The Deen Show – This Doctor Exposes her Trip INSIDE PALESTINE – Islamophobe going after a Muslim Woman

The Deen Show
AI: Summary © The speakers discuss the rise in acceptance of Islam and the importance of the success of the Moore's Law. They also talk about the negative perception of Jewish- born babies and the importance of preparing oneself for death. The shift in perception of Muslims is discussed, with emphasis on educating oneself and finding the right source to visit. The speakers also emphasize the importance of avoiding religious conflict and preserving one's life.
AI: Transcript ©
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Are you seeing a rise in people

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accepting Islam?

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Tell you what I see. I see a

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lot of goodness in this, but not from

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that man.

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Dirty

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Drinking water. Oh, this is the drones. And

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I said, and what does that mean? What's

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the current situation now I just with Rafa?

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Well

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They were ahead of us. We took the

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same road they took, same day. You took

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the wait. Same. Among them are an American

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Canadian dual citizen, a Polish citizen, an Australian,

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and 3 British citizens, their driver and translator

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who is from Gaza. Count your blessings. Count

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your blessings. Count your blessings. Prophet Muhammad

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said, there are no days which righteous good

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deeds are more beloved to Allah than these

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10 days of Dhul Hijjah. Assalamu alaikum, it's

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your brother Eddie, and I'm here at the

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Deen Center. This is the time during the

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blessed days of Dhul Hijjah when our good

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deeds are multiplied manyfold. And what another amazing

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opportunity while we're alive before we're in the

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grave to support the dawah, to help us

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reach over 300,000,000 Americans who know little to

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nothing about Islam. With your help, Duas and

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support, we can make

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this a reality, the first mega dawah center

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in America. Consider making a small or big

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reoccurring donation so you can get the reoccurring

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rewards. It's a simple way to make a

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lasting impact for this life and the next

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to help us get to Jannah. Click the

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link below. Donate right now. May god almighty

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Allah reward all of you.

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Assalamu alaikum. Greetings of peace. Welcome to the

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Dean's Show. How you guys doing?

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An exciting program for you. My next guest,

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doctor Haifa Yunus, is an American

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board certified obstetrician and gynecologist

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and the founder and chairman of Jannah Institute.

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She teaches seminars on the thematic commentary on

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various chapters

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of the verbatim word of god almighty, the

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Quran,

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and their practices'

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relevance

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in our day to day living.

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Without further ado, doctor Haifa Yunus.

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Life of a traveler,

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Experiences from different lands. And our religious Conversations

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with a brother. We love all the prophets.

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The first command was called to the way

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of your lord with wisdom. Giving us stories

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that inspire you. In India. In India. It's

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motivation when you're feeling low.

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Speak your heart and let the world know.

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Bro, this is the Dean's show.

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Discussions on what's really real.

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Look at our La hills,

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seeing transitions from another life.

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Like, look at our La guides

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from the streets to Islam,

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reformed,

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letting old habits go,

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inspiration from around the globe.

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Bro, this is the Dean Show.

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How are you doing?

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For having me. It's a pleasure.

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Thank you. Thank you for accepting the invitation.

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I wanna jump right into it.

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I heard you were just recently in Gaza.

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Yes.

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And

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you

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you started off in the beginning of describing

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your experience there, and I want people to

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really imagine this. I mean, imagine your neighbor,

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was flying a drone in your yard.

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How upset you'd be, right? And you couldn't

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it was disturbing you and

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imagine if we had just another country flying

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drones

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in our America here. Let's say people from

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Mexico or our neighbors from

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wherever else, drones all over the place.

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You get upset if you gotta fly in

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a room and it's just buzzing, buzzing, it's

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driving you crazy.

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Describe that,

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so it could really hit home like people

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this is literally I heard this before, I

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was like, come on, it can't be necessary,

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but you were describing it and it was

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like, this is this is just incredibly

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insane.

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It is absolutely.

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The first time I heard it,

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the next day when when they were taking

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us in a tour to the,

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hospital, and I was like, what is that?

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And then they said, oh, that's the drones.

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That's how they say it. Oh, that's the

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drones.

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And then look up look up. I couldn't

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see it. Fine. This was just like the

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beginning. But then when they showed us our

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room where we are staying, and it's a

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very small room, 2 windows, my bed was

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next to the window.

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And then when you are on that bed,

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literally a bee is in your ears nonstop.

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And then I start asking the people there,

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what is this? Oh, literally like you and

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me drinking water. Oh, this is the drones.

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And I said, and what does that mean?

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Doesn't that bother you? They said, we got

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used to it. They got used to so

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many things. You and me and many of

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our viewers

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will never even think,

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imagine they will go through it, let alone

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live it. And they said, oh, if you

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hear the drones, don't worry. Smile. I said,

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smile?

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He said, yeah. Because when there is drones,

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that means there is no bombing. They're still

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discovering. It's when they are silent,

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you need to get very scared. And believe

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me, brother Eddie, it is so scary when

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they are quiet. And what what are the

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mission of those drones?

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Locate

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and bomb.

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Basically, kill.

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They're killing machines?

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Killing machine with accuracy.

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Wow.

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They see what they want

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and they just attack it.

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So you ended up

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going from Here America,

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you're

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a board certified medical doctor,

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and you end up in Gaza.

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How did that happen?

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I begged Allah

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Mhmm. And I really wanted to go. You

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know, I'm sure many of us are feeling,

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what are we doing? Right? These are all

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brothers and sisters. This is injustice. This is

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suffering. What are we doing?

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And I once I came to know that

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they are taking physicians from February, I think,

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I start really applying to all these organisations

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and I didn't get any positive response. I

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was in Makkah. I normally spend Ramadan in

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Makkah, and I really made a lot of

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du'a to Allah. You Allah open it up,

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subhanAllah. And when Allah opens it up, he

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opens it up in 3 days. I reached

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out to somebody I know. They said, yeah.

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We can take you. Get ready 2 days.

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Get your ticket.

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Get this is what they say. You sign

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papers. You're not probably you're not coming back.

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Anything happens, it's your choice. And she said,

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you probably can get to because you have

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to go through Egypt. You can go to

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Egypt and you will not be Latin. You

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can get to Rafah, the Egyptian side, after

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12 hours of driving.

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Anything can happen. They will not let you

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in. You may get to the other side.

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They will not let you in. Get ready.

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And, subhanallah, you know what? Allah makes things

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happen. You just go and you say, Allah,

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take me. And if you didn't take me

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for whatever the reason, I will still be

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rewarded.

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Best thing ever happened to me. I'm really

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grateful to Allah. So you're literally they have

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you sign a paper

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that pretty much It's your responsibility.

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Your choice. It's like this is it. This

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is it. And once you enter,

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you cannot leave earlier.

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You enter in a day and you leave

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in a day. And I want people to

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understand, I mean, you had recently you had

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those

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those volunteers,

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humanitarian aid workers,

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not just 1, 2, 3, their their cars,

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they were going and they were supposed to

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have an escort,

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and you think, okay, now they'll be safe.

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They're they're humanitarian workers and each one of

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their cars got bombed. They were ahead of

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us. We took the same

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road they took, same day. You took the

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same wait. Among them are an American Canadian

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dual citizen, a Polish citizen, an Australian, and

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3 British citizens,

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their driver and translator, who is from Gaza.

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So when you when you reach to,

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at least this was in April. When we

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when you reach to Raffa, the Palestinian Yes.

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There's usually 2 ways because we're in the

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middle. We were assigned to, Deir el Balah.

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So there is the main road, Salahuddin,

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that was one taken, so nobody can use

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it. So they take you through and a

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side road, which is very much parallel to

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the

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sea. But it is not a road. It

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is just

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dark and you get right to go go

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left, go right, go left. It is so

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scary. This is one of the moments I

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thought I will die.

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And I told the the the physicians with

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me in the car,

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all the volunteers, and said, let's say,

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So if anything happens to us, we will

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die on the tawhid.

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We reached the hospital at 8 PM. They

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the World Kitchen came to the hospital at

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9 PM. Did.

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World Kitchen. That that's where it was. They

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were. Oh, exactly.

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Three cars, and they were attacked. You're definitely

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in a in a death zone. You're there

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that at any time, you can be just

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obliterated. Absolutely. I mean, because there's no reason

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why. And by the way, I mean, the

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cars, including theirs, these are usually everything is

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signed, UN, UN, WHO. I mean, it's not

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just a regular car. These are all they

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have, like especially they put it on the

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top because You can't miss it. You can't

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miss it. It's all over the car. On

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the top, bottom, side, left, right has lights

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and you can see it right away.

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But no rules are being respected?

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I

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don't know if there's any rules to start

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it. There's no but you you have like

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UN UNIDENT. Oh. Yeah. You have

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ICCJ.

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You have all these World International

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Organizations,

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Geneva Convention.

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It's like every rule is, like, being violated

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slightly. In front of the this is the

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hospital. Just and it's the hospital of the

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road. It's very simple. The the house,

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3

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probably 3 blocks from the second entrance of

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the house, the house is all destroyed.

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Right? One only survivor. It was all civilians.

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You don't know why this was attacked.

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Now somebody was actually one of my colleagues,

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non Muslim, she asked me, did you see

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any,

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tunnels under the hospital? I said, we didn't

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see anything. We we the only people we

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met were civilians.

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These are like you and me and, you

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know, young and old and woman and and

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half of them were not even patients, but

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they took refuge in the hospital because it's

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the only place that has electricity. Mhmm. What

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do you like to say to people? I

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mean, I to get them to understand

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what's really going on for the novice, the

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person who's like, you know because at first

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glance, they try to make you feel like

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it's so complicated. Right?

