Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 24
AI: Summary ©
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AI: Summary ©
Along with Sunday, Eric Alesi.
Me while he was Harvey, he was worried that he was already
monitored. Yeah, he was standing beside material routine.
So
we are, I think beginning the last week of shows who the likes are
salaam chakra Chevelle. So that means about a week or so, or
nearly to the beginning of Ramadan. And Barak the bless it.
In sha Allah, Allah, we're reading the
blessing words of a Derya lemma. I could be weirded out a service, CD
mohideen Agricola G, learn how to learn.
And we have arrived to the 26th This course out of the 62. And
it's our intention to Charlotta Allah, that we keep going until we
complete it is the iron Allah also gives us the permission to do so.
And
as we've seen thus far, and we are not quite halfway through
the discourses, but we can pick up on, I think, some central themes.
And one of those central themes that Schiff talks about.
On more than one occasion, obviously, is this kind of
relationship between alpha while Holic so called, being the
creation of highly being the creator.
And that means acknowledging and treating the creator in every
aspect of our humanity. So not just as he would say,
with the tongue or what we would say paying lip service. He
classifies that or he sees that as a type of default for hypocrisy.
That one,
it's kind of talking the talk, but not really walking the walk. And
that means if we truly see Allah subhanaw taala, as the unique, the
sovereign, the one
to whom no other do we seek help from, to whom no other do we
worship, so forth, then this should come out in every aspect of
our being. And it's at the level of loose at the level of the
appetite and the ego, where
the
disparity, let's say, which will that which we know to be true to
be happy, intellectually.
And then that which we failed to practice or fail to actualize? It
will come out at the level of the neffs. Right, the appetite, the
passions, one report under duress, right is another situation where
you will see that we seemingly betray what we say namely, they're
either in the loss or nephew what is that? You know, the the
negation and the affirmation and that negation is important because
it means it negates not just the right not just other gods, but all
that comes with that which means we don't plead with we don't
supplicate to we don't put our aspirations in, we don't put our
hopes in, in anything, except the one who is deserving of having all
of those things, namely, Allah subhanaw taala. So, these touch a
little bit on this theme before and now he talks about it here in
this 26 This court discourse about a Shukla, Elon Hulk about
complaining.
And the word complaining here, Chautauqua
in Arabic
has other kind of shades of meaning and connotations, I think
that we, we tend to overlook today. So yes, complaining,
venting,
showing one's frustration,
telling a story so that you may elicit sympathy from others. These
all kind of come under the idea of chakra and they're not always
blameworthy. They're not always bad all the time. But
part of
dealing with calamities and dealing with Messiah, trials and
tribulation is to put them with Allah subhanaw taala and
if you are hanging your
you know your solace with people's reaction to you and how they may
show you sympathy or
or, or maybe lack thereof. And thinking that if I tell them, then
this will soften my heart and make me feel better and attract it may,
it's possible, but also it may not.
But seeking people people to provide that sort of comfort to
your heart,
you know, Gilani signature would see it as kind of foolish, because
why would you put something somewhere where it doesn't belong,
they may choose to, they may choose not to. And as shifts are
before and so whenever discourses, people seek you or are, you know,
hanging out with you, or having a relationship with you ultimately
for something that goes back for them.
Whereas Allah subhanaw taala seeks you for you, also guys there for
you. And that's something that goes back to him because he
doesn't need anything from you. And so there is no
one more concerned and more
sympathetic, and empathetic and more acquainted with your plight,
the ups and downs, the ebbs and flows, the hills and valleys,
the mountains and the mountain passes, then a lost battle.
So, another thing, the nice thing about this discourse that
hopefully we'll get to the end of it is the as we know, these were
written down by his students. So the shift didn't actually write
these, but they will record it and then document it and then pass
talk. And at the end, we'll read some of it. It has a kind of a
description of how the messiness of the chef is like, what did he
do, and there's something that he said and how he kind of, so we'll
go through that to the child. So but he begins with
saying,
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then
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Musa Naka, Allah found sad or thority. Well,
let's look at that first part
so he says the promise I said it was a porter said, among the
treasures of the throne is the concealment of misfortunes. Oh,
you complain to people about your misfortunes? What good would it do
to you to complain to creatures, they can bring you in either
benefit nor harm? If you rely on them and associate partners with
the Lord of truth will help they will make you distant from him.
cause you to fall into his displeasure and screen you from
him. As for you, oh, ignorant fool. You lay claim to knowledge.
