Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 26
AI: Summary ©
The importance of satisfaction with Islam, both external and internal, is emphasized in Islam, including the importance of satisfaction with the father of Islam, the use of god as a tool for achieving goals, and the importance of giving up things external and internal, such as pride, joy, satisfaction, and sexuality, to achieve their goals. The importance of satisfaction with Islam, both external and internal, is emphasized, and the use of god as a tool for achieving their goals. The importance of satisfaction with Islam, both external and internal, and the use of god as a tool for achieving their goals is emphasized. The importance of satisfaction with Islam, both external and internal, and the use of god as a tool for achieving their goals is emphasized. The importance of satisfaction with Islam, both external and internal, and the use of god as a tool for achieving their goals is emphasized. The importance of satisfaction with Islam, both external and internal, and the use of god as a tool for achieving their goals
AI: Summary ©
Bismillah R Rahman r Rahim. hamdulillah what does it mean?
A lot of a sudden you were sending robotic AI let's say you didn't
know have you been out Galatic
had you been with Sophia? And was Naveen was at whether the other
one of us Mohammed Abdullah Abdul Muttalib Hashimi Acorah, she was
early he was hobby he was where he was the reality or monitor that we
had hosted in the vicinity whatever whatever they are within
that. So Hamdulillah
we are back
to
take from the outpourings of this failure of many, which has held
Rabbani of city meridian, Abdullah, Father ng learned
while the law and rule of law and I believe we have reached the 29th
versus
29th discourse
are 28th discourse
as we've stated before, just as a reminder, these are the sermons
that CW ecology nanny would give three times a week,
twice in the madrasa that he was bequeathed to him from his own
teacher his own share. And once in what's called the robot, which is,
as we mentioned, the type of Zoja or sort of specialized training
for
people who are seeking a spiritual path. And this was done over two
years or so. Or two Hijiri years 545 546 of the hijra, we stated
that there were 400 pens, that would be writing down what the
sheriff would be saying.
During these Magennis,
we can tell from the tone and the language of the majorities that
was a serious measure this serious discourse that he had. It was
stated, as we saw previously, that he would go without notes without
prepared notes. But he would usually begin with a verse of the
Quran or Hadith of the Prophet SAW Selim. And then whatever was found
with Allah would kind of be quizzed to him.
If that Allahu Allahu, Allahu Allah subhanaw taala would open
for him during these Majelis, then he would be
coming from that. And that's important, because he also said
that in his method, let's say of Dawa, his understanding of Dawa is
that the day is doing so by the event by the permission of Allah
subhanaw taala. And so, if they're doing it, for Allah and towards
the law, and with Allah, and by Allah subhanaw taala, then the
words that they say, are not theirs, they're not coming out of
what he mentioned, many, many times, as we've seen, enough's,
we'll have a pullback, right, so that coming out of the ego is like
cutting out of mere Caprice. It's not coming out of just personal
inclination, or, you know, the the desire to impress, or to gain
following and to gain followers and so forth. And he said many
times that he's there for his students, for their sake, not for
his sake. And in that is kind of
one of the, you know, the shall rot, or one of the criteria,
because oftentimes we get asked, How do we know you know, which
teacher to listen to? Or what shape to follow? And, you know,
what are the signs and sometimes people are not what they seem. One
of them one of the shut off, one of the criteria
is that they don't invite to themselves, they invite to Allah
subhanaw taala. So it's not about them.
