Tim Humble – The Dua of a Believer

Tim Humble

Tips and Etiquettes. Durban, South Africa

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AI: Summary ©

The speakers stress the importance of showing one's actions in worship, including the use of "ariba" in Arabic to describe actions and events, the connection between Islam and the world, and finding a way to obtain nearness to obtain political support. They stress the need for everyone to receive their authority and power and money from Allah, and for people to find a way to obtain nearness to obtain political support. The history of Islam includes notable events like the birth of Islam in the sixties and the birth of Islam in the seventies, and the importance of practice and learning for achieving Islam's greatest name is emphasized.

AI: Summary ©

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			Okay,
		
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			that looks like we are good to go in sha Allah Allah Allah let's just check on no small thing
		
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			okay
		
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			so we're just getting some
		
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			problems over the speed of the Internet was okay yesterday Right?
		
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			Okay
		
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			could be it's okay it's working in shot
		
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			excellent This is put this on screen and we are
		
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			just about good to go
		
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			Al hamdu Lillahi Rabbil Alameen
		
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			wa salatu salam ala Abdullah he was a Saudi he Nabina Muhammad wa ala alihi wa sahbihi edge marine
Amber back. So first of all, I would like to begin with praising Allah. I would like to begin by
asking Allah to exalt the mention of Grant peace to our messenger Muhammad sallallahu alayhi wa
sallam, and I would like to extend my thanks and gratitude to the administration of the masjid to
the Shu, the Messiah, who are teaching here and leading the salah here
		
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			because Allah He they have really any they have gone out of their way to make it easy for us to be
able to
		
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			deliver these talks by the permission of Allah azza wa jal so we ask Allah to make it heavy on the
scale of their good deeds.
		
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			We ask Allah subhanaw taala to teach us what will benefit us to benefit us with what he teaches us.
And we ask Allah subhanaw taala to increases in knowledge and to give us the ability to act upon it.
My dear brothers and sisters the topic for today in sha Allah Huhtala is going to be around about 50
minutes long, give or take. So we're hoping to finish around about 830 BTC Allahu Allah Allah. I
must admit I don't have a great
		
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			history of finishing my talks on time. But let's see what Allah azza wa jal makes easy for us. The
topic for today's a very beautiful topic. Wala is a topic that brings the hearts close to Allah. And
in reality, it is a topic that represents the core of your worship with Allah. The Prophet
sallallahu alayhi wa sallam said a dua oh, god I gotta do.
		
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			It is a badass, this is what it means to worship Allah
		
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			dua This is what worship is. And this statement of the Prophet sallallahu alayhi wa sallam actually
reminds me of another statement that the Prophet sallallahu alayhi wa sallam made when he said
Alhaji alpha, Hajj is alpha.
		
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			What does that mean that hatches Alpha ball of the Hajj the most important thing and the thing that
represents the whole of the Hajj is alpha.
		
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			And he said a DUA, who are very bad dua This is what a bad is, this is what it is to worship Allah.
Can we bring in evidence from the Quran for this? We can the statement of Allah azza wa jal in Surah
Harford what call Rob boo como de Rooney STG bloco in the Larina stick be Runa and Roberta to say to
Hoonah, Johanna, Delphine
		
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			and your Lord said Make dua to me and I will answer you.
		
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			My dear brothers who is this a promise from from Allah? Does Allah break his promise? In Allah
Hello, Clifford May, Allah never ever, ever breaks His promise. And Allah promised us that if we
make dua to Allah, Allah subhanaw taala is going to answer us. Did he make this to the Prophet
sallallahu alayhi wa sallam? No only because the word here in Arabic means all of you what Carla or
bukem All of you order Rooney all of you make to add to me as Tesla comm I will answer all of you.
		
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			And he didn't say Oduro Yeah, Mohammed Osijek call upon Me Oh Mohamed, and I will answer you. But he
said all of you, if you make to add to me, I will unseen
		
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			so nobody should ever ever think that I'm too lowly. Or that I am too sinful. Or that I'm too far
away from Allah to make dua to Allah.
		
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			Because anyone who thinks this in reality has thought less of Allah wama cada Allah haka, Kateri,
they didn't give Allah what he really deserves to be given.
		
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			They didn't do
		
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			Think of Allah in the way that Allah deserves to be sawed off.
		
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			Does that mean that you're not sinful? All of us are sinful. khulumani erdemir Hatha, all of the
children of Adam frequently make mistakes all of us are sinful. But ultimately Allah azza wa jal R
Rahman r Rahim Allah for Al Karim, Allah, the Most Merciful the restore of mercy, the one who always
forgives the one who is the most generous and hate the one who is shy for a person when they raise
their hands to him that he returns their hands empty.
		
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			Allah Subhana Allah Allah
		
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			will answer your DUA not because you are great, but because Allah subhanaw taala is the most great
and that's why Allah Subhana Allah will answer your DUA. And then Allah says in Alladhina, yes,
stick beyond those people who are too proud, too arrogant.
		
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			To do what an Ariba dirty
		
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			look at how Allah azza wa jal here uses the word a bad fall.
		
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			In the books of Tafseer, look up the word a bad to hear they all say do the word a bother here means
do. So Allah uses the word a bad and the word do are interchangeably. Because dua is the core of the
worship that you do.
		
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			Those people who are too proud to worship Me will enter Jahannam disgraced, those people who are too
proud to make dua to me.
		
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			And that happens to people. It happens even to people who themselves they love Allah and they love
Islam.
		
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			But sometimes shaytan whispers to them in different ways. And Shavon convinces them not to make dua
to Allah.
		
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			Allah is not going to unsee
		
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			you're too sinful. You made too many mistakes, you're too far away.
		
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			Allah azza wa jal answered the dua of iblees when he said Rob be on villainy either yo Mubarak
thrown my Lord give me respite until the day of resurrection. And if Allah azza wa jal answered,
that you ask for for wisdom, not because of the not because of what he was asking or not because of
the good of it and not because of the good of him. But Allah answered that to ask for wisdom that is
with him, why will Allah azza wa jal not answer your DUA
		
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			we'll call her Abu Komodo Roni STG Blackcomb. You will Lord said to you make dua to me. He didn't
say make to to anyone else. And Allah azza wa jal said, what Annelle messaggi that Allah He felt
that Teddy Rumaila he had
		
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			the masajid belong to Allah.
		
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			So do not make to attack anyone except Allah. This word ohada. The scholars of Azula Philip, when
they talk about this word, they make it from alpha or moon. The words that are general it means
anyone whoever they are.
		
