The Deen Show – Red Cows Connected to THE JINN, IDF Soldier Converts to Islam, DESTROYING of Al Aqsa – Muhammed Ali
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AI: Transcript ©
Let's do it, bro. Are you sure? Yeah.
Let's do it. I'm gonna tell inshallah. We
It says Zionist. Mhmm. But at the end
Testify.
Is nothing worthy of worship
It's nothing worthy of worship
Except Allah. Except Allah.
It said Muslim.
Ashadu.
An. An. La.
La.
It's the red cows. Okay. Are you familiar
with this? Have you heard of the red
heifer? This is wild. They will destroy Al
Aqsa Mosque in order to build over it.
Many of these people, I would say, is
that they indulge in magic. It's how you
work with the djinn. The whole thing is
gonna go is to build a temple.
It's something that is well known when you
do practices of magic. I'm with it. I
like Sharia Law. Yeah? And I wish they
had it here. Anyone who claims Jesus is
mentioned in the Old Testament, I can refute
their arguments and I can present
stronger evidence that prophet Mohammed has mentioned also.
This guy right here This guy's trying to
build a Daulah Center in our country. This
is exactly why we need the Deen Center
because we have over 300,000,000
Americans
who know nothing about Islam, like this guy.
Yeah. The US guy's trying to build a
dawah center in our country. Kansura 9 is
the most violent
chapter of the Koran. The Dean Center will
be a source of light. A mega dawah
center, an educational center,
helping our brothers and sisters in humanity truly
understand
Islam and Muslims. Click the link below. Donate
right now. May god almighty Allah reward all
of you.
How much respect I have for the faith
of Islam.
We are here
filming the d show live in not in
front of a live studio audience, but a
live Masjid audience.
And with my special guest,
you know, from the Muslim lantern, Muhammad Ali.
Assalamu alaikum. Assalamu alaikum.
It's everything. Alhamdulillah. How are you doing?
Fantastic to be here, beautiful brothers
hospitality. May Allah reward you for having me.
You have me thinking about, the, Muslim American
hero,
Muhammad Ali.
Yes.
SubhanAllah. There's a lot of people who make,
like, comments on that. Yes. SubhanAllah.
Obviously,
we'd love we love our, brother, hamdulillah.
He's he was a a great individual. Masha'Allah.
He contributed to Islam in different ways.
And, yes, SubhanAllah even showed the Izzat, you
know, the honor and pride of being a
Muslim with the name of Islam. Here already
this place in America here, I don't know.
You tell me the name where they have
the names of these celebrities on the floor.
Right? And then he said to them the
the name Muhammad
is not gonna be on the floor. I
don't want it. They said, we'll put your
name. But these celebrities, they said, no. You
put it on the wall. I think until
this day, it's still on the wall. The
only name that is on the wall or
not on the floor that people are stepping
on and walking on is the name of
the prophet Muhammad Sallallahu Alaihi Wasallam. He's done
fantastic work. Allah bless him. Ami, and they,
he used to come and visit over here
in Chicago,
the, Dawah Center Educational Center at the MCC
right next to it, the triple IE. And
he used to come in, and Sheikh Faceley
used to come also volunteer at times.
I would be over there. And at that
time, he didn't come in before us, before
our time. Yeah. He would come in and
he would get the,
these were like the almost just two color,
pamphlets
Mhmm. And who is Jesus in Islam? What
is Islam? So people would always want his
autograph. SubhanAllah. So to get the autograph, he's
doing dawah.
It's a it's an example for us. Whenever
he had an opportunity, wherever he was in
a talk show, you can see this, that
he was
mentioning Islam, talking about Islam, trying to, bring
people closer to Islam. And he was one
of the people that I can show you
that it does not matter what field in
life that you're living in or what kind
of profession you're doing, whatever you're doing. You
can use that as a means to bring
people closer to Islam. You can use that
as a means to bring people closer to
Allah. So just can use it as a
means of dawah whether you're a doctor, professor,
your engineer, whatever you are. You still can
do that way. And then I think he
was a great example
demonstrating
that. The amount of non Muslims that and
he respect Islam just because of him or
his name. And you have Malcolm x, who
was, like, also an example for him. Even
later on, what he said about him. So
they were,
and they were people who left a huge
impact,
on the people, on the Muslims and the
non Muslims alike.
Due to the fact that they were this
is something interesting. It's it's like
when you have a achievements in the dunya,
people respect you.
And he used that fact that because he
has achievements in the dunya, people respect him
to bring people towards the akhir.
So and that is a sign for us
as Muslims is that we should also have
advancements, achievements,
etcetera, in this Duniya
in beneficial ways, of course.
And this is something people would respect. This
is something that would make people,
more drawn towards Islam because, you know, one
of the most
popular criticisms, if you're gonna put that term,
against Islamic. Oh, Muslims are nations are this.
Muslim nations are that. Look at the west
for advance. All of this. You know, the
fact that they destroy these Muslim nations, and
they went and they plunged their resources. And
that's why they're like this. But they use
that as a one of the most common
tactics to kind of belittle Muslims and Islam
by saying, you know what? Look, be advanced.
We've got technology weapons. You're coming
to 1st world versus 3rd world countries and
all of the stuff that they use,
which yeah. When Muslims is, Muslim is someone
who's
respected in a community, someone who's
done something.
Right? There's a great way for us to
show the beauty of Islam as well, and
it's something for us as Muslims to ponder
upon. And the message of Islam is so
so simple to understand, it's so powerful
and,
the message of the pure monotheism, the Tawhid,
we call it absolute oneness,
pure monotheism,
the purpose of life. People are wandering in
the dark, hitting the pubs, clubs,
alcohol, drugs, gambling and trying to numb the
pain.
The void in the heart is empty. And
now you you have, you would think like,
and I was watching,
this, person that you would think there's no
way because we have
a a modern day in 4 k. People
are getting to see, like, with their very
eyes a genocide happening right now. Mhmm. And
then you would think the person that you
got to interact with,
who's a Zionist.
So you're talking to him and on his,
lower third,
it says Zionist. Mhmm. But at the end,
it said Muslim. Can I connect you? In
Gaza with military
and my brothers in arms,
and we took out families in the middle
of the night. And, we took pictures of
the kids
and the parents. And Okay.
So I don't lie. I and, I started
to question myself with 2 teen dogs to
the house, and the children get scared. You
know? Mhmm. So
I don't I didn't feel good for that.
Don't you agree that this what this is
what they've been what is being taught anyways
in Israel? Like, people are Arabs are to
be hated by this is what you're taught.
Yes. I'm not gonna lie. When when our
children are born
Mhmm. We tell them
what what Arab is gonna be. They're gonna
be our slaves.
We can do it if you're ready. If
you wanna do it, I can do it.
Let's do it, bro. Are you sure? Yeah.
Let's do it. I'm gonna do it. We
we'll do it in English first, and then
we'll do it in Arabic.
Okay? So say after me, I testify.
I testify.
There's nothing worthy of worship.
It's nothing worthy than worship.
Except Allah.
Except Allah. Can I testify
Can I testify?
That prophet Muhammad
That prophet Muhammad is his messenger
He's his messenger.
And servant.
And servant. We'll say the same thing now,
but in Arabic inshallah. Yeah. Say.
An.
Rasur. Allah.