They're not they don't want you for them, you know, they don't
want to say Oh, I have X number of students or X number of followers
or so forth, but they are seeking your own welfare. Otherwise, if
they did not feel that there was an easy enough permission, and not
just a permission, but a mandate, let's say, from Allah subhanaw
taala they much prefer to be alone and much prefer to it to worship
in isolation and not have the burden and responsibility of
talking to people and you know, being in that position where their
Deen may hang on the words that they say or the the conversations
that they have and the you know, the their ability to, you know,
still have, they're still able to absorb
Have people and to be generous of soul. And when they reach their
kind of maturation in a spiritual sense then also what Allah sends
them back. And all of these things that we're talking about we find
incidents and an occurrence of them in the life of the prophet
Muhammad saw us and so one may make the argument that the
province I sent him during this in Mirage, which happened while he
was still in Mexico just a few months after the passing of his
wife, Khadija and his uncle, Pradip when Allah Subhana Allah
sent the prophesy centum SRB him musclecar innovate and mark this
took him in the mate journey to Jerusalem, and then on HIV,
innovative Asia and then he was sent to on this retinal tear and
the * genetic manga Yaksha Sugata Ayesha there deserve a loss
of limited area to be of Cobra so on that night, so Allah subhanaw
taala in a manner commensurate with His Majesty that has no such
honor has been given to me the Prophet in this life. So it will
be inshallah forthcoming in the next slide for the prophets and
others.
After all of that, and this was the night that the five prayers
were made obligatory for
the revealing, as it were of the Hertie How was the night of a
sleight of mouth, ah, so many, many things happened in that
night. And then the prophesy centum returns back to Mecca.
Right? He returns back to the people, he has to be amongst them
and imagine that, from him from his perspective, after seeing what
he saw, and hearing what he heard, and
being exposed to what he was exposed to. So it can only be by a
mandate by a command by ama from a lost battle data that he goes back
to the people. So this is kind of the message that we're beginning
from Sharla to see and glean from the words of che see the
anthropology learning.
So, this is the 20th discourse he begins by saying I mean these are
similar and no J they hear a lot Julian for call Ella who in the
book of Allah azza wa jal for Carla who it does a little better
job better. It does a difficult job the NACA to redo the posse for
disability, that Joseph will be in the main shaft and Mohabbatein mo
Africa. Abu Bakr, Siddiq, Radi Allahu La subtle claffey Muhammad
Rasool Allah s RS and Fatah li Jamia Mehdi he will also have a
disability he was shot a COVID had that Khaled Abdullah that while
haka HuFa here on robots you can still run while Ania when they
accepted the I am habitus saw your you know what to have big unhemmed
and and Erica Wadala hammock to read on Koerber minimum on Musar
habitat level quinacrine Haredim habitat and cassava and Hibou you
have people and will be shy. Well you should know who adequately she
can and fuck who moolah is m and Li the resource alumni refer to
when you have the fall and fall through a slough either when you
hit Bunim and sailing may 11.
We'll call that our Isha to rot your longtime mezzetta to dunya
Alina could return acid rotten acid rotten Madam also send them
fina for lemma Kobita subharti Dunya sub for Shell to Hopper
solace or SLM alpha or shell to loi as origin and Bella.
So
the English those who are following page 178
It is reported that a man came to the Prophet SAW I send them one
day and said to him, I love you for the sake of Allah azza wa jal
so he replied the province I said, Look, close yourself in
misfortune. clothe yourself in poverty, meaning since you wish to
acquire my attributes to possess my character because the
prerequisite prerequisite of love muhabba is conformity, more fucka
Abu Bakr Siddiq, another lion who was so sincere and loving the
messenger, as I said to him, that he spent his entire fortune to
support him. He assumed his character and became his partner
in poverty, to the point where he did not even have a cloak to where
he adapted himself to him outwardly and inwardly, in private
and in public. As for you a liar, you claim to love the righteous,
the Saudi hen, yet you hide your dinars and your dead hands from
them. So gold and silver coins, while wishing to get close to them
into enjoy their friendship be sensible. This is false love. The
lover keeps nothing hidden from His Beloved, whom he prefers above
all else. Poverty was the constant companion of the Prophet SAW
Selim, and it never left him. This is why he said poverty flows more
rapidly towards someone who loves me than a flood of water towards
its destination.
Aisha said all the law in the world never cease to be
troublesome and difficult for us. As long as the messenger of Allah
sorry send them was in our myths. Then when he was taken away, the
world the dunya Yanni poured down on us in Torrance.