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			To make to Lally melachim, macabre Paulina beggin Musa, fatherland, anxiety Hema, to make to add not
to a beloved Angel, not to a prophet that was sent, let alone anyone else. And if you wouldn't make
dua to Jibreel, and you wouldn't make dua to the Prophet sallallahu alayhi wa sallam, then there is
nobody else that has any more virtue left for you to make to add to
		
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			the messaggi belong to Allah. So don't make to add to any one except Allah. And I have a little bit
of homework if you're interested in this topic of the issue of making dua to other than Allah. Just
look at the number of times Allah tells you in the Quran, not to make dua to anyone else, or blames
the people who may do add to other than Him, for example, open up an index of the Quran, where they
give you the words in the index and look up the word Do I
		
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			go through all the times the word dua is mentioned in the Quran? And look at the sheer number of
times that Allah says about the people who may do it other than me, they may do out to those that
don't benefit them and don't harm them. They may do are to others besides Allah, they may do out to
those that don't hold anything within this world and they don't hold any power.
		
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			What is the connection to this? There's a connection to Allah azza wa jal in His Lordship, His names
and attributes and their connection with dua. So the connection that I want here is many times when
Allah
		
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			tells us about da, he refers us back to His Lordship.
		
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			Those that they make dua to instead of Allah, they cannot, they cannot do this they cannot do that
they cannot create, they cannot sustain they cannot control. Why?
		
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			Because if we accept that Allah is our Creator, and our sustainer and our provider, the one who
gives us life and causes death, the one who everything is in his control, and nothing happens
without his permission.
		
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			Then what is the benefit in making dua to anyone besides Allah?
		
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			If we really believe that Allah subhanaw taala Allah is our Rob. Allah is our Holic. Allah is our
Razzaq, the one who provides everything for us. And I didn't never heard a Muslim say that someone
created me except Allah. Me I never heard a Muslim ever say, someone else created me. Never I never
heard anyone who has any interest to Islam say, the prophet size and creative never.
		
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			And I never had a Christian say that Jesus created me. And he recited so to say, I never ever heard
a Muslim say the prophets I send them sends down risk from the sky.
		
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			I never heard anyone from any group ever say that the prophets I send them controls what's in the
heavens and earth?
		
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			Know that I hear them say about Jabril so if the prophet sighs and doesn't control those things,
either his salatu salam May Allah subhanaw taala bestow upon him
		
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			the exaltation of his mansion and may Allah azza wa jal bestow peace upon him. So Allahu alayhi wa
sallam, if he doesn't do those things, then certainly nobody else does. And if nobody does that,
except Allah, then our do our why would we make dua to someone who doesn't control our life or our
deaths or our risk or our creation?
		
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			That's why many many times Allah subhana wa Tada
		
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			mentions this when he talks about making partners with Allah. If you because Qureshi has to believe
this right? He says two Quraysh
		
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			the one who sent down the rain from the sky, the one who brought out the vegetation from the ground,
the One who created life and death. So why are you making dua? Or why are you making a partner with
anyone, when you know that it is Allah who does all of those things? So there is a clear connection
here.
		
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			And we know that all of us need Allah subhanaw taala
		
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			and Tummel for Cara Illa Allah you people are the ones in desperate need of Allah as for Allah, He
is alpha near Hamid, he is the one who is free of all need and worthy of all praise. And again, the
names and attributes the same thing. We don't know Muslim on the face of this earth ever said that,
that anyone other than Allah is Allah and you will have meet
		
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			the one who is the one who doesn't need anyone, and everyone needs him. Nobody ever said it. So if
Allah is the only one who is alchemy, you'd Hamid so Allah is the only one who needs us to who the
only one who deserves for us doesn't need us the only one who deserves for us to make dua
		
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			to him because Allah doesn't need our worship.
		
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			But Allah deserves us to worship him. And Allah is the only one who answers our two. And my ujjivan
motagua. Either
		
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			way, she was so wager I don't
		
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			hold alpha and out. Ala Humala. Calida Mata the Quran,
		
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			Allah says, Who is it that answers the dua of the one in desperate need?
		
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			And who is it that takes away the harm that happens to you? And who is it that makes you leaders on
the earth? Is there any ILA with Allah?
		
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			Notice how Allah subhanaw taala connected that, who can answer you, no one can answer you. So there
is nothing deserving of dua deserving of worship,
		
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			deserving of coming near to them.
		
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			Except Allah subhanaw taala
		
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			Allahu Akbar Allah, is there anything deserving of worship along with Allah? How little is it that
they remember? So why is Allah deserving of worship, then he's the one that answers the DUA. He's
the one that takes away the hum. He's the one that gives you what you want your authority and power
and money and whatever it comes all from him. So if all of that comes from Allah, nobody deserves
for us to make dua to them except Allah subhanaw taala
		
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			likewise,
		
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			the statement of the Prophet sallallahu alayhi wa sallam to Abdullah Abbas
		
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			when he said to him Yahoo, in new or I limo kalimat young man, I'm going to teach you some words.
And one of the things that he said either sir LTFS Allah, what is the interface there and Billa if
you ask anyone only ask Allah and if you seek help from anyone only seek help from Allah and Allah
azza wa jal took the same approach and same any connection between these things in sort of 230
		
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			Alhamdulillah he Robben Island in the URL here is this deadlock Elgin's all types of praise only
belong to Allah the Lord of the woods?
		
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			Because he's the Lord who is the Lord?
		
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			A Holic?
		
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			A seydel harlot al Muda. They're a Razzie. Some of them say other things like that. And he's the one
who is the master the controller and we're dead. They're the harlot. This is the Lord. Allah is the
only Lord of the Worlds. R Rahman r Rahim Allah is the only one who is the most merciful who bestows
that mercy upon whoever he wants from His servants. Allah is the only one who is Maliki oh me Dean.
		
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			This the Owner of the Day of of Recompense or in the in the more popular or the more commonly
occurring Tierra Maliki of Medina, the sovereign of the Day of Recompense.
		
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			Allah is the only one. So then what does that mean for us? II cannot go do what he can Stein you
alone I worship and You alone are asked for help meaning you alone I make dua to because Allah said
in the loneliness the Quran and a bed at a bar that is to add the Prophet size and said do our word
Eva the DUA is the core of EVA the essence of a bad
		
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			therefore, it is for Allah alone. II cannot but it is you alone that we worship what in your
canister in in case someone said no, do others and come on the worship to ear canister in when we
when we seek help we only seek it from you.
		