Part of your folly is you're seeking this world without its
Lord. You seek deliverance from hardships by complaining to mere
preachers.
So that first part is saying it's folly. What's the point of
complaining, you know, and we have this word in English to
commiserate. Right, which comes from and miseries they're so cool
and misery. So it means let us
share in our misery together let's commiserate. And
not going to comment too much about that. I know it's kind of a
thing with many people but if we look to the debit Islamia, the
advocates, they say for example, if you're going to visit someone
who was sick or is not doing well of any of those things,
it should not be to commiserate, right? It should not be to share
their misery where you bring some of your misery and you're here so
you have their misery and then they hear your misery. And then we
commiserate. But rather
don't go there unless you have an intention to raise their spirits
to totally screw Ali right to bring happiness to Luba him to
bring happiness to their Kaluga so rather than kind of dwelling in
the misery of the situation, you're actually supposed to try to
lift their spirits and
and turn them to towards Allah subhanaw taala so if they're
feeling down on themselves, or if they feel like they have this
illness and are not going to get out of it, or they feel down on
their luck as it were, that sort of thing. You should offer words
of encouragement. Say no, no, no Masha Allah, you know, this is
just like a little thought this is a little
blip on obstacle, speed bump on the road, and you know what, the
other side, you're gonna be so much better for it and you can't
see the other side right now. But Allah sees the other side and he
knows it and you're going to be there on that other side and
inshallah you're going to come out much better for it. So don't
don't dwell on this thing. And you know, Allah still loves you. This
is not a theft from him, right? Because remember how we, we talked
earlier that Jana and now that paradise and hellfire are not so
much the gentle breezes, physical, physical breezes of the paradise
or the or the neuron or the engulfing flames of the fire, but
it's about Corbin board, right Corp and board. So nearness, right
spiritual nearness to Allah subhanaw taala and spiritual
distance. Those are the two real Jana and Johanna. And so we could
be in the middle of a difficult tribulation or calamity, but if we
are still Moshe headin and Pokemon Allah, wa KUBU, Lana, if we're
still witnessing our closest to him, and his closeness to us, then
that situation will not be as bad as it seems, right? Because we are
still having more shahada, we're still witnessing it, we are still
tasting the eignet. Right, we are still
have this taste of the Divine concern for our plight. And so, it
may be bitter medicine may be difficult to swallow, but we are
looking to the hand that is giving us the medicine or not the
medicine itself, right.
You know, when you feed the baby in, you know, in the highchair and
you give them something, they're looking at you and they don't like
the way it tastes, and you go like that, and then, but they're
looking at you. So they might still take the next spoon, because
they're not thinking, Oh, I didn't really like the way that tasted
but you know, my mom or my caregiver, my dad, who's the one
who's, who's given me that and so, we should have a similar, you
know, kind of outlook. Yeah, it's bitter, it's pandemic. It's not
nice. It's making life difficult. It's, it represents economic loss,
and it represents a loss of life, and it represents many things. But
look to the hand, obviously, in this case, the proverbial Hand of
Allah subhanaw taala that is feeding us and so don't focus on
what we were being fed or what we are made to taste, but focus on
the one who is making us taste. Namely, I was.
