Tim Humble – Names of Allāh 06 – The Names ‘Allah’ and ‘al-Ilah’

			Allahu ala hora
		

			Allah Holla Holla Holla polldaddy Mousavi roll Malika Molly carozza.
		

			The other laws perfect names, chapter one. lesson three, Allah, Allah.
		

			Al hamdu Lillahi Rabbil alameen wa salatu salam ala Abdullah hora solina Bina Muhammad wa ala alihi
wa sahbihi edge mine. This is the final part of the explanation of the first chapter which deals
with the two names Allah and Allah.
		

			To share he said the most comprehensive and the best of what has been said about the meaning of the
name Allah is what was reported from ebony Ibis, rather the Allahu anhu man that he said, Allah is
the one with the attribute of divinity and being worshipped in servitude by all of his creation and
even God inherited this from him in his death seal.
		

			In his explanation of the Ibis rhodiola and whom I joined between two things the first the attribute
taken from this noble name which relates to a lot, so if now Bessie is going to say that there are
two attributes here, one relates to Allah and the other one relates to how we behave towards Allah.
So the one that relates to Allah is divinity. It's the attribute which is indicated by the word
Allah, just like knowledge which is an attribute of his is indicated by the word allele in the all
knowing, as his might which is an attribute of his indicated by the word as east or mighty.
Likewise, wisdom which is an attribute of his as indicated by the word al Hakim, or wise as his
		

			mercy, which is an attribute of his indicated by the word or Rahim, the Most Merciful as is the case
with the other names which indicate to us the meaning of the attributes which are established about
him.
		

			So each name this tells us a principle and the chef had already mentioned this in the earlier part
of the book, that each name has at least one associated attribute with it.
		

			And every single name has an attribute associated with it. The attribute associated with li li M is
m knowledge with Al Aziz is aza might with Al Hakim is hikma wisdom or judgment, and R Rahim is or
Rahman, and mercy and so on. What comes what attribute comes from Allah. And Allah here, or I'll ILA
here, which is divinity. The chef he said, therefore, Allah possesses the attribute of divinity,
divinity, which is an attribute of his is the great attribute because of which he deserves to be
God, and because of which he deserves that non share this great attribute with him in any way. The
attributes of divinity are all of the attributes of perfection, the attributes of majesty, greatness
		

			and beauty and the attributes of mercy, virtue, honor and benevolence. So here, the chef is saying
that divinity is a great attribute of a lie. So which I'll do here, or ILA here. And all of those
other attributes go back to it. An Ella here, being God, or being divine,
		

			or being the only deity
		

			divinity, that attribute is the attribute, which, because of which Allah deserves to be God, and
because of which he deserves that non share in this great attribute with him in any way. These
attributes are those because of which he deserves to be DFID, to be considered divine and to be
worshipped as the only true God and because of which he deserves to be worshipped. He is God because
He has these attributes of greatness and Granger. He's God because He alone is the one who has the
attributes of sustaining his creation, lordship sovereignty and authority. He is God because He
alone is the one who has the attributes of mercy and bestowing blessings both apparent and hidden to
		

			all of his creation. He is God because He has encompassed everything with his knowledge, decree,
wisdom, benefits, sense mercy, power miton subdued He is God because He alone has the attribute of
being absolutely in perfect, live perfectly free of need, just as all other than Him are in need of
him always in every way, in need of him to bring things into being into direct them in need of his
help and provision in need of him for all of their needs. They are in need of him for the greatest
of their needs and their greatest necessity which is their need of worshiping Him alone, and
attributing divinity to him alone. Therefore the attribute of divinity encompasses all of the
		

			perfect and Beautiful Names and lofty attributes. here when the chef says that the greatest need of
a person is to worship Allah, even Abraham allowed to Allah he actually said that this we need to
work
		

			Worship a lot more than we need food and drink. Because ultimately, if you don't have food and
drink, you might pass away and you might die, but you could still be from the people agenda. But if
you don't worship Allah azza wa jal doesn't matter whether you eat or drink or you don't eat or
drink, ultimately, there is nothing. And I in fact, I remember him said that we needed more than
oxygen.
		

