The Deen Show – Mafia Boss Tells Andrew Tate he’ll go to HELL without Jesus so we invited Michael Franzese to Islam

The Deen Show
Share Page

AI: Summary ©

The importance of Islam is highlighted, with similarities with Islam and the confusion surrounding religion. Pr practicing the church's values and not just the actions of individuals is crucial to avoiding negative comments and mistake. The trinity and primary motives behind his teachings are also emphasized, along with the need for further research and evidence in proving the truth of Islam. The speakers provide advice on how to handle misperceptions and avoiding false accusations, as well as providing insight into the importance of showing faith in God and avoiding false accusations.

AI: Summary ©

00:00:00 --> 00:00:02
			Have you heard of a Michael Francine?
		
00:00:03 --> 00:00:04
			Not a man who pledged himself to the
		
00:00:04 --> 00:00:06
			mafia. Is there a reason you were drawn
		
00:00:06 --> 00:00:08
			more to Islam than Christianity?
		
00:00:09 --> 00:00:11
			I don't think the problem is Islam versus
		
00:00:11 --> 00:00:13
			Christian. If you don't believe Jesus is the
		
00:00:13 --> 00:00:15
			son of God That's right. Then you don't
		
00:00:15 --> 00:00:17
			get to heaven. Like, look, you accept Jesus,
		
00:00:17 --> 00:00:19
			you're going to * pretty much. Right? Absolutely.
		
00:00:19 --> 00:00:21
			They believe he was a messenger. Jesus is
		
00:00:21 --> 00:00:21
			God, but he's the son of God. So
		
00:00:21 --> 00:00:21
			Jesus is the son of himself. If Jesus
		
00:00:21 --> 00:00:22
			is the only way up to heaven John
		
00:00:22 --> 00:00:22
			316.
		
00:00:27 --> 00:00:29
			I so loved the world. Muslims believe in
		
00:00:29 --> 00:00:30
			Jesus. I and the father are 1. For
		
00:00:30 --> 00:00:32
			Abraham was I am. Ex on this. Hey,
		
00:00:32 --> 00:00:33
			man. What are you talking about? Okay. Alright.
		
00:00:33 --> 00:00:35
			Let's ask For Abraham was I am. Let
		
00:00:36 --> 00:00:37
			Everything. I was reading everything. He said his
		
00:00:37 --> 00:00:39
			wife sent them all the books. He said
		
00:00:39 --> 00:00:40
			he had everything to do with Islam. You're
		
00:00:40 --> 00:00:41
			So does Islam. I highly doubt that if
		
00:00:41 --> 00:00:43
			he was not sure whether Muslims believe Jesus
		
00:00:43 --> 00:00:44
			came back or not. And you know what
		
00:00:44 --> 00:00:45
			I developed,
		
00:00:45 --> 00:00:47
			Andrew? I developed a healthy fear of *.
		
00:00:47 --> 00:00:50
			And prophet Mohammed said that that person will
		
00:00:50 --> 00:00:50
			be in hellfire.
		
00:00:53 --> 00:00:54
			Life of a traveler.
		
00:00:56 --> 00:00:59
			Experiences from different lands. In our religion Conversations
		
00:00:59 --> 00:01:02
			with a brother. We love all the prophets.
		
00:01:02 --> 00:01:03
			The first command was called to the way
		
00:01:03 --> 00:01:05
			of your lord with wisdom. Giving us stories
		
00:01:05 --> 00:01:08
			that inspire you. In India. In India. That's
		
00:01:08 --> 00:01:10
			motivation when you're feeling low.
		
00:01:10 --> 00:01:12
			Speak your heart and let the world know.
		
00:01:13 --> 00:01:15
			Bro, this is the Dean show.
		
00:01:17 --> 00:01:19
			Discussions are what's really real.
		
00:01:20 --> 00:01:21
			Look at our La hills,
		
00:01:22 --> 00:01:24
			seeing transitions from another life.
		
00:01:25 --> 00:01:27
			Like, look at our La guides,
		
00:01:28 --> 00:01:30
			from the streets to Islam,
		
00:01:31 --> 00:01:31
			reformed,
		
00:01:32 --> 00:01:33
			letting old habits go,
		
00:01:34 --> 00:01:36
			inspiration from around the globe.
		
00:01:37 --> 00:01:39
			Bro, this is the Dean show.
		
00:01:41 --> 00:01:42
			Welcome to the Dean show. I'm your host.
		
00:01:43 --> 00:01:46
			Exciting. When I say exciting, I mean exciting
		
00:01:46 --> 00:01:48
			episode for you. I got my next guest
		
00:01:48 --> 00:01:50
			all the way from the UK,
		
00:01:50 --> 00:01:52
			you know, from Muslim lantern,
		
00:01:52 --> 00:01:55
			Muhammad Ali. How are you brother? Assalamu alaikum.
		
00:01:55 --> 00:01:56
			Assalamu
		
00:01:56 --> 00:01:56
			alaykum.
		
00:01:57 --> 00:01:59
			How are you doing, my name? Alhamdulillah. Alhamdulillah.
		
00:01:59 --> 00:02:01
			Glad to be here. May Allah bless you
		
00:02:01 --> 00:02:03
			all for inviting me. And as I was
		
00:02:03 --> 00:02:05
			just saying, Yani, I appreciate the work that
		
00:02:05 --> 00:02:08
			you do. May Allah bless you. And staying
		
00:02:08 --> 00:02:09
			out of just, like,
		
00:02:09 --> 00:02:11
			you know, things which are not beneficial focusing
		
00:02:11 --> 00:02:13
			on bringing benefit to the Ummah. May Allah
		
00:02:13 --> 00:02:15
			bless the project that you guys are working
		
00:02:15 --> 00:02:16
			on. This guy right here, this guy is
		
00:02:16 --> 00:02:18
			trying to build a dawah center in our
		
00:02:18 --> 00:02:20
			country. I'm not talking here right now. You're
		
00:02:20 --> 00:02:22
			a seller. You're trying to build a Dawa
		
00:02:22 --> 00:02:24
			Center here. Islam is violating my nation, my
		
00:02:25 --> 00:02:27
			Assalamu alaikum, brothers and sisters. This is exactly
		
00:02:27 --> 00:02:29
			why we need the Deen Center because we
		
00:02:29 --> 00:02:30
			have over 300,000,000
		
00:02:31 --> 00:02:34
			Americans who know nothing about Islam, like this
		
00:02:34 --> 00:02:36
			guy. You wanna have a talk? Yeah. These
		
00:02:36 --> 00:02:38
			guys tryna build a dawah center in our
		
00:02:38 --> 00:02:40
			country. 1 Sura 9 is the most violent
		
00:02:41 --> 00:02:43
			chapter of the Quran. The Deen center will
		
00:02:43 --> 00:02:45
			be a source of light. A mega dawah
		
00:02:45 --> 00:02:47
			center, an educational center,
		
00:02:47 --> 00:02:49
			helping our brothers and sisters in humanity
		
00:02:49 --> 00:02:50
			truly understand
		
00:02:51 --> 00:02:53
			Islam and Muslims. And brothers and sisters, remember
		
00:02:53 --> 00:02:55
			the great rewards of just guiding
		
00:02:55 --> 00:02:58
			1 person in humanity to the truth is
		
00:02:58 --> 00:03:00
			better than everything in this dunya. So get
		
00:03:00 --> 00:03:02
			in on all the rewards and blessings. Click
		
00:03:02 --> 00:03:04
			the link below. Donate right now. May god
		
00:03:04 --> 00:03:06
			almighty Allah reward all of you.
		