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And but it's pretty straightforward when you just

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get informed properly

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and you get the facts,

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and you understand that this is not a

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Jewish Muslim thing. I tell my Christian

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friends, my Jewish friends that, look, if these

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were innocent

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Jewish babies, if these were innocent Christian babies,

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no matter what, all human life is precious.

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Absolutely. This is this is something that,

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is clear. Us as Muslims who adhere to

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the to the verbatim word of God Almighty,

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the Quran, it's straightforward. It's sad to see

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I don't know if you've seen some of

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those videos

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where people

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some religious people, are actually

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condoning this. I don't know if you have

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seen some of those. It's scary.

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Point is right here that Hashem said do

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not have mercy on the children. But in

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Islam, it's straight cut. You cannot

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harm

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noncombatants.

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Infrastructure

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destroying others.

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Clear rules of engagement. Right? So and then

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the land theft,

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you know, the stealing of other people's,

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land,

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the controlling of their food,

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the apartheid, you know, the open air,

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prison or open air concentration camp, you know,

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the daily oppression of people, soldiers going in

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people's houses and sleeping in their beds, and

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it's just unbelievable.

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What do you like when you speak to

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others who are kind of not understanding the

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situation? And they think, okay, because they're trying

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to make the narrative, like, they just wanna

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eradicate all Jewish people. They just want to,

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you know, this is their survival. They have

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a right to defend themselves and this is

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for their existence. Regardless

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and regardless and I fully agree with you.

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I always tell people it's not a religious

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conflict.

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It is not. I mean, Jews lived with

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the Muslims. I mean, I grew up in

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Iraq. We had I'm one of my best

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friends were Christian. We're Jews. It is basically,

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it is a land issue.

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You have your home for the

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the longest you can think of. And then

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as somebody comes in in the last 75

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years and come to your house and says,

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this is my house, you're out. So that's

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number 1. Number 2 is the daily life.

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I'll give you one example so that all

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the viewers will know this.

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The Palestinians are usually extended families. So you

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have here somebody living in Chicago and somebody,

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let's say, living in California.

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You wanna go and see your family. What

00:13:14 --> 00:13:16

do you do? You take a plane or

00:13:16 --> 00:13:17

you take a car and you go. Right?

00:13:17 --> 00:13:21

Natural. Norm. Not in Palestine. So if the

00:13:21 --> 00:13:23

family lives in Gaza because I asked them

00:13:23 --> 00:13:25

about this. They live in Gaza, and their,

00:13:25 --> 00:13:28

let's say, brother lives in the West Bank.

00:13:28 --> 00:13:30

Normally, the drive is maybe an hour, hour

00:13:30 --> 00:13:32

and a half. You can't do that. Number

00:13:32 --> 00:13:33

1, there's no airports.

00:13:34 --> 00:13:37

You cannot fly from Gaza. Can't. Or from

00:13:37 --> 00:13:38

the West Bank. So what do you have

00:13:38 --> 00:13:40

to do? You have to go out to

00:13:40 --> 00:13:42

Egypt. And from Egypt, you fly to Jordan.

00:13:43 --> 00:13:45

And from Jordan, you have to drive to

00:13:45 --> 00:13:47

get to Jerusalem and then to the West

00:13:47 --> 00:13:48

Bank. This is about 2 days.

00:13:49 --> 00:13:51

Right? Number 1. Number 2, imagine this. They

00:13:51 --> 00:13:53

told me there is 3 things

00:13:54 --> 00:13:56

that it is not allowed to come to

00:13:56 --> 00:13:57

the country

00:13:57 --> 00:13:58

even

00:13:58 --> 00:14:00

before all this.

00:14:00 --> 00:14:01

There's no chocolate,

00:14:01 --> 00:14:04

there's no ice cream, and there's no pencils.

00:14:04 --> 00:14:05

Why is that?

00:14:05 --> 00:14:07

Repeat that. No chocolate, no ice cream, no

00:14:07 --> 00:14:10

pencils. What Yeah. Never. It's it's not allowed

00:14:10 --> 00:14:11

to Did I hear that when you say

00:14:11 --> 00:14:12

ice cream? Yeah. And it's like, why?

00:14:13 --> 00:14:15

Why? I I I still need to we

00:14:15 --> 00:14:17

heard this. Maybe they're trying to watch

00:14:19 --> 00:14:21

I would love that. I would I would

00:14:21 --> 00:14:23

be very happy Uh-huh. If that's the case.

00:14:23 --> 00:14:25

So that's that's number 1. I think people,

00:14:25 --> 00:14:27

the misconceptions are the following. Number 1, they

00:14:27 --> 00:14:29

really need to go to the root cause.

00:14:29 --> 00:14:32

The root cause, this is didn't start in

00:14:32 --> 00:14:33

October 7th.

00:14:33 --> 00:14:35

This has been going on for years.

00:14:36 --> 00:14:38

For example, I went I used to visit

00:14:38 --> 00:14:40

Jerusalem, you know,

00:14:40 --> 00:14:42

go and pray there. And I have met

00:14:42 --> 00:14:45

many Palestinian lives in not in Gaza. Gaza,

00:14:45 --> 00:14:48

they can't. The other places, it took them

00:14:48 --> 00:14:50

a day to come in a in a

00:14:50 --> 00:14:53

normal 30 minutes and an hour because of

00:14:53 --> 00:14:53

all the checkpoints.

00:14:54 --> 00:14:56

And you can, you cannot, and all the

00:14:56 --> 00:14:58

humiliation. It's their daily life.

00:14:58 --> 00:15:01

So that's number 1. Everybody needs to go

00:15:01 --> 00:15:03

and read about the root cause, what is

00:15:03 --> 00:15:06

happening. Number 2, what happened on October 7?

00:15:06 --> 00:15:08

Somebody gave me a very beautiful,

00:15:08 --> 00:15:11

analogy there. They said, okay. So your your

00:15:11 --> 00:15:13

child hits the child of the neighbor.

00:15:14 --> 00:15:17

Right? Mhmm. And you say he had no

00:15:17 --> 00:15:18

right to do that. Okay. Then what do

00:15:18 --> 00:15:21

you do? You go around and you destroy

00:15:21 --> 00:15:23

the whole house of the neighbor.

00:15:23 --> 00:15:25

Is that fair? Is that how it is?

00:15:25 --> 00:15:27

Is that how I defend myself? So there's

00:15:27 --> 00:15:28

a lot of exaggeration.

00:15:29 --> 00:15:29

There is,

00:15:30 --> 00:15:31

humiliation,

00:15:32 --> 00:15:34

children with no I saw I can't tell

00:15:34 --> 00:15:36

you what I saw. I saw children, no

00:15:36 --> 00:15:37

future.

00:15:37 --> 00:15:40

8 year old alone in the hospital lost

00:15:40 --> 00:15:43

everybody. I see him every single day wearing

00:15:43 --> 00:15:45

scrubs, pushing

00:15:45 --> 00:15:46

the,

00:15:46 --> 00:15:49

patient's beds. The last day as I was

00:15:49 --> 00:15:50

leaving, I was like, wow. You're a really

00:15:50 --> 00:15:51

smart

00:15:51 --> 00:15:53

young man. He said, looked at me. And

00:15:53 --> 00:15:55

children, by the way, there are men because

00:15:55 --> 00:15:58

their life pushed them to be men way

00:15:58 --> 00:15:59

younger. There's no childhood.

00:15:59 --> 00:16:01

Right? And he said,

00:16:01 --> 00:16:03

I'm gonna be an orthopedic surgeon. I said,

00:16:03 --> 00:16:04

wow. Yes.

00:16:05 --> 00:16:07

And then he said and then my companion

00:16:07 --> 00:16:09

I mean, he said he lost all his

00:16:09 --> 00:16:12

family. He's been living in this hospital, 8

00:16:12 --> 00:16:13

year of

00:16:14 --> 00:16:16

age. 8 years old living in this hospital

00:16:16 --> 00:16:19

for the last 4 months alone. Nobody. They

00:16:19 --> 00:16:21

divide the orphan into 4 categories.

00:16:22 --> 00:16:24

Imagine imagine this is any of our children.

00:16:25 --> 00:16:28

A child who lost everybody, including extended family.

00:16:28 --> 00:16:29

So he's the only survivor.

00:16:29 --> 00:16:32

You have a child who lost parents but

00:16:32 --> 00:16:35

still had some extended family. A child who

00:16:35 --> 00:16:37

lost a father, still has the mother, or

00:16:37 --> 00:16:40

the other way around, 4 categories.

00:16:41 --> 00:16:41

Woman,

00:16:42 --> 00:16:45

young and old, either they are or, became

00:16:45 --> 00:16:47

a widowed already, or they don't know what

00:16:47 --> 00:16:49

is the men of the family.

00:16:50 --> 00:16:52

Don't talk about value

00:16:52 --> 00:16:55

about valuables, about homes, about money.

00:16:55 --> 00:16:56

They don't think about this anymore.

00:16:57 --> 00:16:58

The basic right

00:16:59 --> 00:17:00

of human living,

00:17:00 --> 00:17:03

literally, is not there. The basic

00:17:04 --> 00:17:06

the base you need a clean water. What

00:17:06 --> 00:17:08

is a clean water for you and me?

00:17:08 --> 00:17:10

What is a bed for you and me?

00:17:10 --> 00:17:12

What is food? And I'm not talking about

00:17:12 --> 00:17:15

luxury food. I I I I had it.