So the prerequisites for the love of the messenger so our Salam is
poverty. And the prerequisite for the love of Allah azza wa jal is
tribulation. One of the wise
is reported as having said tribulation biller has been put in
charge of Wella of friendship, lest anyone claim to love Allah
subhanaw taala, in spite of his falsehood, hypocrisy and pretense.
So what does this mean?
That misfortune or poverty
is a shot is a condition of love? Well, first, we have to define
what love is. And I think that's
definitions are important. That's the first step. Most of us when we
think of love, we think of inclination, what they say, and we
will illustrate, to be inclined to something to be drawn to it. And
that is a facet of it. But that's not what it is.
What it is, is more about recognition of all that is
lovable, and beautiful in the Beloved.
Recognizing that the beloved thing that you love, the object of your
love,
is worthy of being loved,
and should be loved because of the beautiful attributes that it
possesses. How else can we describe our love for the
province? Our Silliman, we haven't been in the same room with him. We
haven't seen him anyway, in the conventional sense. But we love
the prophesy said we love the sahaba. So these are four, that
love is there because of there's many there's meanings, right? So
there's meanings that are associated with, with this love,
that, that are the foundation of this love of this muhabba. So a
true test of love than is not what the beloved can do for you. Right,
not any reward or benefit that you can derive from the beloved.
Because that's not the definition of love. Your definition of love
is recognized recognition of what is beloved about them. And what is
beloved about them doesn't mean that what you yourself were there
was 100 neffs. Right? Have enough means a lot meant for personal
information for the ego. They're fun to hang out with. I like the
way I feel when I'm with them. These are all kinds of ways that
people sometimes describe love, but it's not really love.
They could be
attributes of love, perhaps but that's not what love is. So the
way that you know, if you truly love someone or something is
whatever the situation over the circumstance, what are you willing
to do for that love? Are you willing to sacrifice for that
love?
And hear the sheriff you mentioned it in the terms of mawatha. Right?
Well off of that means he said conformity. So to love someone or
something so much, that even when you're not in the presence of the
Beloved, you want to be in the presence of Beloved.
They say one of the signs of true love, if not to be says this in
his book, I share
things later I will allocate things that you don't depend upon.
He said, Love that or longing that is quenched when you see the
beloved is not real longing. It's not real love. So it means you
still kind of miss them. Even if you're with them. You still miss
them if you're with them. He said that's that's the pure love. But
if it's quenched, right oh, okay, sorry. Okay, that tired of you
will see later. That's not love. Love means when you're with them
or when you're not with them. There is this deep connection,
profound connection to the degree that you want to be even in your
own presence in your own spirit in your own soul, to emulate and to
feel the presence of the Beloved, even if they're not there with
you. This was the love of the Sahaba are the companions for our
prophesy center. And no one had more love for the province ox and
then someone like Abu Bakr Siddiq, and his own name is his lack of
acidic cane because he was the one under the sadaqa. Who, right he
believed them in everything with without even question. Even the
night of Israel in mirage that we mentioned. When they came back to
him and asked them about your friend says he went to Mac want to
wait and listen to the heavens and came back all in the same night
and no one felt that he was missing. What do you think about
this? Many of the other companions, the young companions
their Deen was shaken, but not ever walk the city. He said, if
that's what he said, then it's true. Then it happened. So this
was one of the poets he said
Who will either he
have to die hopeless either he or two Holly for something like that
had a very well she looked as if I view in the gym and you hit boom
oto was the last line I came up with.
So you claim that you have love of God or divine love, but you do
qualify right you do you don't listen you don't you do the
opposite in your head wound him and you have boo multilevel in
them or heaven implemented you have 103 are the one who is love
of the Beloved, will be multi-year, right will follow them
will have more fun, right? They won't want to upset them. And if
they think they are worthy of that love, then it becomes about your
love is not for you for your sake, but it's for their sake. So not
something that comes back to you. But something that comes back to,
to the
to the object of the love, namely the beloved. So for ours, you
know, we say Allah and His Prophet Sachsen is the love of Allah and
love of the prophets. I send them actually two different things. No,
not really.
