Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 19
AI: Summary ©
The speakers discuss the importance of knowing the value of one's actions and experiences in relation to their beliefs and experiences, and the "byproduct of Islam" in seeking a close relationship with God. They also touch on the "has been fully realized" concept and the potential implications of it on science and technology, as well as the importance of finding people of similar caliber to Islam and finding them in a caliber of people who want to be recognized and be known. The speakers emphasize the importance of focusing on what will walk the count date and not getting into a situation of anxiety, as it is a result of the lack of focus and concentration.
AI: Summary ©
I mean, a lot on Sunday, you're selling more vertical or vertical
opportunity. I mean, so you didn't have Mohammed Abdullah Al Hashimi
or Cora she was early, he was hard, we will monitor their
behavior he was done in the vicinity here,
whatever, whatever the only team
I'm about. So I'm glad we're able to meet once again, hopefully the
connection will be sustained this session.
And we're reading from the
discourses
of city windy in the closet jeelani A set of lectures or
discourses that he gave in Baghdad between the years far 45 and 546.
In Medina to Sudan otherwise known as a dead or Baghdad
may Allah have mercy and blessings upon its inhabitants and upon
saving the shift as well. And all those who follow His guidance and
the controls are prophets.
So we had reached
the 21st discourse, which is rather short. So I think we likely
will get to the 20 Sorry, reach the 21st which is rather social so
we're likely to get to the 22nd
discourse as well. Shall not so the theme in the 21st is this idea
of veils or hijab.
And
we find this mentioned in the Quran, Allah enamel robbing me on
the 18th of June right. So at the top of uniforms taken module one,
so they will be veiled from their Lord on that particular day. And
so,
apart from the popular
way that hijab is used, which is to indicate the headcovering
of a woman, but the stock the terminology that we find in books
like this of hijab, is talking about veils between you and Allah
span of time. So if a lost battle to Allah is the ultimate reality,
well what happened? And moonbeam right, he is the clear. And our if
in my life, as sidaway said, He is the most known of things that can
be known. And I will worship America or another and at the
Illinois River and the element of appeal they said that the first
obligation upon anybody is to know God, or at the very least another,
to take it upon themselves to explore and get to the point where
they can know Allah subhanaw taala. So knowing Allah Spano God,
it seems like it should be a fairly straightforward thing. If
Allah one of His Names is a forehead, as we've mentioned many
times before, and then he's a manifest and everything in the
dunya. And everything in creation is at the jelly. It's a
manifestation of Allah's power and of His will and of his knowledge
and his intent and so forth. Then why is it that there are seemingly
so many people who don't see that we don't believe in God who are
refuse to even think about the question to begin with?
And the answer to that is that there are hijab there are these
veils between us and our last panel Tada. So, alas, volatile has
not failed. The ones who are veiled are us were veiled by our
own mistakes by our sins, which is commonly referred to as a coda.
Avoid many, our hijet before many, so the opaque or dark veil is one
that is of your own doing, by your transgressions, by your mistakes
by your city. And so, the, the, the obstacles the hindrances
between us, and knowing the last part without having a more sort of
immediate and intimate knowledge of Him so that it reflects every
moment in our lives. It's, it's of a spiritual nature, not so much as
an intellectual nation. So it's of a spiritual nature that means our
deeds, our acts, our state's so forth, they can get in the way of
us seeing Allah subhanaw taala and no one else went out there. So,
these hijab, or these these veils can be dark and opaque, or they
can be made out of light. Once a person has somewhat transcended
and move beyond just kind of the run of the mill every day.
Sinning of the laity and then has moved to a closer Corp right away.
So I'm telling you, Cory Booker today he brings you closer to him,
they're still going to be Hoja. They're still going to be veils
because it's something that you never quite get free of. And those
type of wardrobe are going to be called New Rania. So veils of
light. And no matter how much you think that you know, Allah
subhanaw taala Are you having appreciation for the divine,
there's always more that you can know. There's always more that can
be gleaned, there's always more that can be
imbibed, and then imbued within your soul, because Allah subhanaw
taala, the object of our knowledge is infinite.