Allah. That's it, brother. It's like you don't
need to go to a mosque. You don't
need to go to anyone. You go to
the creator. You go
to the creator who who sees you testify
because you're testifying for God. If you say
you worship, you believe in Allah, he's the
one worthy you worship. You believe prophet Muhammad,
alaihis salaam, is his messenger. You believe the
Quran is from God. You believe in the
prophets of God. You believe you need to
do good in your life. You want to
seek repentance. You need to seek forgiveness from
Allah. That's what matters. We to us, you
are our brother in Islam now. What happened
in your past happened in your past. And
look, I'll I'll say this because a lot
of Muslims, this is my opinion.
Do you know any prayers before you go
to sleep? Because I got much flashback.
Subhanallah.
Yeah. How did that happen? Yes. Hamlah, this
it was a story about this IDF soldier,
and it's available online. Hold hold on. Hold
on. Just hold on. You said IDF. Yes.
I I interviewed someone
Yes. And it stuck with me. And the
person said, look. I said IDF. They said
the Palestinians don't like when you say IDF.
You say I was I o f because
Israeli oppressive.
Oppressive. Yeah. Yeah. Yes. So I said, I'll
never say I know.
Terms have an influence on people. Right? That's
why you look at these people and and,
news reporting or whatever it is. You see
them, what they're doing
is they're intentionally misusing terms. Like, there are
people killed in Gaza,
or or,
they they use the terms of killed versus
dead versus this. When it comes to Muslims,
it's something when it comes to the people
in Israel, it's something else. Right? When it
comes to Israelis doing it, it's something when
it comes to it's happening from the side
of Hamas or something else. Because it has
a a psychological effect on the people, the
terms, terminology that you use.
It would has an influence on the people.
You use the term murdered, this is the
term died, this is the term killed. These
are not all the they all mean the
same thing in a way. Right? Yeah. But
the usage of the world gives you a
different,
effect as a human being when you listen
to them and hear. So that is actually
an interesting and important point because when you
say IDFD is for defense and reality, this
is the mainstream narrative they're pushing is that
this is a
defensive thing. Right? That we're being attacked. They're
attacking us, and we're just defending ourselves. That's
how they picked that name, purposely. Yeah. Yeah.
Because they this is the manipulation. Right? This
is the game of,
tricking the people. Then then it's so it's
a very important thing. So to say oppressive
is way, way, definitely way more IOF. Yes.
SubhanAllah. IOF. You guys got it. IOF, everybody?
So a,
person from the IOF, right, he came on
the on the live streams, Alan. This is
available online for people to watch.
Still up, still available online.
And he came, and people usually when they
join my live stream, they they are in
the backstage. There is a area called the
backstage, and then I can bring them into
the stream. I could see their name and
and video if they have the video on.
So he had that Zionist.
Right? And he looked extremely
unhappy.
Right? Because he's taking medications, medicated, etcetera. So
he looked extremely unhappy.
And I was like, okay. This seems to
this is gonna be interesting conversation, you know,
to say the least. So I it's okay.
Let's bring him on and see what's going
on. He came on. First thing we started
saying is, like, he asked me about Hamas.
Do you support Hamas and this and that?
Or like
so he started, like, on the more of
the other side, offensive kind of narrative. The
normal,
narrative that either they are fit,
by the media and a lot of Americans
are as well fed by the media.
And Amdara started responding saying how actually this
land was taken, was actually, you know, and
he said to you, are you okay with
any killing innocent people? He said, no, we
couldn't end killing innocent people done by any
party. Whether it's done by a Muslim, whether
it's done by an un Muslim, we are
not with killing innocent people. In war, in
Islam, even in war, you cannot kill children,
you cannot kill women, monks, priests, destroying places
of worship, crops. All of that is extremely
is is explicitly
prohibited in the Islamic text. The prophet did
that whenever he appointed an army leader. He
commanded him, said to him, we cannot do
any of these things. And Abu Bakr did
the same thing and Omar Mukhtar and the
companions of the prophet
So I said to him, we condemn all
of that. And then just gradually, we started
talking about it. And then he started mentioning
his experience.
His experience of,
the the old the oppression.
What he've seen what what the other soldiers
have done. With his own eyes now. With
his own eyes. The first hand testimony. Yes.
Is saying things that he did himself too.
He is saying, like, that we held guns
to a young boy and he saw the
boy urinating himself in front of his own
eyes.
So he's and he's talking about the trauma
he's having. Imagine a trauma the kid had.
So he's having a trauma because he's doing
something so oppressive to a child
that he knows a child is helpless, and
they were laughing. He's saying him and the
rest of the soldiers were laughing. So he
is having a trauma knowing deep down, his
is killing him, the the consciousness.
Sorry, the conscious that he has is killing
him. And, you know, subhanallah, this is what
you see is, like,
Allah has different ways to punish the people.
It's not just as simple as, you know,
physical direct punishment that you can punish someone.
The psychological pain is, I think I said
that to him, is way more severe than
any other pain because it's not something you
can switch off.
You know, physically, you got a pain. You
can get, like, some sort of medication or
you can get some sort of a drug
that, you know,
city moves you into a state in which,
you know, you're numb. You don't feel your
body parts anymore. It's all good. But when
it comes to psychological illness, psychological pain, no
medication will help you. You can take as
many medications as you want, and you just
make your situation get worse and worse and
worse. So I see it here as well.
It's it's predominant in the US where they
just, you know, pharmaceutical companies and shrinks or
whatever. I don't know what they call them
these days. You know? I heard them use
for them. You go to the psychiatric or
psychologist, whatever it is, and then he just
lets you speak, speak, speak, speak, or take
this medication.
Go spend some money, you know, for some
pharmaceutical companies. Come back again. Speak, speak, speak,
speak. More medication. You just become more miserable
upon misery upon misery and More money, more
medication, more money. Absolutely. More money for the
pharmaceutical companies. No actual effects, no change of
condition.
Because you're not dealing with the problem. They
they even taught not to tell them anything,
you're wrong or you're right or they're they're
not they they're told not to enforce
anything,
reinforce anything or enforce anything. It's just like
they listen. So how is that gonna solve
anything? Right?
And,
SubhanAllah,
he started speaking and then about his experiences,
how this is influencing him and and he
was almost crying in in the stream and
he even he opened his cupboard. They showed
me the medication.
I don't know what you guys call the
cupboard, you know, but whatever you put this.
Yeah. Cabinet. Yeah. Cabinet or or you call
it. Right? Yeah. Yes. So so he had
the medication inside. Right? And he's just he's
bringing out. He's saying, look, this is I
don't know. Xanax or I don't know. This
is this. This is that. And he's saying
all of these soldiers, they take these things.
He's not saying just me. I'm a, like,
a special case scenario situation. He's saying all
of us because what we don't see is
terrifying. What happens to the Palestinians
and a lot of what we don't see.
We see look. You see a lot of
things and you you see you feel pain,
but what you don't see is far greater.
What these people do without a camera because
they're alone in the house, there's no one
filming and they're sometimes for fun they film
and you see some of these clips.
Then because of how psychologically deranged there are
and because of all of the medication, they
become even more psychologically deranged. They themselves out
of fun, they film and these things get
leaked, and then they are on social media.
But what we don't see is far greater.
What we don't see, what we don't encounter,
what happens to these, but to our brothers
and sisters is far greater.
So SubhanAllah, it was just a step by
step and he was like saying how much
he's suffering. And I explained to him that,
like,
even though I'm saying all of this, I
want to comment on this, even though I'm
saying all of this,
Allah
is forgiven on Merciful.
We, we, if we, if it wasn't up
to us, we'll never forgive him.