So you know, that means also,
what's the point of complaining to people, right, and saying, oh, you
know what, that's that they said, really bad. That peach puree that
my mom gave me was horrible to have enough sugar in or was not
good. And, you know, the babies are talking back and forth what
support but look to the one or two, the one who's was bringing it
to you. And just the hitam you know, just addressing Allah
subhanaw taala there will be a relief of the burden. And if we
will really really, if you're really in tune with the divine
with Allah subhanaw taala and what he's trying to do for us, just a
chakra e li, right, just bringing the concern to him, will be in a
relief in of itself. Just like when people
complain to others. You know what happened to me yesterday, and, you
know,
I had a X number of taxes and the neighbor's dog run on my lawn
again and whatever people complain about, and then they feel a bit of
relief because they got it out because they feel somebody else
Well imagine if you could do it in the best way possible, as the chef
has mentioned here and you present it to Allah subhanaw taala. He is
the one who's going to provide the ultimate relief. So just by
mentioning it to God, right and not even necessarily waiting for
the response or waiting for an answer of the supplication,
whatever manner it may be.
You've already kind of gone over that big hurdle in the beginning,
which is the reluctance
to, you know, to avoid saying it to people, but to say told us
about virus that.
So then the next paragraph he says, Woe unto you, if this
ravenous dog can learn to protect the game, on which it would
naturally prey. And if this bird can also be taught to go against
its natural instinct, and give up its habit of eating its normal
prey. All the more reason for you all the more reason for teaching
your own self your neffs right local livina to honeymoon Amina
Alamo. Wafaa Kudo, mimma secondary with charisma Allah Allah
certainly that talking about, sometimes referred to as a slide
the verse of hunting talks that
one of the ways we're halal, or meat is made halal is the two
slaughtering methods. So one is called the devil. And that is for
animals who don't have a long neck. So that would be for like a
lamb and also for a cow. So it's worth cutting the Joker's
overcorrected and the windpipe and the esophagus, ideally, those
four,
that's called Baba, or it could be a knob, which is for animals with
a long neck like a cat or some cows, they said a calf and also
doing the hunt, but mostly for camels, which it's going to the
base of the where the neck meets the chest and kind of stabbing it,
and penetrating the car for the jugular over there. That's called
the mouth. So that's for domesticated animals. And then for
non domesticated or wild animals, which can be like Turkey, and deer
and fowl and
whatever else, you can use your own weapon. So it can be a bow and
arrow, and according to some of the automat, even a rifle,
shotgun,
or it can be via a hunting animal. So an animal that's trained to
hunt on your behalf. And so he mentioned here, the hunting dog.
And it could be any animal that can be trained, so any any variety
of dog, and it could be the bird, which is usually the Falcon. So
you can train the dog or the Falcon, to go and hunt the prey
and one of the stipulations is for crewmember and secondarily, right,
eat that which they have merely
grabbed for you. I'm a seconder for or they have merely have
gotten on your behalf. So they may kill the animal themselves. But
they can't eat from it. So if they eat from it, then the longer
becomes Hallett at least in the medical school. So
if an animal can be trained to defy its own instinct, right, you
sent the Falcon off after the rabbit or the smaller bird, the
pigeon, and it comes back with it and it didn't eat from it.
Normally, that would be its meal. Or the same thing for the dog.
Normally it would eat from that meat in front of it in its mouth.
But it can be trained to go against what we'd call it sniffs
its stomach, in order to bring back the
quarry or the prey for the hunter. So if animals animals can go
against their neffs then all the more reason for teaching your own
nests to go against your own phobia. So that may be
uncomfortable but think about the hunting dog or think about the
Falcon. He's not thinking to himself, oh, this is uncomfortable
for me. They've been trained to do it.
So he says teach it and make it understand so that it will not
devour your religion and tear you to pieces right which is kind of a
nice completion of the analogy. Just like you know if the dog is
not trained or the Falcons are trained, it can come back and hurt
you and rip you to pieces but you have to train it right and that's
kind of the parable of the neffs it's training it using it to your
favor.
So that not devalue religion your deen and tear you to pieces and
will not betray the MNF the charges of the lord of truth of
Allah subhanaw taala entrusted to it. To the believer his religion
is his flesh and blood. Do not befriend the self before you have
given in given this teaching. Once it has learned its lesson acquired
understanding and become a team. Then you must take it as your
companion whichever way you turn it
Not parting from it under any circumstances, once it is tame, it
will become moderate or Habima, calm, tranquil, tranquil, serene,
knowledgeable NUMA. And this is nothing the feminine because neffs
in Arabic is feminine and content while the with the allotted shares
brought to it by destiny via the other. Again, this is a
recurring theme we see what the share
of with all right the radar Bill XM as he calls it, so called that
means, the decree and everything in general m an XM and this is
that which Allah has designated as your locked in life, so to speak
your sustenance. So, under the bill XM, it will not distinguish
between wheat germ and barley bread, it will be indifferent to
what may fall to its lot because it will prefer not to eat rather
than to eat, in order to help you to do good to be obedient and to
behave altruistically.