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			It did not sell out almost akin sort of attack itself is too this is from the virtue of Dr. By the
way from the virtue of to art is that Allah began his book with DUA and concluded his book with two
ah, do you ever think about that Allah began his book with dua Surah 230 It's a dua was the prophet
Tada it ends with Amin means you don't need more proof than that any. It's a dua Surah Fatiha is one
long two. And he concluded his Quran with cool I owe the villa Bill falak. And cool are all the
Bureau of Venus, which is also a dua asking Allah to keep you save from the evils of the world and
the darkness and the jinn, the shayateen and the magicians and the jealous person and the one that
		
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			whispers into your chest.
		
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			So Allah azza wa jal began his book with a DUA and concluded his book with a DUA
		
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			to show us the importance of calling upon Allah azza wa jal.
		
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			So, this is from the virtue is from the virtue of to Allah.
		
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			Likewise,
		
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			the statement of Ibrahim that Allah azza wa jal tells us about in the Quran, what art has he will
come to Jerusalem in Dooney Allah what other rugby
		
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			I said Allah corner B to Robbie chakra here
		
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			Fela monetize Allahu mama i Bucha when I'm in June in LA, he will have will have an Allah who is how
kawaii aku were coolin Johanna be
		
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			this amazing. Allah tells us whatever Rahim said, I have distanced myself from you withdrawn from
you, and all those that you make dua to instead of Allah. Look at what he said, I have left you and
all those that you make dua to instead of Allah. And I only need to add to my Lord, I hope that I
will not be wretched because I when I make dua to my Lord, I will not be from the wretched. Look at
what Allah said, when he distanced himself from them, and what they used to worship instead of
Allah.
		
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			So in the first Iiar, Allah tells us the same thing. Ibrahim says I'm leaving you and the people you
make dua to Allah says when he left them and what they worshiped. What does that tell us? That
		
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			DUA and worship are synonymous in this ayah.
		
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			Ibrahim says when I left them, and what they worshiped was what they may do are two besides Allah
Allah says when he left them and left and what they worshipped besides Allah.
		
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			We gave him his hand and Yaqoob and we made each of them a prophet.
		
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			And Allah azza wa jal said oh do Rob back home. Tada one were Hosea in hula, you hit Bullmore Teddy
		
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			wala to FSI to fill out of the bag that is Slurpee her. Were there all who hold them? Well, Pamela
in Rahmatullah hickory Berman and Marcin. This is in surah, two out of
		
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			Iowa number 55 256. I don't want to do just briefly for this particular point, is I just want to
bring this iron up because there is a word in English that I want to double check. That translation
of.
		
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			Allah azza wa jal said, Make dua to your Lord, in humility and privately,
		
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			in humility, and in secret and privately. He does not love the transgressors. Look at how Allah
again associates transgression with the people who don't make dua to him, and don't make corruption
on the earth after it has been made right, and make to add to him in fear and hope. Indeed, the
Mercy of Allah is near to the doers of good that people have a son who strive for the highest level
of excellence and goodness in what they do. Again, Allah ties Santa's making dua, goodness and
righteousness and exceeding the level to making to Allah and His Rama. He connects it to the people
who make dua they make to ours. How often out of fear so when you say oh Allah keep me away from the
		
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			fire. What is the thing that makes you want to keep away from the fire? Is the fear of Allah
subhanaw taala?
		
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			And what is the thing that makes you crave for? For Jana? It's hoping Allah subhanaw taala when you
call upon Him, somebody might say yes, but the righteous people don't call upon Allah and fear and
hope. righteous people call upon Allah with love. Many people have this misconception. What do you
say about the statement of Allah azza wa jal about the prophets all of them in our home can or you
said your own I feel hierarchy where their own and our Raha Benoit hubba were can all enter Hershey?
This destroys the idea that you should call upon Allah with nothing but love, neither should you
have any fear nor any hope. Allah says the prophets he's talking about all those prophets. He
		
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			mentioned he mentioned a YouTube and he mentioned Uranus. And he mentioned and he mentioned a group
of prophets in the solar which is sort of Columbia, the solar of all the prophets. And Allah says in
the home candle, you said, you're gonna feel high, right? They used to rush to do good deeds, and
they used to make dua to us in fear and hope.
		
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			Or in hope and fear rather than water harbor. They had a rug but a desire, a hope, and Rojava and
they had they were scared. What can we learn a harsh hearing and they were submissive to us. Why?
They were submissive because they made dua, in fear, and they made dua
		
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			in hope.
		
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			Excellent.
		
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			We also need to talk about
		
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			some of the things that the Prophet sallallahu alayhi wa sallam
		
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			said with regard to do an
		
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			IV Horiba bra the Allah one narrated from the messenger sallallahu alayhi wa sallam that he said lay
sashay on
		
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			at Cromwell Adela him in a DUA. There is nothing more noble
		
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			or virtuous in the sight of Allah than dua.
		
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			There's nothing more noble or more virtuous in the sight of Allah so agenne than two and we
mentioned the statement of the prophets of Allah Vita who has sent them a DUA, when a bad day really
is the essence of a battle.
		
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			What about our need
		
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			for dua?
		
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			The messenger of allah sallallahu alayhi wa sallam, he said In another Hadith of Abu Hurayrah,
narrated in the Muslim Imam Ahmed an intermediate from the merger others that he said min Nam yedder
Allah
		
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			mela major Allah
		
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			Subhana hollybeth Ali, who ever doesn't make dua to Allah Allah becomes angry with him.
		
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			Whoever doesn't make dua to Allah, Allah subhana wa Tada becomes angry with him, but we are in
desperate need of calling upon Allah azza wa jal
		
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			from this is the beautiful Hadith that we must mention absolutely we must mention it. And this is
the Hadith of the messenger sallallahu alayhi wa sallam in which he said that Allah said yeah a
birdie call no combine alone in lemon Hideto festa Dhoni Attica My servants all of you are misguided
except the one that I have guided. So asked me to guide you and I will guide you.
		
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			Yeah, a birdie. could look come on in lemon at times.
		
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			For Saturday morning income. My servants all of you are hungry except the one that I have Amazon. I
am the one who gave him food. So ask me for food and I will feed you. Yeah, Bertie. Cool No, come on
in lemon Kasota first Sunni,
		
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			Sunni.
		
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			exocomp
		
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			He said all of you are naked except the one that I clothe. So asked me to clothe you and I will
clothe you.
		