00:03:09 --> 00:03:11
			I was just talking about it, It looks
		
00:03:11 --> 00:03:14
			like a fantastic project. It's actually a sign,
		
00:03:14 --> 00:03:15
			I think for us as Muslims, inshallah, to
		
00:03:15 --> 00:03:17
			look up to in the UK. Try to
		
00:03:17 --> 00:03:19
			do something as big as this, as beneficial
		
00:03:19 --> 00:03:21
			as it, inshaAllah. May Allah bless you for
		
00:03:21 --> 00:03:23
			inviting me. Amen. I'm happy to be here.
		
00:03:23 --> 00:03:25
			Thank you, brother. I appreciate that. I really
		
00:03:26 --> 00:03:27
			hope that we can have you when we
		
00:03:27 --> 00:03:30
			open up Insha'Allah. Have you come out to
		
00:03:30 --> 00:03:31
			the, Dean Center. Insha'Allah.
		
00:03:31 --> 00:03:33
			Insha'Allah. That would be fantastic, Insha'Allah.
		
00:03:34 --> 00:03:34
			May Allah
		
00:03:35 --> 00:03:37
			ease our way coming back, you know, without
		
00:03:37 --> 00:03:39
			any issues on the way, InshaAllah.
		
00:03:41 --> 00:03:44
			So I wanted to, jump into this, topic
		
00:03:44 --> 00:03:47
			here. This is, something that, you love talking
		
00:03:47 --> 00:03:48
			about. I love talking about the things we're
		
00:03:48 --> 00:03:49
			gonna be touching upon.
		
00:03:50 --> 00:03:51
			Have you heard of a Michael
		
00:03:52 --> 00:03:52
			Francine?
		
00:03:53 --> 00:03:55
			Not a man who pledged himself to the
		
00:03:55 --> 00:03:57
			mafia, devising a scheme that brought the family
		
00:03:57 --> 00:04:00
			100 of 1,000,000 of dollars, but then came
		
00:04:00 --> 00:04:02
			a woman and a moment that made him
		
00:04:02 --> 00:04:03
			walk away. The name I have heard the
		
00:04:03 --> 00:04:05
			name, but I'm not sure who this person
		
00:04:05 --> 00:04:06
			is. Have you heard of Al Capone?
		
00:04:07 --> 00:04:08
			Yeah. I heard the name as well, but
		
00:04:08 --> 00:04:09
			I don't know who this is. John Gotti?
		
00:04:09 --> 00:04:12
			No. No. John Gotti. No idea. These were
		
00:04:12 --> 00:04:13
			some of the big gangsters.
		
00:04:14 --> 00:04:16
			Okay. Al Capone was Yes. Because you're in
		
00:04:16 --> 00:04:17
			Chicago now.
		
00:04:17 --> 00:04:19
			Right? So you have Al Capone
		
00:04:19 --> 00:04:21
			who actually died in prison. Oh, okay. Yep.
		
00:04:21 --> 00:04:23
			And then you had John Gotti. Okay. He
		
00:04:23 --> 00:04:24
			died in prison.
		
00:04:25 --> 00:04:26
			You see where this is going, right? You're
		
00:04:26 --> 00:04:27
			the dead
		
00:04:27 --> 00:04:29
			because this is kind of Where do you
		
00:04:29 --> 00:04:30
			start? Where do you end up? This was
		
00:04:30 --> 00:04:31
			a kind of a lifestyle that I used
		
00:04:31 --> 00:04:33
			to kind of
		
00:04:34 --> 00:04:37
			aspire to achieve Great Heights in and it
		
00:04:37 --> 00:04:39
			was a lifestyle that I idolized
		
00:04:39 --> 00:04:41
			some people in and, you know, you watched
		
00:04:41 --> 00:04:43
			a lot of The Good Fellas and Godfather.
		
00:04:43 --> 00:04:45
			You heard of those movies? Yeah. Yeah. These
		
00:04:45 --> 00:04:47
			ones, yeah. The the gangster movies. Gangster movies.
		
00:04:47 --> 00:04:49
			So Michael Francine,
		
00:04:49 --> 00:04:51
			he's a former mob boss. He was from
		
00:04:51 --> 00:04:52
			one of the the, top,
		
00:04:53 --> 00:04:55
			families. Mhmm. Called one of the family he
		
00:04:55 --> 00:04:57
			was part was the Colombo family. Okay.
		
00:04:58 --> 00:05:00
			So he ended up, his father was an
		
00:05:00 --> 00:05:01
			underboss,
		
00:05:01 --> 00:05:03
			and then he followed in his father's footsteps
		
00:05:04 --> 00:05:05
			Mhmm. And he made a lot of money
		
00:05:05 --> 00:05:08
			because he he was running a scheme Mhmm.
		
00:05:08 --> 00:05:10
			Taking the he was they were opening up
		
00:05:10 --> 00:05:12
			gas stations and then taking the tax
		
00:05:13 --> 00:05:15
			money from that. They were charging the tax
		
00:05:15 --> 00:05:16
			and taking the the tax money from there
		
00:05:16 --> 00:05:18
			and keeping it. And then and later it
		
00:05:18 --> 00:05:20
			unfolded. They got caught and whatnot.
		
00:05:20 --> 00:05:21
			But
		
00:05:22 --> 00:05:24
			he turned his life around. Okay. Subhanallah. He
		
00:05:24 --> 00:05:26
			turned it towards Jesus. Okay.
		
00:05:26 --> 00:05:29
			And he sat down with our brother recently
		
00:05:29 --> 00:05:33
			Subhanallah. Andrew Tate. Really? Yeah. That's interesting, okay.
		
00:05:33 --> 00:05:34
			Now they had a nice conversation. Okay.
		
00:05:35 --> 00:05:37
			I thought we were just talking about the
		
00:05:37 --> 00:05:38
			past and passed away.
		
00:05:39 --> 00:05:39
			Yeah.
		
00:05:40 --> 00:05:40
			So
		
00:05:40 --> 00:05:42
			so, we're gonna go through this sit down
		
00:05:42 --> 00:05:44
			that they had. Okay. That's interesting. And we'll
		
00:05:44 --> 00:05:45
			go ahead,
		
00:05:45 --> 00:05:47
			and get some of your feedback
		
00:05:47 --> 00:05:49
			and discuss some of these points Inshallah. So
		
00:05:49 --> 00:05:51
			we can help him understand
		
00:05:52 --> 00:05:53
			some of the points that were mentioned because
		
00:05:53 --> 00:05:56
			it's connected some similarities with Islam
		
00:05:56 --> 00:05:57
			and also,
		
00:05:57 --> 00:05:59
			Andrew Tate Inshallah.
		
00:05:59 --> 00:06:01
			Some of the things that, he he discussed.
		
00:06:01 --> 00:06:03
			We can help him out also. He's new
		
00:06:03 --> 00:06:06
			to Islam. Mhmm. So this will be very
		
00:06:06 --> 00:06:08
			educational, to say the least. Inshallah. And then
		
00:06:08 --> 00:06:09
			I was a Christian
		
00:06:10 --> 00:06:11
			for a while, but I think I reverted
		
00:06:11 --> 00:06:13
			to that because I was raised Christian. So
		
00:06:13 --> 00:06:14
			I was like, I believe in God again,
		
00:06:14 --> 00:06:15
			so I'm a Christian.
		