Its nature will be transformed, it will become open handed, generous,
abstemious in this world and desirous of the Hereafter this is
for one whose neffs has been turned
on F la min Zika. Well, if someone wants a
full doula with Aqua, F la min Zika. So whoever
makes sense here, right purifies it will have which will be
happiness both in this life and the next and everything and
another transition that will be success, success, both in this
life and the next.
Then when you abstain from the hereafter and seek the master
Imola, right, and this is another thing that Chef talks about
repeatedly. Zewde dunya was doing the Philadelphia was overtime,
CoolerMaster lasagna. So there's over the millennia to avoid those
things that are not the pure highlight and those things that
not bring you to a closer way to Allah subhanaw taala and even
design of the SRO. So to abstain from having
I would say the best way to say to abstain from the main motivator
for your acts of worship, is to capture the delights of paradise
of the ACA. So that's it.
So we worship Allah subhanaw taala because he's worthy of being
worshipped, because he is an Mola, right, he was a master, not
because we are waiting to get our spoils in the next life. Those
things that Allah small town inshallah will give to us. They
are, as we said, before they indicate his riddle. And that's
what we really seek. So, we want Allah's villa, we want him to be
pleased with us, how does he show us that he's pleased with us in
the next life agenda, right paradise and, and all of the
things that have been promised in Paradise and the most noble thing
and Paradise will be another beloved God. So just to gaze upon
the divine countenance in a matter in a manner that's commensurate
with His Majesty and
so then when you've seen from the hereafter and seek the master Mona
Allah subhanaw taala it will seek Him with you Jana your neffs and
travel with your heart towards his toward his door at this point, the
sabich or the predestination will come and say to eat eat or you
have not eaten and drink or you have not drunk.
So,
at that point, the NFC is transformed right. So, I left and
Zakah then becomes goes out from this idea of enough's a shadow
Ania or the synonym for that. And Nestle a model is so as we know
from the next step is always going to iniquity. And then it becomes
enough so Antarctica, right. And also noted that or the the, the
intelligent neffs right? And the intelligent neffs now is working
in tandem with your right with your heart and then that's when we
talk about
the very very beginning that the first rays of light are coming we
call it knifes in the web, right the the blaming salt so sometimes
it is good sometimes it doesn't but it knows what it does
something wrong that it has to get out of that it blames itself then
it goes out to enough set more than enough some of my inner then
in
the filming of Somalia from and also Canada itself so back and
forth on the seven levels of the soul. All of those two through
seven are examples of enough soon enough to fit intelligence or a
magnificent amount of a suit our Nesta Shehu Enya, so the appetite
of soul, or the the iniquitous soul. All it cares about is
satiation.
Getting Word Swag when it wants comfort zone and all that sort of
thing. So there's no offense right there's no intelligence about it,
it's just kind of doing whatever it feels like it wants to do
but once we were Charlo we're able to kind of get some sort of handle
on it then it becomes enough and nothing and then there are several
different
levels.
So this discourse of something else
so he says a couple paragraphs later that request home
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uncommon random Ayana them also to him at Taylor home has set the
home while NEMA we're hoping our room will kick them out of Long
Island will keep our home and the nice of SMA one of the like, what
I want to have a go whatever whatever you have, whether
you know what to do, or we're finding like when I'm when I'm
when I'm when I'm solid in whatever something like whether I
call it or legal you even that indigofera on I will be arguing
will be more sorry him further. I'll call it dunya we'll call
whether I was
on any camera at home
here.