If Allah Satara says no Quran
menoufia Rasul Allah Allah in ASEAN obey or we're not giving
them any value and Allah as we said before, so whoever follows
Allah, whoever's obedient to Allah subhanaw taala is obedient to God.
And whoever is giving fealty or Baotou the prophesy sender
actually given back to Allah subhanaw taala. What I found I
look at the clock and we have raised you in remembrance, we're
caught on a small bismi right. So the name of the province IS LM is
usually mentioned at the same time, as the name of Allah
subhanaw taala. Because we say a shadow Allah, Allah, white shadow
under Muhammad Rasool Allah. So they are, in essence, one of the
same. What is the Wisdom, there's a hikma that Allah subhanaw taala
made
as an let's say, as an access point as a way to show us how to
love Allah subhanaw taala a man or human being like us? Otherwise,
how would we know how to do it? It was it would be such an abstract
exercise and something that would be,
you know, mainly inaccessible to most people, unless it was someone
who showed us how to do it. And who was the object of that love
would allow us to access the love of the last part with Allah. So
that comes in the form of our Prophet, Hamas on our center. And
it also shows us that we can transcend these personal
inclinations and it's part of our Neff soul, how to negotiate down
and all these other things that are part of the human condition.
If we can transcend them, then we can also be
with the beloved. Being with the beloved means being them with
every fiber of your being. So physical presence, being amongst
them if they're a human being is part of it. But that's not
everything. So even, like know who's asking me even how can you
miss someone if you're with them? Because there's Donald yet, right?
There's levels of love and there's level of, you know, the Arabs,
they had different names, and they had things called a shelf and they
had things called
pain and things, you know, different words have the
millennia, you know, that describe kind of levels of love. Remember,
there's only talks about it in one of the books of the yet the book
on habilitated All he talks a little bit about that. But a shelf
Elashi means your shelf is actually not quenched. And that's
also true with Allah subhanaw taala. So there is no you know,
have to cut it also allows Solium if you think you're, you're on a
path to God, and then you're gonna get to a point of like, oh, here I
am, I've arrived. Okay. Now what? No, you the arrival is not an
arrival, the arrival is continuous, right? Because if
Allah subhanaw taala is the object of arrival and how 11 day is
infinite, and the capacity that he can put on our hearts of meaning
and of Maratha knowledge and of love also has no limits and why
would we have this type of thing called an arrival or a limit? So
when you know our limits are so if they talk about an waltzing moon,
right or Moon Jae Hoon, our Cameroon different words the ones
who've arrived are the ones who have reached the end of the path
or the ones who are kamee The ones who have completed their path it
means they've arrived at a level that we can call the layup right
and with a half sock like especially all the believers are
only Avila every believer, but in wilayah casa, Yanni a type of
specific type of Wilayah where now the person is my food.
My food means a lot preserves that means put these
meanings in their heart. But there's still therapy, right?
There's still longing and they're still traveling and they're still
wayfaring. But in a level right that's beyond the Hoja a full
mania now it's only 100 Noorani. So instead of opaque veils, and
veils that are there because of your singing and because of the
influence of your neffs, in your club on your house on your
chiffon. Now those wheels will be veils of light, right, and the
bills of light means thinking that you've arrived, but actually,
there's others. Other places that you can still go. So Kevin Wright
is still still has sort of the until they take the very last
breath.
So when we talked about the seven souls, you can say, Enough
syllable Hamlet is a type of Rasool so we talked about the
first one of who's enough to show Ania and there's an amount of soup
so just a passionate appetite of soul that doesn't have any limits.
