
thing and not that's why talks a lot about Allah you prefer him put
Him above all else as an object.
And then
see that it says here that I wanted just to emphasize on the
top of page 248 Volume man anyone who does not put what I seem to
practice cannot understand what I say. When he puts it into practice
he will understand what that means is these are our man or her loom
let's call them or loom though. These are knowledges that come by
way of Voc that come by the way of of tasting them
and
and how do you get to them by Alanna right? So there are certain
spiritual practices in other words, following the Sunnah,
endeavoring to be as sincere as you can in the following of that.
And then Allah smart Allah insha Allah will open up doors for you
and open up things that you didn't know before. What type of Allah
will you only move from Allah? Men I mean the man any man off hello
or madam Jana. have Taqwa of Allah and Allah will give you knowledge
of these things, whoever
puts into practice that which they know that Allah small town will
give them knowledge of that which they do not know. So sometimes
this is referred to as an enemy Leone, or anywhere heavy, or
heavy. I mean, not only means it's meanings that allow some of our
puts into your heart directly.
In not only learning from directly from a lot of them, and we're
happy, that which Allah Yeah, he was like He gives it to you
directly to you. But I mean me that which will last a long time
that inspires to you and puts it in your heart. So
the key to those and to seek them out, is to seek out a lot and not
to seek those things out. So seek ALLAH subhanaw taala and in sha
Allah in your path or livina, Josefina, that at the end also
will enter those who struggle and striving for us then we will show
them
our way and they will be guided to that way along with our
needs.