So he says
Page 171 For those who are following
all my people, overseers are local that have you under surveillance,
you are in the agency that oh key of the board of truth. So little
for that for a favor invited the angels, right that Allah science
will have us under surveillance, you are in the agency or the
therapy of Allah subhanaw taala. But you have nothing to report be
sensible.
Open the eyes of your hearts. When a group or July visits one of you
at home, do not be the one to start the conversation. But speak
only in response and do not ask about things that do not concern
you. So he's talking about in July.
You know, learning to,
to read with your heart begins with listening more than speaking.
So if we're speaking most of the time, and we feel the need that we
always have to speak
then this gets in the way of us listening, right? And we've all
either been around people like this or we've seen it in
ourselves. Those people just kind of are speaking and kind of
speaking at you and not really speaking to you. And then if you
try to say something back to them, it's just they're not listening.
Because all we're just about kind of getting on with what they have
to say, you know, out from from from under themselves. So you've
seen Annie, when you're when you're with a caregiver, right
when you're with people who are a solid painless editing or
what you consider to be a high MACOM then there's a certain edit,
there's a certain etiquette that goes along with that and the first
advocate of that is respect.
And the second element of that is kedma. So
if there are more Halima well Hitman so we respect them, not in
of themselves, but what Allah Allah Allah, Allah Allah so I'm
gonna feel a little bit him that which Allah subhanaw taala has
played
is in the hearts. And so we accord them a level of respect for that.
And then we seek to serve them. And by serving them, and if they
are true servants of Allah, then we're actually serving Allah
subhanaw taala. And there is
a huge, huge benefit in that it's kind of one of the keys that our
teachers have told us is one of the keys to relay to this special
relationship with Allah subhanaw. Taala is to be ha them to be for
them to be someone who serves more than someone who wants to be
served. So, and the Arabs used to say, say the poem for them, or the
leader of the people, is the one who serves them.
And so even if you're in a leadership position, don't see
yourself as mortality, don't see yourself as the one who should be
served, right, and the one that should be or should be at your
beck and call, it's actually quite the opposite. So it's more about
servant leadership, you, you serve others, and by serving them,
you're actually leading them, even though they may not even realize
they're being led. And some of the best leaders are those who lead by
that way. So that the follower doesn't even realize that someone
is actually leading them. And they still feel they're in a place of
dignity, and they don't feel like you know, that they're being told
what to do. And they're being, you know, led led around to do
something, but it becomes more of a organic, natural, holistic
approach to this benefit that can be imparted from enlightened
leadership to followers who will become enlightened, and then after
that, they choose to become leaders and so forth. So that's
kind of the Islamic model of leadership. So you begin as a
follower, then you can be a leader, and then you impart
leadership to follow the followers. And then those
followers become leaders
who have.
So
you know, silence is a very important thing. And that's part
of the respect of the hodler. And then figma, seek to serve them,
right seek to end by serving them, you're overcoming part of that
nefs, Neff, Sandy Park in you. And that's why they said one of the
important benefits of the, of the student ship relationship is some
people who think Well, I don't need to shave, I don't need like
someone tell them what to do. And I can understand the Quran and
Sunnah by myself, and I could read the books. And, you know, I don't
need this intermediary person to get in the way and tell me what to
do, and so forth. All of that type of talk is neffs. Right? That's
ego speaking.
To try to say, I'm going to serve Allah, right, right off the bat
is difficult to do. Because you're nervous is going to get in the way
your ego is going to get in the way, and it's going to try to
justify all the things that you do. And you say, Well, this is in
service for Allah, you know, this thing and that thing and all these
other things that even my enough's wants me to do. I will justify
them and kind of twist them and make them into the mold of service
for Allah subhanaw taala when actuality and enough soda, right,
it's your it's your innocence, your ego. It's your appetite
that's doing that. But it's pretty tricky. And it's pretty smart in
the way that it tries to get you to believe that.
But by first serving another human being,
right, which is more tangible.