Then enough Sinhala wema, the, the blaming, or the inciting so
nothing sounds odd, but the blaming soul, the soul that takes
itself to task about things, and it makes a mistake, it feels
remorse, but still not out of that kind of that realm of,
of being affected to a degree by its passions, that it makes these
kinds of big mistakes. And then enough sun moon hammer, NASA Moon
hammer, the inspired so but that's only the third one, there's 34567.
But all of those are levels of reliance. So we lay a hassle be
dieting with a at the beginning is that enough, something will
happen. And they say the hardest one to cross from one to the next
is from enough set enough similar wema to enough, some will happen.
And that usually you can do this by yourself that you usually would
have to need a mentor, a chef, someone who's a guide that's going
to help you get from enough
awareness to enough and Mohamed to the inspired so and that's the
beginning of the Hadith, beginning to the specific hadith of kotse,
you know, come to some of the yes malby he was one of the
absolutely, at the time, the hearing by what she hears in the
scene by what she sees in the hand by which he strikes. So now there
is a beginning of shahada, the Salic or the body that a believer
begins to see and witness Allah subhanaw taala is the doer even of
their own acts, right and then their own acts inshallah become
inspired. And they're not just doing it, because of a personal
inclination. They're doing it because they feel that loss hauled
out it inspired them to do it. So.
So this move off of law is a big part of it. You know, you have to
be in acceptance. If you really love the promise very seldom. And
look at the Companions, they wanted to do everything just like
him.
The way he sat, the way he dressed, the way he ate, the way
he prayed, they recorded, you know, all of these very fine
details even recorded, how many gray beards did he have in his in
his beard, some said 14, some said 20. Some said less than that they
actually counted. You know, they are observing the province or
someone they're counting. They they talked about whether his what
his eyebrows look like and how thick his eyelashes were, and what
his hand felt like when they touched it. All of these things
are recorded by the companions of Sahaba. And these are all acts of
love. Right? They're not just acts of Hadith scholarship, the Sahaba
were, were doing it as acts of love. So when he says and fucking
Sri Elam in your head would even say they met in and looked at what
is about this poverty? Well, it's talking about spiritual poverty
first and foremost. And for crew Illa right to be in recognition
that you are in complete need of Allah subhanaw taala and that no
one else can suffice that need except the last panel time. So
someone who wants to be on the path of the prophets, someone
wants to be on the path of the LDL, that's the path that you have
to break free from your anti med recruit from your reliance on
false gods, what are the false gods the ASVAB are false gods the
means are false gods your regular paycheck is a false god, that's
not why you're getting you're just it's Allah subhanaw taala
facilitating it for you,
your 401 K all the things that people they think they're
depending upon that is what's keeping them fed and healthy and,
and the cupboards full. None of that has to do with the ASVAB. We
are asked to have after all of the ASVAB as we said, we have to
respect them we have to try to live by them. And you know, the
shed he mentions later on in this discourse, that if you wish to
leave the ASVAB and then you just are hoping that somehow common
people will give you things just like that because you're a good
Muslim, or because you were a pious person. He said this is this
is a big coda, right? This is a it's the meat it's called the
I ask people for number one, it's demeaning. And you're demeaning
yourself and you're deceiving yourself by doing that. So he
said, For me, the shame was talking about himself. I have an
Kassab without God, Allah, I don't have anything else. He said, I
have gossip, I earn my living, and they have their work. And I have
complete reliance on Lost mental data. I don't have any,
you know, telethon law, I don't have any
desire or inclination that because, you know, somehow that
I'm worshiping God, I'm a good person, then things should come
easy to me. And, you know, people should be willing just to give me
money because I'm a pious person. And that was the attitude of some
of the football in the time of CW for the generic, that's why he's
kind of a little bit harsh with them. That was the attitude of
some people who go to the Zoja and they would wear the suit. Right?