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			You're a baddie in a comb to the owner the lady one 101 outfit of the Nova Jimmy and festival Phil
Rooney Alfred lecom My servants you make sense in the day in the night and the day and I forgive all
sins, so ask me to forgive you and I will forgive you
		
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			until he said, You are a daddy My servants Lo and now welcome here welcome we're in second Virginia
Calm, calm or adults or even wide for sad only for federal three to call for our title. Call lower
Hayden Miss eletter
		
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			mana Casa De Luca Mima nd Illa kemei Uncle Sunil Yato, either Odfjell Baja.
		
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			He said, All My servants, if the first of you and the last of you, and the men of you and the jinn
Have you all stood on the same plane. And every one of you asked me for everything they wanted.
		
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			And I gave everyone what they wanted, it wouldn't take away from what I have, except like a needle
that is dipped into the sea, except like a needle that is dipped into the sea and this is from the
desperate need that we have of Allah. We need Allah to feed us to clothe us to guide us we need
Allah Subhana Allah to forgive us. And we get that when we ask Allah subhanaw taala for it and if
you ask Allah, Allah subhanaw taala will
		
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			unsee
		
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			and we said, the statement of Allah azza wa jal will call Abu Komodo Rooney as Digiplex. If you make
dua to me, I will answer you and we mentioned the iron and managerial Muqtada. Either Dan who is it
that answers the one in desperate need, when to is made to them. But now my dear brothers, it makes
sense for us to cover some of the etiquettes of making dua, and from the etiquettes, which I'm going
to talk to you about, is from is really a big topic in the topic of dua.
		
00:28:39 --> 00:28:48
			And that topic is the topic of a tell us that is seeking a means of nearness to Allah.
		
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			And Allah azza wa jal commanded us were better who either he was sila seek a means of nearness to
him. But that means of me and as I had a question, or something for you to think about, without
talking about any of the means of Talisman. Is it possible from just our knowledge of Islam in
general, that this statement of Allah telling us to seek a means have nearness to him means that we
can get near to him in any single way that we want? Or does it have to be restricted by some rules
and regulations? Everyone, every single Muslim, regardless of where they come from, they have to
agree that it has to be restricted. Why? What about if I
		
00:29:31 --> 00:29:51
			lie la carta, Allah Who Dalek May Allah never make it happen. Or if a person put an idol on the
table and sought nearness to Allah through the item, every Muslim regardless of which place came
from which background they would say this is making a partner with Allah Allah, Allah will see seek
refuge with Allah from that.
		
00:29:52 --> 00:29:59
			But didn't Allah say seeker was sila so can I not seek our sila through an idol? Everyone would say
no, you cannot seek over sila throw it
		
00:30:00 --> 00:30:43
			because Allah has restricted it. So we all agreed all of us together, that there have to be some
restrictions in tell us. And we also agreed there has to be towards certain Schottky a type of
tawassul, which is shipped. So, for example, if a Christian says, which many of them do, I don't
believe that ASA created the heavens and the earth, nor do I believe that he controls life and
death, but I seek nearness to Allah through him. You would say this is our solemn shared key you
made share with Allah, you made a partner with Allah you put ASA as a partner with Allah. So we all
have to agree regardless of what we've heard. And regardless of how we make dua, we all have to
		
00:30:43 --> 00:30:47
			agree that tawassul is restricted by the rules of the Sharia.
		
00:30:48 --> 00:31:33
			And we also have to agree that there are some examples of tawassul which could reach the level of
schicke. Like the person who makes the was sutra idol. I've had conversations with Hindus more than
once in a dour perspective, or in a Taoist situation, where they said to me, we swear to you that we
only believe in one God who created the heavens and the earth. And all of these idols that we turn
to all of it is just our sole means of nearness to God. So we all agree there has to be to a sort of
shaky tie. What's the difference then? What's the dabit? What's the fog? How can you tell me? Tell
me now explain to me what's the difference between tawassul which is mush ru and tell us
		
00:31:35 --> 00:31:39
			like what's the difference? The hadith of Aisha Radi Allahu anha
		
00:31:40 --> 00:31:51
			and the Hadith in Bukhari and Muslim the wording of Muslim is Wattman amla I'm an Elisa Ali here I'm
Rona, for whoever, whoever does an action that is not in line with our affair any our sooner it will
be rejected.
		
00:31:53 --> 00:32:21
			So now we have agreed that if a person's tell us some content shake is not accepted. All of us
agreed that the idol worshiper that tawassul is not accepted. And we also agreed because we all
believe in what the prophets I seldom said that if we do something that goes against what he did, it
will be accepted. So now we've agreed there has to be a certain shared key and to a certain degree,
there has to be a toaster which reaches shake and also a tower sewage goes against the Sunnah.
		
00:32:23 --> 00:32:48
			And that will be rejected by Allah, even if it doesn't reach ik, but if it goes against the Sunnah,
it's also going to be rejected by Allah. Therefore could we say that any tower so we find a clear
evidence for in the Quran and the Sunnah we could use it but that tell us so that we don't find in
the Quran and the Sunnah we should keep away from it out of the fear that it becomes to a soul which
is shake or tawassul which goes against the Sunnah.
		
00:32:49 --> 00:33:06
			Therefore, let us look at that our soul that comes in the Quran and the Sunnah. And this is very,
very simple. The first one and the most obvious, is coming near to Allah through His names and
attributes. Right?
		
00:33:09 --> 00:33:12
			When he let him smell her snap Federer who behind
		
00:33:13 --> 00:33:20
			Allah has the most perfect and beautiful names. So make dua to Allah using those names.
		
00:33:22 --> 00:33:40
			And we need an example I don't want to I don't want to just give a theory. What about the dua of
Ibrahim Ismail are a better Taco Bell Mina in Nikka Anta simulium Our Lord accept from us, you are
assuming the one who hears everything Eileen, the one who knows everything.
		
00:33:41 --> 00:33:50
			Played we said a small sliver names and attributes. What's the ruling about DUA and Allah's
attributes? For example, Allah's honor,
		
00:33:51 --> 00:33:57
			how can we make do with that? Do we say for example, yeah, is that Allah?
		
00:33:58 --> 00:34:31
			Or honey, for example, or your Rahmatullah? Honey? We don't say it right? We don't make dua to the
attribute. But we make it with the attribute to add to the name we can make because the name is the
name of Allah, right? The attributes we don't separate it from Allah by making it look like it's
something different. So we don't say for example, ja Kola, Mala or honey, or ja Rahmatullah
unfairly. But what we say is, Oh Allah, I ask You by Your mercy. I asked you by your resume, I asked
you by
		
00:34:32 --> 00:34:47
			Kelly Mati Lai, Tama, your perfect words, your perfect speech. All of these came in examples came in
the Sunnah, that we know them all the time. Yeah, examples came in the Sunnah for all of these.
		