00:06:15 --> 00:06:17
			And then I read the Bible and then
		
00:06:17 --> 00:06:18
			I read the Quran
		
00:06:18 --> 00:06:20
			and then I found infinity with Islam. And
		
00:06:20 --> 00:06:23
			it's very interesting conversation because in a lot
		
00:06:23 --> 00:06:24
			of ways, they're a lot more similar than
		
00:06:24 --> 00:06:27
			people realize. They're actually very similar. But I
		
00:06:27 --> 00:06:29
			don't feel qualified to discuss
		
00:06:29 --> 00:06:31
			Islam like that because it's a very complicated
		
00:06:31 --> 00:06:33
			religion, and I'm a revert. I'm only 2
		
00:06:33 --> 00:06:35
			years in, and I'm learning. Alright. So they're
		
00:06:35 --> 00:06:37
			easing into the conversation here
		
00:06:38 --> 00:06:40
			and, they'll get a little bit deeper. Mhmm.
		
00:06:40 --> 00:06:40
			So
		
00:06:41 --> 00:06:43
			infinity, this is my first question to you.
		
00:06:43 --> 00:06:45
			He said, Andrew Tate is talking about
		
00:06:46 --> 00:06:48
			he had an infinity towards Islam.
		
00:06:48 --> 00:06:51
			Now you have spoken over the
		
00:06:51 --> 00:06:54
			years to many Christians, and many of them
		
00:06:54 --> 00:06:56
			actually accepted Islam. Right?
		
00:06:56 --> 00:06:58
			What have you seen in your experience draws
		
00:06:58 --> 00:07:00
			people toward this infinity
		
00:07:00 --> 00:07:02
			that people have towards Islam? What would you
		
00:07:02 --> 00:07:03
			say it is?
		
00:07:04 --> 00:07:06
			So the first thing that I noticed when
		
00:07:06 --> 00:07:07
			you told me about the background of this
		
00:07:07 --> 00:07:09
			person that he's talking with is that you
		
00:07:09 --> 00:07:11
			can see a change in the west Mhmm.
		
00:07:11 --> 00:07:12
			Was religion.
		
00:07:12 --> 00:07:14
			Because they've they've tried the secular kind of
		
00:07:14 --> 00:07:17
			mentality, tried the liberal mentality, they've seen its
		
00:07:17 --> 00:07:20
			influences on their children. They've seen its influences
		
00:07:20 --> 00:07:22
			on the community and society. It's not benefiting
		
00:07:22 --> 00:07:25
			the society, the families anymore. So you've see
		
00:07:25 --> 00:07:25
			this
		
00:07:26 --> 00:07:28
			huge group of people that are returning and
		
00:07:28 --> 00:07:30
			coming back to what they would call conservatism
		
00:07:30 --> 00:07:32
			or Christianity, whatever term you that you wanna
		
00:07:32 --> 00:07:33
			label.
		
00:07:34 --> 00:07:36
			And, yeah, interestingly enough here,
		
00:07:37 --> 00:07:39
			they talk about the things that attracts people
		
00:07:39 --> 00:07:40
			towards Islam. I the thing that I see
		
00:07:40 --> 00:07:42
			the most, to be fair, to be honest,
		
00:07:42 --> 00:07:42
			the most
		
00:07:43 --> 00:07:45
			the biggest reason I would see,
		
00:07:45 --> 00:07:48
			Christians turning into Islam is the confusion.
		
00:07:49 --> 00:07:51
			They go to the church. They go to
		
00:07:51 --> 00:07:52
			the priest. They go to the Arab whatever
		
00:07:52 --> 00:07:54
			they go to. They ask questions, basic questions.
		
00:07:55 --> 00:07:56
			They find that the teachings of that religion
		
00:07:56 --> 00:07:59
			is problematic. The teachings of that religion is
		
00:07:59 --> 00:08:01
			confusing, is contradictory most of the time. For
		
00:08:01 --> 00:08:02
			instance, that they would say Jesus is God,
		
00:08:02 --> 00:08:04
			but he's praying to God. Jesus is God,
		
00:08:04 --> 00:08:06
			but he didn't know everything.
		
00:08:06 --> 00:08:08
			Jesus is God, but, he died.
		
00:08:09 --> 00:08:11
			You know, Jesus is God, but he never
		
00:08:11 --> 00:08:12
			said he was God. Like all of these
		
00:08:12 --> 00:08:14
			things which are like very simple. Okay. There's
		
00:08:14 --> 00:08:16
			something called a trinity. Why is that trinity?
		
00:08:16 --> 00:08:17
			You go to every Christian, they will tell
		
00:08:17 --> 00:08:19
			you something else. You go to every priest,
		
00:08:19 --> 00:08:21
			they will tell you something different. That's why
		
00:08:21 --> 00:08:23
			you see in the church history itself, the
		
00:08:23 --> 00:08:25
			church fathers were were not disagreeing with each
		
00:08:25 --> 00:08:27
			other on what the trinity is. You had
		
00:08:27 --> 00:08:29
			list long list of Pharisees. Partialism
		
00:08:29 --> 00:08:29
			model
		
00:08:30 --> 00:08:32
			long list because they themselves were confused about
		
00:08:32 --> 00:08:34
			what the trinity was. And you had even
		
00:08:34 --> 00:08:36
			Augustine and his writings. It's just like he
		
00:08:36 --> 00:08:38
			said, it's a mystery. You know, that's We
		
00:08:38 --> 00:08:39
			end up,
		
00:08:40 --> 00:08:41
			submitting to the fact that this is a
		
00:08:41 --> 00:08:43
			mystery. And then you go to the next
		
00:08:43 --> 00:08:44
			step. Okay. There's not even trinity in the
		
00:08:44 --> 00:08:45
			Bible. So why do we deal with the
		
00:08:45 --> 00:08:46
			mystery?
		
00:08:46 --> 00:08:48
			That not the word trinity, because a lot
		
00:08:48 --> 00:08:49
			of Christians are the whole word. It's not
		
00:08:49 --> 00:08:51
			about the word. The concept is itself is
		
00:08:51 --> 00:08:53
			not there. So, what ends up happening is
		
00:08:53 --> 00:08:56
			that these people go to the church, priest,
		
00:08:56 --> 00:08:57
			whatever it is, they end up telling them
		
00:08:57 --> 00:08:58
			it's a mystery.
		
00:08:59 --> 00:09:00
			That's one thing. The other thing is that
		
00:09:00 --> 00:09:03
			you see the religion of Christianity has become,
		
00:09:04 --> 00:09:07
			nonexistent. From what sense? Religion of Christianity today
		
00:09:07 --> 00:09:10
			has become liberalism. Liberalism has become Christianity. Christianity
		
00:09:10 --> 00:09:12
			has become liberalism. They've merged in the west.
		
00:09:12 --> 00:09:15
			They've became one ideology. The truth is now
		
00:09:15 --> 00:09:17
			a lot of the people that would call
		
00:09:17 --> 00:09:19
			themselves Christians, they're actually liberal. They're not Christians.
		
00:09:19 --> 00:09:21
			I don't have the conversations before with many
		
00:09:21 --> 00:09:23
			of these Christians. Like, they as like you
		
00:09:23 --> 00:09:25
			see with the with the LGBT or all
		
00:09:25 --> 00:09:28
			all of these, basically, ideologies and things to
		
00:09:28 --> 00:09:29
			do that are against their religion
		
00:09:30 --> 00:09:31
			and and
		
00:09:31 --> 00:09:34
			insulting, which they would call blasphemy. Right? And
		
00:09:34 --> 00:09:35
			blasphemy was punishable by death if you look
		
00:09:35 --> 00:09:37
			at the Roman Empire when it's adopted Christianity.
		