They were the, the wool garments and they would dress looking like
the football, like the Sufis of the time. And that's why shift was
kind of, you know, his tone was a little strong with them. Sometimes
they call them Yamanaka Konya, only a Catholic wound you know,
these are strong words because he's, he's addressing this
delusion in their hearts that you know, we are this caliber and so
people should be taking care of us and he said, As for me, I don't
want anything from anybody and all I have is gossip and at the
Wakulla
so let's meet something else from this discourse
he says your Bula few pages later that urge you in an email when you
say Euro Caffitaly called Happy as origin whether you're calling New
subito Kaffee have that urge you to do so Luca she hasn't thought
you know him yet. Have He said he'll email before after the maca
Baba who called for equal maca? Maca? You have to either email him
or hate him Yeah. Well how do you tell it let your shots layer tell
me anywhere Amen. The days and when he had Yeah. And Sophie on
the sodium floor I didn't know oh, well I'm following in McCann Allah
wa Sati him yen in fee for some yesterday now viewership for me
know where to add level to quality the way a hullo nakki that them
and then for them Hassan
as virgin and inshallah Dotty I'm our football if you only white
makan. No, no under center Hadid and atomsphere will also suffer
from that one bit, where they're meant to be risky if autonomy in
the cafe Alleycat will catch up with the handle of a B 70 and
Jaqua Eman oak, Thurman, Taka la mina 70 Elon Musk daddy and MBA
Wildings nm contessa to do with dollar I'll do what I love as
baby. We hourly Amory hymn of an athlete I work with Gemma Whelan
QSB will really be there yet and when he heard it and she react and
what happens in
my room that doesn't mean anybody can guess will fit our Coney
Island en Fe alienness were tech the minimum for tactful near metal
authority for young Katakolon was Georgia we look third called QSB
will put your team in a nursery or who but don't mean Allah azza wa
jal de la vida
So,
this is important because it gives some context to what we read
before.
Confinement
he says here page 182
or actually the beginning and end of page 181 He said Oh young man,
you need a faith. Amen that will lead you along the path of the
lord of truth and a conviction.
Yukon that will keep you firmly upon it at the start of your
journey on this road you need a purse him yen and further along it
you need
Faith, amen. Contrary to the road to Maccha Some say that the road
to Mecca requires a faith and a purse while this road I have
indicated needs a person of faith at the beginning at the end what
does he mean by this? I think what he means a little item is the
Sahaba when they made
well, I don't think so I think what he means when someone is
intending to go to Mecca either for Hajj and Umrah, you need the
money to get there. And you also need the man the faith to carry
you there and back because in their time, it was kind of
treacherous, you'd be gone months at a time or even longer, and you
know who's going to get there. And if you didn't know that, if you'd
have enough said, Enough provision, and so forth. So the,
the path had to begin with a strong Amen. And you also needed
him yet, right, which would mean that means to get there. So he
said, That's why some say that the road to Mecca requires a faith and
of course, while this road I have indicated needs a purse and the
face at the beginning at the end. So he kind of he said in the
beginning, the more thing the thing that He's emphasizing more
is the purse why he goes on to say it instead of sushi, so free on
authority.
May Allah have mercy upon him that the first thing he sought was
knowledge and
his waist he had a purse containing 500 dinars from which
he paid for his studies, used to pad it with his hand saying but
for you, they would use us as a towel, when he had acquired
learning and really got to know the Lord of truth. Although he
spent everything he had left on the floor in one single day. And
said, even if the sky were sheet of iron that gave no rain, and the
earth Rolling Stone, if I worried about seeking my sustenance, I
would be an unbeliever.
Then he says you must earn your way in dependent upon mirror
material means until your faith becomes strong. The shift from the
means the suburb to the cause, then shift from the means suburb
to the cause. And it was a bit Namie Allah subhanaw taala the
prophets
peace be upon them all earned and borrowed and depended on material
means at the start of their careers. And later on, they
trusted in a lot. They combined earning cast and absolute trust
they work good beginning and end Sherea 10 will have gotten right,
we talked about the show how to call question in a second. Oh, you
are deprived, you're not let go of earning in exchange for reliance
on what people possess, and what you can beg from them. For then
you will be ungrateful for the blessings of Kadar the destiny and
Allah subhanaw taala will be displeased with you and keep you
at a distance to give up earning and go begging from people is a
punishment from Allah Speidel data for his servant.