00:34:48 --> 00:34:49
			For example,
		
00:34:51 --> 00:35:00
			a person sees for example, our URL will be Kelly Marti law he Tom Martini Cherie McCulloch, I seek
refuge through all
		
00:35:00 --> 00:35:15
			With the Perfect Words of Allah in it he didn't make dua to those words they made to our with those
words, and he or Allah, through your perfect words I asked you to keep me safe from the evil that
you created.
		
00:35:18 --> 00:35:26
			Or the statement of the person who makes to our Bure medica a study by Your Mercy, I seek your help.
		
00:35:28 --> 00:35:29
			Or I see your aid.
		
00:35:30 --> 00:35:57
			Why seek relief from you by Your mercy and be your medical so we don't make dua and say Rahmatullah
but what we do say is Bill Matica by Your mercy by your perfect words and all of the attributes they
get that bat on the front right by your bureau Hermetica BK Liberty law by your words and by your
that answers the question the other day that the person asked about, can I make dua by the Quran
		
00:36:00 --> 00:36:11
			so I tried to find the two other was mentioned. There is one narration where it's mentioned someone
asked the question, there is one direct narration where it's mentioned when a person finishes the
Quran.
		
00:36:12 --> 00:36:18
			But the key thing is that a person asks Allah through the Quran, so if someone says for example, or
Allah,
		
00:36:20 --> 00:36:48
			I ask you by the fact that I finished this Quran or I asked you by this Quran, to have mercy on me,
to to give me Jana to forgive me my sins. There is nothing wrong with this as long as they're asking
Allah by it because we know the Quran is Kalam Allah virome o'clock it's the uncreated speech of
Allah subhanaw taala so you can say Allah Maha Neville Quran or Allah have mercy on me through the
Quran.
		
00:36:49 --> 00:36:55
			They say second one is to remember the Google the blessings of Allah upon you.
		
00:37:02 --> 00:37:03
			There was one that I was thinking of.
		
00:37:05 --> 00:37:19
			Yeah, to remember the blessings of Allah upon Rob because it's a 20 minute MOOC where I left any
Mintel with a hadith file to summarize what he will have until Wednesday evening do dunya will our
hero
		
00:37:21 --> 00:37:24
			telephony Muslim man will help me to solve a
		
00:37:25 --> 00:38:02
			perfect example. Use of Allah tells us in this to our he begins by mentioning the blessings My Lord
you he mentioned Allah has named my lord, my lord, you have given me from my kingdom and you have
taught me You have given me Kingdom any kingship. You have taught me how to interpret dreams, the
Creator of the heavens and the earth you are my wheeling not in the dunya and akhira caused me to
die as a muslim This is the dua to a funny Muslim man caused me to die as a muslim while Haqqani was
swallow him and attach me or put me join me with the righteous
		
00:38:04 --> 00:38:05
			from the
		
00:38:06 --> 00:38:07
			means of
		
00:38:08 --> 00:38:31
			tawassul is to make tawassul to Allah through mentioning your situation and your difficulty. Allah
loves for you to mention your difficulty. What did yaku say Allah told us in the Quran he said in
NEMA Eshkol Bessie were Hosni Illa Allah, I only complain of my grief and sorrow to Allah. And I
know from Allah what you don't know.
		
00:38:32 --> 00:38:46
			And some of the scholars they call this an inky SAR beignet de la subhanaw taala. showing yourself
to be broken before Allah begging Allah, Allah azza wa jal loves for you to beg him.
		
00:38:50 --> 00:38:55
			Allah azza wa jal loves for you. He loves for you to to begin
		
00:38:57 --> 00:38:58
			there is
		
00:38:59 --> 00:39:00
			there is a Hadith like that.
		
00:39:03 --> 00:39:08
			I like that make beg Allah azza wa jal with yodel Jalali with a cron
		
00:39:12 --> 00:39:16
			light is no no rewashing I remember for it is a little ha
		
00:39:19 --> 00:39:23
			That's why I remember it. Let's check the wording of it. There might be more than one wording of it.
		
00:39:27 --> 00:39:28
			Let's see if I can find it.
		
00:40:20 --> 00:40:22
			I live though I found that with that wording,
		
00:40:23 --> 00:40:31
			but I thought there's another word in the mentions a little harsh, but we'll come back to it.
Calling upon Allah azza wa jal and begging Allah subhanho wa Taala
		
00:40:33 --> 00:40:38
			they call it begging Allah azza wa jal making showing your need for Allah subhanaw taala
		
00:40:40 --> 00:41:01
			the fourth one, mentioning your righteous deeds, Rob benna Inanna mana fulfill Lana dono Bella, my
Lord, we have believed so forgive us our sins. Did that make sense? You ask Allah by your good
deeds, we remember the stories the people of the cave
		
00:41:04 --> 00:41:12
			the story of the people of the cave, that they each one of them mentioned a good deed and made to
our to Allah and slowly the cave opened.
		
00:41:14 --> 00:41:26
			mentioning what you want from the outcome of your DUA, like the statement of Ibrahim that Allah
tells us in the Quran, Rob bene Lee you cream salah,
		
00:41:27 --> 00:41:31
			or Alive place from my family in a valley that has no vegetation,
		
00:41:32 --> 00:41:57
			my lord, so they will perform the prayer further if it hasn't been a nurse. So make a group of the
people that we either humans or communism or not, and give them from the fruits, so they may be
grateful. So he mentioned two things he mentioned a dua to Allah at the beginning of the DUA, he
asked Allah to make this to come true so that they could perform the prayer. And in another
		
00:41:59 --> 00:42:04
			part, he asked for Allah to make them so that Allah would make them grateful.
		
00:42:05 --> 00:42:06
			And from this is
		
00:42:09 --> 00:42:27
			and this is the sixth one is to ask someone who is alive and present, to make to offer you and there
is no harm in this as long as you don't make it a habit that you do all the time. There is no harm
		
00:42:29 --> 00:42:30
			in
		
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			asking Allah azza wa jal by going to someone and saying, he'll carry make to ask for me, but their
condition of this is the person must be
		
00:42:43 --> 00:43:07
			alive. We don't ask the dead and they must also be present. We don't ask the one who is God who is
absent from us any that we are like, you know someone across the other side of the world, for you
say to them, my dear brother made to ask for me. But this is not good to make a habit of too much.
And if you look at the Sahaba of the Allahu Anhu they didn't use to make
		
00:43:08 --> 00:43:10
			a habit of this
		
00:43:11 --> 00:43:23
			too much and they didn't use to admit to ask the prophets as in every single day you don't see
Buhari a Muslim full of the Sahaba saying make dua for me make to ask for me. But they asked him
sometimes and other times, they didn't.
		