When I hit one shaker, no one can encompass
the knowledge of God that's impossible. So Allah subhanaw
taala will reveal. That's why we say Allah reveals himself or
reveals his words, he chooses to reveal, sometimes he will reveal
something of the value but write something of the unseen to certain
people, right?
Sometimes he will withhold. So if those will be Ramita human Yet
Allah, Allah is the one who chooses who is going to receive
his Rama, His mercy and matter of how and so forth. So
the object and in life is to kind of work our way through these
veils these Hodge up and get past them and then at least we'll be
dealing with hijab morani with a hijab of light and angelic light
usually comes in the form not so much of singing, in kind of the
volume outward sense, but something of a lack of
appreciation for the higher levels that one can possibly aspire to.
So sometimes, the dealer fount of the novice will find themselves in
kind of somewhat of a spiritual euphoria somewhat of a Fattah,
they think, or illumination. And they think they've reached the end
of the road that they have become a little bit locked up. And they
have become this great valley woman in a cabin. And these words
of superlatives. I've shared talks about photons, and they feel like
they've arrived.
But the true value of the last final data will never feel like
they've arrived, they always feel like they are obligated. And
that's why they say,
the beginning of the movie, there's also the hate and more
from the Hey, what's up, Kenny, so the Marines in the beginning,
striving and doing a lot of no effort and extra prayers and so
forth. And the object behind that is to get closer to Allah subhanaw
taala. Right to to increase in voluntary acts and faith and Islam
so that they can have a close relationship with God. And the
moron or ill candidate, the one at the end is also doing that, but
not so much out of seeking to capture a close relationship with
Allah. But out of gratitude, out of shock, right. No one was more
abundant than a banda than our Prophet SAW. I said, what he said
about himself one of Qualcomm, the lead, and I am known as the most
Taqwa of Allah subhanaw taala. So when he was asked why he was
praying, long nights, to the extent that his legs or calves
would get swollen, from standing in prayer so long, and then I
asked him, Why do you do so when your sins have been forgiven?
And you have no sense to begin with? So she applied the
perspective of the Marine, when she asked that question, like,
well, we're seeking a lot. So we'll do a lot of extra work. But
if you're already there, and you've arrived, then why do you do
it? And then he responded, and the response of the Murad the one who
was sought not the one who's seeking he said after that one
adventure, hoorah. And in other words, are they any unlawful
shackled to a loss of Allah chose me and so this is the way that I
choose to thankfully not thank him and show my gratitude towards him.
So that's why they say the beginning of the road kind of
looks like the end of the road, Omaha so let's go to see what
syrup ecology then he says about hardship or hijab in general.
He says,
Only a Lago dunya hijab and an F hero. Well, hello to hijab and
Robbie dunya well as you know,
Columbus movement hegemon and it's hard at Azerbaijan Malmo a
customer who for he juggling big lateral taffet Elan Huntley
whether in a dunya whether lmsc While happy as Virgil had that
here in a verbal happy as urgent be Akademie silica or zoologica
fie merci. Well, Adrienne and Anil cool, which are higher on fee
mysteries and Eli he will strain and be emailed they don't need us
because he he wearing me when that happens, I will sue call because
silica What does Allah Allah he will call vomica at NACA yakka.
What we're learning I look for Ruby or America or they have,
we're just gonna call for Viva la Hina is in integrity the country
with dunya for your pool will defer to him near
attend if you have been with us Luca dunya mean add him well to
follow him with stiffer Oka lithospheric I mean a bear that
and well thought and what Salah man so the dunya Allah How do you
suffer leftover? Well yes lamb woman hours for example minutes in
category
and relate to the high level confusion earlier before
the shallot alternative will be with a Lisa, men or others for
that half a year but good enough so Amanda who will happy as origin
where your fridge will call or your fridge be a coffee machine
and frankly we're doing yoga Who do you shout at him in a genuine
loving
type
so this is
21st discourse. So if you're following an English that's page
139
He says this world is a veil over the hereafter. And the hereafter
is a veil over the lord of both this world
and the hereafter. Every created thing must look is a veil over the
creator and Holic as origin.
Whenever or whatever you have become attached to work presents a
feel for you. So here this is the idea of attachment and detachment.