00:09:38 --> 00:09:40
			What it did to anyone who was having
		
00:09:40 --> 00:09:41
			blasphemous
		
00:09:41 --> 00:09:42
			or,
		
00:09:42 --> 00:09:43
			heretic beliefs,
		
00:09:43 --> 00:09:46
			they were absolutely killed. Like they, they were
		
00:09:46 --> 00:09:46
			no,
		
00:09:47 --> 00:09:48
			maybe maybe This is in the Bible. This
		
00:09:48 --> 00:09:50
			is in Christianity? No. This is in history,
		
00:09:50 --> 00:09:52
			church history. Church history. Absolutely. Church history. No
		
00:09:52 --> 00:09:54
			one would deny this. The the the group
		
00:09:54 --> 00:09:55
			the groups that were heretic
		
00:09:56 --> 00:09:57
			were killed by the,
		
00:09:58 --> 00:10:00
			the the emperors at the time or by
		
00:10:00 --> 00:10:02
			authorities because they were heretic and doing heretic
		
00:10:02 --> 00:10:03
			beliefs. Right?
		
00:10:03 --> 00:10:04
			But today,
		
00:10:05 --> 00:10:07
			the people will insult Jesus, peace be upon
		
00:10:07 --> 00:10:08
			him. And then you only hear the Muslim
		
00:10:08 --> 00:10:10
			speaking. Because we do speak he is our
		
00:10:10 --> 00:10:11
			prophet and messenger,
		
00:10:12 --> 00:10:14
			and we love him, true love,
		
00:10:14 --> 00:10:16
			which means that you will behave and act
		
00:10:16 --> 00:10:18
			based on it. Right? Not just speech. Right?
		
00:10:19 --> 00:10:20
			Because anyone can say I love you. I
		
00:10:20 --> 00:10:22
			love this. This is what we hear Christians
		
00:10:22 --> 00:10:23
			saying all the time. Not about Jesus, but
		
00:10:23 --> 00:10:25
			even about us. Yeah. We love you. You
		
00:10:25 --> 00:10:26
			know, we love you. But then they're not
		
00:10:26 --> 00:10:28
			gonna let you speak. They're gonna insult you
		
00:10:28 --> 00:10:30
			and your family. They will attack you in
		
00:10:30 --> 00:10:32
			the streets. They will insult you, but, oh,
		
00:10:32 --> 00:10:33
			we love you. And we'll give you the
		
00:10:33 --> 00:10:35
			other cheek. It's just words. But when you
		
00:10:35 --> 00:10:37
			look at the actions, it's not there. So
		
00:10:37 --> 00:10:39
			the most thing that I've seen, like bringing
		
00:10:39 --> 00:10:41
			people towards Islam is these two things. Right?
		
00:10:41 --> 00:10:43
			Muslims are firm. They're actually practicing the most
		
00:10:43 --> 00:10:46
			practicing religion in the world, and they're actually
		
00:10:46 --> 00:10:48
			firm. It's because I hear this term, specific
		
00:10:48 --> 00:10:49
			term all the time.
		
00:10:50 --> 00:10:52
			They don't practice what they preach. If I
		
00:10:52 --> 00:10:53
			had a penny for each time a Christian
		
00:10:53 --> 00:10:55
			told me this, probably be rich by now,
		
00:10:55 --> 00:10:57
			you know. But who doesn't practice? The, The
		
00:10:57 --> 00:10:59
			people in the church or the people who
		
00:10:59 --> 00:11:01
			are practicing. They they say that not even
		
00:11:01 --> 00:11:02
			they don't just say the They don't practice
		
00:11:02 --> 00:11:04
			what they preach. Yeah. They say the theocracy.
		
00:11:04 --> 00:11:06
			Exactly. They say the people in the church,
		
00:11:06 --> 00:11:08
			this is very, very common. These words, as
		
00:11:08 --> 00:11:10
			I said, if you wanna put them in,
		
00:11:10 --> 00:11:11
			like, a penny for each time, a Christian
		
00:11:11 --> 00:11:12
			told me this, I'll be rich.
		
00:11:13 --> 00:11:15
			They say, we go to this circle,
		
00:11:15 --> 00:11:18
			bible circles, and they don't practice what they
		
00:11:18 --> 00:11:19
			preach.
		
00:11:19 --> 00:11:21
			What they teach us is not what they're
		
00:11:21 --> 00:11:22
			doing in reality. So you will see that
		
00:11:22 --> 00:11:24
			they don't practice what they preach. They've become
		
00:11:24 --> 00:11:24
			liberal,
		
00:11:25 --> 00:11:25
			and
		
00:11:26 --> 00:11:28
			the creeds itself and the teachings are confusing.
		
00:11:28 --> 00:11:30
			They're not supportive, and they end up telling
		
00:11:30 --> 00:11:31
			you it's a mystery. My experience, I would
		
00:11:31 --> 00:11:32
			say that's the most
		
00:11:33 --> 00:11:35
			is the overwhelming majority of why people leave
		
00:11:35 --> 00:11:37
			Christianity and turn into something else, whether it
		
00:11:37 --> 00:11:38
			is Islam or,
		
00:11:39 --> 00:11:40
			another reason. Is there anything from what you
		
00:11:40 --> 00:11:42
			just saw before we go on to the
		
00:11:42 --> 00:11:43
			next Mhmm. That stood out that you wanna
		
00:11:43 --> 00:11:45
			comment on? Yeah. The,
		
00:11:46 --> 00:11:48
			what Andrew Tate said, which is interesting is
		
00:11:48 --> 00:11:49
			that waiting for an individual
		
00:11:50 --> 00:11:51
			and not behaving.
		
00:11:52 --> 00:11:54
			It's not just the Christians doing that. You've
		
00:11:54 --> 00:11:56
			got other groups. You've got even a group
		
00:11:56 --> 00:11:58
			that is a very minority group in Islam.
		
00:11:58 --> 00:12:00
			A lot of people hear this term Sunni
		
00:12:00 --> 00:12:01
			Shia, they hear these terms a lot. But
		
00:12:01 --> 00:12:03
			the reality is that Shia is less than
		
00:12:03 --> 00:12:05
			2% of Muslims. They're minority,
		
00:12:06 --> 00:12:08
			and they're not representative of of the beliefs
		
00:12:08 --> 00:12:09
			of the majority.
		
00:12:09 --> 00:12:11
			But you will find many of these Shia
		
00:12:11 --> 00:12:13
			waiting for someone called them Mahdi. Mhmm. They're
		
00:12:13 --> 00:12:15
			not doing anything. Right? They're just living in
		
00:12:15 --> 00:12:16
			love the way they want to live, and
		
00:12:16 --> 00:12:18
			he's gonna come back. Or he's already here,
		
00:12:18 --> 00:12:20
			but he's gonna come out sometime.
		
00:12:20 --> 00:12:22
			So it's the same thing, the idea of
		
00:12:22 --> 00:12:23
			waiting. You have a lot of Jew Jews
		
00:12:23 --> 00:12:26
			as well waiting. Right? For whom they would
		
00:12:26 --> 00:12:28
			call the actual messiah. So this idea of
		
00:12:28 --> 00:12:29
			waiting,
		
00:12:29 --> 00:12:31
			surprisingly, it's not just with with you know,
		
00:12:31 --> 00:12:32
			you find it with Christians, you find it
		
00:12:32 --> 00:12:33
			with many groups.
		
00:12:33 --> 00:12:35
			And and it's it's a profound point that
		
00:12:35 --> 00:12:36
			he's making is that
		
00:12:37 --> 00:12:39
			you you you don't live your life waiting
		
00:12:39 --> 00:12:41
			for something. Oh, this is gonna happen. You
		
00:12:41 --> 00:12:43
			live your life doing the responsibilities that you
		
00:12:43 --> 00:12:45
			Like many people, they do all of these,
		
00:12:46 --> 00:12:46
			you know,
		
00:12:47 --> 00:12:49
			incorrect problematic calculations of when the day of
		
00:12:49 --> 00:12:51
			judgment is gonna come. Oh, the day of
		
00:12:51 --> 00:12:52
			judgement is like, yeah. 2 +2 in the
		
00:12:52 --> 00:12:53
			Quran. This is always gonna come in the
		
00:12:53 --> 00:12:55
			year. I mean, how many times they were
		
00:12:55 --> 00:12:55
			wrong?
		