Until this day, Allah will get comments from
Muslims, oh, no, we're not gonna accept you.
Accept what you do. Not the one who
accepts the shayla. So Allah accepts the repentance.
He's the one who accepts the repentance. He's
the one who accepts the repentance. He's not
you. Who is who are here is Allah.
It's not up to if it was up
to you, probably
no one will be guided. Right?
So even though he's done all of these
things,
even though he's lived the sinful life, I
told him that Allah is a
in doing sins and transgression and disobedience.
Allah
says, do not despair of the merciful. And
Allah
forgives all the sins.
And now for him, he's a forgiven and
merciful.
Return to your Lord and submit to him
before the day comes, I. E, the day
of judgement.
So I explained to him. I told him
some of the verses, explained to him that
he's still you have a chance, you have
an opportunity, you're still alive.
And and you speaking out, I told him.
It's a, one of the ways of you
trying to rectify some of what you've done.
Because you're clarifying to the world one of
the IOF soldiers here,
standing with you, telling you firsthand experience,
what he did and all of that, that
he's done,
what he's done to the children. We have
seen on his eyes. People are doing to
the children, to the women, to the Palestinians,
and and how much these people are medicated
or they taking all of this medication and
in order,
for them to kind of try to pretend
as if there's nothing wrong.
So, subhanahu wa, he ended up, you know,
saying he also accept Islam.
This was the most and I said this
before, it's the most unexpected encounter that I
have, you know, so far on on a
live stream. Alhamdulillah, and he accepted Islam. And,
when I messaged him after, he said he
said something interesting. He said it's good that
the world can see this. He said that.
He said that. Because I said to him,
I'm worried about you as well because, you
know, the eye of soldiers, you know,
his friends are all he was saying that
these are all from that land. Right? All
my friends are gonna hate me, of course.
Like, he's been living all his life that
way.
So,
I was worried about him. I I sent
him an email after. I said, are you
okay? Is everything good? Give me details, and
I'll try to connect if you need any
help. All of that.
But he said to me, no. No. It's
good that the people can see,
because he understands. It's good that people can
actually see,
what's going on. They can actually see you
as being done.
So, yes, come on. That was the, you
know, encounter here. That is surprising,
encounter that I have with this person. And,
as Lazarus, just to keep you on guidance.
From me. And he said that I'll tell
my friends there's many of them that would
want to talk to you. I was like,
SubhanAllah.
He said there's many. He said, yeah. End
of video is there. End of video. He
said, as many of my friends are, like,
they were they're scared.
Obviously scared first of the IOF forces and
their families and social pressure and the government
pressure and all of that.
And secondly, scared of Muslims.
Because of what all of the Muslims are
talking about, like, the emotional response that he
would give. Like, if that man came to
Al Jazeera and the Muslim and his name,
his prophet will start cursing him. He'll just
be back and forth cursing, shouting, screaming. That's
the end of it. But what Islam teaches
us is different. You have to have forbearance
with the people. Allah is a Jadun, He
opened the door. That's something important for us
to understand.
When Allah opened the Door of Repentance, it
does not matter what you do, what you
do in this life, the door of repentance
is still open this for a reason. It's
because imagine you were that person who's done
all of these evil actions, evil deeds, etcetera.
If you were that person and you know
there's no repentance, what would you do? You
will continue. Not only continue, you're gonna transgress
10 times more.
You know, okay, the daughter of forgiveness is
sharp, so why should I
stop? Let me continue and untiqa. I'm punished,
I'm punished. Let's continue doing it. The wisdom
of Allah is the jealous for our beyond
our human basic knowledge and information. Right? So
that door is open because it's more beneficial
that these people would return and come back
and repent to Allah
than it is them continuing in transgression,
killing, and *, and stealing, and murdering, and
all of that.
So these Muslims were, like, extreme, and it's
like this was, like, my even even English
speaking world, even the Arabic speaking world, they
put it on Al Jazeera.
I don't know how many people put it,
and I have my family sending it from
back home. And I look at the comments,
some people are, like, you know what? No.
We're not gonna forgive him. And many of
the people say, this is interesting in Islam.
I saw many of the Palestinians
commenting that we they forgive.
And then I saw people who are not
Palestinian saying, we don't forgive. I'm like, you're
not even part of the
the struggle.
This is deep. I mean Yes, Paolo. Did
you guys get that? So this is the
Palestinians.
They saw this. This is a Zionist
Mhmm. From the IOF. Mhmm. He is First
hand. For testimony,
giving all the examples, and then he accepts
Islam. Uh-huh. Palestinian is like, hey. Yeah. But
the the common narrative with the media is
like, they just wanna annihilate all these things.
Yeah. Yeah. SubhanAllah.
And I'll I'll invite anyone. Go in the
in the video or the shows I uploaded
through video and look at the comments. You'll
see I'm from Palestine. I'm Palestinian. I'm from
Palestine. I'm Palestinian. We forgive. What what what
this shows is that look. Islam, the mercy
of Islam, the mercy of the creator that
happens in Earth, God almighty Allah. And you
see that Islam is a universal way of
life. It's calling like it just reminds me.
We have, our brother here. He's from,
background from Serbia. Mhmm. And you have Croatians,
and you have people just from all walks
of life. You would think, you know, the
history with the,
the greatest genocide after World War 2 that
happened in Bosnia. You heard of Sevrinica and
whatnot? And you would think, like, some people
program, no. You're Serbian or you're Croatian
or you're from whatever other way. You're you're
Jewish or whatnot. And now
there's
no way you can become Muslim. Just like
if you're, let's say, Serbian, they say no.
No. No. You you you have to die
as Serbian. They take the nationality as a
religion. Mhmm. But Islam welcomes everybody.
It's true. Come. Yeah. Come on. Come on.
That's why
Muhammad.
He only sent you as a mercy to
mankind
to, show this mercy and implement this Mercy
and and have these doors of forgiveness. That's
why we start if we're Surah, the
name of Allah the Most Forgiving, the Most
Merciful. Right? And every
prayer that we do 17 times a day,
we say 2 times. Say, it's Alhammarrahim, and
then you say Alhammarrahim in the second verse
of Surat Al Fatih.
So what you keep saying Allah is merciful.
You always repeat that Allah is merciful and
you know deep down that Allah, his mercy
is there
and is open. And you see the prophet
in his life. The people
who, persecuted him throughout all his life. How
did he behave with him? How did he
act with him? How did he what did
he do when when this happened? Like, you
know, Prophet Sallallahu Alaihi Wasallam in in Makkah.
For how many years? How many years was
he persecuted in Makkah?
Who knows?
How many years of of the ISIS in
America? 13. 13 years. Yes. So he was
there for 13 years, and he's been persecuted.
I don't think you can imagine this him
and and his companions. Right?
Him and his companions are being killed, massacres
here. Sumayyah al Din Khalil. You hear the
stories of Bilal.
Radil Law, they put him on the floor.
They put the stone in the heat of
Mecca. You know, this is a boiling. If
you put an egg, it will boil. Boil
the egg on there? Yeah. You can. From
the amount of the heat. Anyone who's been
to anywhere in Biloba, nearby, the Middle East,
even that land nearby, you know.
And in that heat, in the sun, in
the midst of the sun, they put on
the floor and put a huge lock, a
massive rock with it. And he says
and and How that translate for the not
yet Muslims who are out there watching? What
is what do you translate that? So a'ad
means Allah is uniquely one, uniquely one. Fardu
means 1 and samad means absolute eternal self
sufficient. So he is affirming what he believes
of Allah. I'm not gonna return that Allah
is 1 because of qualities.
