Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 10

Walead Mosaad
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The importance of knowing the God-Sup Police in the spiritual world is emphasized, as it is the source of testing and Tabulation in the election. The presence of men and women among the Juliet community is discussed, as it is the source of testing and Tabulation in the election. The importance of true love and staying true to prophets is emphasized, as it is the last choice for the region. The speaker emphasizes the need for people to be informed of the history of the Prophet's life and the importance of working hard and patient in achieving true love.

AI: Summary ©

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			smell comes along I mean,
		
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			while the silhouette with amateurs
limit
		
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			yet
		
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			I see them hammered in the video
of me while they're early or soft
		
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			as mine.
		
00:00:20 --> 00:00:24
			Jonathan Mahajan, by the day you
are going to hurry her laser on
		
00:00:24 --> 00:00:27
			her Illa Hurlock for that. So from
the Allah.
		
00:00:29 --> 00:00:33
			Allah subhanaw taala has graced
us, provided for us for yet
		
00:00:33 --> 00:00:34
			another time that we can meet.
		
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			And we have a reading from the
masterful work of CD mohideen I'll
		
00:00:41 --> 00:00:45
			just call it a G Lenny. And
photographer Bernie will fade the
		
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			rock many are the sublime
revelation a set of 62 This course
		
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			is where say the other Gilani
expounds, upon the path to Allah
		
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			subhanaw taala. For the ascetic it
Allah azza wa jal
		
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			and we have reached the 12. This
course, the previous one they live
		
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			with this course, more or less
dealt with the idea of an Mati for
		
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			now knowledge of the last battle
to Allah. And we made the
		
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			distinction that is often
conflated between knowing the
		
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			rulings of Allah subhanaw taala,
knowing the commands and the
		
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			prohibitions, in other words, I'm
going to take Leafy, that which
		
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			Allah subhanaw taala, as a main
incumbent upon us in terms of
		
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			moral and ethical
		
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			acts, and the prohibition of
immoral and unethical acts. This
		
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			is what we call it again, the
rulings of Allah subhanaw taala.
		
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			And then between that which is
knowledge of God himself, or
		
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			unmodifiable, let alone will be
left, so actually knowing our last
		
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			panel data, and that's not just
really knowing the outcome or the
		
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			rulings, it's also knowing
		
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			and understanding the wisdom in
the commands and understanding how
		
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			we should be when we are greeted
with different circumstances
		
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			within our lives, to see the
reality as it really is, that it
		
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			is in essence, merely a
		
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			generally a manifestation of
Allah's divine, and beautiful
		
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			attributes and names. And so, in
this
		
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			discourse, if I had to choose a
central theme, I would say now
		
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			it's talking about CMAT. And if
some of the attributes of an added
		
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			below some of the attributes of
those who have a Maori for Allah
		
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			subhanaw taala, and we say, Maori
from Allah subhanaw taala. And we
		
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			say that if this means someone
where their whole being is imbued,
		
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			and immersed in the shahada, or
immersed in the witnessing, of the
		
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			Divine, in all things, and there's
no divorce between witnessing of
		
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			the Divine and witnessing of the
mundane. So things from their,
		
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			their, from their outward purport,
yes, there are different colors
		
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			and there's different beings and
creatures and animals and.
		
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			And
		
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			inanimate objects, things are all
creations of Allah subhanaw taala,
		
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			we look to the celestial world and
we see we look to the sky and we
		
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			see stars and we see planets and
we see the moon, and so forth. So
		
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			all of those things as the poet of
Elijah, he said, Elif equals chain
		
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			is to do law now hold while
verily, there's a sign in
		
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			everything that points that Allah
subhanaw taala is one. So rather
		
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			than having this, this confusion
or Dasha, about what all of this
		
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			is pointing to a lot of biller
sees that it all points to Allah
		
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			subhanaw taala. So there's a
witnessing then, or Masha Hana of
		
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			the divine in everything. How does
one
		
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			reach this Maori for how does one
begin on their way to this Malefor
		
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			Allah subhanaw taala brings us to
him, they say and mentioned that
		
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			some of them we added a hadith say
that if you take one step towards
		
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			Allah subhanaw taala he will take
many, many steps towards you.
		
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			That's why sometimes they define
Teskey or to solve one of the
		
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			meanings a true to it is said that
the module which is having the
		
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			true turning
		
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			back to the true turning towards
Allah subhanaw taala so if you
		
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			turn towards the last part of the
Allah, then you will find him
		
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			closer than
		
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			then you can imagine. So
		
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			here in the beginning paragraph,
said Africology Lenny
		
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			kind of begins with that.
		
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			And he says, Yeah, hold on, he's
speaking to a young man but for a
		
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			general audience mass Satyananda
to kind of haphazard whether
		
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			internally doula who led the
coulomb and get there rather than
		
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			hacky agenda Allah wetlook over
Euro HuFa bathala YAHWAH moody do
		
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			dunya fie him Khasra or Marie do
Rafi him Kayla when will you do
		
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			will help us Virgil a saw the
country in order to he acumen
		
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			clinically olive home fertility
will add me can breed in ACMA had
		
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			a fraud for sure do the one you do
		
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			have the usual women who are hit
home in his era Harsha if Ahmad
		
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			you know fill out the balloon fee
her homeshare Alma Shaolin be
		
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			daddy when a bad beat him you'd
found better one in hunt or being
		
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			Yom Tov uma Ibrahim yom, Yom Tov
Allah last summer it will be him
		
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			doing that without Phoebe dating I
mean, you feel ruined. I mean,
		
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			share Heflin in Russia I mean
better than in a better admin Hi
		
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			Robin in a HELOC Kyla Marie foofy
moda into one woman who you are
		
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			Munna Kula as the hoodie him You
said are you Sunday morning
		
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			Matthew dunya in
		
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			LA is a good academic Elon took
notes now how many were to journal
		
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			and how you know to be him? Well,
you have to be him dude. I mean,
		
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			clearly, the US Virgin code would
mean human failure delay he will
		
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			have paucity for ukara Munna we're
following or you will Luna and
		
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			Hulk cool to have them in your
recording for Hina is in Yasuo.
		
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			Bella who model country for the
law? Yes, you will. I can bet you
		
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			have a three year from country
model.
		