			To worship Allah, we needed more than oxygen, to know allies names and to worship Him through them,
we need this more than we need air to breathe. Because that's our paradise, that's our everlasting
Hereafter is based on that knowing Allah and worshipping Him based on that knowledge.
		

			So it is the greatest need, the greatest thing we need is to be able to worship Allah and we can
only do that
		

			by putting our trust and our faith in the last panel to Allah and and seeking His guidance and help
to do that.
		

			And this really just tells us that the attribute of divinity Ulu here, or ILA here, encompasses all
of the perfect and Beautiful Names and lofty attributes that are lost. panatela has.
		

			The second thing that even Abbas alluded to in the statement, remember the statement of him garbus,
where he said,
		

			where he said, Allah is the one with the attribute of divinity, we've covered that, and being
worshipped in servitude by all of his creation. This is the second part. The second part is the
attribute taken from this noble name which relates to the servant. So there's an attribute which
relates to Allah which is divinity, being divine being God. And there's an attribute which relates
to the servant IE worshiping Allah in servitude to him, the servants of Allah worship Him and
attribute divinity to him. Allah the Exalted said the translation of which is, he is the one who is
the deity in heaven and the deity on earth.
		

			And sort of sort of is number 43 is number 84. Sort of 4384.
		

			Well, when ready for summer, Isla Hoon, we'll fill out the either he's the one who is the deity in
heaven and the deity on Earth. Those in the heavens and those on the earth, deify him willingly or
by compulsion, meaning you have to accept a law as being God, whether even if you try and deny it,
ultimately, you will accept that Allah subhanaw taala is God.
		

			Because you have to accept that there is a creator, you have to accept that there is, and you have
to accept that there is a sustainer, and a creator of the universe. And so whether you admit it, or
whether you don't, everything in the heavens and the earth, bears witness to this, all are
encompassed by his greatness in a state of submission to his vision and will, yielding to his might
and his sustaining of his creation. You can't escape, submitting to His will,
		

			his color and his color, you can't escape yielding to his power. Even if you say that you don't
believe in Allah, you can't escape yielding to his power, you can't escape being sustained by Allah.
So whether you like it or not, you have to take a lies or gel, or believe a las panatela, to be
divine,
		

			and to be the to be to be God.
		

			The shift and he continues to say,
		

			as for the servants of the Most Merciful, and the special people who worship Allah subhanaw taala,
they attribute divinity to him, as the others do, and they worship Him. And they put forth as much
worship as they're able worship of the heart, soul and speech and action according to their standing
and decree. Allah the Exalted join between these two meanings and a number of places in the Quran,
such as his statement, the translation of which is, indeed I am Allah. There is no god worthy of
worship but me so worship Me and established prayer in order to remember me. So here, it mentions
the ILA in any and Allahu La Ilaha Illa Anna, Farah Bodine, so worship me. So the Divinity is there
		

			and the worship is that what outcome is solitary victory and establish prayer in order to remember
me and Steven, the translation of which is, and we did not send before your messenger except that we
revealed to him that there is no god worthy of worship but me. So worship me in sort of MBR is
number 25. As well as the statement the translation of which is, so worship Him and remain constant
in worship of him. Do you know of anyone similar to him, for Abood, who was severely bad at helter
lemahieu Samia and this is in Surah. Miriam, I am number 65. That concludes our detailed discussion.
On the fifth of Allah's perfect names in the first chapter, the meaning of the name, Allah, and the
		

			meaning of the name Allah Allah, that Allah azza wa jal knows best. Wa Salatu was Salam ala nabina
Muhammad while early he was happy he made the second chapter that we have will be
		

			On the topic of the name of Allah rub, again, we're going to start with a summary and then go into
the detail and that's coming up in the next lesson and ally So Joe knows best