Absolutely. Not 3 in 1, 4 in 1,
not mixing God with any kind of human
being. Absolutely.
And the reason he says that is because
the politics of Mecca believed in Allah, but
they were associating worshiping other gods. They were
putting intermediaries. Yes. They were putting intermediaries, worshiping
other gods, etcetera.
So what he's emphasizing, there is just one.
There's only one. And I will stick with
my belief that there is just one. So
you see all this persecution.
You see, the killing of the companions of
the prophet
You see the companions the persecution to the
prophet himself firsthand.
He's praying next to the Kaaba, and and,
the Kufar Khurresh come, and they put their
their leg on his neck while he's prostrating
on the floor,
almost suffocating him. Then Abu Bakr comes Abu
Bakr comes and he pushes
the
Allah. Do you kill a person just because
he says, my Lord is Allah?
And it was like, Muslims are peaceful. They
were not, like, trying to do anything to
you. They live in Delhi. Just prophet Salami
goes, says to the people a messenger of
God, worship on God alone, do not worship
others, etcetera.
So for 13 years this is happening. I
want you to imagine now. Like, the amount
of pain, 13 years,
13 years. Some of us, you know, our
family members or our co workers, and just
one situation is enough for you to list
of your life you can talk to.
Allah is 1. One scenario, one situation, your
brother, your own brother, blood brother, because some
each other one situation, let's say, you close
the door. I'm not gonna talk to the
3 minute.
Your your family members, your colleagues, your friends,
whoever it is, you close the door. Prophet
for 13 years, attempts of murder, killing, killing
actual people of the family member,
etcetera.
And when the prophet,
takes the army and and the conquest of
Mecca happens,
and they surround the pagan Arabs with a
massive army.
Then the pagan Arabs surrender.
They're outnumbered.
And then the Prophet
slaughters everyone? Is that what happened? No?
But shouldn't we expect that to happen? Even
if that happened, isn't that justified?
13 years of persecution, killing and murdering him
and his companions.
And now you are in a position of
power.
Now you've got authority and power.
It
would be expected and justifiable
and understandable for you to,
take revenge.
Vengeance! No one is gonna blame you for
30 years being persecuted.
But the Prophet,
he let them go free.
He let them go free. And we need
to understand, see, living people of 13 years
persecution
to you and your companions. And, like, you
have some of the companions who are not
okay, not happy with this. These are people,
they were murdering us, they were killing us,
they were they were doing everything to us.
But this is the mercy of mankind,
Prophet Muhammad salallahu alaihi wa sallam. And from
that we learn that
this is how we should be as well.
We take the prophet salallahu alaihi wa sallam
as our example. It's not about our
emotions. You can use your emotions and emotions,
misguided many people.
You just said it does with many of
the Christians.
Like you just tell them stories or it
does with many of the misguided groups.
Like, you know,
Mohammed Al Khattan did this in his companies
and that. He started emotions and then he
got this group, like, deviating.
Emotions is always used as a tactic.
Right?
We have to be, as Muslims, sticking to
the Quran and Surna,
in our dealings, in our behavior, in our
teachings before we focus on anything else. Tell
me this, there was a fringe
idea or a fringe
thing that was being put together and talked
about. It was something that was looked upon
as fringe back in,
this area of the world,
and it
moved on to mainstream now. It it goes
around the mustard elixir
and the
cows, the red cows. Okay. Are you familiar
with this? Have you heard of the red
have you heard of the red heifer? This
is wild. It's written for a temple to
be rebuilt,
which is a sign of the end of
time. They will destroy Al Aqsa Mosque in
order to build over it. The whole thing
is gonna go. We have to build a
temple. I've read that by, you know, honestly,
I've I've said, look, there's nothing fixed. And
this is always a position. Yeah. So what
what are you is there anything that you've
come across?
Because going from a fringe idea, people say,
oh, this is nothing. But then they actually
took the cows. Mhmm. And they have to
be red heifers. And then you know all
the details, really strict. Mhmm. So they flew
them out and they're there. Mhmm. And now
they're preparing. They actually have all the ornaments,
you know, diamond cutting the bricks that are
gonna go, you know, when they tear down
Mhmm. Building under. So it becomes something mainstream,
and they're talking about it openly. To start
this process, a red heifer will need to
sacrificed. There's only been 9 red heifers ever
sacrificed.
The last red heifer that got sacrificed was
over 2000
years ago. So a cattle rancher in Texas
got invited by these rabbis to go look
for a red heifer and they found 5.
The process was insane.
They can never have been yoked. No one
could have leaned on them. That's why it's
been like 2000 years. They determined
we finally found them. These 5 heifers are
in Israel
we're now in the trajectory
of end times prophecy stuff.
What are your thoughts on that?
My thoughts are, like, simply many of these
people, many of these people in that region,
many of these Zionists. They're trying to they're
trying to,
engineer prophecies. Mhmm. Yeah. Many of these people,
I would say, is that they indulge in
magic. That's why they attribute it to the
prophets of God,
magic. Yes. And the fact that they are
taking these cows as a form of sacrifice
is something that is well known when you
do practices of magic. When you do practices
of magic, you sacrifice to other than Allah
and when you do that, there is disbelief
in check. And through disbelief in check, this
is how you work with the jinn, deal
with the jinn, do magic and say, and
all of these.
So it doesn't surprise me that they are
sacrificing something or sacrificing this, sacrificing that in
a ritual manner, which is things that are
done and always done with these people who
try to indulge in evil magic. And so
you go to the shops and it's not
you see they are practicing it. Absolutely. Like,
it's not like they're hiding that they are
doing these sorts of It's called Kabbalah with
them. Yeah. It's not as they're not hiding
the fact that many of them engage within
magic and things to do with magic, etcetera.
So, but we were talking when we're talking
from an Islamic text, if we say this
is x, this is z, we need to
bring evidences. Yes. So many people said, oh,
you're gonna do it now, an x will
happen and nothing happen. They've done it. Then
it's going, how long they're going on? Is
it a couple of months? And then how
long since it happened, what happened?
We need to understand who has control of
all the affairs. Sometimes, we forget this. Allah
is in control of everything and anything.
He is the one who is in control.
We if we have the outward reliance upon
Allah slaughter whatever you want to slaughter, it's
not gonna benefit
Allah
is suffice, is enough for us.
Faseek, Fika, umullah, Allah says Allah will suffice
you, then Allah will protect you from them.
He's the All Hearing, the All Knowing.
So we're not afraid of, like, we've got
already the future written. We can see it
in the Hadith of the Prophet
To do with what will happen, is this
nation ever anything going to happen to it,
what's gonna happen. All of these things are
written, Yani. And
if something is not there,
then we say, we stick to that which
is known, because many people love, you know,
stories.
And I can sit down here and make
you a very beautiful story using some verses
here and there, some hadith, and then you'll
be like, okay, that's a beautiful story, brother.
And you start, you know, fantasizing about these
events and this and that, and all this
is gonna happen. That is gonna happen.
And in reality,
it's not supported by the text, but I'm
just, you know, twisting the text in order
for me to give you a story and
get some viewership and get some people listening
to what I want to say. There are
many people who are doing this today.
I think we should be careful. And the
truth is this, the idea that they're, like,
carving stones and be getting ready and prepared.
How many times have you heard this?