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			He says oh yeah, man, your wish
you're all for the Lord of truth,
		
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			almighty and glorious as he is not
genuine. You're not really wishing
		
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			for him because when someone
claims to wish for the Lord of
		
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			truth Azzawajal while he is
actually seeking something other
		
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			than him, his claim is null and
void. Seekers of this world are
		
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			very numerous secrets of the
Hereafter are comparatively few
		
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			secrets of the Lord of the truth.
Almighty and glorious is he who
		
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			are honest about their wish for
him are the fewest of the few. In
		
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			paucity and scarcity they're like
the philosopher's stone or
		
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			concrete.
		
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			They are unique.
		
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			Individuals
		
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			have such extraordinary,
extraordinary illness,
		
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			ordinariness and rarity that even
one of them is seldom to be found.
		
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			They are the strangers among
amongst the tribes. They are mines
		
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			in the earth, which they are
monarchs. They are prefects of
		
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			cities and men. Because of them,
the people are shielded from
		
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			disaster. Because of them they
they receive rain because of them
		
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			Allah sends rain down from the
sky. And because of them, the
		
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			earth puts forth vegetation. In
the first stage of their career,
		
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			they flee from Mountain height to
mountain height from land to land
		
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			from rolling to ruin. As soon as
they are recognized in a place
		
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			they move on elsewhere. They cast
everything behind their backs, and
		
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			certainly the keys of this world
to its people. They continue in
		
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			this manner until fortresses are
built around them. rivers flow
		
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			into their hearts, and they are
surrounded by troops in the
		
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			service of the Lord of the truth,
each assigned to specific guard
		
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			duty, thus, they are honored and
protected and are put in charge of
		
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			the people. All of this is beyond
their conscious minds. At this
		
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			point, it becomes their obligatory
duty or Florida to make themselves
		
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			available to the people that come
to be like physicians, when the
		
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			rest of the people are sick.
		
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			So see, I will call that here. He
is speaking both literally and
		
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			figuratively, in this particular
passage, and as we've seen as a
		
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			running theme throughout, with the
chef, he mentioned three
		
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			categories of people. And we've
seen this in the other discourses
		
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			as well. So he talks about 40 V or
moody dunya the people who are
		
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			seeking the dunya. And he talks
about the people who are seeking
		
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			the era. And then he talks about
the people who are seeking Allah
		
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			subhanaw taala. So the people are
seeking the dunya is
		
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			a blameworthy group. They are
seeking the dunya they're seeking
		
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			really the delights of the dunya.
They're seeking accumulation of
		
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			wealth merely in the dunya they
are seeking to fulfill their
		
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			passions and their desires and to
engage in delights, no matter what
		
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			the particular cause, leads, what
particular cause they need to
		
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			pursue to get to that and what
particular consequences may come
		
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			as a result of this. Then there
are soluble or Moodle errs here
		
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			are the people who are seeking the
FL and the people are seeking the
		
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			SRO are not a blameworthy group,
they are very praiseworthy group
		
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			and in other other sections, we
will see that the chef he praises
		
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			those people are seeking the
action and usually when we think
		
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			of seeking the actual seeking the
next life
		
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			we think of this
		
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			Test people who are pious I think
most people are committed. And
		
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			indeed that is the case. And
however, he's talking about a
		
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			particular type of group that is
seeking to etc. In other words,
		
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			there's a there's a level higher,
this particular type of groups
		
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			equal, the SR, sees that they do
their good works, that they engage
		
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			in the hood, which is to show
restraint and refrain from and
		
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			deny themselves certain delights
in the dunya. Because they want to
		
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			engage in those delights in the
Ashkelon, and they engage in
		
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			fasting and in prayer, and in
supplication, because they are
		
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			hopeful those things will lead
them to a place in paradise. So in
		
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			another passage, that comes later,
		
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			the chef he says about that, that
these people
		
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			bow Salman dissolve Oostende
Hindustan dal on Vidar.
		
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			These are people who
		
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			sold their fasting for another
fasting, right? So they're fasting
		
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			from iniquities and the fasting
from wicked things in this life in
		
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			order so that they may take part
in Lisette in pleasurable things
		
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			in the next life. And they
refrained and had sort of, let's
		
00:11:18 --> 00:11:22
			say, a stand of things that are
delightful like a garden, in order
		
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			so that they may take part in the
garden in the next slide, without
		
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			and without, and so they exchange,
a mansion and palace in this life,
		
00:11:30 --> 00:11:33
			that they will not use illicit
means to achieve, so that they can
		
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			have one in next life. And that,
as I said, is praiseworthy. And
		
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			these are their bed was so had
some of the other books mentioned,
		
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			their bed was who had your bed or
those who are the constant and
		
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			forever fervent worshipers of
Allah subhanaw taala. And as the
		
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			head they are the people who
renounce, renounce the dunya,
		
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			seeking the pleasure or seeking
the life of the FL
		
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			But higher than this is more do
you do authority rule and ask the
		
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			people who are sick or tell you
good luck people are seeking Allah
		
00:12:06 --> 00:12:11
			subhanaw taala people who are
desires only Allah subhanaw taala
		
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			so it's not the mere pleasure of
gender that they're seeking, but
		
00:12:15 --> 00:12:19
			they are seeking the pleasure of
Allah subhanaw taala when you seek
		
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			the pleasure of Allah subhanaw
taala then he will reward you in a
		
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			manner that will be commensurate
with your irata with your Nia in a
		
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			manner that's commensurate with
your intention, and with your,
		
00:12:31 --> 00:12:36
			your your intent and your will and
your desire. So he will also give
		
00:12:36 --> 00:12:39
			you that, but that's not what
they're seeking. That's why she if
		
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			he compares it to trading, one
will stand trading one garden for
		
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			another trading one palace for
another but seek, the owner of all
		
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			the gardens seek the owner of all
the palaces seek the sovereign
		
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			over all things, namely Allah
subhanaw taala.
		
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			And maybe to illustrate this point
a little bit further.
		
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			The hadith is narrated in Sahiba
hottie where the province was
		
00:13:03 --> 00:13:04
			setting them and many of us know
this
		
00:13:05 --> 00:13:11
			was recounting someone of a
previous nation of a previous OMA
		
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			that
		
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			had committed serial murder had
killed 99 people.
		