00:17:15 --> 00:17:18

1st day we arrived, it's Ramadan, started fasting,

00:17:18 --> 00:17:19

and they said we are sending you the

00:17:19 --> 00:17:20

iftar.

00:17:20 --> 00:17:22

By 9 PM, what was the iftar, brother

00:17:22 --> 00:17:25

Eddie? They they brought me I have the

00:17:25 --> 00:17:27

pictures of it. That's 3 cans. 1 is

00:17:27 --> 00:17:30

hummus, one is beans, and the third one,

00:17:30 --> 00:17:31

I don't know what it is. So I

00:17:31 --> 00:17:33

said, I'm not opening these 2.

00:17:33 --> 00:17:36

Not snot waste. And they said, for you,

00:17:36 --> 00:17:38

we're getting you a piece of bread.

00:17:38 --> 00:17:41

So I took 3 piece wallahi. I mean

00:17:41 --> 00:17:42

and Allah is my witness. I have pictures

00:17:42 --> 00:17:44

of it. I took 3 bites of the

00:17:44 --> 00:17:46

hummus. I know what is hummus. And I

00:17:46 --> 00:17:48

said, alhamdulillah, it was 9 PM. Let's rest.

00:17:48 --> 00:17:49

All

00:17:50 --> 00:17:52

night, I was thronged up. My stomach couldn't

00:17:52 --> 00:17:53

take it,

00:17:54 --> 00:17:56

and these people were living on it for

00:17:56 --> 00:17:57

7 months when we were there for 7

00:17:57 --> 00:17:58

months.

00:17:59 --> 00:18:00

Why?

00:18:00 --> 00:18:02

And why that long?

00:18:03 --> 00:18:04

So these are

00:18:05 --> 00:18:05

things

00:18:09 --> 00:18:10

that now the the every human being

00:18:10 --> 00:18:12

has good in them, obviously. We

00:18:13 --> 00:18:13

have this

00:18:14 --> 00:18:17

built in us to distinguish basic things that

00:18:17 --> 00:18:18

are evil

00:18:18 --> 00:18:20

and many people are seeing the evil that's

00:18:20 --> 00:18:22

being put in 4 ks right before our

00:18:22 --> 00:18:25

eyes and many are speaking out. You see

00:18:25 --> 00:18:26

a public shift

00:18:26 --> 00:18:29

happening and it's unfortunate that some people are

00:18:29 --> 00:18:31

gonna go on the wrong side of history.

00:18:31 --> 00:18:32

They are on the wrong side and if

00:18:32 --> 00:18:34

they don't switch now, they're gonna end up.

00:18:34 --> 00:18:35

So

00:18:37 --> 00:18:38

when you

00:18:38 --> 00:18:41

are there and you're seeing these children

00:18:41 --> 00:18:43

and you'll see

00:18:44 --> 00:18:46

to get people behind this you have to

00:18:46 --> 00:18:48

paint the people like they're animals. They're not

00:18:48 --> 00:18:49

like me and you.

00:18:51 --> 00:18:54

You've heard this term, Amalek, right? You've heard

00:18:54 --> 00:18:55

these terms like

00:18:55 --> 00:18:58

we have to get their children because they'll

00:18:58 --> 00:19:01

grow up to be, you know, they're scared

00:19:01 --> 00:19:03

of the children even growing up and so

00:19:03 --> 00:19:04

they dehumanize

00:19:05 --> 00:19:08

and then now it's like, okay, my consciousness

00:19:08 --> 00:19:10

shuts off because these are not human. And

00:19:10 --> 00:19:12

other people in history were also called

00:19:13 --> 00:19:14

and they were oppressed, they were called rats

00:19:14 --> 00:19:16

and they were called others to go ahead

00:19:16 --> 00:19:16

and justify,

00:19:17 --> 00:19:18

but it's unfortunate

00:19:18 --> 00:19:21

now they're doing the same thing to these

00:19:21 --> 00:19:21

beautiful

00:19:22 --> 00:19:23

young

00:19:23 --> 00:19:25

children and you've seen those children. It's like

00:19:25 --> 00:19:26

what's the majority

00:19:27 --> 00:19:28

of them or even also

00:19:28 --> 00:19:31

refugees from Absurdened. Displaced.

00:19:33 --> 00:19:36

And how was how many it's like 50%

00:19:36 --> 00:19:38

of the population there is, like, under the

00:19:38 --> 00:19:40

age 18? Absolutely. Yeah. I mean, if you

00:19:40 --> 00:19:42

look if I now remember the scene in

00:19:42 --> 00:19:42

the hospital,

00:19:43 --> 00:19:44

you see

00:19:46 --> 00:19:46

at least

00:19:47 --> 00:19:49

at least 40%. I'm just giving a rough

00:19:49 --> 00:19:52

Yeah. Is children. Just children. Children. There were

00:19:52 --> 00:19:56

children. It's children. And then you see probably

00:19:56 --> 00:19:59

actually more. I will say 50% are children,

00:19:59 --> 00:20:00

and then maybe 30%

00:20:01 --> 00:20:02

are women, and then 20%

00:20:03 --> 00:20:05

are men. Either they are injured,

00:20:05 --> 00:20:06

they are disabled,

00:20:07 --> 00:20:08

or they are older.

00:20:08 --> 00:20:11

And the children still with all this brother

00:20:11 --> 00:20:12

Adi, they are children.

00:20:13 --> 00:20:14

You know what? We gave them the end

00:20:14 --> 00:20:16

the last day. Because there's things they told

00:20:16 --> 00:20:18

us bring with you, so we brought with

00:20:18 --> 00:20:20

us, of course, gloves they don't have. Mhmm.

00:20:20 --> 00:20:22

And then as we were leaving, we had

00:20:22 --> 00:20:24

this box of gloves. We were giving it

00:20:24 --> 00:20:25

to the children. You know what they did

00:20:25 --> 00:20:27

with it? They blew it and made it

00:20:27 --> 00:20:28

as balloons,

00:20:29 --> 00:20:31

and you should see the courtyard of the

00:20:31 --> 00:20:31

hospital.

00:20:31 --> 00:20:34

They're all jumping, playing with the balloons.

00:20:35 --> 00:20:35

Why?

00:20:36 --> 00:20:39

Like your child, all our children. Right? What

00:20:39 --> 00:20:42

is balloon? And they're only this color or

00:20:42 --> 00:20:43

that color. What is cakes?

00:20:44 --> 00:20:45

What is chocolate?

00:20:46 --> 00:20:49

Right? Again, ice cream, dessert. What is this?

00:20:50 --> 00:20:51

Meat.

00:20:51 --> 00:20:52

Meat.

00:20:52 --> 00:20:55

Me coming from here because we stayed about

00:20:55 --> 00:20:56

5 days.

00:20:56 --> 00:20:58

No meat. The day they brought us a

00:20:58 --> 00:21:02

big, huge it's a famous Palestinian dish, majaddara.

00:21:02 --> 00:21:04

At the end, I put my fork. I

00:21:04 --> 00:21:06

was telling my roommate, I think I feel

00:21:06 --> 00:21:07

something at the bottom.

00:21:08 --> 00:21:10

Literally looked and I said, wow.

00:21:11 --> 00:21:13

Piece of meat. I took it out and

00:21:13 --> 00:21:14

I was showing her. Can you believe?

00:21:15 --> 00:21:17

And for us, what is meat? But this

00:21:17 --> 00:21:19

was only 5 days. Mhmm. Now what about

00:21:19 --> 00:21:20

them?

00:21:21 --> 00:21:22

I I think

00:21:22 --> 00:21:24

humanity needs to wake up.

00:21:24 --> 00:21:25

You know, humanity

00:21:28 --> 00:21:29

and and look at everyone

00:21:30 --> 00:21:30

equal.

00:21:31 --> 00:21:33

They need to live

00:21:33 --> 00:21:36

equally and there is always ways of solving

00:21:36 --> 00:21:37

problems

00:21:37 --> 00:21:38

without this.

00:21:40 --> 00:21:42

I don't have a word. You know, many

00:21:42 --> 00:21:44

people have asked me. I said, there's no

00:21:44 --> 00:21:45

word to describe

00:21:45 --> 00:21:46

what I saw.

00:21:47 --> 00:21:49

It's it's beyond. It's you just feel,

00:21:49 --> 00:21:51

where are we heading?

00:21:51 --> 00:21:53

Here, you mentioned something about death, and I

00:21:53 --> 00:21:55

just wanna put,

00:21:55 --> 00:21:57

a disclaimer here because I heard one

00:21:57 --> 00:22:00

politician once, he's saying they worship death like

00:22:00 --> 00:22:00

Muslims.

00:22:01 --> 00:22:04

But obviously we prepare for death death by

00:22:04 --> 00:22:05

doing good deeds,

00:22:05 --> 00:22:08

by living our purpose in life that our

00:22:08 --> 00:22:08

Creator

00:22:09 --> 00:22:11

created us for to worship 1 and only

00:22:11 --> 00:22:13

1 God and to be morally upright, and

00:22:13 --> 00:22:14

we know there's a paradise at the end

00:22:14 --> 00:22:16

and and a hellfire, and this life is

00:22:16 --> 00:22:17

not just it.

00:22:17 --> 00:22:19

So that's when we talk about death. No

00:22:19 --> 00:22:20

Muslim just wants to die,

00:22:21 --> 00:22:23

But you mentioned here they talk about death

00:22:23 --> 00:22:25

like you and I talk about what we're

00:22:25 --> 00:22:26

gonna have for dinner.