Many, many, many. No one is saying is
not doing it. They are doing it. But
when is it gonna happen? And don't tell
me it's because cows are being sold is
happening right now. Well, Alan, exactly when. We
already see them. The the plan of the,
complete annihilation of the Palestinian people on a
complete displacement
has been going gone since
the hurdle time, the end of the 1800
and beginning of 1900. Since that time, this
plan has been working.
Anyone who thinks, oh, you know what?
There's a lot of people, ignorantly,
blaming certain Palestinians or certain groups of Hazara.
They are the reason this is happening.
You are completely ignorant. Whether the Palestinians do
something with do something they were already
mowing the lawn, as you said, this policy
that they have of mowing they call mowing
the lawn. By slaughtering, they're systematically
displacing, systematically
slaughtering, systematically taking them 1 by 1 until
they end up with clearing the area and
replacing it, rebuilding it in the way that
they prefer, in the way they like, and
making this whole region as a region for
them only.
And, this is always their plan and will
always continue to happen. Whether they put up
resistance or not it's happening. Which is why
you see many Palestinians putting up resistance, because
they say, if we are already in this
place this place killed, killed it,
at least fight die fighting rather than
die with nothing. So those people who criticize
them,
they are Muftabideen. They are people who, as
Allah described in the Quran, like, they're all
described, the people of the faculty. They push
their brothers down, and they see their brothers
doing something good.
You know?
They say,
If they're with us, they would not die.
They would not be killed.
SubhanAllah, this tough build of the Manafikun that
they were doing when there was any fighting
happening,
sees the characteristics of the hypocrites, Manafir Khan.
Don't do the of our brothers and sisters.
We ask Allah to aid them. This is
what we do.
And we understand, we know anyone who's got
any intellect and looks at history, he knows
this is a plan that has been going
on for a long time. Everything going is
systematic.
Nothing there is if you think something going
on there is random,
you're completely ignorant.
One more thing I wanna mention and have
your comments on, it relates to this, is
the strange relationship.
We talked about this earlier
between the Zionist and then the Christian Zionist.
And, you know, we believe because a lot
of Christians say, oh, you Muslims are the
antichrist. Right? But we love Mhmm. Esal alaihis
salam, Jesus, peace be upon him, the messiah,
the Christ translated.
And then you have the Dajjal. This is
in Eri Dajjal. Mhmm. But then you have
this engineering
and forcing the prophecies, which the Zionist,
they're trying to actually
bring upon
the antichrist.
So how does this relationship work now? Because
if he was to come,
then what would happen to the Christians? And
then what are the Christians actually trying to
do to the other party? Mhmm.
SubhanAllah. It's it's interesting. The the only other
faith out there other than Christianity that accepts
Jesus is no Zionism is Islam.
Only one? The only one. And this is
the only one that's called Antichrist.
I'll repeat that again. This is important. I'll
repeat that again. The only other faith out
there that is existing today that accepts and
admits and affirms in the Quran explicitly and
Masih
Jesus the Messiah. Calling Jesus the Messiah. Affirmed
that when he came, he was the true
Messiah
is Islam. But in the same time, the
only people accused of an being Antichrist are
Muslims,
which, yeah, is mind blowing.
The only people are actually admitting and accepting
and affirming,
saying, you know what? We accept that Jesus
was the Messiah. The people are accused of
being his enemies.
And the people are,
explicitly in the writings,
insulting him, cursing him, calling his mother x
and this and that,
Judeo Christian, friends and lovers and, you know,
supporters.
Yeah. And, SubhanAllah, it's it just makes zero
sense for anyone who's got, like, any intellectual
brain cells. And we but we know very
well that
the Zionists are waiting for the antichrist. The
real antichrist are waiting for the antichrist. And
by the way, even the Bible supports that
Muslims are not antichrist. Because if you read
the first epistle of John, says that, the,
Antichrist is the one who does not believe
Jesus came in the flesh. Who believe Jesus
came? That's a really important point. Even in
the Bible, it confirms that Muslims are not
the antichrist. Yeah. Because it says the criteria
of an antichrist is someone who rejects that
Jesus came.
Came in the flesh, meaning he came as
born from a virgin, miraculously, this and that.
He came that was the Messiah. The one
who rejects that is the antichrist. And by
definition, Muslims accept that. And like we'd spoke,
what was it yesterday that we accept? Was
it John 316? Mhmm. But with some adjustments
to the translation? It's just removing the sun
instead of removing the The servant. Yes. Exactly.
Because we believe in Jesus as the mighty
messenger. 100%. And we believe that Jesus came.
Right? Yes. And the Bible confirms that he
was a prophet, a messenger, or servant.
Mhmm. It says Absolutely. 100%. So why they
made it up? It's in there. It says
he's a private servant, but it nowhere does
it say that he's actually a literal
literally God. Absolutely.
Even even you see, like, the servant ID,
you see the his son. Yeah. Even you
see the Christians, they're quoting
Isaiah, the oldest son saying, suffering servant referring
to Jesus. So you're calling him a servant
themselves. He calls himself a prophet in Mark
chapter 6 verse 4. You know, he says
a prophet cannot do anything in his hometown.
And he was in his hometown if you
read the chapter from the beginning of Mark
chapter 6. So he affirms he's a prophet.
He affirms he's a servant. All of that.
Like, this is what we believe. Does he
ever affirm he's god? No.
So we only affirm what Jesus said, affirm
himself. We only accept what Jesus said himself.
Why do they take these ambiguous, like, you
know, connections? They jump over here, jump over
there, but then they won't you can make
really,
close contract with prophet Muhammad in the bible,
but they won't accept that. You see how
it's Yes. And some they're actually some are
even clear. Mhmm.
Have you know? I believe,
and and I this is a challenge I've
put before,
that
anyone who claims Jesus is mentioned in the
Old Testament, I can present,
I can refute their arguments and I can
present
stronger evidence that Prophet Muhammad has mentioned. That's
what I'm talking about. But they still reject
him. And and many of them will come
and say, what does he mention by name?
What is the name? He asked the same
question, what is Jesus by name? Oh, no.
No. Jesus is okay. He don't need it
because he already accepted.
So it's the hypocrisy and the inconsistency
of a lot of these individuals and people
is that they would end up applying one
narrative
for one and not for the other. And
this is the sign that the people are
not sincere. They're not looking for the truth.
They've already made up their mind, and then
they're looking for evidences to support it. That's
why the Christians, and not only the Christians
I say this is very important, the people
of misguidance in general.
This is a rule that the scholars Santhaymi
and Minu Gharlamar mentioned.
That the people of misguidance,
they believe and they look for evidences to
support their belief.
So first, they start a belief, okay, we
believe this, we believe this, we believe that.
Okay, let's open the Qur'anah. Where can we
find in the Quran that would support what
we already believe?
But the people of truth are they they
open the Quran first, where is in the
Quran they believe?
So they don't believe first and then they
look for evidence. Right?
They use the evidence to believe. But the
people who misdiagnosed, what do they do? They
believe and they look for evidence. That's why
you look at the Christians, and many of
many of the Christians. The because the Christians,
and many of many of the Christians. The
because the traditions that are passed on from
the church, even though themselves don't know where
the Trinity comes from, but they know that
their forefathers believe in the Trinity.
You know, the forefathers believe in the original
sin, all these things. So because it's passed
down through inheritance,
they already believe something.
They've not read the Bible ever in their
life. You know, I think I they've come
back to the survey probably how many Christians
read the full Bible, probably me less than
a 100%.
I'm willing I'm willing I'm willing to be
challenged with that. But I don't believe that,
it's probably more
than that in the world. So, and, like,
make a same survey for the Quran and
see, like, how many Muslims read the Quran,
overwhelming majority.