00:13:20 --> 00:13:24
			And now this person wish to
repent. And so they directed him
		
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			towards what they described as the
AVID. So the Hobbit is the one who
		
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			was the fervent worshipper of God.
And we know that in previous
		
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			nations, especially prior to the
flood, pre Noah nations, they live
		
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			hundreds of years, if not more. So
this person had been worshipping
		
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			Allah subhanaw taala, for many,
many centuries, perhaps. And so
		
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			this man comes to him and he says,
You look, I've committed many
		
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			sins. I've killed 99 people, and
I'm seeking to repent.
		
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			And so the fervent worshiper says
back to this serial murderer,
		
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			murderer.
		
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			What repentance could you possibly
have? You have committed all of
		
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			these crimes, there's nothing.
What could you possibly do? How
		
00:14:05 --> 00:14:08
			could you make up for all of that?
I don't think there's a way for
		
00:14:08 --> 00:14:11
			you to do it. At this point, the
man became angry and he killed
		
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			that worshippers. So that was 100
people, but he still wished to
		
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			repent.
		
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			So they said actually, you should
go seek ALLAH and him
		
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			and hear what they meant and alim
or the IRF Belaire not just did
		
00:14:27 --> 00:14:31
			rfbaq me let them back and not
just only knows the rulings of
		
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			Allah subhanaw taala the one who
knows Allah subhanaw taala so he
		
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			was sent to the island, and the
island told him, Well, if you
		
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			choose to repent, then the door of
repentance is always open.
		
00:14:43 --> 00:14:46
			It's never closed until your very
last breath no matter what you've
		
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			done before. So this person who
was Island biller also didn't let
		
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			his ego get in the way of giving
this person
		
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			a chance at redemption. What
prevented that
		
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			Bit from doing that. He's because
even though he was a fervent
		
00:15:03 --> 00:15:07
			worshipper, he was not in the
higher echelons of the America of
		
00:15:07 --> 00:15:09
			Allah. If he was, then he would
have said the same thing as the
		
00:15:09 --> 00:15:12
			Harlem and say that the door of
repentance and redemption is
		
00:15:12 --> 00:15:16
			always open to you. But since he
closed it off, because he compared
		
00:15:16 --> 00:15:19
			this mount to himself, he said,
I've been worshipping and I've
		
00:15:19 --> 00:15:21
			been in sujood and I've been
fasting I've been praying, how
		
00:15:21 --> 00:15:26
			could this man possibly then be
someone similar to me? And he's
		
00:15:26 --> 00:15:30
			committed all of these crimes. So
the people who are seeking the F
		
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			hero are commendable group and the
people the question that's being
		
00:15:36 --> 00:15:40
			asked that I'll answer were the
people who also seek to avoid the
		
00:15:40 --> 00:15:44
			Hellfire they also fall in the
same group as study being an FTL
		
00:15:44 --> 00:15:48
			so that either seeking to not be
put in hellfire and also seeking
		
00:15:48 --> 00:15:52
			to be dwellers of Paradise, but
the seekers of Allah subhanaw
		
00:15:52 --> 00:15:58
			taala, which he described as a
Klansman, Coolio, Khaleel, as very
		
00:15:58 --> 00:16:02
			few, and their liking completed,
Allah can rattle off Mar, which
		
00:16:02 --> 00:16:08
			literally means like, the red,
sulfur, they said, is a imaginary
		
00:16:08 --> 00:16:11
			mad death. It's an imaginary
material that is used to talk
		
00:16:11 --> 00:16:15
			about something that is very rare,
or exceedingly rare or almost
		
00:16:15 --> 00:16:19
			impossible to find. So yes, the
ones who are truly seeking the
		
00:16:19 --> 00:16:23
			last battle now there are the few,
but this was where the Sahaba
		
00:16:23 --> 00:16:26
			were, this was where the Tabea
inward, this is where certainly
		
00:16:26 --> 00:16:29
			all of the prophets and the LDS
and the messengers, we show her
		
00:16:29 --> 00:16:33
			that will sit the lien, all of
those people are, what do you do
		
00:16:33 --> 00:16:38
			and follow the rule, and we're
seeking Allah subhanaw taala. So,
		
00:16:39 --> 00:16:41
			these people are important, the
truth seekers of Allah subhanaw
		
00:16:41 --> 00:16:45
			taala because he mentioned some of
the benefits that people derive
		
00:16:45 --> 00:16:48
			from the secrets of Allah subhanaw
taala be him
		
00:16:49 --> 00:16:55
			the optimal level and the best, I
believe, he said, by them, rain is
		
00:16:55 --> 00:16:59
			given by them, Utah, Utah, and who
would be left with their presence,
		
00:16:59 --> 00:17:01
			the that the
		
00:17:03 --> 00:17:08
			the the trial and tribulation are,
are being repelled from people,
		
00:17:08 --> 00:17:09
			they will be the source of
		
00:17:11 --> 00:17:15
			trial and tribulation being
repelled. And what does that mean?
		
00:17:16 --> 00:17:19
			Well, if they are following in the
footsteps of our Prophet SAW
		
00:17:19 --> 00:17:21
			Salem, and they're like our
province, ours and what is the
		
00:17:21 --> 00:17:24
			last month I'd say about our
province? I said, Well my account
		
00:17:24 --> 00:17:28
			along I was able to intervene,
when I can allow my home or home
		
00:17:29 --> 00:17:34
			yourself your own two things. And
Allah subhanaw taala will not
		
00:17:34 --> 00:17:38
			punish them and you are amongst
them. So the Prophet SAW Selim is
		
00:17:38 --> 00:17:43
			still amongst us, number one, and
certainly his message is still
		
00:17:43 --> 00:17:48
			amongst us. So the presence of
these type of men and women
		
00:17:48 --> 00:17:53
			amongst us of the Juliet and of
the city lien is that is that to
		
00:17:53 --> 00:17:57
			Tron? It could be the dua of one
person, all it takes is one person
		
00:17:57 --> 00:18:01
			to be answered to be Mr jab. And
then if you're there making sure
		
00:18:01 --> 00:18:06
			that this ballot or like like this
pandemic or this Coronavirus not
		
00:18:06 --> 00:18:10
			affect us in a very miserable way
and in a very terrible way then
		