00:43:28 --> 00:43:37
			From the fundamentals of what makes a person's to are accepted is for a person to be a person of an
emotion with taqwa,
		
00:43:39 --> 00:43:54
			your Eman, your faith and your taqwa in the sense of your obedience to Allah. Why? Because in the
Hadith men add any religion for them to hope in how to whoever shows enmity to a beloved servant of
Mine.
		
00:43:57 --> 00:44:40
			I declare war upon him. In this hadith, Allah azza wa jal mentions the beloved servant and he
mentions whether inside any narrow Korean if he asks me, I will certainly give him so this beloved
servant his dua, generally speaking is accepted. Who is the beloved servant? Allah told us really
three things about the beloved servant the first thing he said Allah in Alia hola hola. Hopefully la
him what to whom you examine a Latina um, and where can we tackle the beloved servants of Allah they
are the people who there is no fear on them nor will they grieve that people who
		
00:44:43 --> 00:44:59
			believed and used to have Taqwa. So belief and Taqwa in the Hadith men if anybody yet Allah azza wa
jal tells us about the person who does the thorough if they do the obligatory deeds, while I as we
get a call
		
00:45:00 --> 00:45:12
			Robert Lamb no awful Hatter or hipper and the person keeps on doing the voluntary deeds until Allah
loves them. So, they start with the obligatory deeds and they build up upon the voluntary deeds.
		
00:45:13 --> 00:45:38
			So this if we put it all together Eman and Taqwa and building upon the obligatory with the voluntary
deeds. This is what takes for persons to add to be accepted from this is also having good thoughts
of Allah azza wa jal, the messenger of allah sallallahu alayhi wa sallam said earlier Allah were
unto MOOC University jab, make to add to Allah while you are sure
		
00:45:40 --> 00:45:42
			that Allah azza wa jal
		
00:45:43 --> 00:45:52
			will answer you. And Allah subhanaw taala said in the Hadith codici, an angel one, the IDB and as my
slave thinks of me
		
00:45:54 --> 00:46:10
			It's also very important that we are sincere to Allah in our dua. We know the famous Hadith enamel
Atmel orbignya to your actions or according to your intentions, but in America limited in Manoa and
everyone will have what they intended. Having an attentive heart
		
00:46:12 --> 00:46:31
			and from the very important things that we must be careful of that prevent a to art from being
accepted, is the issue of our risk. The issue of the purity of your sustenance and the correctness
of the job that you do and the income you earn and how you spend it.
		
00:46:32 --> 00:46:53
			The prophets I mentioned a man that Corrado Jhulan your three Lucifer. He was an hour long journey.
Ashoka. He was dusty and disheveled. You have moved to a day here last summer he raised his hands to
the sky. He said y'all I'll be out up my lord, my lord. What was his problem? His food was haram.
		
00:46:54 --> 00:47:13
			String was haram. clothing was haram he was nourished on haram, for anos to juggle he then IC o
Kumbhakarna sallallahu alayhi wa sallam, how will Allah answer that dua. So growing up upon haram,
being nourished upon it, eating it, drinking it, wearing it, living it,
		
00:47:14 --> 00:47:19
			earning it and spending it, are reasons for a person's to add to be rejected.
		
00:47:21 --> 00:47:29
			It's very important that we try our best to take our dua from the words of the Prophet sallallahu
alayhi wa send them
		
00:47:31 --> 00:47:37
			this is for two reasons really. There are two very, very important,
		
00:47:38 --> 00:47:40
			important reasons.
		
00:47:42 --> 00:47:46
			The first important reason in following the Prophet sallallahu
		
00:47:47 --> 00:48:23
			is that if we go away from the Prophet sallallahu alayhi wa sallam, our dua might not be accepted.
We mentioned the Hadith min, Amira, Anna, Lisa Ali Amona, for wallet, and we don't want our dua to
be murdered, to be rejected. So we try to stick to the words and the things the Prophet sighs did.
Yes, he did allow some degree of flexibility in the words of to ah, but always his words, everyone
agrees his words are going to be better than ours. So what you should do is, if you look in the
words of the Prophet sallallahu, alayhi wa sallam, when you find it, to ask for that in there, use
it.
		
00:48:25 --> 00:48:45
			And don't go away from it. Because it's going to be better and more likely to be accepted than
anything that you could say. And if you don't find it, add something from yourself in the words that
is sensible and limited, but be careful of one thing. And that is going over the limits. When it
comes to do.
		
00:48:47 --> 00:48:52
			Going over the limits, many times people by accident,
		
00:48:54 --> 00:48:57
			they go over the limits that are set by
		
00:48:59 --> 00:49:29
			by Allah azza wa jal like that Sahadi who famously said, Oh, Allah give me my punishment in this
life. And the Prophet sallallahu alayhi wa sallam saw him and he was completely destroyed, broken.
And he said, Did you make to offer something the Sahaba said, Yes, I asked Allah to bring me all the
punishment in this life, said she would not be able to do it. And he taught him how to ask Allah
azza wa jal. So using the words of the Prophet sighs and keeps you away from
		
00:49:31 --> 00:49:45
			the issue of attack do going over the limits earlier today in the issue of do going over the limits
that are set by Allah azza wa jal, and at that going over those limits, in the topic of do
		
00:49:47 --> 00:49:52
			so when you learn from the profit side, so not only do you learn how to make two or you also learn
the etiquettes of dua,
		
00:49:53 --> 00:49:59
			and sometimes people go over the limit set by Allah in many different ways, from the ways that I saw
people go
		
00:50:00 --> 00:50:17
			over the limit set by Allah is, for example, going into too much detail in what they're asking Allah
for instead of asking Allah for something, and and putting your trust in Him to give you the best
for you, for example, when someone wants to get married
		
00:50:19 --> 00:50:25
			for example, wouldn't it be better to say a lot better herbal and I mean as well as you know,
overreacting or Kurata
		
00:50:27 --> 00:50:38
			which I know the mood Tokina Imam, give us a wife, children who will be a pleasure to my eye. And
make me an example for the pious. Instead someone says, Oh Allah,
		
00:50:39 --> 00:51:02
			allow me to get married to this person and that with this description and this situation and the
problem is that the person doesn't know if that's good for them or not. If you want to be so
specific, make istikhara make his the car and say Oh Allah, I'm thinking of marrying this girl from
this thing and this thing and this thing and this thing, but better you ask Allah better I'm not
saying it's not always forbidden. But sometimes people go too far.
		