It's closer, you know, if and the art teacher says if you can't
submit yourself to the direction of another human being, you will
really never be able to submit yourself to the direction of God
to the direction of a lost battle. And that's one of the secrets why
the Allah Samantha has sent prophets and messengers, because
the prophets and messengers are there to expedite, let's say,
facilitate us following Allah. Manuel talks about Sudha Faqad
artha Allah, correct. Whoever follows the province Arsalan has
followed God in the medina Ubay, who Naka in NEMA, you then are
when Allah you have the life of AD, the ones who give you they are
the ones who give you the oath of fealty, in actuality, they're
giving it to Allah subhanaw taala the hand of God is above their
hand, proverbially not literally. So
that's why when you're around people like that a cabinet will
show them respect and we wait for them to tell us you know, kind of
way before we speak, and then that's why he said make your
answers make your speech with them Joette make it in response to what
they are saying to you.
So, go after that. He says
Do not ask you about the things that do not concern you. Right
when hospitals loaning money back to Milan, from the good slab of
the person is to live off that which is that concern though?
And probably if we were to take a survey of our speech and the
things we think about, unfortunately, like, you know,
majority 90 80% of what we do and what we think about what we say
are probably things that Nina right they can't say like all
these things in account for me when we're sitting in our graves
in Africa everyone has walked away after just buried us and now we're
waiting for so as an uncle when a key year for the two angels are
going to come ask us those three questions.
The vast majority of things that we're doing this life we're gonna
think about, like, how's that going? How's that gonna help me
right now, in this particular position that I'm here in right
now, as I embark on the next life and the,
the the true life as it were, not just the next month, but the true
life.
So, this Dean, also half of it is restraint. Half of it is to avoid
things that are either harmful or that bring no benefit.
So then he says the affirmation of unity of Tawheed is an obligatory
duty, the quest for what is lawful is obligatory, the quest for
indispensable knowledge is also obligatory. Sincerity and
practices and obligatory duty
is also an obligatory duty to forego recompense for one's good
deeds, flee from sinners and hypocrites and join the righteous
slaughter here and the city lien. If you find things confusing, and
you cannot tell the difference between the righteous and the
hypocrites, again, this is one half of that I'm not going to call
it right, the one who is has some shifts fe, some hidden Chaganti,
they're not doing everything for Allah, they have their new fruits
is still there, but they're still Muslim.
So if you cannot tell the difference between the righteous
and the hypocrite, you must stay awake at night, and form two
o'clock or to cycles of prayer, and then say, Oh, my Lord, guide
me through the righteous among Your creatures, guide me through
those who will guide me to you are modeling alimentaria dAubigny.
Alec, this is a very famous dog, that people will usually that's
what they're given when they say I don't know where where's the
software, this companionship and this mentor and the chef and these
things we're talking about? Wake up at night, as the chef is saying
here and say, yeah, a lot of modeling element modeling Yannick
please leave me to the one who will leave me to you.
Let me eat of your food, and let me drink of your drink. And Northy
I have my newness with the light of your newness, and inform me
through what it sees by direct observation, not through hearsay.
Right? And here is a subtle indication of the difference
between toxic lead and Shahada. Right, and here, we're not talking
about FIP. So you can be a mortal need, right? You can be someone
who follows authoritative scholarship in acts of worship and
have them afloat, this is something you have to do unless
you are pushed ahead mukluks unless you are able to do that on
your own, which are very, very, very few people, historically
speaking, not just today have been able to do. But here he's talking
about lead when he had, or at least in matters of staining or
having more certainty about the last panel. So we shouldn't just
be in matters of Amen, we shouldn't be more candid, we
should actually be pushed ahead and pushed ahead in this sense
means that I am establishing those convictions in my heart and I'm
seeking them out for myself and not just hearsay, not just what
other people have to say. But I want to seek them out myself by
learning right which is discursive knowledge and also by spiritual
practice and contemplation and wait for wayfaring and then that
will lead me to zolty knowledge, right that will lead me to the
knowledge that can only be
found by practice and by contemplation and by seeking
newness to Allah subhanaw taala and then Allah smart Allah may put
in your heart, you know this element were heavy, right? This is
knowledge that Allah subhanaw taala gifts directly to your heart
or sometimes referred to as invalid only right coming straight
from Allah then straight to you. And that transmission is sometimes
called in hand inspiration for the incentive model hub is the one who
is inspired to Allah inspires them and puts those meanings directly
in their heart. And even the words that they say that they may be
pronouncing to others also, could be one could be inspired, coming
from directly from Allah subhanaw taala. So direct observation,
Jonnie shahada,
right, why in? Right, so seeing or tasting or all similar things, but
it's all seeing and tasting of the heart, not of anything else.