If you recall from the previous sessions, another way that the
ship said it I believe, when he says definitely I'm definitely on
camera. In other words, finat means to be oblivious or extinct
from or annihilated from that particular thing. Like it doesn't
exist for you. Here he's not talking about and financial
history as a man he is not talking about a literal annihilation. You
know, some people will read the books of the Sufis and of
the, of the soul. They make this mistake. And they read these
Ibadat they read these, this kind of specialist terminology and some
of these books and then then they think that it's a completely
fatalistic thing. And then people, actually they are denying their
own existence. And they say that it's kind of antimony and Allah's
everywhere and that sort of thing. And that's not what this is saying
at all. It's talking about definite and Madami. Right?
Remember, in this life, we're talking mostly about Maddie, we're
talking mostly about meanings, we're talking mostly about things
that are internalized via the spiritual factors faculties,
namely, alcohol was served as a shake, as mentioned in the hug we
said is kind of the low level, spiritual essence of the human
being that is able to see with his insight with his vasila you know,
it's in our eyes, we're a third eye and to make a distinction
between truth and falsehood between heart and body, or the
Hulu one, you have Kahuna we have, right that's what the Quran says,
You do not have hearts to be off the hook that they understand with
right they comprehend with they can make the distinction between
health and wealth. So I call it the
lower level spiritual essence of human being the higher level
spiritual human being, that some of the vibe of the soul of like
Sudan ecology and me and others have used is something called a
sale. Right. And a serve as we've seen, translated by CD McFarland,
or himolla
is usually translated as innermost being or innermost core is kind of
used those two words interchangeably. So it's something
a little bit more.
In intimate or little, I would say, a little bit more in tune
with the divine, but it's a little bit more difficult to tap into. So
it's kind of more of an essence about you, that has a direct kind
of setup and discourse with the divine. Whereas the club has more
of a not such a high level sort of discourse with the divine but a
little bit lower that's dealing with help. And the seer is that
which is dealing with a hawk is in direct communication with a
caller. So most people are mentioned signals, people, many
people, a lot of that is veiled from them, some people don't even
know you know, the verse that we mentioned a few times.
The last session the one before that, if you then because you
probably have a lot of fun one customer or whoever Shaheed or one
customer who wishes.
Want to say if you dedicate ethical argument Canada who has
been our customer OSHA is so this is the crop. It's a remembrance
for the one who has a heart realizes that you have the
spiritual heart, O L plus some OSHA heat, or at least you're
listening, you're paying attention. But if another neither
of those two things exist, then we could say this person is kind of
in a half left or in a state of a sort of
luxuriousness but not from the not from their own selves know,
they're in tune with their new foods, with their passions and
their desires and our appetites, but they're oblivious from the
Divine. So it's almost like it's a reverse concept of, we want to be,
you know how fernet of the worldly things and to have Jude and Bekaa
existence and everlasting this with the divine with the last one
with Allah and our Buffy, where someone who's immersed and
subsumed in their passions and their appetites, and their
desires, and so forth. They are busy with a shower with they're
busy with appetite and passion, and you know, what they eat and
what they drink and
things of appetite nature. Whereas
when dad was put on a farm, as we'll see later, they're the ones
who
are not concerned with things of the appetite, but they're
completely concerned, you know, they're him, is Allah subhanaw
taala. Whoever makes their hem makes their concern, only for a
lot than a loss, want to take care takes care of all of the other
human will also that'll take care of that which is between you and
alcohol, or will take care of all those other concerns, or last
month, that'll take care of those for you. So
so he said, pay no attention then after that to creatures to this
world, anything apart from the Lord of truth until you come to
the door of the lord of truth, Allah subhanaw taala on the feet
of your innermost being a seer, and the genuineness of your
abstinence result from all that is apart from him. Remember when we
talked about Zoho, Zoho does not do anything yet, so it will call
and the happy hormone, right when you say the word haptic or hot
cocoa, and we say the ones who have fully realized and actualized
this science in terms of the rasa number one terms of how they
studied it, and in terms of their own personal
sort of practitioner perspective and application, so they will have
to go and they say that healthy cook disorder lassoed.
