Tom Facchine – Minute with a Muslim #025 – Is it PERMISSIBLE to make Dua after Salah

Tom Facchine
Share Page

AI: Summary ©

The speaker discusses the idea that the burden of proof shifts when it comes to securing a time and place is on the person who has the belief that the Prophet has slashed the time. The speaker suggests that this is a result of the person not being ascribed an additional benefit from the Koran, as it is just a way for them to try to finish their work and achieve their goals.

AI: Summary ©

00:00:00 --> 00:00:37
			Is it permissible to raise your hands and make dua after the Salah? Yes, it is. Bring me evidence
that says that it's not okay do is unrestricted when it comes to the times and places in which you
can make it that means that the burden of proof shifts, okay, you have something like liquor or you
have something like do, which we are commanded and encouraged to perform, then when it comes to
restricting that and saying that we can't do it at a certain time, or we can't do it at a certain
place, and the burden of proof shifts upon the person who's trying to say that we can't do it. Okay,
so is it permissible to make the raise your hands and make dua after the Salah? Yes, it is. Bring me
		
00:00:37 --> 00:01:26
			evidence that says that it's not right. What some people have become sensitive to is the idea that
if somebody has the belief, or the intention that to raise their hands in do at a specific time is
something that the Prophet Mohammed slay, said, I'm actually instructed, okay, if you have the
belief that the Prophet Mohammed slay Saddam did something in worship, and he didn't do it, right.
And you're saying like, so let's say, for example, let's say that I have the belief that 7pm is a
particularly blessed time, and that if I sit down at 7pm, to make dua that my do out are going to be
accepted? Or my do i are more valuable, or more pious than do I made it 659 Or made it 701, I need
		
00:01:26 --> 00:02:03
			evidence for that, okay. And if I don't have evidence for that, then this is something that is an
innovation, right? Because this is something that is not communicated by divine guidance. However,
however, if I specify 7pm, as a time when I make do, just because that's what fits best in my
schedule, right? I'm working all day, and then at 630, and I have to pick up the kids and I've got,
you know, to prepare dinner and all this other stuff, and 7pm is the most convenient time for me,
okay, I have not ascribed to that practice, any sort of other worldly benefit that Allah subhanaw
taala didn't communicate, right, you see the difference there. And so that type of thing is
		
00:02:03 --> 00:02:35
			perfectly permissible. And people do this with the Koran, right? They say, Okay, after the after
federal prayer, I'm going to sit and read Koran, or I'm going to read one Jews, or I'm going to read
a half of a Jews or I'm going to read a page or whatever it is, or a lot of people have said, Okay,
well, I'm trying to finish a certain amount of the Quran. And so I'm going to read a page before my
prayers and a page after my prayers. You know, there's no scriptural evidence for this sort of
thing, right? But it's not a bit of a it's not an innovation because the person is not ascribing an
other worldly benefit to it that has not been communicated by Allah azza wa jal to the Prophet
		
00:02:35 --> 00:02:41
			Muhammad. They are simply doing it out of making a schedule for themselves and trying to do based
off of what is convenient