00:12:56 --> 00:12:56
			And you come out,
		
00:12:57 --> 00:12:59
			imagine how many times they were incorrect. The
		
00:12:59 --> 00:13:00
			thing is these people do this and they
		
00:13:00 --> 00:13:02
			focus Allah on the day of judgement and
		
00:13:02 --> 00:13:04
			they neglect the hadith of the prophet when
		
00:13:04 --> 00:13:05
			the man came to him. And the prophet
		
00:13:05 --> 00:13:08
			told him, how did you prepare for it?
		
00:13:09 --> 00:13:10
			Like right now, what are you doing? What
		
00:13:10 --> 00:13:11
			did you prepare for the day of judgment?
		
00:13:11 --> 00:13:13
			Yes. When he when he asked him Exactly.
		
00:13:13 --> 00:13:14
			So the man asked him is when is
		
00:13:14 --> 00:13:16
			the day of judgment? And then the prophet
		
00:13:16 --> 00:13:17
			was still telling him is this time or
		
00:13:17 --> 00:13:19
			that time or we don't know, which is
		
00:13:19 --> 00:13:20
			the answer. He said to him, what what
		
00:13:20 --> 00:13:22
			are you doing in preparation for it? So
		
00:13:22 --> 00:13:24
			in this case, what what are you doing
		
00:13:24 --> 00:13:26
			in preparation for Jesus coming back? What are
		
00:13:26 --> 00:13:27
			you doing for preparation for whoever is coming
		
00:13:27 --> 00:13:31
			back? Yeah. Like, what behaviors or, what actions
		
00:13:31 --> 00:13:32
			are you and your community doing
		
00:13:33 --> 00:13:36
			to, enhance your life, to prepare for that,
		
00:13:36 --> 00:13:38
			to make the world better and more beneficial.
		
00:13:38 --> 00:13:39
			And that's why you see Muslims and not
		
00:13:39 --> 00:13:41
			we're not waiting for anyone. Yes. We believe
		
00:13:41 --> 00:13:42
			Jesus is coming back because he was asking
		
00:13:42 --> 00:13:44
			him this question and there's a little bit
		
00:13:44 --> 00:13:46
			of, maybe hesitation. No. Muslims believe in the
		
00:13:46 --> 00:13:49
			second let's be explicitly clear. Muslims believe in
		
00:13:49 --> 00:13:50
			the second coming of Jesus.
		
00:13:50 --> 00:13:51
			And and this is,
		
00:13:52 --> 00:13:54
			explicitly mentioned that he's going to come back
		
00:13:54 --> 00:13:54
			prophet
		
00:13:58 --> 00:13:59
			that Jesus the son of Mary will descend
		
00:13:59 --> 00:14:02
			upon you, because we believe he was risen
		
00:14:02 --> 00:14:03
			up, we don't believe he died and then
		
00:14:03 --> 00:14:05
			he's going to descend upon us
		
00:14:05 --> 00:14:07
			and and then He's gonna kill the pig,
		
00:14:07 --> 00:14:09
			the swine. He's gonna break the cross. So
		
00:14:09 --> 00:14:11
			a lot of people say why is He
		
00:14:11 --> 00:14:12
			coming back? We say He's coming back first
		
00:14:12 --> 00:14:15
			to correct the misbeliefs or miss,
		
00:14:15 --> 00:14:18
			confusions that happened, that people started attributing divinity
		
00:14:18 --> 00:14:20
			to him. He's gonna come and say, look.
		
00:14:20 --> 00:14:22
			Here I am. I'm not divine. I'm not
		
00:14:22 --> 00:14:23
			God. I'm not the son of God. And
		
00:14:23 --> 00:14:26
			there's your cross, the cross that you used,
		
00:14:26 --> 00:14:27
			I'm gonna break
		
00:14:27 --> 00:14:29
			it because I am a messenger sent by
		
00:14:29 --> 00:14:30
			God. I'm a prophet, a messenger of God.
		
00:14:30 --> 00:14:32
			That's the first thing. Because this confusion you're
		
00:14:32 --> 00:14:34
			not gonna see happening, did not happen with
		
00:14:34 --> 00:14:35
			Noah, did not happen with Abraham, did not
		
00:14:35 --> 00:14:37
			happen with Moses. So why do you need
		
00:14:37 --> 00:14:39
			to come back to clarify? And the second
		
00:14:39 --> 00:14:40
			second thing is a mission that is given
		
00:14:40 --> 00:14:42
			by Allah, which is to kill the antichrist.
		
00:14:42 --> 00:14:44
			So Muslims believe that. Like this is there's
		
00:14:44 --> 00:14:46
			no doubt about that. We believe in it,
		
00:14:46 --> 00:14:47
			but we don't live our life waiting,
		
00:14:48 --> 00:14:50
			when is this gonna happen? Because when that
		
00:14:50 --> 00:14:52
			time comes, it's gonna be a time of
		
00:14:52 --> 00:14:53
			trials and tribulations.
		
00:14:54 --> 00:14:56
			And Muslims don't wait for trials and tribulations
		
00:14:56 --> 00:14:57
			because the prophet sallallahu alaihi wa sallam said
		
00:14:57 --> 00:14:59
			there's no prophet or messenger except that he
		
00:14:59 --> 00:15:01
			warned his people from the Dajjal. It's a
		
00:15:01 --> 00:15:03
			very difficult time. It's just the one of
		
00:15:03 --> 00:15:06
			the strongest fitna, the strongest trial, tribulation that
		
00:15:06 --> 00:15:07
			will happen to the Muslims. So I end
		
00:15:07 --> 00:15:09
			every prayer in the end. We say we
		
00:15:09 --> 00:15:12
			seek refuge in the end of the prayer
		
00:15:12 --> 00:15:14
			we say this. It's a dua that we
		
00:15:14 --> 00:15:15
			supplicate,
		
00:15:16 --> 00:15:17
			because we are we don't wanna be in
		
00:15:17 --> 00:15:18
			that time. So we're not waiting for
		
00:15:19 --> 00:15:20
			anyone. We do believe it, but Muslims live
		
00:15:20 --> 00:15:21
			on their life and they practice,
		
00:15:22 --> 00:15:24
			as much as they can. So that's what
		
00:15:24 --> 00:15:25
			it says. When you were saying when the
		
00:15:25 --> 00:15:26
			man came to ask the prophet Muhammad, last
		
00:15:26 --> 00:15:28
			the fundamental measure sent to mankind about the
		
00:15:28 --> 00:15:29
			day of judgment,
		
00:15:30 --> 00:15:30
			he
		
00:15:31 --> 00:15:33
			Absolutely. He didn't know when it was. Absolutely.
		
00:15:33 --> 00:15:34
			He said, what have you done prepared for?
		
00:15:34 --> 00:15:36
			It reminded me, I think it's Mark 1332,
		
00:15:36 --> 00:15:38
			if I'm not mistaken, when one came to
		
00:15:38 --> 00:15:39
			Jesus, same thing.
		