00:22:26 --> 00:22:29

Because they have no choice. That's it. You

00:22:29 --> 00:22:30

and me talk about what we have for

00:22:30 --> 00:22:33

dinner because we have choice. Mhmm. They know

00:22:34 --> 00:22:37

actually me for for 8 days, us, the

00:22:37 --> 00:22:38

group,

00:22:39 --> 00:22:39

we

00:22:40 --> 00:22:42

prepared ourselves that we may not wake up

00:22:42 --> 00:22:43

in the morning.

00:22:44 --> 00:22:46

I didn't make the choice. I I never

00:22:46 --> 00:22:49

thought of making this choice. But everything around

00:22:50 --> 00:22:52

you makes you feel you can die in

00:22:52 --> 00:22:54

any second. That's their life.

00:22:54 --> 00:22:56

Absolutely. That's their life. Because if the drone

00:22:56 --> 00:22:58

is on your head 247,

00:22:58 --> 00:23:00

what do you expect? If you are

00:23:00 --> 00:23:03

praying or you're or you are seeing patients

00:23:03 --> 00:23:05

and then you hear a huge bombing, you

00:23:05 --> 00:23:07

are in the middle of the ER and

00:23:07 --> 00:23:10

suddenly not not even, ambulances. They don't have

00:23:10 --> 00:23:13

it. Cars suddenly rushing, you know, they are

00:23:13 --> 00:23:15

bringing. And they bring dead people. They bring

00:23:15 --> 00:23:17

injured children bleeding. I mean,

00:23:17 --> 00:23:20

scenes you I have personally seen it only

00:23:20 --> 00:23:20

in movies.

00:23:21 --> 00:23:23

And SubhanAllah. So, of course, you have to

00:23:23 --> 00:23:26

prepare yourself like you're going to the desert

00:23:26 --> 00:23:28

for camping. What do you prepare yourself for?

00:23:28 --> 00:23:30

You're gonna prepare yourself for it. It's gonna

00:23:30 --> 00:23:33

happen. You don't want it. You're not planning

00:23:33 --> 00:23:34

on it, but that's a possibility.

00:23:34 --> 00:23:37

That's the same way they are. Mhmm. They

00:23:37 --> 00:23:37

said

00:23:38 --> 00:23:40

I I wanna get you, this is

00:23:41 --> 00:23:45

one one example of a reaction. Usually people,

00:23:45 --> 00:23:47

when they're in these situations, they just lose

00:23:47 --> 00:23:49

it. Right? They're cursing this, cursing that, cursing

00:23:49 --> 00:23:51

God, just all over the place. But I

00:23:51 --> 00:23:53

wanna get your reaction to this. Is this

00:23:53 --> 00:23:54

just

00:23:54 --> 00:23:55

a unique

00:23:55 --> 00:23:59

individual, or is this something that we're seeing

00:23:59 --> 00:23:59

the response

00:24:00 --> 00:24:02

from the majority of people like this?

00:24:53 --> 00:24:55

What was she saying for the people who

00:24:55 --> 00:24:57

She was, she was talking to God and

00:24:57 --> 00:25:00

says, you took my house and I said

00:25:00 --> 00:25:01

all praise to you.

00:25:01 --> 00:25:04

You took security. I said all praise to

00:25:04 --> 00:25:06

you. You took my son, the first one.

00:25:06 --> 00:25:08

All praise to you. There's no food. All

00:25:08 --> 00:25:10

praise to you. Now she is mourning her

00:25:10 --> 00:25:12

second I don't know. 2nd or 3rd son.

00:25:12 --> 00:25:15

I couldn't get it. And she said, all

00:25:15 --> 00:25:17

praise to you. And she's talking to her

00:25:17 --> 00:25:18

son. You're going there. Give,

00:25:20 --> 00:25:23

greetings to the Rasul, alayhis salatu wa salam.

00:25:23 --> 00:25:23

And then,

00:25:24 --> 00:25:27

something in that we will see you.

00:25:27 --> 00:25:28

That's very normal.

00:25:29 --> 00:25:31

That's normal. That's very normal. I've seen it

00:25:31 --> 00:25:32

more than one one time.

00:25:33 --> 00:25:34

Young children,

00:25:35 --> 00:25:37

this one story which really

00:25:38 --> 00:25:39

hit hard on me because I did see

00:25:39 --> 00:25:42

that. We were praying. It was Ramadan. So

00:25:42 --> 00:25:45

it was tahajjud salah and, like, 2 AM,

00:25:45 --> 00:25:47

a young a young 13 year old come

00:25:47 --> 00:25:48

in and join us.

00:25:49 --> 00:25:51

2 AM. And then after 2 rukat, 2

00:25:51 --> 00:25:53

units, he moves to the front, talk to

00:25:53 --> 00:25:55

the imam. The imam goes back, the the

00:25:55 --> 00:25:56

13 year old

00:25:57 --> 00:25:58

lead us.

00:25:58 --> 00:26:00

Then he finished. Then he looked at all

00:26:00 --> 00:26:02

of us, young man, telling

00:26:02 --> 00:26:04

us, a small, beautiful,

00:26:04 --> 00:26:07

poem about Palestine. He was Palestinian. Okay. Why

00:26:07 --> 00:26:10

I'm saying this? Because then the imam looked

00:26:10 --> 00:26:11

at us and says, you know the story

00:26:11 --> 00:26:13

of this boy. I said, no.

00:26:13 --> 00:26:16

They said he was with all the extended

00:26:16 --> 00:26:17

family in one building. This is how the

00:26:18 --> 00:26:19

what happens to them. So they all crumbled,

00:26:20 --> 00:26:22

you know, like 50 people in 1 building,

00:26:22 --> 00:26:25

and then they got hit that building. Right?

00:26:25 --> 00:26:28

He lost everybody except 3, his 2 cousins

00:26:28 --> 00:26:30

and himself. So they came in to to

00:26:30 --> 00:26:32

save them. They saved the 2 cousins. They

00:26:32 --> 00:26:33

forgot him.

00:26:34 --> 00:26:36

But what was he carrying in his hand?

00:26:36 --> 00:26:38

This is a 13 year old boy.

00:26:38 --> 00:26:40

5 year old, his cousin dead

00:26:40 --> 00:26:41

for 3 hours.

00:26:42 --> 00:26:44

When this other cousin went to the hospital,

00:26:44 --> 00:26:45

he said, oh, he's still alive.

00:26:47 --> 00:26:49

I spoke to him, this is what you

00:26:49 --> 00:26:49

hear.

00:26:50 --> 00:26:52

They they have

00:26:53 --> 00:26:54

faith in action.

00:26:55 --> 00:26:55

Faith,

00:26:56 --> 00:26:58

and I spoke to another woman who

00:26:59 --> 00:27:01

the story was beyond me. And I said

00:27:01 --> 00:27:03

literally, I said, I'm a woman. You are

00:27:03 --> 00:27:03

a woman.

00:27:03 --> 00:27:05

How can you live this? And she said,

00:27:05 --> 00:27:07

I raised my children

00:27:07 --> 00:27:10

on living in the way that pleases God

00:27:10 --> 00:27:12

and in everything is lawful,

00:27:12 --> 00:27:14

and then this life is temporary.

00:27:15 --> 00:27:17

One day, we're all gonna be out. She

00:27:17 --> 00:27:19

said, anybody stayed here forever?

00:27:20 --> 00:27:22

And then we live this life to the

00:27:22 --> 00:27:24

way that pleases God. They are connected.

00:27:24 --> 00:27:26

And you're not talking about people who are,

00:27:27 --> 00:27:30

like PhD in Islamic studies. You talk about

00:27:30 --> 00:27:32

ordinary people. That's what you hear.

00:27:33 --> 00:27:33

All praise to

00:27:34 --> 00:27:36

Allah. The only word of complaint I heard

00:27:36 --> 00:27:37

for 10 days

00:27:38 --> 00:27:40

because I speak the language, so I'm talking

00:27:40 --> 00:27:43

to people asking them everything. 1, she said

00:27:43 --> 00:27:45

that well, in the Arabic, the Torah Tabna.

00:27:45 --> 00:27:47

We're getting tired.

00:27:47 --> 00:27:48

That's it.

00:27:48 --> 00:27:49

That is it.

00:27:50 --> 00:27:51

Look at me and you and us

00:27:52 --> 00:27:55

from the morning till the evening. They are

00:27:56 --> 00:27:56

very

00:27:56 --> 00:27:57

strong,

00:27:58 --> 00:27:59

goal oriented.

00:27:59 --> 00:28:02

They know again we're dying.

00:28:02 --> 00:28:04

There is heavens. There is *. We're gonna

00:28:04 --> 00:28:06

be taken accountable,

00:28:06 --> 00:28:08

and they believe in the cause.

00:28:09 --> 00:28:11

They believe and they they pray. I didn't

00:28:11 --> 00:28:13

see anybody. Didn't wake up for Fajr.

00:28:13 --> 00:28:17

Didn't see anybody who didn't do tahajjud, whether

00:28:17 --> 00:28:19

individual or came with us.

00:28:20 --> 00:28:22

They're different. This is how I I left

00:28:22 --> 00:28:24

Gaza and saying there is different people. You

00:28:24 --> 00:28:26

know, when we read and and teach about

00:28:26 --> 00:28:29

sahaba, the companions of Rasul alaihi salatu al

00:28:29 --> 00:28:30

salam, and he said, how did he carry

00:28:30 --> 00:28:32

the flag and then he's gonna go,

00:28:33 --> 00:28:34

You you see these people.

