Tom Facchine – Are YOU willing to see the person you criticize REDEEMED

			make our lives into a soap opera where we see this shape and that shape and this email and that
email. So don't worry, come off Matala join us at Euro chemistry for a new series 99 hotties to
revive the heart, we'll be releasing it every week in sha Allah Tada. It's based off of the work of
email in the Saudi. That's just a global abroad. The third hadith is from Tammy medary Not the
Allahu Anhu who said that the Prophet sallallahu alayhi wa sallam said at Dino and Naseeha and then
the Prophet sallallahu alayhi wa sallam said it three times at Dino and Assa Dino and ously Ha, and
then the people around him said, Call you Lehmann yada so Allah for who will translate everything in
		

			a second sha Allah, the Prophet sallallahu alayhi wa sallam responded Lila wali Kitabi Ali, Rizzoli,
Wali imitator Muslimeen wa Mati him for a while who Muslim, that the Prophet sallallahu alayhi wa
sallam said, the deen is no see her. And I'll translate that separately because that's the point of
the lesson today. And he said it three times. And then the people around him said to who, O
Messenger of Allah, and he responded to Allah to his book, to His Messenger, to the leaders of the
Muslims, and to the generality the masses of Muslims. Now, what does it mean? The Prophet salallahu
alayhi salam indicated that this thing was so important and so central, that it could be equated to
		

			the entire Deen itself. And that thing is and honestly,
		

			we find this route pop up in the Quran when Allah is found the artist says yeah, yo, hello, Lina
avenue to boo Ilahi Toba 10. Now so ha. Oh, you have believed turn to Allah within repentance with a
repentance that is he describes the repentance as nessa and so one translation is with sincere
repentance in a common sort of speech, and in Arabic speech, we would describe somebody who wants
good for somebody else as an associate, for example, if I went to a store, and I wanted to buy some,
so I wanted to buy a watch. And I pick up a watch and you know, the shopkeeper says to me, Hey, you
know what this watch, it's got problems with it, honestly, you should go to the guy next door, he's
		

			got better watches than I have. This person has contradicted their own worldly self interest, and
has demonstrated his goodwill and his loyalty to you, in telling you that you should go buy your
watch somewhere else. This is to be nice. So this is somebody who is we could say it has to do with
sincerity. It has to do with loyalty. And it has to do with goodwill, wanting the best for somebody
else. And so this is the proper translation of the term. And you'll see her is usually miss
translated as advice. And this is an overly narrow translation because advice, sincere advice is a
thermal it's a consequence, or it's one of the one of the consequences of being loyal to somebody of
		

			being sincere to somebody else. But it is not the only consequence. And we see that with the meaning
of the of the Hadith when the Prophet salallahu alayhi salam responded to his companions, when they
asked him to who he said to Allah. First, you can't possibly give advice to Allah subhanaw taala.
Then he said at Leakey, Tabby, he said to his book, you can't possibly give advice to the book of
Allah subhanaw taala. And then while you are solely and then to His Messenger, you're not going to
give advice to the Prophet sallallahu alayhi wa sallam. So that demonstrates that the idea of Naziha
is much more comprehensive. And it's much more broad than simply advice that has to do with
		

			sincerity. And it has to do with loyalty. And it has to do with goodwill, that we have sincerity and
loyalty to Allah subhanaw taala through obey obedience, through obeying the commands and the
prohibitions that he has sent down. We have loyalty and sincerity to Allah, his book, The Koran, by
not just letting it collect ducks dust on the shelf that we're going to read it, we're going to
familiarize ourselves with it, we're going to internalize it, and we're going to apply it that we
have sincerity and loyalty to the messenger sallallahu alayhi wa sallam that we are going to put him
and his guidance and his person above our own selves, and above those, above the selves of those who
		

			whom we love, as he said in another Hadith, sallallahu alayhi wa sallam, but then we're also going
to have loyalty and sincerity to the Muslim leaders, whether they be sort of, you know, this might
be a community leader, it might be an Imam, it might be even a political leader. And by sincerity,
it means that we want Goodwill for them, we're not going to be motivated by our rank core and our
sort of disdain for them that we want good for them. And we want the best for them. And that starts
with wanting their guidance. And then additionally, while I'm messy him to the masses of Muslims,
that we want the same for the mass of Muslims, we want their guidance, we want their success. And
		

			this is an extremely important point in the time and the time we've reached with online data that
you should everybody who's involved in data should constantly check themselves. Do I want good for
others?
		

			What do I want their success? Do I want their guidance? And what would it look like? Let's have an
open ended question. What would it look like if I wanted their success? And if I wanted their
guidance, and I wanted their, their salvation? How would I act towards them?
		

			We can think of a lot of different scenarios, how would I act towards them? When they succeed? Okay,
how would I act towards them? When they slip up? How would I act towards them? You know, in person,
how would I act towards them online, there's a whole bunch of issues that this opens, the point
being that we have to demonstrate our loyalty to our fellow Muslims, whether they be our leaders, or
whether they be the mass of Muslims, we have reached an era where it is too easy to sit back and
complain, to take these things to make our lives into a soap opera, where we see this shape and that
shape and this Imam and that email, and they're on social media, and they make mistakes. And even we
		

			might be critical of a lot that we do, that's fine. But we take it too far. We take it to the point
where we don't even want to see them succeed anymore, that we don't even want to see them repent
anymore, that we don't want to see them redeemed. I think that's a huge part of it too. Are you
willing to see the person that you criticize redeemed? If the answer is no or yes, but I'm making it
extremely difficult, then you might have a Knucks you might have a deficiency in loyalty and
sincerity and goodwill towards your brother or your sister Muslim, that we need to be extremely
aware of the requisite loyalty and sincerity and goodwill that as do towards another Muslim as the
		

			prophesy said, I'm setting multiple, multiple multiple Hadith that will cover inshallah with with
the rest of this book. So a Muslim, a sincere. Muslim does things for the right reasons. They're
sincere, first and foremost, to Allah spawn to audit. We don't fear anybody else. We don't care what
anyone else thinks. If the whole world is against us, we know that we're right with Allah and we're
happy. We're sincere towards his revelation, because we want to internalize it. We want to sculpt
ourselves in the shape of that of the guidance that's given in the Revelation the same with the
Prophet sallallahu alayhi wasallam. We want to as close as possible comport ourselves and transform
		

			ourselves to imitate the Prophet sallallahu alayhi wa sallam in the guidance that he embodied. And
we also have sincerity and goodwill towards our fellow Muslims, whether they be above us, or below
us that we want their success. We want their guidance, we want their redemption, and we're not going
to be consumed by our jealousy or our egos, or even just our entertainment when it comes to letting
that stand in the way of us wanting good for them.