So they've not read the Bible, and they
already believe something because they passed down, the
belief is passed down. So they what they
do, what they end up doing is they
have to find anything that supports what they
already believe in the Bible. That's why whenever,
and try this, Whenever they use any of
the verses, you just ask, where is the
context?
Not a single Christian I speak with give
me the context.
They don't. They just,
like, I don't know.
And you end up telling them the context
and explain to them the verse because they
just know the verse because it's supposed to
be believed, so you can just spout it
out. But what is the context behind it?
They have no clue. So there is something
that is is well known to the people
of misgamous in general. Right? Not looking for
the truth. They believe first, and then they
use evidences for it. You were, in Times
Square, I think it was. Yeah.
And you were talking to
an attorney.
Mhmm. I think he was an attorney.
Mhmm. And he was like most people. What
is the penal code
present in Islam, the amount that is mentioned?
Was it, like, 1, 2% overall with everything
else compared, like, the penal code? What is
it about? Can you expand more what do
you mean by the penal code? Code, the,
the hadud. Oh, okay. The punishments. Oh, yeah.
Yeah. Yeah. The deterrence that are set up
in place, you know, the amputation of the
hand. Yes. Yes. Other what is that? So,
yeah, we're saying roughly, and this is not
precise measurements. Right? But it's probably be around
5% 5%? Probably. Probability. Right? Forget about, you
know, the
the main message of the Quran, the oneness
of the creator, the purpose of life, the
hereafter paradise, held for our charity,
all these other beautiful things Mhmm. And they
jump. I have to give example, Like someone
came from, the aliens came from, outer space
Mhmm. And they wanna know about the,
constitution Yes. And you tell them about electric
chair Yeah. You know, death by lethal injection.
They forget about all the other things. Right?
Yeah. So they jumped to these things. Yes.
You had a similar like you do a
lot of times.
And this person started to come up with,
you know, the attacks Mhmm. On these laws
for the criminals. Mhmm. People were breaking the
laws. Mhmm. And then after talking to him
for a few minutes, he said, you know
what? I agree with that. Yeah. Yeah. It's
paralyzed. True. Yeah. I'm with it. I like
sharia.
And I wish they had it here. You
need it here.
Yeah. He said I love churielo, we need
it here. That's that's why he said the
word for a video. Shorts is available online,
right? Very good. So we need churielo, yeah?
What about the saving of women? Tony is
for men and women. I don't know where
you get this idea in women. It's a
punishment that applies to men and women. Can
you tell me the dangers of adultery? It's
terrible.
When families are wrecked, what happens? Children become
dysfunctional. When children become dysfunctional, what happens? Crimes.
Yeah. Killing, *, sealing men. So adultery will
result
in a cycle of killing. The majority of
criminals come from single parent homes in the
way. There's a book called The Boycrisis by
Warren Farrell. It has all of the stats
that I'm telling you. Adultery makes single parent
home. Single parent homes causes crimes and killings.
Islam makes a a law that prohibits adultery,
which by one life saving thousands of lives,
thousands of destructions, thousands of problems happening in
society by making that law, which you say
you disagree with. You know what? You know
what? I agree with you now. You see?
It made
So, yes, subhanAllah, is like the fact is,
when you look at the what we call
Hadood or punitive laws,
we say it's a minority, but that's the
fact. Because if you open these books of
jurisprudence, books of firq, there's a chapter on
the hudood, chapter on the punitive laws. And
then there's hundreds of other chapters, you know.
There's chapter on iman, chapter on tahara, chapter
on salah, chapter on hajj, chapter on biyuh,
chapter all of these chapters which is the
rest of the religion, right? They just skipped
all of They skipped all of the Islam.
It's like, leave all of that. But let's
just take on this specific chapter that benefits
our and not only that chapter alone, but
just parts of that chapter as well. Because,
you know, the parts that we have an
issue with modernism,
postmodernism,
whatever you want to call it.
So he came when he was asking about
adultery, etcetera, and this and that. And just
I explained to him. I told him, like,
you can see the harm effects of adultery
in a community or in a society. Because
when when adultery is done, in most cases,
it ends up by separation between the husband
and the wife.
And what ends up happening when separation happens
between the husband and wife? What ends up
happening is that the woman becomes a single
mother in most cases. Because in the west,
the court favors the mother in most cases.
They give the custody of the children to
the mother
and 80 to 90 percent of women anyways,
like, are those initiating the divorce because they
allow them to allow them to initiate the
divorce here in the West.
So they initiate the divorce. They take their
child.
And then I was mentioning to him a
book by Warren Farrell.
It's called The Boy Crisis, where he just
brings this
amount of studies showing you
that majority of degenerates,
criminals,
rapists, killers, murderers, robbers in society are coming
from single parent homes.
They're coming from single parent homes. Single parent
homes? Specifically, single mother homes. Okay. Fatherless homes.
Yes. Because,
when they look at father,
father,
single parent as a father, they see that
it's it's very, very close to both parents.
But when it's
a female,
that is leading the family, in that case,
there's not as much obviously disciplines, not as
much control.
You could just speak to the child, then
when the child becomes a teenager, now he's
like a a big body, you know, he's
not gonna listen to anything. He's gonna go
do whatever he wants to do. Cannot discipline
anymore, you know, cannot take the slippers, like,
when he was young and be human slippers
cannot work anymore.
He need a bigger weapon.
So,
and that's it. And what ends up happening
is that they become degenerates in society.
So I said to him,
1 life or 2 lives in the case
of adultery,
probably 1 life in this case, the person
who committed adultery,
Saves how many lives
when there's a law like this. Saves how
many lives. 1st, it deters the individual from
doing this thing. Right?
And and it's very difficult for you. It
needs to punish the,
adulterer. Right? So we work as a deterrent
because in Islam, there is,
very strict criteria for male practicing Muslim men
need to witness the act of penetration and
testify and describe it to the judge in
detail.
If you don't have that, which essentially doing
it in the streets, there will be no
punishment applied. But when you hear the punishment,
it acts as a deterrent.
So it's not like that this punishment will
be applied, but people will know to be
very careful not to do it. So we
will,
stop this idea of adultery. And and in
the same time, the parent is not gonna
die because he's gonna deter from it, and
it's very difficult to punish him. Right? So
I explained to him how many lives are
saved,
from these people that will become the generals
in society,
and they will end up killing, *, stealing,
murdering. How many money is saved? How many
people's rights are saved? How many lives are
saved?
So he ended up saying, you know what?
You're right. You know? I left Sharia immediately
here. I said, okay. He said it. I
mean, so,
and he's he's
a person who's from the country. So,
it's just sometimes you just need to explain,
expound to the people for them to understand,
the wisdoms behind the rules in the Sharia
and a bit more,
clarifying the misconceptions that people are around there
just spreading day and night. This is where
our job and duty as Muslim comes.
Your job is a duty as a Muslim
for everyone around you, for all Nan Muslims.
Everyone sitting down here knows Nan Muslims.
Not a single person sitting down here does
not know Nanos.
Your job and duty, if you know something,
you can clarify an idea, call a misconception,
you do it. You can pass down the
Quran to the person, you do it.
Your job is to try as much as
possible to make people understand
and aware,
to the true beliefs in Islam. The true
nature for Islam is the true beliefs, true
teachings of the religion.