00:15:40 --> 00:15:42
			He said the same thing. He said he
		
00:15:42 --> 00:15:44
			don't know. Absolutely. The angels don't know. No
		
00:15:44 --> 00:15:46
			one knows but the creator knows. Absolutely. So
		
00:15:46 --> 00:15:48
			so this is you can see the commonality
		
00:15:48 --> 00:15:49
			here. Right? Yeah. He could have made some
		
00:15:49 --> 00:15:51
			stuff up Yes. If he was a fraud.
		
00:15:51 --> 00:15:53
			He could have just like, you know, why
		
00:15:53 --> 00:15:55
			put himself in a spot like of he's
		
00:15:55 --> 00:15:56
			ignorant about it?
		
00:15:57 --> 00:15:59
			Absolutely, SubhanAllah, is the same echoing, echoing the
		
00:15:59 --> 00:16:01
			same statement in the Quran
		
00:16:01 --> 00:16:02
			is,
		
00:16:02 --> 00:16:04
			when he said that no one knows except
		
00:16:04 --> 00:16:05
			Allah. When Allah,
		
00:16:06 --> 00:16:08
			or or when Angel Gabriel came to the
		
00:16:08 --> 00:16:10
			prophet and then he said the one who's
		
00:16:10 --> 00:16:11
			asking does not know more than the one
		
00:16:11 --> 00:16:13
			who's been asked. Yeah. Essentially echoing the same
		
00:16:13 --> 00:16:15
			thing that Jesus, peace be upon him, said
		
00:16:15 --> 00:16:17
			as you said in Mark 13 32, and
		
00:16:17 --> 00:16:18
			no one knows the day and the hour.
		
00:16:19 --> 00:16:21
			So, the this knowledge has only been for
		
00:16:21 --> 00:16:22
			Allah, a zawajal.
		
00:16:23 --> 00:16:25
			It's only been a unique knowledge given to
		
00:16:25 --> 00:16:26
			the creator. And that's why there is no
		
00:16:26 --> 00:16:28
			use for those people doing calculations.
		
00:16:29 --> 00:16:30
			If the prophet, peace be upon him, does
		
00:16:30 --> 00:16:32
			not know, we who and me will not
		
00:16:32 --> 00:16:33
			know. And if Jesus does not know, it
		
00:16:33 --> 00:16:35
			shows that these people too are coming as
		
00:16:35 --> 00:16:37
			the prophet, peace be upon him,
		
00:16:39 --> 00:16:41
			I'm the closest or ally or friend of
		
00:16:41 --> 00:16:43
			Jesus, peace be upon him. This is prophet
		
00:16:43 --> 00:16:44
			Muhammad. Prophet Muhammad
		
00:16:45 --> 00:16:45
			Yes.
		
00:17:04 --> 00:17:05
			Group of people that we can see today,
		
00:17:05 --> 00:17:07
			man. Of America's funding, like Absolutely. Spending all
		
00:17:07 --> 00:17:10
			our tax people money. Absolutely. Absolutely. And they
		
00:17:10 --> 00:17:10
			have,
		
00:17:11 --> 00:17:14
			a group called APAC, and then you have
		
00:17:14 --> 00:17:16
			majority of the control when it comes to
		
00:17:16 --> 00:17:18
			the the government Yeah. And who does who
		
00:17:18 --> 00:17:19
			and what, and when do you do and
		
00:17:19 --> 00:17:21
			what you don't do. And, and the this
		
00:17:21 --> 00:17:23
			group is if you actually if you read
		
00:17:23 --> 00:17:25
			their their, Talbud and if you read the
		
00:17:25 --> 00:17:27
			writings and you see what they're actually saying.
		
00:17:27 --> 00:17:28
			Right?
		
00:17:28 --> 00:17:31
			About Jesus, peace be upon him, and saying
		
00:17:31 --> 00:17:32
			that it's a habit to to spit on
		
00:17:32 --> 00:17:34
			him and then saying
		
00:17:34 --> 00:17:36
			calling him names and and saying that he
		
00:17:36 --> 00:17:36
			is,
		
00:17:37 --> 00:17:38
			I don't wanna even I mean, this is
		
00:17:38 --> 00:17:40
			just for educational purposes. Yeah. Absolutely. People got
		
00:17:40 --> 00:17:42
			it twisted. They're taking us as but, you
		
00:17:42 --> 00:17:43
			know, as the enemy. But you when you
		
00:17:43 --> 00:17:45
			say you see this infinity that, you know,
		
00:17:45 --> 00:17:47
			this love that he's shown for Absolutely. Peace
		
00:17:47 --> 00:17:50
			be upon him. It's amazing. And then, before
		
00:17:50 --> 00:17:51
			we go to the next clip, it reminded
		
00:17:51 --> 00:17:53
			me of the hadith, the saying of prophet
		
00:17:53 --> 00:17:54
			Muhammad peace and blessing upon him said, if
		
00:17:54 --> 00:17:56
			the day of judgment was to come tomorrow
		
00:17:56 --> 00:17:58
			plant, plant a tree. Absolutely. Absolutely. What does
		
00:17:58 --> 00:18:00
			that show us? SubhanAllah.
		
00:18:00 --> 00:18:02
			Tree. Exactly. The the prophet said if the
		
00:18:02 --> 00:18:02
			day of judgment happens and you are there,
		
00:18:02 --> 00:18:02
			you see it, and you have a plant
		
00:18:02 --> 00:18:03
			in your hand, something to plant,
		
00:18:08 --> 00:18:10
			plant it. Plant it. Plant the seeds. Do
		
00:18:10 --> 00:18:12
			the deed. Don't don't stop. The day of
		
00:18:12 --> 00:18:13
			judgement is there. I'm gonna we're gonna stop.
		
00:18:13 --> 00:18:15
			So even to that extent,
		
00:18:15 --> 00:18:17
			Muslims are people of actions. We should be.
		
00:18:18 --> 00:18:20
			May Allah make us like this. But to
		
00:18:20 --> 00:18:22
			that extent, you see Muslims are being people
		
00:18:22 --> 00:18:24
			of actions. Like, even the day of judgment,
		
00:18:24 --> 00:18:26
			the end times is there, but still plant
		
00:18:26 --> 00:18:28
			that seed because that seed, you will get
		
00:18:28 --> 00:18:30
			the reward for it. Yes. You will get
		
00:18:30 --> 00:18:31
			the reward for it because Allah rewards you
		
00:18:31 --> 00:18:33
			also with the intention, not just with the
		
00:18:33 --> 00:18:37
			that that thing specifically happening. So subhanAllah, like
		
00:18:37 --> 00:18:39
			but so it's it's a very interesting perspective
		
00:18:39 --> 00:18:41
			if you expound upon what he's saying there,
		
00:18:41 --> 00:18:43
			I would say. Okay. So here we're gonna
		
00:18:43 --> 00:18:45
			go to the next one. I'm reading this
		
00:18:45 --> 00:18:47
			like Michael Francine. He's reading the situation and
		
00:18:47 --> 00:18:48
			you'll see,
		
00:18:49 --> 00:18:51
			if you agree later, he's gonna start giving
		
00:18:51 --> 00:18:53
			his dua. Okay. So pay attention to that.
		
00:18:53 --> 00:18:55
			Alright. Well no, you're right because faith without
		
00:18:55 --> 00:18:56
			works is not
		
00:18:56 --> 00:18:57
			it's meaningless.
		
00:18:58 --> 00:18:59
			But let me ask you a very interesting
		
00:19:00 --> 00:19:02
			because you said you believe Jesus is coming
		
00:19:02 --> 00:19:04
			back Yeah. And yet your is So does
		
00:19:04 --> 00:19:07
			Islam. They do. Yeah. So they believe that
		
00:19:07 --> 00:19:10
			Jesus is the son of God. Yeah. Okay.
		