00:28:35 --> 00:28:36

When you grow up

00:28:37 --> 00:28:37

on

00:28:38 --> 00:28:41

not too much luxury and everything is given

00:28:41 --> 00:28:44

and your basic rights are taken. You learn

00:28:44 --> 00:28:46

to adapt, and you learn to focus, and

00:28:46 --> 00:28:49

you learn to to to live differently. So

00:28:49 --> 00:28:50

they do not

00:28:50 --> 00:28:54

worship death. No. They don't. If they worship

00:28:54 --> 00:28:57

death, why do it kept showing me their

00:28:57 --> 00:28:58

pictures before and after.

00:28:59 --> 00:29:00

This is our home before.

00:29:01 --> 00:29:03

They show me pictures. People I didn't know

00:29:03 --> 00:29:04

these are the people.

00:29:05 --> 00:29:07

Average person lost 25 kilos. I was like,

00:29:07 --> 00:29:08

this is you?

00:29:09 --> 00:29:11

But they said, you know what? Whatever

00:29:11 --> 00:29:12

God bring us,

00:29:13 --> 00:29:15

we have to take it, and we will

00:29:15 --> 00:29:17

live the way it pleases him, but we

00:29:17 --> 00:29:18

are still

00:29:19 --> 00:29:20

defending our rights.

00:29:21 --> 00:29:23

Yeah. It it had me think, when Jerusalem

00:29:23 --> 00:29:26

here, when it was historically, I mean, people

00:29:26 --> 00:29:28

can check and this is history that's a

00:29:28 --> 00:29:29

lot of times they don't teach you in

00:29:29 --> 00:29:30

school.

00:29:30 --> 00:29:31

When the Muslims

00:29:31 --> 00:29:33

were ruling Jerusalem, you didn't have this kind

00:29:33 --> 00:29:34

of stuff

00:29:34 --> 00:29:36

of people being oppressed. You had people given

00:29:36 --> 00:29:38

their rights. Absolutely. You know, the people of

00:29:38 --> 00:29:41

the book, they had they were protected people.

00:29:42 --> 00:29:45

People were really living in a relative peace.

00:29:45 --> 00:29:46

Is this correct? Yes. Absolutely.

00:29:46 --> 00:29:49

Even in Medina. Mhmm. In Medina,

00:29:49 --> 00:29:51

with the prophets, peace be upon him, Muslims

00:29:51 --> 00:29:52

were there. They are ruling. They

00:29:53 --> 00:29:54

are the power. The Medina

00:29:54 --> 00:29:57

yes. The Medina Charter. But then Jews were

00:29:57 --> 00:29:59

living there. As long as they

00:29:59 --> 00:30:01

respect and the other, they have their rights,

00:30:01 --> 00:30:02

everything.

00:30:02 --> 00:30:04

As I told you, I grew up in

00:30:04 --> 00:30:04

Iraq,

00:30:04 --> 00:30:06

and my friend was Christian. There was a

00:30:06 --> 00:30:08

lot of Jews. They chose to leave or

00:30:08 --> 00:30:10

they chose to stay, but

00:30:10 --> 00:30:12

it's again, it is not about religion. It

00:30:12 --> 00:30:15

is not about religion. This is again, this

00:30:15 --> 00:30:16

is an historic

00:30:17 --> 00:30:19

this is a land that was given unjustly

00:30:19 --> 00:30:22

to other people. And even the other people,

00:30:22 --> 00:30:25

why can't they live together as everybody else

00:30:25 --> 00:30:27

lived? Mhmm. Why it is they have no

00:30:27 --> 00:30:30

rights the other side at all?

00:30:31 --> 00:30:34

You mentioned, this is interesting, I have not

00:30:34 --> 00:30:36

seen a woman not covered and saying that

00:30:36 --> 00:30:38

if we die, you know, they're still preserving

00:30:38 --> 00:30:39

their their modesty.

00:30:41 --> 00:30:43

It was This is actually why I asked

00:30:43 --> 00:30:44

her, yeah. This is the same woman who

00:30:44 --> 00:30:47

said, I raise my children on halal. I

00:30:47 --> 00:30:49

have not seen a single woman. I didn't

00:30:49 --> 00:30:50

see a hair

00:30:50 --> 00:30:53

of a woman in those old days, including

00:30:53 --> 00:30:55

the woman who I delivered and did a

00:30:55 --> 00:30:56

c section for.

00:30:56 --> 00:30:58

And I and I thought, you know, it's

00:30:58 --> 00:31:00

because they don't have resources. And she said

00:31:00 --> 00:31:02

no. So when I die, I die covered.

00:31:03 --> 00:31:06

See, they are they're different. So many lessons

00:31:06 --> 00:31:07

we can take now

00:31:07 --> 00:31:09

from from seeing these You know, they say,

00:31:09 --> 00:31:10

oh, thank you

00:31:10 --> 00:31:12

for coming. May Allah reward you for coming.

00:31:12 --> 00:31:14

You helped us a lot. And I said,

00:31:14 --> 00:31:17

no. You helped us looking at this life

00:31:17 --> 00:31:18

very differently.

00:31:18 --> 00:31:20

And what does it mean when you have

00:31:20 --> 00:31:22

principles and you live by your principles? Mhmm.

00:31:43 --> 00:31:44

I bear witness

00:31:45 --> 00:31:47

that there is I bear witness that there

00:31:47 --> 00:31:49

is no god but no god but Allah.

00:31:49 --> 00:31:50

No god but Allah. God but Allah. And

00:31:50 --> 00:31:52

Muhammad is his messenger. And Muhammad is his

00:31:52 --> 00:31:54

messenger. Welcome to Islam.

00:31:55 --> 00:31:55

We're

00:31:55 --> 00:31:58

seeing a a shift, you know, perception now

00:31:58 --> 00:31:58

of Muslims

00:31:59 --> 00:32:02

is changing, you know, even despite the media

00:32:02 --> 00:32:02

duplicity.

00:32:03 --> 00:32:05

Are you seeing it firsthand yourself? Absolutely. Yeah.

00:32:06 --> 00:32:09

There's even throughout this time, there is a

00:32:09 --> 00:32:10

shift. Social media,

00:32:11 --> 00:32:14

is is is not people are faking it.

00:32:14 --> 00:32:15

I mean, these people are on the ground,

00:32:15 --> 00:32:17

and they are seeing. And and anyone, any

00:32:17 --> 00:32:20

human being, they can see, maybe not as

00:32:20 --> 00:32:21

much as I saw because I was there,

00:32:21 --> 00:32:24

but you see the reality. And people absolutely

00:32:25 --> 00:32:25

and increase, especially

00:32:26 --> 00:32:27

between women, you know, when they see the

00:32:27 --> 00:32:29

Palestinian woman.

00:32:29 --> 00:32:31

I hear it. I was like, this is

00:32:31 --> 00:32:33

the this is how the Muslim woman should

00:32:33 --> 00:32:35

be. Why? Because of the Quran. I wanna

00:32:35 --> 00:32:36

read the Quran. They read the Quran. They

00:32:36 --> 00:32:39

become Muslim. Mhmm. It's absolutely.

00:32:40 --> 00:32:41

You mentioned

00:32:41 --> 00:32:42

a young boy

00:32:43 --> 00:32:45

and his dauntless, fearless

00:32:45 --> 00:32:47

attitude where he went up. I mean, this

00:32:47 --> 00:32:50

is a young kid, young boy, and he

00:32:50 --> 00:32:52

went up on a tank or something? Yes.

00:32:52 --> 00:32:55

This is the same mother Yes. With the

00:32:55 --> 00:32:57

son, who they were they were from the

00:32:57 --> 00:32:59

north. They were displaced three times. And the

00:32:59 --> 00:33:02

4th time, she said, I don't know how

00:33:02 --> 00:33:03

we survived, but it is not the time

00:33:03 --> 00:33:05

for us to go. So they told her,

00:33:05 --> 00:33:07

go and walk next to the sea.

00:33:08 --> 00:33:10

If the sea is on your right side,

00:33:10 --> 00:33:12

brother Eddie, you're going south. And if the

00:33:12 --> 00:33:15

sea on your right if the sea is

00:33:15 --> 00:33:17

on your right side, you're going south. If

00:33:17 --> 00:33:19

it's on the left side, you're going north.

00:33:19 --> 00:33:20

Okay. So she said, where do I go?

00:33:20 --> 00:33:22

She said, go and walk on the on

00:33:23 --> 00:33:25

parallel to the sea, meaning you go south.

00:33:25 --> 00:33:27

She said, I want I took this 12

00:33:27 --> 00:33:28

year old boy,

00:33:28 --> 00:33:31

and then she said, barefooted, no food.

00:33:31 --> 00:33:33

She said, we reached a point where I,

00:33:33 --> 00:33:36

the mother, I can't do this anymore. I

00:33:36 --> 00:33:38

need something to eat or drink. And the

00:33:38 --> 00:33:40

boy kept telling her, I can't walk anymore.

00:33:40 --> 00:33:41

I need something to eat. She said that

00:33:41 --> 00:33:44

she looked up. She saw a soldier. So

00:33:44 --> 00:33:46

she went up to the soldier. Yani, what's

00:33:46 --> 00:33:48

the possibility you will live?