So
back to where he started.
He was looking at the thought of it. And then he was looking at the
young students of knowledge and he was looking at the
how they were early in their career. And it's easy to get into
a mode where you begin to look at yourself and say, I'm a pious
person I you know, I should be
being taken care of by the community because you know, I'm
doing this for Allah subhanaw taala? Don't they see that? Why
are they helping me this type of thing.
And even though that sounds reasonable, it's actually what
he's saying. It is. It is the meaning from last month, and it's
something that you should not seek. Rather, it's better to have
cast in the beginning, right? So that when you enter into the path
of knowledge, like Imam Sophia and authority did, he did it in a way
not depending upon anybody. That's why he had a purse of 500 dinars
when his human became stronger. And when he began to know his
Lord, then his heart was free from the the reliance on the ASVAB. So
he felt at ease, to give it away all to the poor, not because he's
gonna go begging after that for money, no, he knew that his risk
is with Allah subhanaw taala. And he had more confidence in that
which Allah subhanaw taala has in store in his possession, in the
treasures of ramen than what his actual hand possessed with at the
time, which was 500 dinars. And so, that was an aid to him in the
beginning of his career. So that he or Sophia only theory, so as
not to have this Westwater or this false impression that because of
one's status with God, then of Zack, then sustenance should be
forthcoming easily and people should realize that and then they
go back into the people.
And he said the prophets similarly, right in the beginning,
many of them were shepherds, our prophesy. centum was a shepherd he
also worked in a partnership with
So what was to be his future wife Khadija, or the law on her beveled
facade, so she gave him money to spend them to buy things for her
and make investments. So they had guests, and then later on, they
still had means by which they survived. But as a way of therapy,
right there, they're raised in degrees there to let go of their
reliance upon the last round out to such a degree that they didn't
think about. When's the next time when is the next thing coming in
that coming in, there are some Hadith that indicate the prophets
I send them didn't like, even for one Dirham to spend the night in
his house. We'd like to disperse with it to dispense with it.
Another Hadith indicated that sometimes he would save up to a
year's worth of, quote, a year's worth of daily provisions for his
family. So they said saving like that is that is right, it's
permissible. The main point is that your heart does not become
dependent upon that, right, not dependent upon the setup. You want
your heart to be dependent upon and must have been, because of
what Allah subhanaw taala after the main cause seven of their
cassava, one of us want that it takes away that particular seven,
that particular means, does that mean that your your risk has been
cut off? Right? And people have the same especially in the Muslim
world, like if they lose their job, they say, Oh, also obviously,
you know, these people, they cut off my sustenance, they deprive me
how to money. All of that is not commensurate. And it's not mawatha
with
the decree of Allah subhanaw taala number mazzucco home learners
Alacati SCA Allah.
So
Allah subhanaw taala, he's the one who was able to go to Mateen, he's
always gonna give us a thumbs up, not anyone else. And so
the idea is, it's okay to possess means. And we saw in other places
a shift talks about that, that when ALLAH SubhanA, Allah gives
you means and he gives you much, it's not for you to indulge
yourself in it, but there's an Amana associated with it. So that
particular manner that trust means that you should be
thinking about others and thinking about what is moral the law? What
is that Allah subhanaw taala desires of you by giving you this
means
so
there was a section before that will actually shed further light
on that. So I'll just go to the English and interest of time.
Page one ad for those who are following
if you wish to attend to their stations, and here's talking about
Hello, America, feminism, you must experience the reality or tactic
of Islam, then the giving up of sins, both those that are external
and those that are internal, then healing or strange or whatnot.