00:51:03 --> 00:51:08
			Like saying Oh Allah, I asked you for a place in this particular
		
00:51:09 --> 00:51:38
			on the right hand side of paradise. There's some reports like that, Oh Allah, I asked you for a
place that is exactly in this place of paradise. So why would you not just say that oh Allah I asked
you for those will Allah Milla Jana for for those who Allah All I asked you for Jana. But sometimes
people are very, very, very specific and very, very detailed without knowing Sometimes you ask what
doesn't benefit you. You ask Allah for something that doesn't benefit you or ask Allah for haram.
		
00:51:40 --> 00:51:53
			happen sometimes people ask Allah for haram. And there are people making dua, or Allah let this girl
notice me and so on and so forth. And he may come to ask for something that is haram. Or they may
come to ask for something that doesn't benefit them.
		
00:51:55 --> 00:52:00
			They're asking Allah for something that doesn't benefit them. So be careful about this particular
issue.
		
00:52:01 --> 00:52:06
			From the etiquettes the prophets lie some of us is to begin with the praise of Allah.
		
00:52:07 --> 00:52:20
			And you don't have to do in every door. But it's a nice habit to begin with the praise of Allah. And
then once you began with the praise of Allah to finish to come or to to go second with sending Salah
and salaam upon the Prophet sallallahu Allah who was
		
00:52:21 --> 00:52:25
			one of the companions asked, Should I make this in all of my DUA
		
00:52:26 --> 00:53:01
			and if you do this, Allah subhanaw taala will take care of us to face you for all of your concerns
and all of your needs. So to send Salah and salam upon the Prophet sallallahu alayhi wa sallam to
praise Allah azza wa jal, these are often the etiquettes. The etiquettes of dua from the etiquettes
of dua are raising the hands, but raising the hands just like facing the Qibla, both of them are
etiquettes of dua, but we can divide this into three groups. Times when the Prophet SAW Selim raised
his hands normally.
		
00:53:02 --> 00:53:10
			Okay? Times when he extended his hands all the way up, and times when he never raised his hands at
all.
		
00:53:11 --> 00:53:29
			So let's give these three times and examples, examples where he raised his hands Hi, Alice, this car
when he was asking Allah for rain, and he will raise his hands so high they would see underneath his
armpits, the whiteness of his armpits from how high he would raise his hands in his discord.
		
00:53:30 --> 00:54:08
			From the times that he never raised his hands. For example, it's not reported that he ordered the
Sahaba raise their hands in the job market. For example, except for St. Scott, if the Imam makes to
ask for its discuss, some of the scholars said you can also raise your hands if you ask Allah for
rain. Also, it's not reported the Prophet sighs I'm used to raise his hands after the Salah.
Typically, there is no harm in a person on a one off situation. They remember something they wanted
to ask Allah. They say Allah after Salah is no issue, but this habit of raising the hands after the
Salah. It wasn't something the Prophet salallahu alayhi wa sallam himself used to do. So some people
		
00:54:08 --> 00:54:26
			said yes, but raising the hands is good. We agree. But you have to distinguish when did he raise his
hands normally? When did he raise his hands high? And when did he not raise them at all? And so we
copy that in our in our self. And of course, if someone brings a hadith for something and
hamdulillah if they don't bring a hadith for it, then
		
00:54:29 --> 00:54:36
			then there is no any there is no harm any a person if they don't have a hadith or something and they
have to stick to what they what they know.
		
00:54:38 --> 00:54:59
			It's always recommended to make dua to Allah in a state of Tahara. And it's always recommended, as
we said, to call upon Allah and fear and hope and to remember who it is that you are calling upon.
It's also a very important habit that we teach people not to say in sha Allah in dua you know, the
Prophet SAW Allah Who
		
00:55:00 --> 00:55:32
			alayhi wa sallam forbade that saying in sha Allah into, because when you say in sha Allah, it's like
you're saying, Oh Allah, if you give it to me, that's good. And if you don't give it to me, that's
also good. That's in sha Allah and whatever you want if you want to give it to me give it to me if
you don't want to give it to me, don't give it to me. It shows like a lack of, you know, dedication
and seriousness. Instead say you're Allah give me and if Allah gives you, He will give you if he
doesn't, he won't, but still you make dua with your full heart and with everything in your heart.
		
00:55:34 --> 00:56:10
			Realize who you're asking, you're not calling upon one who is deaf or absent. So you don't need to
scream and rage, scream and cry and wail. If you cry naturally, that's fine. We know that one of the
people who will be shaded under the Throne of Allah when there's no shade, except his is the person
who remembers Allah when they're alone for Fallbrook, Aina and it's I shed tears but this deliberate
wailing like sometimes you see in Ramadan, they bring you know, it's bringing imam who naturally
Christ no problem, but they bring someone to wail you know, at the front, just because the person is
known for like wailing I've stood behind people making dua in taraweeh
		
00:56:11 --> 00:56:20
			you just like complete wailing and you cannot hear anything, it's just screaming and wailing. You're
not calling upon one who is deaf or one who is absent.
		
00:56:23 --> 00:57:00
			From the etiquettes we learned from the Prophet SAW i Seven is repeating with two or three times
from the etiquettes we learned is to make to ask yourself and then other people. For example, if you
really sincere you know, sometimes people say Oh Allah, May Allah guide you. But if you want to be
really sincere, why would you not say for example, her daddy Allah Yak, May Allah guide me, and May
Allah guide you. And that shows you're really sincere and not like just trying to get under their
skin and insult them. And so it's nice when you make to make to ask for yourself and then making to
ask for people who are absent. When you say do ask for your brother or sister when they're not
		
00:57:00 --> 00:57:44
			there. What does the angel say? Mean? And may you have the same well I can miss it and may you be
given the same. making dua for the Ummah, is also from the sunnah to ask Allah to forgive. For
example, in the Quran, we find the dua of Ibrahim the two I've known, both of them mentioned and
what we know and what we know that all ALLAH forgive all the Muslim believers and all the Muslim
female believers, all the men and all the women in the drive north and the solenoid do have Abraham
in Surah Ibrahim, making dua for the believers making dua for them Yokoyama, making to ask for them
to be forgiven for their sins and some of the Hadith indicate that you will get reward for every
		
00:57:44 --> 00:57:51
			believer. Some of them said there's a weakness in it but some of them said you will get a reward for
every believer that that applies to
		
00:57:53 --> 00:58:07
			not just making to add in difficulty, to hardware of Allah Allah if you're Raha Erica, fish should
come to know Allah, when things are easy and Allah will answer you and be there for you and things
are difficult.
		