00:33:48 --> 00:33:50

She went. And she said, this boy is

00:33:50 --> 00:33:52

hungry. Give me anything just just to keep

00:33:52 --> 00:33:54

him going. So So he gave her, like,

00:33:54 --> 00:33:56

a piece of cake. Right? So she told

00:33:56 --> 00:33:58

the son, come up. The son, come up.

00:33:58 --> 00:34:00

And the son is 12 year old, short

00:34:00 --> 00:34:01

tiny,

00:34:01 --> 00:34:02

and he saw a tank.

00:34:03 --> 00:34:05

And he jumped on the top of the

00:34:05 --> 00:34:05

tank,

00:34:06 --> 00:34:08

and then he saw what's what's inside the

00:34:08 --> 00:34:10

tank. And he said the 2 soldiers in

00:34:10 --> 00:34:12

the tank pushed forward backward. They were scared.

00:34:13 --> 00:34:14

And I can't remember his name. And I

00:34:14 --> 00:34:16

said, weren't you scared?

00:34:16 --> 00:34:18

He said, no. I just wanna see what's

00:34:18 --> 00:34:18

inside.

00:34:20 --> 00:34:21

What is

00:34:21 --> 00:34:22

this?

00:34:22 --> 00:34:24

Literally, I have no words. I was like,

00:34:25 --> 00:34:26

you Allah.

00:34:26 --> 00:34:28

I wanna go ahead since we were talking

00:34:28 --> 00:34:30

about the hijab and the woman's modesty.

00:34:31 --> 00:34:33

There was a unique situation

00:34:33 --> 00:34:36

of what's allegedly a IDF soldier, and I

00:34:36 --> 00:34:38

believe this is in the UK.

00:34:39 --> 00:34:41

Why do we need to have this discussion?

00:34:41 --> 00:34:42

Is anybody else in

00:35:08 --> 00:35:09

I don't know. How

00:35:17 --> 00:35:19

I'm fully trained as an

00:35:44 --> 00:35:45

So it's not IDF.

00:35:45 --> 00:35:46

It's IOF.

00:35:47 --> 00:35:47

IOF.

00:35:48 --> 00:35:50

That's what they say. Yes. That's the the

00:35:50 --> 00:35:52

term they use. And and that stands for?

00:35:52 --> 00:35:55

It's, Israeli offensive forces

00:35:55 --> 00:35:56

or Israeli

00:35:56 --> 00:35:59

occupation forces. Occupation forces.

00:36:00 --> 00:36:02

Because the only people defending themselves are the

00:36:02 --> 00:36:03

innocent children

00:36:04 --> 00:36:05

and the innocent people there.

00:36:05 --> 00:36:06

So what do you think when you see

00:36:06 --> 00:36:08

this now? You see that, this person is

00:36:08 --> 00:36:10

representing himself, as IDF, IOF,

00:36:11 --> 00:36:12

and now

00:36:13 --> 00:36:13

he had

00:36:14 --> 00:36:15

taken off. I guess he assaulted,

00:36:16 --> 00:36:18

probably the one recordings, not the Muslim woman,

00:36:18 --> 00:36:18

but

00:36:19 --> 00:36:20

she was stepping up. No. He's still on

00:36:20 --> 00:36:21

the back.

00:36:21 --> 00:36:24

Yeah. So he went and started assaulting a

00:36:24 --> 00:36:25

Muslim woman.

00:36:25 --> 00:36:27

And you're somebody who also

00:36:28 --> 00:36:28

imitates,

00:36:29 --> 00:36:31

Mary, the mother of Jesus. We discussed this

00:36:31 --> 00:36:32

in our last program.

00:36:33 --> 00:36:34

And when you see this, I mean, such

00:36:35 --> 00:36:37

a coward. I mean, this is just, and

00:36:37 --> 00:36:39

then the man steps up and then he

00:36:39 --> 00:36:41

just shrivels up. But, when you see that,

00:36:41 --> 00:36:43

what's your reaction? I tell you what I

00:36:43 --> 00:36:43

see.

00:36:44 --> 00:36:46

I see a lot of goodness in this,

00:36:46 --> 00:36:48

but not from that man. Yeah. That man,

00:36:48 --> 00:36:51

I feel sorry for. You know why? Honestly.

00:36:51 --> 00:36:52

Because he's a human being,

00:36:53 --> 00:36:54

but he's misinformed.

00:36:54 --> 00:36:57

There's a reason why he's saying this. It's

00:36:57 --> 00:37:00

simply because he doesn't know. Like many many

00:37:00 --> 00:37:02

human beings, he doesn't know. Because if he

00:37:02 --> 00:37:04

went with me to Gaza and he saw

00:37:04 --> 00:37:06

what I saw, he will never do that.

00:37:07 --> 00:37:09

He will never do that. But what I

00:37:09 --> 00:37:10

really liked

00:37:10 --> 00:37:12

is the non Muslim woman.

00:37:13 --> 00:37:15

Why? Because she's a human defending a human.

00:37:15 --> 00:37:19

Yes. And she's a woman defending woman dignity.

00:37:19 --> 00:37:22

Nobody has a right to attack anybody.

00:37:22 --> 00:37:23

Right? Publicly,

00:37:23 --> 00:37:26

it's a freedom of choice. Whatever you wanna

00:37:26 --> 00:37:28

practice, practice as long as you're not offending

00:37:28 --> 00:37:30

other. And then I like the 2 men.

00:37:30 --> 00:37:32

May may Allah bless the 2 men also.

00:37:32 --> 00:37:33

The 2 men who came in and one,

00:37:33 --> 00:37:35

you could see he's becoming very close to

00:37:35 --> 00:37:37

the other woman, and then the man came

00:37:37 --> 00:37:39

in in between both. Yes. Yes. This is

00:37:39 --> 00:37:42

how we should act. When evil comes in,

00:37:42 --> 00:37:44

we, as a human, we need to stop

00:37:45 --> 00:37:48

that evil, not defend that evil. Mhmm. Imagine

00:37:48 --> 00:37:49

if this man,

00:37:49 --> 00:37:52

all these people in the station defended him.

00:37:52 --> 00:37:53

What will happen to this woman?

00:37:54 --> 00:37:56

The other Muslim woman. What will happen to

00:37:56 --> 00:37:58

them? They will be attacked. Yes. But when

00:37:58 --> 00:38:00

everybody stood up

00:38:00 --> 00:38:02

with the right thing to do, this man

00:38:02 --> 00:38:05

became alone, and finally he got arrested. Mhmm.

00:38:06 --> 00:38:08

Yeah. And then, the common

00:38:09 --> 00:38:10

the common

00:38:10 --> 00:38:13

attacks are that and he starts

00:38:13 --> 00:38:16

with the derogatory language and you're anti Semitic

00:38:16 --> 00:38:18

and whatnot. You know? What do you like

00:38:18 --> 00:38:19

how do you like to respond to that?

00:38:19 --> 00:38:20

What again,

00:38:21 --> 00:38:22

why this

00:38:22 --> 00:38:23

is anti Semitic?

00:38:23 --> 00:38:25

This has nothing to do with Jewish or

00:38:25 --> 00:38:26

a Muslim.

00:38:26 --> 00:38:29

Right? This is a Muslim woman. Is she

00:38:29 --> 00:38:31

Palestinian? I don't think so. If I am

00:38:31 --> 00:38:33

correct, I think it's the colored woman. She's

00:38:33 --> 00:38:35

not a Palestinian. Why you are attacking a

00:38:35 --> 00:38:36

Muslim woman?

00:38:36 --> 00:38:39

Why? Did she say anything about against the

00:38:39 --> 00:38:42

Jews? Was she carrying something about the Jews?

00:38:42 --> 00:38:44

Did she say? Did she act? It's just

00:38:44 --> 00:38:47

assumption because that's what we are feeding everybody.

00:38:47 --> 00:38:49

And this really that there's a lot of

00:38:49 --> 00:38:50

responsibility

00:38:51 --> 00:38:52

fall on many

00:38:53 --> 00:38:55

to make sure people know the truth and

00:38:55 --> 00:38:58

let them then decide. But don't feed them

00:38:58 --> 00:38:59

that if you say anything

00:38:59 --> 00:39:02

with the people of Palestine, you're anti Semitic.

00:39:02 --> 00:39:03

No. Because

00:39:04 --> 00:39:05

I'm sorry, but there is people Palestine that

00:39:05 --> 00:39:07

are non Muslims. Mhmm. There there are people,

00:39:07 --> 00:39:10

Jews, who are There are Christians also who

00:39:10 --> 00:39:12

are also Palestinian there. And there is Jews

00:39:12 --> 00:39:15

who live in in in here and live

00:39:15 --> 00:39:17

elsewhere who are saying this is what is

00:39:17 --> 00:39:19

happening is not just. They're saying not in

00:39:19 --> 00:39:22

our name. Exactly. Not in our name. Yeah.

00:39:22 --> 00:39:25

So people whose heart is alive,

00:39:25 --> 00:39:28

their heart is not dead, their humanity is

00:39:28 --> 00:39:30

on. Yes. They can see the injustice has

00:39:30 --> 00:39:32

happened there and people are starting to speak

00:39:32 --> 00:39:33

out. I I I thought I thought this

00:39:33 --> 00:39:36

was interesting, this, next clip here Yes. Because,

00:39:37 --> 00:39:39

it kinda because it revolves around him trying

00:39:39 --> 00:39:40

to take out the hijab and so many

00:39:40 --> 00:39:41

misconceptions

00:39:41 --> 00:39:43

about revolve around that. And I usually make

00:39:43 --> 00:39:45

the example of Mary, the mother Jesus. If

00:39:45 --> 00:39:47

you type in in Google Mary, the mother

00:39:47 --> 00:39:50

of Jesus, she's gonna be Cover. Having what

00:39:50 --> 00:39:53

you have on. Yes. But this video kinda

00:39:53 --> 00:39:53

shows

00:39:54 --> 00:39:55

different countries

00:39:55 --> 00:39:57

with women in the hijab.