Unlike for those people, they're doing effort. We
need to do our own effort
to also,
bring people closer
to the truth, to the real teachings of
this religion. And Sharia, I mean, because usually
the, media and
Christians and others out there who have no
idea, they try to use that. Oh, it's
the boogeyman coming to get you, and they
strike this, you know, fear fear in people's
hearts, but pretty much synonymous,
10 commandments. Mhmm. The Torah Mhmm. In the
Arabic bible, it's mentioned, like, 200 plus times,
Sharia, the law. This is the divine law.
It's in there. Is that correct?
Yeah. So so,
the word Sharia in the Arabic language means
pathway to something, And they use it for
pathway to water, for example. Right?
It's a pathway, it's a pathway towards a
direction.
Right? In our case, it's the pathway to
Allah.
And I say this to people many times.
Right? Downward right now we're doing sharia.
Because we are doing something as a part
of the teachings of Islam. You smile in
someone's face, it's sharia. You take some something
part of the road, you know, is harmful
in the road, you take it? Sharia.
You good to your neighbor? That's Sharia. You
feed the homeless? That's Sharia.
Good to your mother and father, that's Sharia.
Sharia is a term that can be used
holistically for the full faith and religion.
It is not restricted to punitive laws, which
is why we have the term, like,
punitive laws, specifically. Why do we have a
new term? If sharia means punitive laws, we
do not have a term. Right?
But sharia just means whatever you do for
the sake of God. Us praying 5 times
a day, sharia, anything that we do for
the sake of Allah is real sharia. So
it's not a bell warning thing, you know,
when you hear it, you're like, you know,
just hide under the chair. It's not
just like Allahu Akbar is not something, you
know, it makes you hide under the chair
as well.
So because Allahu Akbar just means God is
great.
Many of the scholars said the Arabs have
not sent anything more eloquent than Allahu Akbar
because Allahu Akbar means Allah is greater than
anything and everything.
Anything you think about, anything that you can
imagine, anything that you can picture, creator, God
almighty is greater than this This is essentially
what we're just saying, and you all religious
people agree with this term.
But it's the connotations
and purposeful negative connotations that's been attached to
it
by mainstream media and evil people and evil
individuals
is the reason. Like, I'm I'm gonna say
this so people imagine every time someone complains
a crime, you said hallelujah.
Does that mean the word hallelujah is wrong?
Or does it mean these people are misusing
a term that has a good meaning to,
in the belief of Christians, but they're misusing
it in a bad
way. There's something that's very important for us
to, understand,
inshallah.
One more thing, and it's interesting because
they usually bring this up to scare people.
These are scare tactics and to make Muslims
look like bloodthirsty,
and they cut off the hands. Like you
say, amputating the hands. But, let's touch upon
this one because,
this is something very interesting
that,
when you explain the wisdoms like you just
did with this. And again, we don't sit
around the dinner table having these conversations
about Never actually. Right? Never.
They they're having the conversations.
We're just like, hold on. Let's get the
context. Yes. So it's interesting. They've actually I've
I've talked to people who are in the
working, giving down in the prison systems. Mhmm.
And they were like, you know, people who
have 20, 30
years. And they're like, hey, now they can't
go see their family.
Tax money is spent to house this person
a $100,000 a year or whatnot. They're like,
hey. If you can get out right now,
but you'd have to amputate the hamper. This
is a criminal. He did some very,
you know, evil things and whatnot, and he's
being tortured in the jail. He's like take
it.
Mhmm. And and this is something that now
is an option for a person. Right? How
would you go ahead and explain this? Yeah.
First thing we would say is I actually
personally met a judge from Saudi Arabia. He's
been a judge for, like, 20 years or
something in the UK. I met him.
He came and just come by for a
dinner or this and that. He said in
his 20 years life experience in in Saudi
and, you know, Saudi apply this law when
it comes to stealing the amputation of the
of the hands.
He said he's not seen a single
person,
you know, which his hand is amputated in
front of him. He hasn't seen a single
person. He's not seen. And Islamic history also.
Right? Very No. In Islamic history, there is.
With with adultery,
the adultery,
there isn't with evidence. Sheikh Islam Temi actually
mentions this. And you know Sheikh Islam Temi
is one of the great scholars in Islamic
history.
He says I'm not aware of a single
case in which evidence was established and someone
was punished for adultery
by stoning. He says the only cases that
are there are when people came on admitting,
like, Ma'i al Khammadi at the time of
the prophet prophet. And they came admitting, okay,
we did this. We want to be punished.
But he said the evidence is established. He's
not aware he's saying this here, and he's
like one of the most
compendious, one of the most, you know, encyclopedic,
whatever term you're gonna use, color in Islam,
one of the most Islamic history. We've seen
how many books he's written, how many volumes
he's
that's why we call it Sheikh Islam, the
Sheikh of Islam. Right? And he said he's
not come across that. But when it comes
to stealing, there is it's more often because
it's more often of a behavior. It's not
the whole life some people probably see. But
you're not you're like generally walking around seeing
people who have No. No. No. No. No.
No. And people anyone who's been people can
go to Saudi today. They're not Muslims. They
go because they're allowed to go to Medina,
allowed to go to different places. Yeah. They
don't go to Makkah and Bahram,
but they go to other places now. Right?
They're in Riyadh. They go they go everywhere.
They go to other places. All nonsense. How
many meetings he emptied to take the monkeys
to the street? And this is this is
not for stealing bread? Yes. Yes. And this
is what we're clarifying now. He said that
he's not seen a single case of issue.
Why has he said he's not seen,
case of situation? He's saying because of the
strictness of the criteria. It's about, I don't
know, but from 10 from 15 to 20
conditions.
Like, for example, if you steal from a
family member,
punishment is not applied to you. If you
steal from a business partner, because the money
is not applied to the punishment is not
applied to you. If you steal from something,
money is not protected.
Not like in a bank, somebody will break
in and take money. If someone is leaving
money in a place that's not protected, someone
take it. Punishment is not applied. Just taking
someone from a man running,
punishment is not allowed to
you. Many, many, you are starving.
There was a time of Amrul Khattab, in
which people there was a famine. People stole
and he didn't cut their hand. Amr Al
Khattab, because it's it's an exceptional case in
scenario situation,
is around 20 conditions or so. This is
more for what we call a professional
thief.
Professional thief. What do you mean by professional
thief? Someone who is
his,
life job. You work as a
firefighter, you work as a doctor, you work
as a physician. He works as a thief.
This is his life job, meaning he makes
money through stealing. He steals, he pays his
bread, he pays his family, he steals again.
That's how it is with him. This is
his life job, life duties to be a
thief.
So this is whom the the punishment you
see applied upon. It's not just that random
one one day someone took something and it's
cheap. There is also an assault, a specific
amount that you need to steal, if something
lower than that. These are all conditions that
may I don't want to exist too much
excessive detail. But the the point is is,
like, very strict
criterias are there because Allah, Sajid, is not
trying to punish people.
Very strong deterrent. Yeah. Yeah. What would Allah
do with your punishment? But this is the
thing. Let's say, okay, you don't like this
barbaric evil,
you know,
and no, no, no, no. I'm upset. I
don't like it. Okay.
What alternatives are you offering us?
You're you're offering us. Okay. Let's
take your money, the taxpayers money,
and,
build
many, many, many buildings
and buy a lot of food, buy a
lot of equipment, buy a lot of
cells, buy a lot of this, and spend
all your money on that, and then get
these people,
and and separate them from their families completely.
Put them in these places, the people who
committed the crimes.
Keep them in this place,
psychologically and and physically torturing them for long
period of time,
long period of time.