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			As for Allah answering your two and this is what we're going to conclude with inshallah to Allah,
very briefly, maybe two, three minutes more in sha Allah. First of all, there are three ways that
Allah azza wa jal can answer your DUA, he may give it to you immediately, or he may delay it for you
into the hereafter or he may remove a calamity from you, that was going to happen to you otherwise.
So Allah is generally give it to, you may ask Allah and Allah may give it, it may be that Allah azza
wa jal gives you in the Hereafter, it may be that Allah azza wa jal removes a calamity from you
because of the DUA that you make to him. And that's why we should never think bad of Allah. Never
		
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			think badly. Never think my daughter hasn't been answered. How do I know? Maybe that too I asked
Allah for a new car and maybe your will Kiama You about to be thrown into Jahannam and the dua for
your new car comes and saves you much rather be saved from Johanna that have a new car you don't
know. A person doesn't know.
		
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			Perhaps Allah subhanaw taala will remove a car crash that was gonna happen to you? Because you asked
for it. And you're sat there we're gonna why Allah doesn't give it to me and get Subhan Allah Allah
is giving you and giving you and giving you but Allah is that Latif Allah is subtle in his gift very
quickly, times and situations where a person's do is accepted and we're just gonna give them in
bullet point form so that we don't take too long.
		
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			First of all, we want to talk about a particular
		
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			any time or two particular times. Let's talk about just before the federal prep
		
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			in the last year of the night,
		
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			as Allah azza wa jal said we're bill as highly home yesterday alone. They asked in Allah's
forgiveness in the last third of the night and
		
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			The prophesy some said yen zero Rabona Tabata Hannah Kula Leila T Nicholas Illa sama dunya Hain
Epcot full of the latest AFI.
		
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			He said your lord bless it an exalted descends to the lowest heaven in when there is a third of
every night remaining and he says many of the Rooney who is making to an attorney for SDG with a
woman Yes, ellonija are clear, who is making, asking me for something so I can give them what my
Estelle Phil were may Estelle filling who is asking my forgiveness stuff, so I can forgive them.
		
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			Also the time in July, there is a time why Chava BrdU. A little higher. The Profit System is very
small. He does the hands very, very small time in Joomla on the day of Joomla, when Allah doesn't
leave a person's two hour without answering it. In the otter, who ear Allah will give him that to
FISA law, you are fickle, her abdomen Muslim called mo new soleus and Allah to Allah Shia Illa Allah
Who here there is no there's a particular time, no Muslim person gets it except that Allah Subhana
Allah, when he's asking him, Allah will give him what he asked for. And the best that said about
that time is that is the time just before mutliple
		
01:01:21 --> 01:01:31
			or between Assad and Margaret in that somewhere in that time, or it's the time when the Imam sits
down in the member or it's during the time of the hook by generally these are some of the best
things that are said about it make to earn all of those times.
		
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			The person who's oppressed the traveler, the one who is fasting, the one in desperate need, these
are all times in which a person or situations in which a person's due,
		
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			can be accepted. And indeed there are other times also but we are a little bit ourselves short on
the issue of time. But one of them I wanted to highlight for you which many people don't know about
many people fall short in is between the Adhan and the economy.
		
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			The Prophet SAW Selim said the hadith of Annecy, Malik adieu Aquila, you're ready to banal as anyone
your karma federal, do I between the adult and the karma is not rejected. So make to add that time
when the rain falls, and so on and so forth. And there are many examples we have given quite a
detailed lecture on dua, which I think came to light a few hours with on El madrasta Maria so AMCU
it's on the YouTube channel, it's public, you can go to YouTube type in A and AU. And you can type
in call upon me in the search for the channel. It's called call upon me and I will answer you, and
it's about 12 Half an hour. Lectures is more details more Heidi's more evidence as a sha Allah, but
		
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			inshallah we should all be looking for these specific situations and one of them the last one we can
mention is oppression. But today that I will tell you keep away from the dua of the oppressed
person. There is no hijab between it and Allah there's no barrier between this to and between Allah
subhanaw taala. So this is something shout out to Allah that we can all implement and think about
and learn and practice. And this lesson is shouldn't be theoretical, it shouldn't be that we took a
theory and we Okay, the DUA was accepted as this, this and this and it's for us to practice it. And
we practice it by asking Allah subhanaw taala. And how old are you? And I gave a hotpot on the topic
		
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			of Allah's Greatest Name, I think it's on the table, YouTube channel, table center in Cape Town, on
Allah's Greatest Name, but the strongest three opinions is that it's the name of Allah, or it's the
name of Halal karoun. Or it's every name of Allah that contains many, many meanings in it instead of
one specific meaning. These are the best three things that said about it. So you say Allah, Allah
Heyoka yawns generally when we ask Allah subhanaw taala to benefit us with what we have heard, we
ask Allah subhanaw taala to make us from those people who hear what is said and follow the best of
it. We ask Allah Subhana Allah to Allah for sincerity, we ask Allah azza wa jal to accept from us.
		
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			This is my last presentation here in Durban since my last presentation, probably low item in here in
South Africa in general until next time, sha Allah. So it has been a really wonderful experience. We
just like to again, ask Allah azza wa jal to reward all of the people who were involved in that and
all of the people who supported it and the people who came to listen, and Allah subhanaw taala is
the one we depend for this. And Allah subhanaw taala is the one who is able to do all things. That's
what Allah azza wa jal made easy for me to mention. I once again we say if in any time in this trip,
I said something that was correct and true. That's the blessing of Allah azza wa jal and His mercy
		
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			and if I said something that was wrong, or a slip of the tongue and it happens when I'm trying to
say 50 Hadith in 30 minutes it slips sometimes. I
		
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			Ah so if it happens then that is my mistake inshallah we will correct we put corrections on the
video in sha Allah and Allah azza wa jal and His Messenger sallallahu alayhi wa sallam have nothing
to do with my mistakes. That's what Allah made easy for me to mention Allah knows best. Wa Salatu
was Salam ala Nabina Muhammad wa ala early he also happy HMI
		
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			does that work?