The reality of zone is there no such thing as stored, what they
mean by this is only the Iliad, there is no renunciation, of
rejecting of things of the dunya. Because that of the dunya, which
is supposed to come to you will reach you even if you don't want
it to come. And that which is not supposed to reach, you will never
reach you no matter what you do. So the truth is, that who runs the
nation is one of the heart. So the call, so does had the Climate
Lobby Eric, there is no objection from the idea of having abundance
in terms of dunya if Allah gives that to you, but it's the
attachment to it is the problem. Right, it is the one putting one's
hopes and sorrows and happiness.
You know, paying to how much wealth they have or how much they
don't have, rather it should be a little bit caught up. It should be
the the,
to be contented with the decree of Allah subhanaw God, so when he
means by here, the genuineness of your abstinence, what's the
genuineness of abstinence? absord is that it's in your heart.
From all that is apart from him, completely naked again. By now we
write, strict or making rdn from passionate desire, appetites and
connections to those things. The Willard about him, and Hira,
seeking his aid and his help observing his pure donation has
said the clock and His foreknowledge, when your heart and
your innermost being have truly arrived, and entered his presence,
when he has drawn you near, brought you close, and revived
you, when he has given you authority over hearts, puts you in
command of them and made you a physician for them. Only then must
you pay attention to creatures and to this world. Your attention to
them will now be a blessing. Where they are concerned, you're
receiving this word from their hands, giving it back to the poor
among them, and accepting your own allotted, share or listen in full,
will be an act of worship, obedience and salvation. When
someone can accept the world in this matter, far from being
damaged by it, he is saved from it and it's a lot of chairs are
purified from the stench of its filth.
So I have to be honest,
I don't make any claims or anything like that. But I've read
several books and chapters and things dealing with this idea of
dunya and how we deal with dunya. And how he explains it here is the
best if not one of the best ways I've seen it explained. Usually
people get
I would say a little bit confused about normal dunya we're in and
you know, but I have dunya What am I supposed to do and I want to be
attached to it and so forth. To me. He kind of did them all of us,
right? He did kind
Have the epitome of what our relationship to the donor should
be namely Allah is gonna give it to you he's not gonna give it to
you it's not really up to you but you're chasing after it is not
going to make a lucky with you and you're refraining from it or or
we're not seeing it we're announcing it from your part is
not going to be reasonable that doesn't give it to you. It's XM it
said because he said a Lakota will absorb a lot more valla heat
that's something is determined and you will get it you know and as we
read in the previous discourse, it will seek you more than you seek
it is going to be more intense in its seeking of you than you are
seeking of it so everyone's risk is going to come to them and along
with that that makes of course him in Morocco
in our humble Muslim and nothing political office center it is Coco
momento. Right and in the Senate in other words, Allah has
determined in the heavens less Coco, my tomato, your interests
and your system that was your promise to follow up in our hello
mr. Them and nothing tentacle, and it is a hot it's a truth for a
lie, the oxygen you have seen. It is hot mislim and upon tentacle in
the same way that you are assured, we have certainty about the things
that you say be certain and that level of certainty and assuredness
in that your risk is coming to you. So then if it doesn't does
come to you, then how are you supposed to deal with it? This is
what he's explaining here. So half the sphere to the bottom right.
Allah may choose you to be not just
tell sphere to button but he can also choose you to bring that
clear that good to others. And, you know, we know we noticed this
about
the province our center, right there's the way I think of it is
wrong. As I said I'm had two main names Ahmed and Mohammed. So
there's an app many aspects of the province arsenal, and then there's
a Mohammadi aspect of the Prophet sorcerer. So the atma de aspect of
the Prophet SAW Selim, which is a superlative, right, Ahmed, the one
who is the one who is best in praising or it's one meeting. So
your ability to praise Allah, in other words, the sphere reporting
on when you know, when the Prophet SAW Selim said, Learn off six and
you can think about ethnic Allah sick, we cannot properly praise
you, you are to be praised as you have praised yourself. That's only
something masala could have said. Right. To begin with Hamas, I said
I'm a prophet. So how to properly praise Allah is kind of the object
of maybe the inner work that needs to be done of your soul look of
your wayfaring of your spiritual return of your path towards God.