00:18:10 --> 00:18:14
			there, Allah subhanaw taala can
answer that DUA and it only takes
		
00:18:14 --> 00:18:19
			one person for that. And also, the
general idea is when the bullet
		
00:18:19 --> 00:18:23
			does come, when the trial and
tribulation does come, that it is
		
00:18:23 --> 00:18:27
			softened and lessened because of
the presence of,
		
00:18:28 --> 00:18:33
			of these people amongst us. So I
think the most important thing
		
00:18:33 --> 00:18:36
			that this community has ever
produced and continues to produce
		
00:18:36 --> 00:18:40
			and hopefully will continue to
produce is the best of people did
		
00:18:40 --> 00:18:42
			CalFire omitted Oak Ridge
ugliness, this is the best
		
00:18:44 --> 00:18:47
			home or community that has been
shown to people not because
		
00:18:48 --> 00:18:50
			Muslims are the chosen people not
because Allah want to designate
		
00:18:50 --> 00:18:54
			the in that way because of some
right of birth or because of the
		
00:18:54 --> 00:18:59
			lineage or because of some
affiliation to particular tribe.
		
00:19:00 --> 00:19:00
			However,
		
00:19:02 --> 00:19:05
			the reverse still expounds upon
that,
		
00:19:06 --> 00:19:09
			that model and I'm involved with
and when I did monka was gonna be
		
00:19:09 --> 00:19:13
			left three things that they
enjoying the good they forbid the
		
00:19:13 --> 00:19:18
			bad view and let's see how and via
service to others without mean on
		
00:19:18 --> 00:19:21
			the left and they believe in Allah
subhanaw taala that Swartz makes
		
00:19:21 --> 00:19:25
			them hate your own method of
rejection less the best among the
		
00:19:25 --> 00:19:31
			best community that the world has
seen. And so that is sila helical
		
00:19:31 --> 00:19:37
			is a manual McHale that is true,
and remain true for every time and
		
00:19:37 --> 00:19:43
			for every place. Then he describes
some of like the, the the ways of
		
00:19:43 --> 00:19:45
			these type of people, and he said
that in the beginning of their
		
00:19:45 --> 00:19:50
			careers, they flee from people and
they go from mountaintop to
		
00:19:50 --> 00:19:53
			mountaintop and they go from
Desert to desert and so forth.
		
00:19:53 --> 00:19:55
			That can be literal, because
literally there were people like
		
00:19:55 --> 00:19:59
			that and it's also metaphorical,
metaphorical in the sense that the
		
00:19:59 --> 00:19:59
			true
		
00:20:00 --> 00:20:02
			seeker of God, the true nature of
Allah subhanaw taala does not seek
		
00:20:02 --> 00:20:07
			popularity, does not seek fame
does not seek shahada does not
		
00:20:07 --> 00:20:11
			seek to be known. Because those
are all functions of the ego. What
		
00:20:11 --> 00:20:16
			they seek is Allah. And so if
Allah is part of the either makes
		
00:20:16 --> 00:20:21
			them known, Allah subhanaw taala,
sends them back to the Hulk sends
		
00:20:21 --> 00:20:24
			them back to creation, then it's
not by their own errata it's not
		
00:20:24 --> 00:20:28
			by their will. It's by Allah
subhanaw taala, sending them back
		
00:20:28 --> 00:20:31
			to the creation, look at our
prophets are sending, you know,
		
00:20:31 --> 00:20:35
			imagine if you went through
something like the Israel and the
		
00:20:35 --> 00:20:38
			Mirage, if you went through the
night journey, and then the
		
00:20:38 --> 00:20:41
			ascension to the heavens, and then
you actually see your Lord, and
		
00:20:41 --> 00:20:44
			you're communicating with your
Lord in a manner that's
		
00:20:44 --> 00:20:47
			commensurate with His Majesty. And
you wrote the back of the Quran.
		
00:20:48 --> 00:20:52
			And then you go back to Mecca,
where the idols are still there,
		
00:20:52 --> 00:20:56
			all 360 of them, and people are
still there worshipping them. And
		
00:20:56 --> 00:21:00
			you you're back in Mecca, and
people don't all of them out of
		
00:21:00 --> 00:21:04
			the four or 5000 people who live
in Mecca, maybe 50 of them see you
		
00:21:04 --> 00:21:08
			as a prophet and as a messenger
and the vast majority do not and
		
00:21:08 --> 00:21:10
			are in opposition to you.
		
00:21:11 --> 00:21:13
			So what reason if it was by the
choice of the prophesies? And
		
00:21:13 --> 00:21:14
			would he go back to that?
		
00:21:16 --> 00:21:20
			It was a last choice. Allah sent
him back. Why? Because this was
		
00:21:20 --> 00:21:25
			the reset. So the Rasul and the
reseller, the message and the
		
00:21:25 --> 00:21:28
			messenger cannot be divorced from
one another. In fact, our Rasul
		
00:21:28 --> 00:21:33
			our reseller. So I said, the
promise is, he is the message, he
		
00:21:33 --> 00:21:37
			is the reseller. And we will have,
we have not understood the message
		
00:21:37 --> 00:21:40
			unless there was a messenger.
They're not two separate things,
		
00:21:40 --> 00:21:43
			they are one in the same. And so
if they're one in the same, then
		
00:21:43 --> 00:21:48
			it was incumbent that the Prophet
SAW send them returns back to the
		
00:21:48 --> 00:21:51
			people of Makkah, not just the
people of Mecca. But the people of
		
00:21:51 --> 00:21:53
			Medina after that, and then the
people of the meme and the people
		
00:21:53 --> 00:21:59
			of behind and then of Iraq and
Syria, and then miss, and then
		
00:21:59 --> 00:22:04
			Avila Yemen. And then beyond that
no single model and Hinden all of
		
00:22:04 --> 00:22:09
			these vast different lands and
today, there is not a place in the
		
00:22:09 --> 00:22:11
			world even though many places are
not praying the prayer in the
		
00:22:11 --> 00:22:15
			masjid, but except that the event
has raised what I call a look at
		
00:22:15 --> 00:22:19
			the clock, and the name of the
Prophet SAW Selim, almost
		
00:22:20 --> 00:22:23
			most of the time, his name is
mentioned when Allah's name is
		