00:19:10 --> 00:19:11
			They believe he was a messenger.
		
00:19:11 --> 00:19:13
			They don't believe he's the son of God.
		
00:19:13 --> 00:19:15
			I have to be I I I don't
		
00:19:15 --> 00:19:17
			wanna say anything incorrect because if I say
		
00:19:17 --> 00:19:19
			anything incorrect, the the Muslim world jumps all
		
00:19:19 --> 00:19:21
			over me. But they do believe he was
		
00:19:21 --> 00:19:23
			a messenger. They believe he was a prophet.
		
00:19:23 --> 00:19:25
			Mhmm. Along with Mohammed and along with Moses,
		
00:19:25 --> 00:19:26
			they believe in a lot of the same
		
00:19:26 --> 00:19:27
			things.
		
00:19:27 --> 00:19:29
			I guess the very simplistic way to understand
		
00:19:29 --> 00:19:31
			or explain Islam
		
00:19:31 --> 00:19:33
			is they believe in the Bible, they believe
		
00:19:33 --> 00:19:35
			in all of it, they just wrote one
		
00:19:35 --> 00:19:36
			more book afterwards
		
00:19:36 --> 00:19:38
			by one more messenger, Mohammed, peace be upon
		
00:19:38 --> 00:19:41
			him. And in his book, he said, Christians
		
00:19:41 --> 00:19:43
			are right. Everything's right.
		
00:19:43 --> 00:19:43
			But
		
00:19:44 --> 00:19:45
			there's also this part.
		
00:19:45 --> 00:19:47
			That's the very simplistic
		
00:19:48 --> 00:19:50
			view of it. Mhmm. Okay. There's a lot
		
00:19:50 --> 00:19:52
			to Unpack. Unpack there. Right? Let let me
		
00:19:52 --> 00:19:55
			start off with, what stood out, is
		
00:19:55 --> 00:19:59
			what Michael Francine started off with. He mentioned
		
00:19:59 --> 00:20:02
			faith without works. This is Islamic concept.
		
00:20:03 --> 00:20:05
			But usually, I mean, this is in the
		
00:20:05 --> 00:20:08
			Bible where James is talking about faith without
		
00:20:08 --> 00:20:08
			works.
		
00:20:09 --> 00:20:11
			But how how do you now because usually
		
00:20:11 --> 00:20:12
			and then you have Paul saying, you know,
		
00:20:12 --> 00:20:14
			your good deeds are like filthy rags. Mhmm.
		
00:20:14 --> 00:20:16
			Right? Absolutely. Yeah. Then this is in Isaiah,
		
00:20:16 --> 00:20:18
			I believe. Right. Right. Yeah. So so you
		
00:20:18 --> 00:20:21
			got this idea of of like, demeaning the
		
00:20:21 --> 00:20:21
			works
		
00:20:22 --> 00:20:23
			and then Paul is saying that you don't
		
00:20:23 --> 00:20:25
			need works, you just need faith. Right? Yeah.
		
00:20:25 --> 00:20:28
			And and So Michael Francine, he's more his
		
00:20:28 --> 00:20:30
			what he just said is more on the
		
00:20:30 --> 00:20:32
			Islamic side. Yes. Yes. And the criticism of
		
00:20:32 --> 00:20:34
			the preachers when they come to you is
		
00:20:34 --> 00:20:36
			that Islam use deeds, deeds, and through the
		
00:20:36 --> 00:20:38
			deeds that you you attain salvation, which is
		
00:20:38 --> 00:20:39
			now he's saying the opposite of that. Right?
		
00:20:39 --> 00:20:42
			Yeah. So this is the thing, Christians are
		
00:20:42 --> 00:20:44
			there's something that happens with a lot of
		
00:20:44 --> 00:20:45
			Christians. Not every Christian, but I love the
		
00:20:45 --> 00:20:47
			Christians. They're they're very convenient.
		
00:20:47 --> 00:20:49
			Meaning that they take the position,
		
00:20:50 --> 00:20:53
			depending on the event. Right? Right? We are
		
00:20:53 --> 00:20:55
			we are we today we wanna talk about
		
00:20:55 --> 00:20:57
			because the Bible itself is contradictory,
		
00:20:57 --> 00:20:59
			which allows them to do this. If the
		
00:20:59 --> 00:21:01
			Bible itself is contradictory and contradiction, then you
		
00:21:01 --> 00:21:04
			can jump to the opposite position whenever you
		
00:21:04 --> 00:21:06
			like. Whenever the, you know, is convenient, you
		
00:21:06 --> 00:21:08
			would jump to the different position. So for
		
00:21:08 --> 00:21:10
			example, in this case, whenever you wanna talk
		
00:21:10 --> 00:21:12
			about works underneath the work, they'll jump to
		
00:21:12 --> 00:21:14
			the James writings. Whenever they speaking against Muslims,
		
00:21:14 --> 00:21:16
			they jump into Paul's and and, you know,
		
00:21:16 --> 00:21:18
			and Isaiah's. Whenever you show them verses that
		
00:21:18 --> 00:21:20
			Jesus is not God, they say humanity. Whenever
		
00:21:20 --> 00:21:22
			you show them whenever they use other verses,
		
00:21:22 --> 00:21:25
			okay, this is, divinity. So they jump into
		
00:21:25 --> 00:21:26
			whichever kind of position,
		
00:21:27 --> 00:21:29
			that that is convenient for them because the
		
00:21:29 --> 00:21:30
			teachings itself is a contradiction.
		
00:21:31 --> 00:21:32
			So it allows them to keep jumping from
		
00:21:32 --> 00:21:34
			one to another. And the interesting thing I
		
00:21:34 --> 00:21:37
			wanna say here is is this. Right?
		
00:21:37 --> 00:21:39
			Like Andrew, he started by saying what is
		
00:21:39 --> 00:21:41
			I don't wanna say anything wrong. And I
		
00:21:41 --> 00:21:43
			wanna first say 2 things. 1st, it's commendable
		
00:21:43 --> 00:21:45
			to say you don't know something before you
		
00:21:45 --> 00:21:47
			speak Yeah. When you don't know something. So
		
00:21:47 --> 00:21:49
			we we wanna, like, say that this is
		
00:21:49 --> 00:21:51
			a commendable thing from him to say
		
00:21:51 --> 00:21:53
			and and that that this is a great,
		
00:21:54 --> 00:21:55
			attribute to say. Right? It's a great because
		
00:21:55 --> 00:21:57
			some people just speak, you know, like, people
		
00:21:57 --> 00:21:59
			asking me therefore I'm gonna speak. So he
		
00:21:59 --> 00:22:00
			is clarifying that. Second thing he says, the
		
00:22:00 --> 00:22:02
			Muslim world is gonna jump on me if
		
00:22:02 --> 00:22:03
			I say something wrong.
		
00:22:04 --> 00:22:06
			And we say that is the reason he
		
00:22:06 --> 00:22:06
			chose Islam.
		
00:22:07 --> 00:22:08
			Mhmm. This is what we say to him.
		
00:22:08 --> 00:22:09
			If I was sitting down with him, I'll
		
00:22:09 --> 00:22:11
			tell him, that's why you accepted Islam. You
		
00:22:11 --> 00:22:13
			accepted Islam because Muslims have real alliance. They
		
00:22:13 --> 00:22:16
			have boundaries. They don't allow incorrect things to
		
00:22:16 --> 00:22:18
			be said about Islam. They don't allow confusing
		
00:22:18 --> 00:22:20
			messages to be spread out. They are standing
		
00:22:20 --> 00:22:22
			their ground and the teachings is what the
		
00:22:22 --> 00:22:24
			book says, not what I think and I
		
00:22:24 --> 00:22:26
			feel at the moment. We don't change. And
		
00:22:26 --> 00:22:28
			if someone's trying to change by saying something
		
00:22:28 --> 00:22:29
			opposite to what we believe, we're going to
		
00:22:29 --> 00:22:31
			correct it. So I'll say to him that
		
00:22:31 --> 00:22:32
			this is what comes with becoming a Muslim.
		