And then there's another aspect Allah may choose you for and Allah
chooses you and he sees that there has been this kind of
crystallization of the armor the aspect in you, then he may choose
you for the Mohammedi aspect. And what doesn't hematoxylin means the
one who is praised.
Right, the one who is most praised or praised by many, or praised by
most, and that means now he's going to send you out to people,
that means that he is going to make you will see that he's going
to make you a means that he has said he only saw the trade ins is
gonna make you a means for the good to reach people. And that
means you will be praised for that. But if you are in a place of
Austria, right, and a place of tertiary then defeat that comes in
the next discourse, right? That you're not in need of people's
praise, or in need of their condemnation or indifference is
such a thing. And Allah has given you this blessing in your heart,
then that good will reach other people. And that's one of the
straw I think one of the secrets of this Deen. Is that the way that
the dowel works most of the time, is that Allah subhanaw taala does
it on the hands and through the hearts of people. Yes, many people
might actually read the Quran and almost half and then they feel
inspired and may have never even met a Muslim and they decide to
accept Islam and that does happen. But in terms of therapy, right
terms of people becoming better Muslims and better sorts of
believers and practicing believers and forming communities while
that's all human activity. And for that human activity and for those
communities to form you're going to need people who are of this
caliber, you know, Muslims that we can think of as more complete
perhaps than others and these more complete Muslims that we refer to
by different names, whether we call them and we'll call them
again, whether you call them an LDS whether we call them in a
cabinet, similar meanings whether you call them as so head one bed,
zero heads or the or Abed, the ones who worship Allah. These are
these people need to be in,
in every community. And I remember I once asked one of my teachers
and I said you
Is it almost like a felt cafe or communal obligation that there
should be some people who just dedicate their lives to the care
of Allah and praying for other people and supplicating for them?
And, you know, kind of being the spiritual anchors of a community?
And then he replied to me said, Yes, some people have said that.
That doesn't mean that we all live our lives and kind of just go to
the mountains and pray and do thicket and stuff like that. But I
think there were people who are in our community definitely exist
today, and certainly more so in the past, who were inspired to do
that. And, you know, love with those meetings in their hearts.
And it could be that though I have one person that affliction is
spared from whole communities, it could be the one person in the
mechanist, the one person in the
in the particular gathering who's got is Mr. Jet, whose thought is
answered by Allah subhanaw taala. And it could be the person sitting
all the way in the back that no one's paying attention to, doesn't
have to be the person in the front who's talking. So one of the
things also that Allah has hidden and talked about this previously
is that he's hidden these types of people, amongst everyone else. And
there's a certain type of whiny who
person of God who doesn't seek accreditation or recognition or,
or to be lauded or to be pointed out to people, but they're content
to live what seems to be like a fairly normal or fairly
unremarkable life, but their life is anything but unremarkable.
Maybe from the outside their life is unremarkable, but from the
inside the spiritual life that they live it's quite extraordinary
so that's what the shift kind of says right after that.
When he talks about Yeah.
I can find you
so anyway, in English, he said, St. ship with Is it smart Alabama,
in the faces of the saints, and yet, where it is recognized by
people have intuitive discernment as a philosopher, science he shall
not speak of Saint chip, not the tongue.
Anyone seeking true success for that should humbly submit his own
self and his property to the lord of truth, Alonso Jaya, and extract
his heart from creatures on this world, as the hair is extracted
from DOE, or yogurt, likewise from the hereafter, and likewise from
everything apart from the Lord of truth, then you will give
everything that has a rightful claim it's due in his presence,
you will consume your own allotted portions of the this world and the
hereafter while you are at his door. And the two of them, ie the
world and the hereafter are standing by as servants. Do not
consume your share of the world while it is seated, and you are
standing.
You must consume it at the king's door while you are seated in the
world of standing with the tray on its head, serving anyone who's
stationed at the door of Hawk as urgent and humiliating anyone who
is stationed at its own door, consumed as a tribute to the
boundless wealth and glory of the Lord of truth, our as object. So,
in other words, make the dunya your handmade and not the other
way around.