00:22:23 --> 00:22:27
			mentioned. So if that's not proof
enough that the Rasul Allah, He
		
00:22:27 --> 00:22:31
			says, would be enough proof for
that. So the heirs of the Prophet
		
00:22:31 --> 00:22:35
			SAW Salem, to follow in his
footsteps also serve a similar
		
00:22:35 --> 00:22:40
			purpose for humanity, it is their
very presence, that people can
		
00:22:40 --> 00:22:42
			derive a benefit, that and billet
		
00:22:43 --> 00:22:46
			Euthyphro under the very least, it
is softer than is lessened,
		
00:22:47 --> 00:22:50
			because of because also because of
the
		
00:22:53 --> 00:22:57
			the trial tribulation is lessened,
because of that, and supplications
		
00:22:57 --> 00:23:02
			that they make, while they do so
for the people. And this also was
		
00:23:02 --> 00:23:05
			the way of the Prophet Muhammad
sorry, Senator who would never say
		
00:23:05 --> 00:23:08
			enough. See, he would always say
Almighty, when he would make the
		
00:23:08 --> 00:23:10
			art he would always make the art
for the OMA, he will always
		
00:23:10 --> 00:23:13
			include the whole Ummah, he will
even make dua for people who does
		
00:23:13 --> 00:23:16
			not know yet he would talk about
his stuff and explaining it so
		
00:23:16 --> 00:23:20
			that I have I have learned from my
brothers and in this harbor said,
		
00:23:20 --> 00:23:23
			are we not your brothers have? No,
you are my Sahaba. But plenty, my
		
00:23:23 --> 00:23:26
			brothers are the ones who will
come after me, and I haven't seen
		
00:23:26 --> 00:23:30
			them, they don't know me. And then
their deeds will be like 50 of
		
00:23:30 --> 00:23:33
			your deeds, because they have no
one to help them. And that
		
00:23:33 --> 00:23:38
			includes all of us. And so that
which is actually required of us
		
00:23:38 --> 00:23:42
			is much, much, much less than that
was the generation of the Sahaba
		
00:23:42 --> 00:23:44
			and the generation of the
tambourine and so forth. So
		
00:23:44 --> 00:23:49
			really, in order to be of these
people have hula and sit and have
		
00:23:50 --> 00:23:50
			and
		
00:23:52 --> 00:23:57
			have Salah and unrighteousness, we
probably have to do much, much
		
00:23:57 --> 00:23:59
			less than what our predecessors
what was expected of them.
		
00:24:01 --> 00:24:04
			So when Allah smart Allah sends
them back is that by their choice,
		
00:24:05 --> 00:24:08
			they are not trying to make a
business of the Dawa. They're not
		
00:24:08 --> 00:24:13
			trying to enrich themselves but
they simply call to Allah subhanaw
		
00:24:13 --> 00:24:16
			taala because they feel that is
the study that that is the
		
00:24:17 --> 00:24:21
			obligation that has been put upon
them because they never saw it to
		
00:24:21 --> 00:24:23
			begin with. And then they never
started to begin with Allah
		
00:24:23 --> 00:24:26
			Subhana Allah sends it back to the
people so that they may call the
		
00:24:26 --> 00:24:28
			people to Allah subhanaw taala
		
00:24:35 --> 00:24:40
			So my argument to Corbin hockey as
well look, if you're a human
		
00:24:40 --> 00:24:44
			zealot in terms of hockey as a mom
must smoke formula book in
		
00:24:44 --> 00:24:50
			Mallacoota Allah Allah EULA FUBU
lader Tamakoshi Rama como back oh
		
00:24:50 --> 00:24:55
			hello taunt to dodgier dunya I
will filter or horrible Hockley as
		
00:24:55 --> 00:24:59
			Virgil men any suka filha men
Julissa Jalisa graphic Hello
		
00:25:00 --> 00:25:03
			To conserve any software provided
enough suka was a tonic Well,
		
00:25:03 --> 00:25:07
			however, was difficult if you
don't yet have a genuine t shirt
		
00:25:07 --> 00:25:12
			in NC AlLadhina omachron su e was
how we'll feel our call her the
		
00:25:12 --> 00:25:15
			Shitloads you will have the end of
the day our.
		
00:25:18 --> 00:25:21
			So, he says you claim to be one of
them. So what characteristic or
		
00:25:21 --> 00:25:25
			Allameh characteristic mark of
theirs do possess what is the mark
		
00:25:25 --> 00:25:30
			of newness to the lord of truth as
well and of His grace in what Ryan
		
00:25:30 --> 00:25:34
			Korman Zilla? Are you in the sight
of the Lord of truth? And in what
		
00:25:34 --> 00:25:37
			station are McCollum What is your
name and surname? Is Simone law
		
00:25:37 --> 00:25:41
			club in the sovereignty most high
and medical to add?
		
00:25:43 --> 00:25:46
			Why is your door locked every
night? What have your food and
		
00:25:46 --> 00:25:49
			drink? Are they barely
permissible? Or entirely lawful
		
00:25:49 --> 00:25:50
			Highland Park?
		
00:25:51 --> 00:25:54
			What do you take as your benefit
of the world the hair after or the
		
00:25:54 --> 00:25:57
			close presence of the Lord of
truth? Who is your friend your a
		
00:25:57 --> 00:26:01
			nice and privacy and your Hunua?
Who is your ruler, your companion
		
00:26:01 --> 00:26:05
			jellies, Phil Jalwa and public,
your friend and private is your
		
00:26:05 --> 00:26:08
			lower self, your shaytaan your
passion your howa and
		
00:26:08 --> 00:26:12
			contemplation of your worldly
interests at the Faculty of dunya
		
00:26:13 --> 00:26:16
			dunya. In public your companions
are those human devils who are
		
00:26:16 --> 00:26:21
			your wicked mates and fellow
gossip mongers Yanni and cleaner
		
00:26:21 --> 00:26:21
			were caught.
		
00:26:24 --> 00:26:28
			So yeah, I need the language is
strong, from the chef from see the
		
00:26:28 --> 00:26:32
			other jewelry. But he is making
Fatah he's making an address or a
		
00:26:32 --> 00:26:37
			discourse to the worst aspects of
us. And the worst aspects of us,
		
00:26:37 --> 00:26:40
			especially when it comes to so
called religious people.
		