So
I just want to show you at the end, we'll stop the lecture at the
end. What the chef how he used to do his Magennis what
comes at the end page and the page 172.
He said the share of the alarm used to say at the beginning of
every session measures
of hamdu Lillahi Rabbil Alameen. You repeat these words three times
from today Oh, but I mean, me, pausing for a moment of silence
after each repetition. Then he would say to match a number of his
creatures the weight of his throne, his own good pleasure and
scope of his words. You know, either the Husky was honest, he
wasn't watching when we did the kinematic
the Knower of the unseen and the visible. It was languishing
the merciful compassionate Rahim and medical produce and as he is
at Hakeem, and then I bear witness that there is none worthy of
worship except Allah or shadow into Allah. Wash wa devilishly
Cara. The whole koala hunt. You're here you meet. Hi, Liam root. You
see, once a smooth transmission of that via the hillside in his hand
is all good.
Or coalition materials power all things and then he bears witness
that shadow under Muhammad Abdul Rasool Willington his guidance and
origin of truth. So Buddha would even help you a little idea
equally he already has a bushy going okay, okay if you rule that
verse from the Quran, and then he would say oh Allah bless Hubbard
in the family of Mohammed sorry, send them and protect the
environment community, the Ummah and the shepherd and the flock of
Ramana I reconcile their hearts and good deeds ward off the evil
that one may do to another, all your other know of our secret
souls so lucky. So correct me on and over deeds fulfills me and and
all of our sins so forgive them. You are there all of our faults,
so conceal them do not see us where you have forbidden us to be,
and do not fail to find us where you have commanded us to be. Let
us not forget your remembrance, let us start to feel safe from
your cunning Wiles and the MCRA Allah and let us not have no need
of any but you do not include us among the heedless was random and
unlawfully Oh ALLAH inspire us and him now with our right guidance
and grant us refuge from the evil of ourselves. Make us preoccupied
with you to the exclusion everyone apart from you separate us from
every separation that separates us from you inspire us to remember
you to be grateful to you and to worship you well, then he would
turn to his right and say there is none worthy of worship except the
law whatever wills Masha Allah, the Halloween a holiday level
there are the then you would say the same thing facing from this
front. They would say, do not publish our reports and not rent
our veils do not chastise us for the evil of our deeds, do not
revive us unawares it did not take us by surprise. And then you're
asides from South Dakota. And then he will start speaking about
whatever revelations of the unseen a law might cause his tongue to
utter utter gift to Hawaii our Saturday Sunday without notes or
prepare text so that gives us the impression that he didn't have any
books in front of him or notes to prepare to text us. This was all
coming from Yanni as he calls it perfect. Hello, Veni, Wilfredo
Rockman. So sublime revelation and divine openings.
In a few sessions, you will have memorized the saying, How about
attributes of the messenger bots are some of them are one of the
many wire statements that were tuned for the words of the haka
map. So then he'll begin by mentioning this to invoke its
blessing and start on basing his talk about it. And that's exactly
what we've been seeing so far. So usually starts out with a hadith
or some type of Hickman or hookah mat from from the sages and then
he would go well then if that Allah would hold up, I didn't say
any what Allah gives him. Fattah gives him opening to say, after
that, So may Allah bless Sudan for further Gilani and make any
benefit that we're deriving from reading His words that was we've
been for the past few weeks, if you miss out Hassan he and his
scale of good deeds, and then the good deeds of all wills from His
family and from his progeny, and may be of the greatest benefit to
us in sha Allah and in our reason, it has an economic scale of good
deeds.
So we'll stop here, shall I pologize one over time a little
bit.