Don't submit to the dunya but a lot of talks about how there's
this sphere in the Quran
saccharina coolship. And he has made available to us and he has
put it you know, in a manner that we can utilize it and we can bring
good and we can have this meaning of a star model comfier right
istimewa means that we build up and we develop a developing a way
that is in a manner that's commensurate with with the will
and the commandments of the last part of the island, not
development that we talked about today. Right now development where
we we destroy nature and we destroy the environment and we
destroy people's souls with just blatant and ugly and soul sapping
capitalism and narcissism. You know, all of this that's happening
around us. It's what we've sowed, we've done it to ourselves, the
outer facade of the battery battery microservice ad, you know,
this facade, this corruption has come about by what we have sold,
were brought upon ourselves. And the beautiful thing or the
redeeming thing is that this can be reversed. We can still reverse
it, it's not too late. And at the very least, we can reverse it
within ourselves. And you know, one of the most
special and rewarded types of very bad is one where you are doing it
and people are laughing on it. Or often of it. You do it but most
people are not even aware of it and don't even think about it.
When
when the province I send them was asked about the month of Sharon,
why do you have so much in it?
One of the answers was, well, that's a month that falls between
larger than Ramadan. And people don't really pay much attention to
it. So I wanted to make it here of it, I wanted to give it live by
fasting in it. And also the similar concept that we know about
praying during the night.
The prophets are said one of the things that he said, When he
entered into into, into Medina have three things one of them, the
third thing that he said
was son will pm when that's when Yeah, that will regenerate the
salah
or thermal
worship on Sunday, when that's when you have to regenerate happy
salah or chemical source, feed people.
spread peace, give them greetings, be nice to people be gentle with
them, and pray in the night when everyone is asleep. That sort of
agenda we said, then you enter paradise and peacefully in a
peaceful way. So this is kind of the main hedge this is the
methodology of profits. So I sell them to have this
sphere button and to put the dunya at our disposal to use it for our
use, but in the use, right? That brings good that brings here that
brings Baraka that brings beauty, not in of itself and then it
overcomes you.
So I want to move down to looks like we're not going to get to the
22nd discourse after all, but
we'll have to read this one.
Might as well read the rest of it. So he says the people of the Lord
Allah are happy to accept bankruptcy in this world for the
sake of a lot of data. And to be drawn close to him is more
pleasing to them than the rewards of the hereafter. They seek
nothing from Allah apart from Allah. Okay, this is a theme we've
seen before seeking Allah for the sake of Allah, they know that the
things of this world have been allotted, so they have abandoned
the quest for them. They also know that the degrees of the hereafter
and the bliss of paradise have been allotted. So they have given
up seeking for this, and working to earn it they wish for nothing
apart from the countenance of the lord of truth. When they enter
Paradise, they will not open their eyes until they see the light of
the face of the Lord of truth, I will help as a virgin, right,
because that's really what they're seeking. You know, similarly, when
you enter into Mecca, and you enter into the huddle, you should
actually divert your gaze from everything until you're the first
thing that your case falls upon is the cap. Right and you know, the
Kaaba is symbolic. And the Kalba represents the the huddle to
Divine Presence. Allah is not in the cab or anything like that. But
since we're in a realm of mining, right, we're in the realm of
meanings, then this very simple structure kind of denotes that
it's the Qibla of our prayer, without a lot of logical right put
Allah in your lives. In other words, nothing between you and
Allah subhanaw taala in the direction of the Qibla so we're
giving the direction because as human beings, it's just perhaps
too hard to fathom the
the lack of similar to Allah subhanaw taala has with all
creative beings, but as a Rockman as a mercy for us. We're given the
direction of Africa and we're given the harvest specifically as
a direction by which we can direct our gaze and direct our divine
supplications and direct our prayer. So that we may have this
communal
this commune with a loss
so similarly,
we should not be diverted either by obviously dunya and that's
darkness. right those are Hojo balloon man yet if we are to hear
when he's talking about divided by diverted by ephedra, which means
that you become consumed with like, Jana and how to get to it.