00:26:41 --> 00:26:46
			Or religiously committed people or
pious people is their own self
		
00:26:46 --> 00:26:51
			sense of piety, their own self
sense of worth. So we might read
		
00:26:51 --> 00:26:54
			that paragraph that came before
like, Oh, I think I'm one of those
		
00:26:54 --> 00:26:58
			people. You know, I have plenty of
Facebook status updates that gets
		
00:26:58 --> 00:27:01
			me, you know, in the hundreds of
likes, and it seems like I'm
		
00:27:01 --> 00:27:05
			bringing good to people. And maybe
I'm one of those people whose job
		
00:27:05 --> 00:27:09
			in Dawa and my thought is
answered. And there's a lot of
		
00:27:09 --> 00:27:13
			it's a battle. And, you know, I
did spend a few weeks in my
		
00:27:13 --> 00:27:17
			basement one time and then I came
out I felt different. So perhaps
		
00:27:17 --> 00:27:19
			all of those things are applicable
to me.
		
00:27:21 --> 00:27:22
			And then he says we hack the data
in that
		
00:27:24 --> 00:27:27
			way back? Do you really think that
you're one of them? What is what
		
00:27:27 --> 00:27:31
			is the ILM? Because the people who
are from amongst those people,
		
00:27:31 --> 00:27:32
			they don't think they're one of
them?
		
00:27:33 --> 00:27:36
			Rarely, if ever, will you hear
them say yes, I'm one of the above
		
00:27:36 --> 00:27:40
			Dad and I am one of the I Will
Yeah, and I am one of the you
		
00:27:40 --> 00:27:44
			know, the people by which trial
and tribulation is is repelled
		
00:27:44 --> 00:27:49
			from the universe and so forth.
No, they see their toxicity. They
		
00:27:49 --> 00:27:53
			see their their own shortcomings.
They see their own mistakes, they
		
00:27:53 --> 00:27:55
			see their own missteps. They see
that they must speak all the time.
		
00:27:56 --> 00:28:01
			And they see that if any good is
coming, it's completely from Allah
		
00:28:01 --> 00:28:06
			subhanaw taala. Right, because the
one who sees themselves as as
		
00:28:06 --> 00:28:10
			humble can never be humble.
Because inherent in seeing
		
00:28:10 --> 00:28:13
			yourself as humble as seeing
yourself as someone worthy of
		
00:28:13 --> 00:28:17
			saying I am humble. And that's a
lofty station. So if you think
		
00:28:17 --> 00:28:22
			you're humble, that's actually a
sign of kibble right? That's a
		
00:28:22 --> 00:28:26
			sign of arrogance. Fight when
Athleta necesito Allah for these
		
00:28:26 --> 00:28:27
			have been around for a while that
came upon
		
00:28:29 --> 00:28:32
			me when I thought the second thing
in the heck I mean that first and
		
00:28:32 --> 00:28:36
			you said whoever, whoever confirms
for themselves, their own
		
00:28:36 --> 00:28:40
			humility, then they're truly not
humble. Rather, they see that they
		
00:28:40 --> 00:28:43
			have done nothing. And they see
that if anything comes it's all
		
00:28:43 --> 00:28:47
			about the other. So as the as we
said in the previous session, if
		
00:28:47 --> 00:28:51
			anything they see that may usually
feed him in a loss volatile, they
		
00:28:51 --> 00:28:56
			are merely conduits and nothing
more than this. So are they assess
		
00:28:56 --> 00:28:59
			On what basis should they
attribute that to themselves? The
		
00:28:59 --> 00:29:01
			moment they attribute to
themselves and seasons that it's
		
00:29:01 --> 00:29:03
			about their effort, their work?
		
00:29:04 --> 00:29:09
			Their diligence, they're so look
there, Mujahidin? You know,
		
00:29:09 --> 00:29:13
			because people who are even on a
more focused path to luck and also
		
00:29:13 --> 00:29:14
			get into the struggle. I said,
		
00:29:16 --> 00:29:20
			I have no idea that I have su chi
mosaddek I'm on the path and these
		
00:29:20 --> 00:29:25
			are all delusions, right? What you
are is what Allah makes you and
		
00:29:25 --> 00:29:28
			how you get to Allah subhanaw
taala is determined by him. But
		
00:29:28 --> 00:29:32
			are you sincere enough Do you
truly turned towards him? Why are
		
00:29:32 --> 00:29:34
			you making so many claims?
		
00:29:35 --> 00:29:39
			Claim making always leads to
disaster always leads to misery.
		
00:29:40 --> 00:29:44
			So shares you have nothing to do
then he said like what are the
		
00:29:44 --> 00:29:48
			signs is your is your income? Is
everything about you completely?
		
00:29:48 --> 00:29:52
			Hello? Is it halal talk? Yeah,
honey, are you 100% Sure are
		
00:29:52 --> 00:29:57
			mostly sure or is it kind of
mobile just merely permissible?
		
00:29:57 --> 00:29:59
			When you are alone, what do you
think about
		
00:30:00 --> 00:30:01
			All right.
		
00:30:02 --> 00:30:05
			Methodology, what do you Who are
you thinking about when you when
		
00:30:05 --> 00:30:08
			you lie down in bed, right? And
you have to go to sleep, and
		
00:30:08 --> 00:30:10
			you're lying and you're thinking,
whatever you're thinking right
		
00:30:10 --> 00:30:12
			before you go to sleep, what is
the last thing that you think
		
00:30:12 --> 00:30:15
			about? Are you thinking about your
401k? I think about your
		
00:30:15 --> 00:30:17
			retirement account. Are you
thinking about?
		
00:30:19 --> 00:30:22
			How many rockhounds have to have
prayer that you did this morning?
		