Then abstinence Zote, from worldly things, even those that are
permissible, mobile and lawful, then satisfaction with the grace
of Allah subhanaw taala. Then abstinence from his grace and
satisfaction with His nearness. So there's a there's an order here
there's a TFTP says first, tattletale, Islam, yeah, needs
O'Hara practices Islam, five prayers, fasting, all those things
that Hassan do to imbibe oneself with good character. This is
tactical Islam, then giving up of sins, stay away from the sins,
both those that are external, those that are internal, because
the internal ones are the ones that drive and propel the external
ones. So
you know, Ville
enmity and rancor and hazard and jealousy, these are all internal
sins, that will drive the external sin. So give both of those up,
then in the water, right to restrain
from things that he has shown her things that have are ambiguous,
then he said abstinence zone, from worldly things, even those that
are permissible, move out and those that are lawful halal, but
they're not taking you to Allah subhanaw taala they're impediments
towards the way for us. Then satisfaction with the father of
Allah. So realizing it's not from your castle, that is from federal
law, that you are looking to the Father, you're talking to the
authorea that that Allah gives you not what other people give you.
Then abstinence from his grace, right and then infinite and hasn't
felt right and then saying, Wait, do I need a lot to give me things?
When a laser meter photo ID I have to Abu or Hibou does he have to
give me things for me to love him?
And for me to watch her grow closer and nearer to him, no. Then
you surprise yourself with the satisfaction with His nearness
with a Kolbe. And Kolbe is what he is beginning from the very
beginning. So the path of trial and tribulation and difficulties
and different seasons. And you know, the, you know, the parable
that Rumi talks when Jonathan Romita guesthouse, so you're going
to have sorrow, you're gonna have misery, you're going to have
happiness, that we're going to come into your house, and you
welcome all of them. And you treat your guests as a guest should be
treated, right, you'd be welcoming to them, and you'd be nice to
them. And you don't try to make them leave before it's their time
to leave. So all of these manual all of these meanings from
different emotional responses to different external stimuli and
factors and circumstances, Allah throws your way. They're all there
for your tibia. They're all there for that deep, right, they're all
there to inculcate within you this quote, in the last panel data, so
both on the dark days, and both on the light days, both in in the
summer and in the winter, both in in the fall in the spring. That's
the idea. So this is a man of course. So then he says, when
you're generally satisfied with His nearness, he will shower His
grace upon you. And He will open unto you the doors of his XM, his
allotments, the door of his kindness is not His mercy, His
Rama, his favor his Mina, you will make this world narrow for you,
then he will expand it to an extreme. This is how it will be
for a few individuals amongst the LDS, the saints, and the city
clean, because of his knowledge of their pious devotion, for they let
nothing distract them from him. As for the majority, this world is
kept back from them, because he wants them to concentrate on him
to enter his presence and to put their request to him. If you were
to grant them this world, they might well become preoccupied with
it to the neglect of his service, and might become attached to it.
This is the usual case. While the former is extraordinary, not Allah
opens up the dunya for certain people, because they can handle
it, but many people it will be a distraction.
And he said, no rule can be based on the extraordinary are prophets
I send them is one of those to whom this world has been offered,
and who have not let it distract them from his service. He paid no
attention to a lot of benefits due to the completeness of his
abstinence and detachment. He was offered the keys to the treasures
of the earth. But he rejected them and said, My Lord, let me live
forward miskeen let me die for and resurrect me together with my
psyche with support. So that means if Allah subhanaw taala loves you,
and he's opened up the dunya for you and he's made you a person of
means that he has done so for a hikma. He's done so for wisdom for
a reason. And then
the attitude of all should be so good, they all should have those
who want to be on a path to God and have a greater sort of more
path of Corban nearness and intimacy with Allah subhanaw taala
then these are the sacrifices that have to be made. These are the
tribulations that one may go through. And if you are made a
person of means then it's an Amana. It's a trust, as he said in
previous discourses and if you are not, and Allah gives you FF Allah
gives you enough to worry about to get by, then that's a great, great
blessing to because that means he's removed distractions from
your path. And he wants you to ask him to concentrate on him and to
seek Him. And that's ultimately why we're all here to begin with
probably overnight.