And you know, how many hacer net did I do and it becomes for some
people, it becomes a numbers game. And one of our teachers also said,
Sheikh Mohammed Javi, the hola that sometimes the numbers can be
a hijab. Numbers can be hijab. So if you start calculating in your
head, oh, I prayed in Mecca. And that's like, 100,000 prayers, like
anywhere else. I prayed five prayers. So that's 500,000 right
there. So that's, you know, several centuries of prayers. I
just got that and put in one day, so I should have a very high kind
of bank account in agenda because I did all of these extra things.
And what people don't realize is, for most of us, the vast majority
of us, our net worth will are going to be Joab
what does that mean? No effort. Joab because nephila
techbook Matthew fault our Mayan postman, I thought I was so much
fun. So that what you missed in your father Your obligatory prayer
because you weren't focused, you're concentrating you didn't
have a little with Allah subhanaw taala it doesn't count for you.
doesn't count against you, per se, you've done your work if you've
done your obligatory act, but did you get Did you reap the full
reward or the full benefit? Not necessarily. So then no effort,
then plugging the holes that one finds in the fall. So if you start
thinking like, Oh, I'm building up, and I'm counting, so in a
sense, you're seeking of the pleasures, right of paradise can
be diverting you from what the real thing is.
So that's still a type of hijab, but we call that hijab, Noorani,
hijab Noorani. It's available light, because even if that's what
you are, and you die in that state, you're going to paradise in
sha Allah you die believer.
But there are trajet there are hierarchies, the highest one is
not to be diverted by dunya. And not to be diverted by ethical, but
to be completely focused on what will walk the countenance of God
or the Godhead or Allah subhanaw taala himself.
So then he says, You must love detachment that should eat and
solitude to freed if a person's heart is not detached from each
other right from creatures and material concerns as bad. He
cannot travel the high road of the prophets and they'll be human. The
city hold the champions of truth and the righteous Asana until he
is satisfied with a tiny fraction of this world, and surrenders the
greater part to the hand of destiny. Do not get involved in
the quest for much because you will perish. If much does come to
you from the Lord of truth, not of your own volition, you will be
entitled to it.
And that's what we said earlier.
It is important hustling bustling, used to say, or the lawn, preach
to the people with your knowledge as well as your speech. Oh,
preacher was admonished the people with the purity of your innermost
being a seer and the devotional top of your heart, do not address
them with a refined facade over an ugly conscience or city. Right? So
not just an outward aspect, but that will also can be from the
inward you can lead people to Allah bring people to Allah, with
your hat with your state, the Lord of truth and ascribe faith, amen
in the hearts of the believers and what we mean before He created
them, this pure demon or sabitha, and it's not permissible to stick
with pure demons or to depend upon it, but it is.
One must arrive take risks and make efforts that is the Edit
advocate with God. One must strive to gain Faith and Conviction econ
certainty, conviction, one must expose oneself to the fragrant
breezes I've never had of Allah subhanaw taala and be constantly
in attendance at his door. Our hearts must strive to acquire
faith, then perhaps Allah subhanaw taala will give it to us without
exhortation, exertion, or toil.
If there is still potential if there is a
Nia and the motivation and the sincerity, then you will you will
find in your life that the things where you were sincere in will
come much more easier to you, even if you didn't do a lot of outward
work to get to it, or the concept of I work very hard and then I'll
reap the rewards is something that
is not always as it seems, sometimes hard work happens, you
know, in the inside Athens within Jad neffs as we read in previous
discourse or session about Jihad about you know, you had an Akbar,
or the manager had Assad Akbar, so the inward fight.
So then he finishes off by saying, Have you no sense of shame a Lord,
the Lord of truth. Isagen qualifies himself with attributes
if that which he finds pleasing to himself, would you interpret them
away and refuse to apply them to him? Is what was good enough for
your predecessors, the Companions, the Sahaba, and the success was
Debbie Roy, not good enough for you. Our Lord is upon the throne
and Asha as he said, with no question of anthropomorphism. That
should be divesting of attribute started or materialization or have
seen all lots of statements help us to succeed and keep us away
from vertical Tada innovation, or attina for junior high sometime.
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