00:30:22 --> 00:30:25
			And how much favor that's going to
carry for you with Allah subhanaw
		
00:30:25 --> 00:30:31
			taala? Or are you thinking about
Allah? Are you thinking about the
		
00:30:31 --> 00:30:34
			magnificence and the grandeur and
all of the blessings that only
		
00:30:34 --> 00:30:37
			Allah smart Allah could have given
you? There was nothing by your
		
00:30:37 --> 00:30:40
			effort. And then you're thinking
when I wake up tomorrow, what will
		
00:30:40 --> 00:30:45
			all do with me? How maybe he will
give me the opportunity by which I
		
00:30:45 --> 00:30:49
			can show proper gratitude for all
of these blessings that I can show
		
00:30:49 --> 00:30:53
			that Allah subhanaw taala that I
truly am appreciative and that I
		
00:30:53 --> 00:30:56
			love Allah, Allah and I love the
Prophet SAW I sent him and I want
		
00:30:56 --> 00:31:02
			to follow his footsteps and let me
make my my he had let me exert my
		
00:31:02 --> 00:31:06
			mental and emotional and spiritual
energy and trying to do the best I
		
00:31:06 --> 00:31:10
			can with those things. And that's
that's kind of the true barometer
		
00:31:11 --> 00:31:11
			right?
		
00:31:13 --> 00:31:18
			And then when the FT that comes,
which I want to read that section
		
00:31:18 --> 00:31:21
			before I thought talk about that
so if you're the English
		
00:31:29 --> 00:31:30
			PJ you three
		
00:31:33 --> 00:31:34
			which is like right after the
first
		
00:31:38 --> 00:31:41
			we'll say right from the right the
top of the page of 83 where he
		
00:31:41 --> 00:31:45
			says your home that they assume a
rocky last version of algae in our
		
00:31:45 --> 00:31:51
			body. levitate us in lasagna law
that had read al-mulla you this
		
00:31:51 --> 00:31:56
			will bad as Erica Amara letter has
been in Bella phenol Bella Mr
		
00:31:56 --> 00:32:01
			Sabri assessment, the qualifier
assess will Naboo or reseller will
		
00:32:01 --> 00:32:06
			relay will marry for one Mahad and
Bella with an emphasis viability
		
00:32:06 --> 00:32:12
			Fela SSL EQ lab aka the burner
Iloveyou SS on ether bait and
		
00:32:12 --> 00:32:16
			Surbiton. LMS belt in Rob
admissibility Rob what even better
		
00:32:16 --> 00:32:19
			fuel rumen and better he will
refer to the conical Hydra Dr.
		
00:32:19 --> 00:32:22
			Phil wilayah will matter if he
will call him in Allah azza wa
		
00:32:22 --> 00:32:27
			jal, the spear Wow Mad Hatter.
This idea before because we're
		
00:32:27 --> 00:32:30
			certainly carbohydrate in a
variable could be a lot bigger as
		
00:32:30 --> 00:32:35
			the origin or the met with only
yet a very refined MBA.
		
00:32:39 --> 00:32:44
			So he says, Do not despair of the
role or the refreshment and relief
		
00:32:44 --> 00:32:48
			the foliage of Allah subhanaw
taala for this is near at hand. Do
		
00:32:48 --> 00:32:51
			not despair because the maker of
Sonya, oh Allah.
		
00:32:52 --> 00:32:55
			And then the verse you do not know
it may be that Allah subhanaw
		
00:32:55 --> 00:32:58
			taala were worked, who will
afterward bring some new thing to
		
00:32:58 --> 00:33:02
			pass live Allah your little
brother, Derek Amala. And we know
		
00:33:02 --> 00:33:05
			that how they say to the Taraji
Allah, Allah, in the Quran means
		
00:33:05 --> 00:33:08
			certainly it's going to happen. So
if you believe it's going to
		
00:33:08 --> 00:33:11
			happen and Allah solidifies that
meaning in your heart, then know
		
00:33:11 --> 00:33:15
			the foliage know that the opening
and know that the relief is is
		
00:33:15 --> 00:33:19
			clearly not studied necessarily in
terms of seven not not close,
		
00:33:19 --> 00:33:24
			necessarily because of in terms of
time, but clearly because here,
		
00:33:24 --> 00:33:28
			the mythology Dilla, right, that
Allah Subhan Allah is the One who
		
00:33:28 --> 00:33:31
			has control over it. That's why
it's cloudy. That's why it's
		
00:33:31 --> 00:33:34
			close. And the only thing between
you and the foliage and the
		
00:33:34 --> 00:33:38
			foliage and between the opening
and the hope is you turning to
		
00:33:38 --> 00:33:42
			Allah subhanaw taala just by you,
turning to Allah subhanaw taala
		
00:33:42 --> 00:33:45
			then you have received that that
opening
		
00:33:46 --> 00:33:51
			with Ernie a statue blackmoon With
Gurunath Coco, are there only a
		
00:33:51 --> 00:33:56
			statue bloco call upon me and I
will answer you. So the st Jabba
		
00:33:56 --> 00:34:02
			is the Dawa in Allah with Kurumi
of Coco, you're the CRO of Allah
		
00:34:02 --> 00:34:06
			is actually his vicar view. That's
the whole thing. So as soon as you
		
00:34:06 --> 00:34:06
			say yeah, Rob
		
00:34:07 --> 00:34:12
			That's the job. As soon as you say
yeah, Allah and you say, My Lord
		
00:34:12 --> 00:34:16
			and you don't say anything else,
then Allah has answered your DUA
		
00:34:16 --> 00:34:18
			because that's what we want. We're
seeking quote, we're seeking
		
00:34:18 --> 00:34:22
			closest to Allah subhanaw taala.
And we're seeking to remember last
		
00:34:22 --> 00:34:25
			month, our fifth Guney ethical
code. So when you remember ALLAH,
		
00:34:25 --> 00:34:28
			that's him reminding you that he's
remembering you. So your
		
00:34:28 --> 00:34:30
			remembrance of God is his
remembrance of youth.
		
00:34:32 --> 00:34:35
			So then, he says, Do not run away
from tribulation because
		
00:34:35 --> 00:34:40
			tribulation born with patience is
the basis of everything good. The
		
00:34:40 --> 00:34:45
			foundation of Naboo Prophet ship
or prophethood of messenger herder
		
00:34:45 --> 00:34:48
			messengers, your pre Salah same
ship with a lot of direct
		
00:34:48 --> 00:34:53
			knowledge of Marisa and of love of
Mahatma is surely tribulation
		
00:34:54 --> 00:34:59
			because that is how you reach the
level of true muhabba. If you
		
00:35:00 --> 00:35:06
			think love is just love of
pleasure, or love, because you
		
00:35:06 --> 00:35:09
			show love to something and then it
reciprocate that love back to you,
		
00:35:10 --> 00:35:15
			then that's not true love. That's
actually just inclination towards
		
00:35:15 --> 00:35:18
			that which is comfortable and
pleasurable for you. But true love
		
00:35:18 --> 00:35:23
			means that you will even suffer
for the, for the sake of Your
		
00:35:23 --> 00:35:25
			Beloved, that you go through
trials and tribulations with
		
00:35:25 --> 00:35:29
			forbearance and patience for the
sacred of the Beloved.
		