00:40:36 --> 00:40:38

Goes back to what you were saying, education.

00:40:38 --> 00:40:40

Like when you see look at these historically

00:40:40 --> 00:40:42

when you go back what did you say,

00:40:43 --> 00:40:45

how far back and you see pretty much

00:40:46 --> 00:40:49

women preserving their modesty, modest dress, they're like

00:40:49 --> 00:40:51

wearing hijab, they're not even Muslim. Absolutely.

00:40:52 --> 00:40:53

Because

00:40:54 --> 00:40:55

haya, bashfulness,

00:40:55 --> 00:40:56

you know,

00:40:56 --> 00:40:57

and humbleness

00:40:58 --> 00:40:59

is not related

00:40:59 --> 00:41:00

to religion

00:41:01 --> 00:41:01

only.

00:41:02 --> 00:41:04

It is related to humanity.

00:41:04 --> 00:41:06

As a human beings,

00:41:06 --> 00:41:06

we are

00:41:08 --> 00:41:11

we look at ourselves differently. And Allah created

00:41:11 --> 00:41:13

God created us to look at ourselves

00:41:13 --> 00:41:15

differently. We need to be covered. I mean,

00:41:15 --> 00:41:17

it's a verse very well known in the

00:41:17 --> 00:41:18

Quran in general, Right?

00:41:19 --> 00:41:20

Cover yourself.

00:41:20 --> 00:41:21

Don't let shaitan,

00:41:22 --> 00:41:23

the the Satan

00:41:24 --> 00:41:25

lure you to take off your

00:41:30 --> 00:41:32

clothes. SubhanAllah is not coming, but the it's

00:41:32 --> 00:41:34

in Surah Al Araw where don't let shaitan

00:41:34 --> 00:41:37

lure you to remove your garment, and the

00:41:37 --> 00:41:40

garment of piety is the best garment. But,

00:41:40 --> 00:41:43

again, because we we really need to read

00:41:43 --> 00:41:44

history, brother Adi.

00:41:44 --> 00:41:47

I mean, as to make a fair judgment

00:41:47 --> 00:41:48

on anything,

00:41:48 --> 00:41:49

you need to read

00:41:49 --> 00:41:54

history, what happened, reality. Number 2 is people

00:41:54 --> 00:41:55

have the right. Right?

00:41:56 --> 00:41:58

They always talk about the right of people

00:41:58 --> 00:42:01

to choose. Right? A woman decide not to

00:42:01 --> 00:42:02

cover and a woman decide to cover.

00:42:03 --> 00:42:05

That's a choice you made to obey Allah

00:42:05 --> 00:42:07

subhanahu wa ta'ala for the Muslim woman. To

00:42:07 --> 00:42:08

obey Allah or not to obey Allah. I

00:42:08 --> 00:42:11

don't have the right to come and offend

00:42:11 --> 00:42:13

anyone because I am not God.

00:42:13 --> 00:42:15

I am not. I have I can say

00:42:15 --> 00:42:18

my opinion, of course, but respect we are

00:42:18 --> 00:42:20

losing this respect to humanity,

00:42:20 --> 00:42:22

respect, let alone to women. This is public.

00:42:22 --> 00:42:24

This is underground in in I don't know

00:42:24 --> 00:42:26

if underground or train station.

00:42:26 --> 00:42:27

Why?

00:42:28 --> 00:42:30

What is the reason for this? Did she

00:42:30 --> 00:42:31

provoke him?

00:42:31 --> 00:42:34

No. She was walking because the woman was

00:42:34 --> 00:42:36

telling him. Yeah. She was walking.

00:42:37 --> 00:42:39

Why? This man was misinformed,

00:42:39 --> 00:42:40

misinformed,

00:42:40 --> 00:42:40

misinformed

00:42:41 --> 00:42:42

with a lot

00:42:42 --> 00:42:45

of hate unfiltered in in him. Hate, that's

00:42:45 --> 00:42:46

what it

00:42:46 --> 00:42:47

brings. Every every,

00:42:50 --> 00:42:52

extreme bring another extreme, and we really need

00:42:52 --> 00:42:54

to come back to the middle.

00:42:54 --> 00:42:56

And that that's the, ironic thing. You see

00:42:56 --> 00:42:58

a lot of people, they're tag teaming

00:42:59 --> 00:43:01

up and their relationships are based off hate,

00:43:01 --> 00:43:02

hating,

00:43:03 --> 00:43:06

Muslims and hating pretty much the unknown. Yeah.

00:43:06 --> 00:43:08

Because when you really get to know Islam,

00:43:08 --> 00:43:11

like most people now when they're they're seeing

00:43:11 --> 00:43:12

this,

00:43:12 --> 00:43:14

what's going on in Gaza and then they're

00:43:14 --> 00:43:16

opening the Quran, they're reading for themselves, and

00:43:16 --> 00:43:17

many are even accepting Islam.

00:43:18 --> 00:43:19

And then when you see you study the

00:43:19 --> 00:43:21

history and you see,

00:43:22 --> 00:43:23

the the one that,

00:43:24 --> 00:43:27

Jesus' mother, that this blessed woman, the most

00:43:27 --> 00:43:30

honored woman in Islam wearing hijab, and historically

00:43:30 --> 00:43:31

you see women preserving themselves, and then you

00:43:31 --> 00:43:33

see what Islam's core message is, the preserving

00:43:33 --> 00:43:36

of the absolute oneness of God, the monotheism

00:43:37 --> 00:43:37

and

00:43:37 --> 00:43:40

being morally upright, being a good human being,

00:43:40 --> 00:43:41

and then you see, wow, these are things

00:43:41 --> 00:43:43

that I can connect with. These are things

00:43:43 --> 00:43:45

that make sense. Absolutely.

00:43:45 --> 00:43:45

And,

00:43:46 --> 00:43:48

The main thing Islam came in to protect

00:43:48 --> 00:43:50

the 5. You know this. Mhmm. The 5

00:43:50 --> 00:43:53

basics, which is number 1 is life. Life.

00:43:53 --> 00:43:53

Religion.

00:43:54 --> 00:43:54

Yes.

00:43:56 --> 00:43:57

Property.

00:43:57 --> 00:44:00

Yes. Sanity. Uh-huh. And,

00:44:02 --> 00:44:04

honor. Yeah. Yeah. Any of these

00:44:05 --> 00:44:07

remember life before religion.

00:44:08 --> 00:44:10

Mhmm. Human being life is very

00:44:10 --> 00:44:12

absolutely it's very sacred.

00:44:12 --> 00:44:15

This all came is down to preserve,

00:44:15 --> 00:44:17

not to destroy. And if people know that,

00:44:18 --> 00:44:19

then why do you have an issue with

00:44:19 --> 00:44:21

Islam? I think Islam is the most misunderstood

00:44:23 --> 00:44:23

religion,

00:44:24 --> 00:44:27

and people don't present it, let alone the

00:44:27 --> 00:44:29

media, of course, and everything connect with Islam

00:44:29 --> 00:44:32

even if it is not. Like, remember ISIS.

00:44:32 --> 00:44:34

Did ISIS has anything to do with Islam?

00:44:36 --> 00:44:36

Right?

00:44:37 --> 00:44:39

And then propagate it. The same way the

00:44:39 --> 00:44:41

KKK doesn't represent Christianity? Christianity.

00:44:41 --> 00:44:41

Exactly.

00:44:42 --> 00:44:44

Right? So I think the most important thing

00:44:44 --> 00:44:46

for everybody, Muslims and non Muslims,

00:44:46 --> 00:44:49

educate yourself. Go to the right source. And

00:44:49 --> 00:44:51

I'm so grateful to Allah Subhanahu Wa Ta'ala

00:44:51 --> 00:44:53

for something called social media Yeah. Because it

00:44:53 --> 00:44:55

brought reality.

00:44:55 --> 00:44:56

I mean, I was there. I was seeing

00:44:56 --> 00:44:58

it. It's not someone told me.

00:44:59 --> 00:45:01

You brought up ISIS. I don't know. Some

00:45:01 --> 00:45:04

people said ISIS stands for something else other

00:45:04 --> 00:45:05

than this. Have you you know that abbreviation?

00:45:05 --> 00:45:07

No. No. The Israeli

00:45:07 --> 00:45:09

Secret Intelligence Service.

00:45:09 --> 00:45:11

If it were to have initials, it would

00:45:11 --> 00:45:13

be I s I s. Oh, okay.

00:45:15 --> 00:45:16

Alright. So, in conclusion now,

00:45:17 --> 00:45:20

so you spent some time, may God Almighty

00:45:20 --> 00:45:22

Allah reward you. There's doctors still to this

00:45:22 --> 00:45:24

day going there. Can they still get there

00:45:24 --> 00:45:26

with everything that's happening? Yeah. They're not in,

00:45:26 --> 00:45:28

What's the current situation now? I just

00:45:29 --> 00:45:32

Well, there was group who came after us,

00:45:32 --> 00:45:33

and then they were stuck there for about

00:45:33 --> 00:45:35

a week. Yes. But now all of them

00:45:35 --> 00:45:37

left. I met 2 of them last week.