Let them know network with each other. You
know, you're a thief in this world. I'm
gonna be the thief in this world and
get in the wrong work, criminals and networking
and, you know, communicating with another gangster outside.
Oh, I'm coming out in 2 weeks, you
know. I'll see you there.
And, you know, get in this this lawyer
who knows how to play around and, you
know, stay can play games and run away
from the crime completely. It comes up it
comes up more educated on that. Comes up
more network networking, a bigger network, more educated
on the new ways of stealing. Taking taxpayer
money. Taking taxpayer money. Put them off from
his family. Absolutely. Adding to the statistic of
the book that you just quoted, fatherless home.
Yeah. Absolutely. And and that's why you see
the the this one guy who's one time
who's who's arrested by drug Douglas Ben. He
said, 2 years, I'll be out.
Okay. You captured me now. So what? 2
years, I'll be there. So,
how is that a solution is the question.
How does that solve
that scenario situation or
you know, when you have when you do
this to someone, impregnate someone's arm, is it
already even a sign that society this person
is a thief?
Is it even very difficult for someone to
do something like this again? And if he
does, the other one will go. And someone's
seeing that is, like, thinking about 10 times?
I think 100 times before. Yeah. Oh, okay.
Oh, you know what? If I take something,
this could disappear.
So this is way more of a deterrent
than to think you're gonna go and meet
your friend Michael who's been there already for
5 years and goes to see president, talk
with him a little bit here on chitchat
and then go out and do it again.
So we are saying, oh, have you offered
better alternative? We already explained the sharia's perspective
regarding this. Right? But what is the better
alternative that you're offering anyways as a liberal
government or society? And try asking I I
do this often. I ask people if this
comes up. I say, what would you do
if someone came in your house
and you had your money that you worked
20 years, it's under the bed, in the
closet, 100,000, 2, whatever the amount is. Mhmm.
The person puts you and your family in
danger and harm. They take and steal all
your money in a x y z, whatever.
Trauma comes with that. And finally, you're the
judge. You catch them. What would you do?
Most people, I kill them. This is like,
Islam is Yeah.
Yeah. Because they think about the the suffering
that they had in order for them to
acquire that money. And that's why humans is
so we're talking about emotions. Humans are not
the ones who are set to make these
laws, because it's always deficient.
And that's why you see here in New
York, I was just saying in I was
in New York with a group of friends,
and
we're just, like, going to eat in the
restaurant. And the guy had his laptop, and
he said, no. No. Take it from the
back seat, because they'll break it and take
it. I'm like, is this is this is
supposed to be New York?
Gonna leave your, like, your wife, you leave
your laptop. If someone sees it from the
wind, you're gonna break it and take it.
This is the alternative that you're over at
us. And you see how many of these
non Muslims speak about Dubai and Tawba,
like, Muslim countries.
They go, they leave the phone,
and and experiences. There was this football player
as well. He went viral. I don't know
his name. He said, like, he he lost
his wallet. He said, I don't know. It's
8 months later or something.
He's got someone calling here and looking for
her giving him the same amount of money
every penny he had inside his hair
and,
it's penalized. So you see, they say leave
their stuff for 3, 4, 5 years, and
they come back, it's still there. You leave
your phone for 3, 4, 5 days, you
come back, it's still there. Like,
because there is,
punishment on laws and deterrents and and and
things applied in the way that they should
be applied.
And that's why you see in Islam is
some is a concept called lokata.
Many people maybe some people have not heard
it. Lokata is if you find something on
the floor, doesn't belong to
you. So if it is of a value
that the person is not gonna come back,
look for it,
then it's fine. You can take it. Like,
let's say you found 10, I don't know.
Do you say here,
cents? Yeah. 10¢. Let's say you have 10¢
50¢. Now I was gonna come back again,
look for where's my 50¢. Yeah. No one's
gonna do that. Right? So that's fine. You
can keep it. If it's amount of money,
people are gonna come back for, let's say,
a phone or laptop or,
jewelry or, like, 300, 400, $500,
something like this. Right? People will come back
look for a Muslim's responsibility if he takes
that money,
that he has for a full year,
try to find the person,
who owns that money.
Wow. One full year. You have to do
something called tariff trying to find who's the
owner of this Unbelievable. Property. Imagine 1 year.
And you do effort. You're not just saying
you don't you go, no. I didn't find
anyone. No. I actually leave you phone numbers,
something like that, you know. If anyone comes
here, it's just like, this is my phone
or let him call me, you know. Then
when someone goes, okay, tell me the specifications.
What did you lose? How much was the
money? So I'm So
I'm still trying to find the person.
Okay. What about 1 year and and he
didn't find it? You used the money. But
what if he comes 2 years later? That's
called, so you have to give him his
money back. So he say, I have found
$200. 1 year, I try to find find
the person.
I use the money. 200 year 2 years
later, he comes. 10 years later, he comes
and he says, you find my money? I
say, yeah. I have to give him my
money.
Sheikh Bilal Phillips was telling me, just one
more point to add. He was telling me
when they were he was giving dawg, you
know Sheikh Bilal Phillips.
When the Gulf
War was happening there, he was there. He
was giving dawah.
And they had about 3,000
soldiers accept Islam. And one of the things
that often they were just so
amazed is when the call for prayer would
come, and the shopkeepers would just leave
their shops unattended. And this just fascinated them.
Because I think in New York, big cities,
they're like 20 locks and whatnot. You know,
Qatar has so many experiences of people who
came from the UK, America, this and that.
And they've vlogged. Many of them vlogged themselves
entering people's homes because they're all loved. Right?
They keep they're going to be someone, you
know, which house. They go into their own
house, entering inside the house with someone here.
And, like, the cars are open. You open
the door. The car is already open. They
were shocked, because they're like, they used to
you cannot do this in in the west.
You cannot do it.
So,
and no one could come and say, okay,
this is these countries. No. It is the
fact that they're applying
Islamic laws and certain God's laws. Yes. The
creator's laws. Absolutely. They're not perfect. Nobody is
perfect. No country is perfect. Right? Applying everything.
But you see the outcomes of applying certain
aspects of God knows that if you fully
apply it, you see the benefit for the
society, the community as a whole.
And, yes,
That's why it's it's it's very important for
peep for us to do our work, our
job, to explain further
the teachings of Islam, the rules of the
Sharia, etcetera.
I wanna thank you. I wanna thank everybody.
Any closing remarks? People can go ahead and
watch so many things we talked about at
the Muslim lantern. Is that correct? Yes. So,
yeah, a closing remark would be,
advising everyone, insha'Allah,
to memorize as much as they can from
the Quran.
To memorize as much as they can from
the Quran. To read the tafsir of the
Quran.
To read the tafsir of the Quran. To
learn about the biography of the Prophet
We are just vehicles to make you go
to the source, which is the Prophet
and the Quran, and the Deen, and the
scholars in the Haramain. We're not the intended
people.
Right? You can watch this, you can benefit,
you can learn something, can be beneficial for
you inshallah.
But understand that we're just trying to be
a means, a connection between you and the
Aragamat al Khurr will not the end goal.
Do not take us as
people who are telling you everything, what to
do, how to do, why not to do.
It's not the case.
Right? Focus on the Hanamat, people of knowledge
and scholars and focus on seeking knowledge inshallah.
Anything I correct I say correct is from
Allah. I said I said anything I said
wrong is from me. And the shaytans panic
along, alhamdulillah and that stuff. We'll go to
be like