00:35:31 --> 00:35:34
			So, if you have not born
tribulation with patience, you
		
00:35:34 --> 00:35:38
			have no foundation. A building
cannot last without a foundation.
		
00:35:38 --> 00:35:40
			Have you ever seen a house
standing firm on top of a garbage
		
00:35:40 --> 00:35:43
			dump? You only flee from
tribulation misfortunes because
		
00:35:43 --> 00:35:47
			you feel a pressing need for Saint
chip, or modified direct knowledge
		
00:35:47 --> 00:35:51
			and the newness of the last final
time. Be patient, and work until
		
00:35:51 --> 00:35:55
			you can ascend with your heart,
your fun, your innermost being
		
00:35:55 --> 00:36:00
			your seer, and your spiritual walk
to the gate to have nearness of
		
00:36:00 --> 00:36:03
			your Lord as well as the other
than that, and the only and the
		
00:36:03 --> 00:36:07
			dead. Are all heirs of the
prophets are. All of the prophets
		
00:36:07 --> 00:36:12
			are named Sam. So these are the
true heirs of the province. And
		
00:36:12 --> 00:36:16
			all of them went through trial and
tribulation, Prophets why Selim
		
00:36:16 --> 00:36:21
			was in vaudeville, and he's and
the hijra, and all of the
		
00:36:21 --> 00:36:25
			different American battles of
better and or hurt and conduct
		
00:36:27 --> 00:36:30
			and the loss of his wife and the
loss of his uncle and the loss of
		
00:36:30 --> 00:36:33
			his all his male children. All of
these were trials and tribulations
		
00:36:33 --> 00:36:36
			that are promised our settlement
through and the trial and
		
00:36:36 --> 00:36:40
			tribulation of, of Jonah or Yunus
in the belly of the whale and of
		
00:36:40 --> 00:36:44
			Musa the Sudan was exiled by his
people. And of
		
00:36:46 --> 00:36:50
			use of Allah he said he was thrown
into, into the well as I am boy,
		
00:36:50 --> 00:36:51
			and then came out and then
		
00:36:52 --> 00:36:56
			became in pharaohs and diseases
court, and the trial and
		
00:36:56 --> 00:36:59
			tribulation he went through with
the wife of a disease. And so far,
		
00:36:59 --> 00:37:03
			I'm being falsely accused of
seducing her. All of these were
		
00:37:03 --> 00:37:07
			trial and the years in prison that
he spent. So everywhere in the
		
00:37:07 --> 00:37:11
			Quran, right and everywhere, and
you see, and the history of these
		
00:37:11 --> 00:37:15
			great people, we see the trials
and tribulations and we see the
		
00:37:15 --> 00:37:18
			empty lab. And then we see how our
prophets and messengers dealt with
		
00:37:18 --> 00:37:22
			the safety net. Right. And they
knew that it was it was a means
		
00:37:23 --> 00:37:28
			and opportunity by which to get
closer to Allah subhanaw taala.
		
00:37:28 --> 00:37:31
			So, yes, as long as we're alive
and as long as we're living in
		
00:37:31 --> 00:37:35
			this world, and we're long as
we're living in the dunya then
		
00:37:35 --> 00:37:37
			we're going to find at the eth
we're going to find trial we're
		
00:37:37 --> 00:37:41
			going to find tribulation we're
going to find difficulties, but
		
00:37:42 --> 00:37:45
			that is not the mark of who you
are, how much trial and
		
00:37:45 --> 00:37:48
			tribulation you get, but how you
deal with your circumstances. And
		
00:37:48 --> 00:37:52
			know also we do not seek trial and
tribulation. One time a man
		
00:37:53 --> 00:37:54
			came to
		
00:37:55 --> 00:38:00
			a pharmacy I heard a man say
Aloma. SOBOROFF Tina, soft, give
		
00:38:00 --> 00:38:03
			us patience. And the promise
ourselves said you are asking for
		
00:38:03 --> 00:38:08
			Atilla you're asking for trial and
tribulation, because patience is
		
00:38:08 --> 00:38:11
			to be shown, or forbearance when
you get to trial and tribulation.
		
00:38:12 --> 00:38:16
			rather seek from Allah Allah,
Allah hath here. Seek well being
		
00:38:16 --> 00:38:19
			from Allah Subhana Allah do not
seek trial and tribulation, we
		
00:38:19 --> 00:38:21
			actually don't want to get to
Allah subhanaw taala we don't want
		
00:38:21 --> 00:38:25
			to reach his door, by through the
foods who the fire of trial and
		
00:38:25 --> 00:38:29
			tribulation, we rather see it
through
		
00:38:30 --> 00:38:35
			the wedding in the hands of
consistent and constant beautiful
		
00:38:35 --> 00:38:39
			bliss and blessings that come to
us. And then I actually shown the
		
00:38:39 --> 00:38:41
			proper gratitude towards them.
That's the way I want to reach
		
00:38:41 --> 00:38:45
			Allah but Allah will decide how we
go. And Allah will decide what is
		
00:38:45 --> 00:38:50
			best for us. And so at the same
time, even though we seek that we
		
00:38:50 --> 00:38:53
			leave our complete agency we have
complete of wheat,
		
00:38:54 --> 00:38:58
			in Allah's decree and in his
intent, so we leave that all to
		
00:38:58 --> 00:39:02
			Allah subhanaw taala but we don't
seek the difficult way. We don't
		
00:39:02 --> 00:39:05
			seek the hard way. We don't seek
the trial by fire, but we seek the
		
00:39:05 --> 00:39:09
			way of blessings and bliss and
ease and we know that last rounds
		
00:39:09 --> 00:39:10
			of Calderon theoretically there
are other
		
00:39:12 --> 00:39:13
			hamdu Lillahi Rabbil Alameen