00:45:37 --> 00:45:37

Yeah.

00:45:38 --> 00:45:40

And then I was just told this morning,

00:45:40 --> 00:45:41

there's a group supposed

00:45:42 --> 00:45:42

to be,

00:45:43 --> 00:45:46

in inshallah, God's willing, they will be leaving

00:45:46 --> 00:45:48

on 17th June. They really need that help,

00:45:48 --> 00:45:49

brother Adi.

00:45:50 --> 00:45:51

The health system

00:45:52 --> 00:45:53

I don't know if I've you know, I

00:45:53 --> 00:45:55

call anything left to it Mhmm. If there

00:45:55 --> 00:45:57

is any health system. I did a c

00:45:57 --> 00:45:59

section there, and it's so ironic. I did

00:45:59 --> 00:46:02

a c section there. And the day I

00:46:02 --> 00:46:03

landed, like, the 1st day of work after

00:46:03 --> 00:46:05

I came back, I did a c section.

00:46:06 --> 00:46:09

The woman comes in. Right? Not a single

00:46:09 --> 00:46:11

requirement of hygiene, meaning she's covered by a

00:46:11 --> 00:46:13

blanket from whatever.

00:46:13 --> 00:46:16

She is not, her hair covered by her

00:46:16 --> 00:46:16

own,

00:46:16 --> 00:46:19

hijab. You bring her to the operating room.

00:46:19 --> 00:46:20

Nothing on the

00:46:20 --> 00:46:22

operating table. There was anesthesia

00:46:23 --> 00:46:25

because there was some medication, but there is

00:46:25 --> 00:46:27

the basics when we do c section. And

00:46:27 --> 00:46:30

here, what size of gloves? Right, what instruments

00:46:30 --> 00:46:33

he use there. Doctor Yunus, only 7 and

00:46:33 --> 00:46:34

a half, 1 and a half size my

00:46:34 --> 00:46:36

hand. I had to do it. I have

00:46:36 --> 00:46:38

no other option. Right? No cautery,

00:46:38 --> 00:46:39

no suction.

00:46:39 --> 00:46:42

Right? Sutures. They give you whatever, and you

00:46:42 --> 00:46:44

just work. As I finished, the call says

00:46:44 --> 00:46:45

patient is bleeding

00:46:46 --> 00:46:48

after surgery. So I go on to see

00:46:48 --> 00:46:50

her. Right? Normally, here in the United States,

00:46:50 --> 00:46:52

you go, you see look at the patient

00:46:52 --> 00:46:54

face, and you look at the monitor so

00:46:54 --> 00:46:55

you know what is going on. I go.

00:46:55 --> 00:46:57

I look up. There's no monitor. There's no

00:46:57 --> 00:46:58

blood pressure.

00:46:59 --> 00:47:01

It's amazing. And then you just use your

00:47:01 --> 00:47:03

whatever you know, whatever. I just held her

00:47:03 --> 00:47:05

hand and I checked the pulse. I said

00:47:05 --> 00:47:08

the pulse is strong. She's fine. No medications

00:47:08 --> 00:47:09

that normally you have here, a cascade

00:47:10 --> 00:47:11

of things you do.

00:47:11 --> 00:47:13

I said, we only have this medication. I

00:47:13 --> 00:47:15

said, give it to her. You start praying

00:47:15 --> 00:47:17

and you ask Allah to keep her strong.

00:47:17 --> 00:47:18

She looks at you and says I'm fine.

00:47:18 --> 00:47:21

The patience makes you even stronger. So this

00:47:21 --> 00:47:22

is the health system.

00:47:22 --> 00:47:23

Nothing.

00:47:23 --> 00:47:26

I mean, they they are extremely resourceful.

00:47:27 --> 00:47:28

Here, like, I can't do this because that's

00:47:28 --> 00:47:30

not the right instrument. They they if not

00:47:30 --> 00:47:32

the right instrument, they make it the right

00:47:32 --> 00:47:32

instrument.

00:47:33 --> 00:47:34

They don't have it.

00:47:34 --> 00:47:37

Final, words, I mean, for for people here.

00:47:37 --> 00:47:38

You got,

00:47:39 --> 00:47:40

I mean, just we have so many blessings.

00:47:40 --> 00:47:42

There are so many things you've been complaining

00:47:42 --> 00:47:43

day and night and,

00:47:43 --> 00:47:45

just listening to this, I mean, this should

00:47:45 --> 00:47:46

really be a wake up call for many

00:47:46 --> 00:47:47

of us here.

00:47:48 --> 00:47:49

And to really

00:47:50 --> 00:47:51

when you mentioned

00:47:51 --> 00:47:53

you didn't see one of them not waking

00:47:53 --> 00:47:53

up for Fudger,

00:47:54 --> 00:47:56

praising and thanking their creator instead of cursing

00:47:57 --> 00:47:59

the day and the night and God and

00:48:01 --> 00:48:01

reminding

00:48:02 --> 00:48:03

ourselves about

00:48:03 --> 00:48:05

death. They can

00:48:05 --> 00:48:07

I mean, if it's written, they'll survive? Some

00:48:07 --> 00:48:09

of us can die tomorrow, Right? And we're

00:48:09 --> 00:48:11

not taking the dean seriously and,

00:48:12 --> 00:48:13

getting involved in all the things that we

00:48:13 --> 00:48:15

some people shouldn't be involved in. And, you

00:48:15 --> 00:48:18

know, what lessons? What did you take from

00:48:18 --> 00:48:20

that Yes. Coming back and what what advice

00:48:21 --> 00:48:23

I will say to everybody listening to us,

00:48:23 --> 00:48:26

number 1, literally the word we use, but

00:48:26 --> 00:48:28

we don't use it seriously. Count your blessings.

00:48:28 --> 00:48:30

Count your blessings. Count your blessings. You know

00:48:30 --> 00:48:32

what does it mean to have a clean

00:48:32 --> 00:48:33

bathroom?

00:48:33 --> 00:48:35

We were physicians, one bathroom for 30 people.

00:48:35 --> 00:48:37

For the hospital, 300

00:48:37 --> 00:48:40

people. Count the blessing of having clean water,

00:48:40 --> 00:48:41

have food,

00:48:42 --> 00:48:43

and safety.

00:48:43 --> 00:48:45

Safety, you sleep.

00:48:45 --> 00:48:47

You sleep and you wake up, and there

00:48:47 --> 00:48:48

is nothing around you. You don't know what

00:48:48 --> 00:48:50

is gonna happen. Are you gonna be dead

00:48:50 --> 00:48:51

or alive?

00:48:51 --> 00:48:53

Number 2, for us as Muslims, this is

00:48:53 --> 00:48:55

to the Muslims, we really need go back

00:48:55 --> 00:48:56

to

00:48:56 --> 00:48:58

Allah We really need to start practicing our

00:48:58 --> 00:49:02

deen the way that pleases Allah. Let not

00:49:02 --> 00:49:04

that this life, with this all the luxury

00:49:04 --> 00:49:06

that Allah blessed us, would take us away

00:49:06 --> 00:49:07

from him.

00:49:07 --> 00:49:10

Because it could be me, you, anyone listening

00:49:11 --> 00:49:13

that turn back to Allah sincerely and he

00:49:13 --> 00:49:15

or she is pleasing to Allah. Make this

00:49:15 --> 00:49:18

dua, you Allah, and it and it will

00:49:18 --> 00:49:18

end.

00:49:19 --> 00:49:21

For the non Muslim, the same thing. Let

00:49:21 --> 00:49:23

not the focus be this life.

00:49:23 --> 00:49:26

Nobody will live forever. Anybody? Nobody.

00:49:27 --> 00:49:29

And then there is after it, there is

00:49:29 --> 00:49:29

accountability.

00:49:30 --> 00:49:33

And for the non Muslims especially, or even

00:49:33 --> 00:49:35

the Muslims who are not very well educated

00:49:35 --> 00:49:36

about this topic,

00:49:37 --> 00:49:38

educate yourself.

00:49:38 --> 00:49:39

Read history.

00:49:39 --> 00:49:40

Read what is Palestine.

00:49:41 --> 00:49:43

Read what is Gaza. Read about the people

00:49:43 --> 00:49:45

read about 1948.

00:49:45 --> 00:49:47

Read about the Belfort,

00:49:48 --> 00:49:48

declaration.

00:49:49 --> 00:49:50

All these, so you have an idea.

00:49:51 --> 00:49:52

This is

00:49:53 --> 00:49:54

an end, and I hope it is the

00:49:54 --> 00:49:57

end. This is basically the result of a

00:49:57 --> 00:49:58

long

00:49:58 --> 00:49:59

history of

00:49:59 --> 00:50:03

injustice, injustice, injustice in every human being.

00:50:03 --> 00:50:06

Every soul should stand up for injustice. We

00:50:06 --> 00:50:06

see animal

00:50:07 --> 00:50:09

when injustice is done against animal. We as

00:50:09 --> 00:50:10

Muslims

00:50:11 --> 00:50:12

and as a human in general should stand

00:50:12 --> 00:50:14

up for that animal because he's defenseless.

00:50:15 --> 00:50:16

So how about when we see all these

00:50:16 --> 00:50:17

children and women?

00:50:18 --> 00:50:18

SubhanAllah.

00:50:20 --> 00:50:23

JazakAllah, thank you. Thank you. Thank you. Absolutely.

00:50:23 --> 00:50:23

JazakAllah,

00:50:32 --> 00:50:33

Thanks.

00:50:34 --> 00:50:35

Absolutely.

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