00:22:32 --> 00:22:34
			Right? Is that you need to understand that
		
00:22:34 --> 00:22:36
			if you are speaking in a public sphere
		
00:22:36 --> 00:22:38
			and you've got a massive,
		
00:22:38 --> 00:22:40
			following an audience, many of which are not
		
00:22:40 --> 00:22:41
			necessarily educated,
		
00:22:42 --> 00:22:43
			there will be a need for people to
		
00:22:43 --> 00:22:44
			clarify
		
00:22:45 --> 00:22:46
			statements that are being made. So that that's
		
00:22:46 --> 00:22:47
			what I would say to him.
		
00:22:48 --> 00:22:50
			But I wanna say something else is that
		
00:22:50 --> 00:22:51
			for someone to say,
		
00:22:52 --> 00:22:54
			I'm not educated or I'm not, like, knowledgeable.
		
00:22:54 --> 00:22:56
			Like, right now I'll say, I'm not a
		
00:22:56 --> 00:22:58
			doctor. Right? Say hypothetically, I'll say, I'm not
		
00:22:58 --> 00:23:00
			a doctor. I'm not studied medicine.
		
00:23:01 --> 00:23:03
			And, I don't wanna say anything that doctors
		
00:23:03 --> 00:23:04
			are gonna correct me. But this is how
		
00:23:04 --> 00:23:05
			you operate on heart.
		
00:23:06 --> 00:23:07
			That defeats the purpose of what I just
		
00:23:07 --> 00:23:09
			said. Right? Because I just said that I'm
		
00:23:09 --> 00:23:12
			not I don't have specialties in that field.
		
00:23:12 --> 00:23:14
			I cannot then after a minute start giving
		
00:23:14 --> 00:23:16
			you information about that thing in which
		
00:23:16 --> 00:23:18
			I'm not familiar with. But I'll say with
		
00:23:18 --> 00:23:20
			with with our brother, Andrew, he's got, like,
		
00:23:20 --> 00:23:22
			a little bit of a difficult situation in
		
00:23:22 --> 00:23:23
			which because of his,
		
00:23:25 --> 00:23:26
			massive audience,
		
00:23:26 --> 00:23:29
			he is cornered into being asked questions all
		
00:23:29 --> 00:23:31
			the time of Islam because he's public
		
00:23:32 --> 00:23:34
			about accepting Islam, which is doing a lot
		
00:23:34 --> 00:23:35
			of goodness.
		
00:23:36 --> 00:23:37
			And that's why he's always on the spot
		
00:23:37 --> 00:23:40
			being asked questions. And that's why it's essential
		
00:23:40 --> 00:23:42
			and it is very important. If brother Andrew
		
00:23:42 --> 00:23:45
			ever sees this, it's essential that, we sit
		
00:23:45 --> 00:23:46
			down,
		
00:23:46 --> 00:23:47
			people of knowledge,
		
00:23:48 --> 00:23:50
			and we seek knowledge. Even though we look,
		
00:23:50 --> 00:23:52
			we we pay money for many things. To
		
00:23:52 --> 00:23:54
			take care of our health, for of our
		
00:23:54 --> 00:23:56
			health, to look, the best representative of our
		
00:23:56 --> 00:23:57
			banner, to,
		
00:23:58 --> 00:24:00
			brag and show off our cars or houses,
		
00:24:00 --> 00:24:01
			this and that. We do. We pay money
		
00:24:01 --> 00:24:02
			for many things.
		
00:24:02 --> 00:24:04
			Even if it needed you to fly
		
00:24:05 --> 00:24:07
			a scholar from a complete different continent.
		
00:24:07 --> 00:24:09
			So you can educate yourself,
		
00:24:10 --> 00:24:11
			and learn,
		
00:24:12 --> 00:24:14
			everyone. This is everyone we're speaking in general,
		
00:24:14 --> 00:24:16
			to educate yourself and learn to that which
		
00:24:16 --> 00:24:17
			would benefit you in the long term, which
		
00:24:17 --> 00:24:19
			is your afterlife. Not this life which changes
		
00:24:19 --> 00:24:20
			in a day you're here, a day you're
		
00:24:20 --> 00:24:22
			there. No. We're talking about the eternal never
		
00:24:22 --> 00:24:23
			ending life.
		
00:24:24 --> 00:24:25
			Even if you pay money, even if you
		
00:24:25 --> 00:24:27
			try to get someone, just to make sure
		
00:24:27 --> 00:24:28
			that you get a grasp of the basics.
		
00:24:29 --> 00:24:30
			And it doesn't take that long, yeah, to
		
00:24:30 --> 00:24:33
			get a grasp. Be surprised, especially if someone
		
00:24:33 --> 00:24:35
			as intelligent as brother Andrew. Not gonna take
		
00:24:35 --> 00:24:38
			that long to take a grasp so you'll
		
00:24:38 --> 00:24:39
			be able to represent
		
00:24:39 --> 00:24:43
			the beliefs, the foundations of Islam correctly correctly
		
00:24:43 --> 00:24:45
			and avoid any issues of anyone coming out
		
00:24:45 --> 00:24:48
			and saying, He's got a lot of potential.
		
00:24:48 --> 00:24:48
			Absolutely.
		
00:24:48 --> 00:24:50
			Right. He's got a lot of potential. Absolutely.
		
00:24:50 --> 00:24:52
			Extremely eloquent. He he yeah. He can he
		
00:24:52 --> 00:24:54
			can really get a grasp of these fundamental
		
00:24:54 --> 00:24:56
			very easily. Absolutely. It's not it's not some
		
00:24:56 --> 00:24:59
			complicated Absolutely. Like, and and he's very eloquent.
		
00:25:00 --> 00:25:02
			He's very charismatic in his Yeah. He knows
		
00:25:02 --> 00:25:04
			how to make people listen. Mhmm. You know,
		
00:25:04 --> 00:25:06
			some people only speak, people will listen. Some
		
00:25:06 --> 00:25:08
			people when you speak, you'll see them talking
		
00:25:08 --> 00:25:09
			to each other in the background because you're
		
00:25:09 --> 00:25:11
			not you're not attract you're not charismatic enough
		
00:25:11 --> 00:25:13
			for them to actually listen to you. He's
		
00:25:13 --> 00:25:14
			got that
		
00:25:14 --> 00:25:16
			charismatic effect. He's got the intelligence
		
00:25:17 --> 00:25:19
			and that's what led him to Islam. Because
		
00:25:19 --> 00:25:20
			he's got the intelligence that which led him
		
00:25:20 --> 00:25:23
			eventually to Islam. So now it's capitalizing on
		
00:25:23 --> 00:25:24
			that intelligence
		
00:25:24 --> 00:25:27
			through actually describing things the correct way. Now
		
00:25:27 --> 00:25:28
			so he went on,
		
00:25:29 --> 00:25:31
			to speak about certain things in which we
		
00:25:31 --> 00:25:32
			would say are a bit problematic,
		
00:25:34 --> 00:25:37
			from an Islamic point of view, regarding Muslims
		
00:25:37 --> 00:25:39
			and Christians and and which views they would
		
00:25:39 --> 00:25:41
			hold. So for instance, we would say as
		
00:25:41 --> 00:25:43
			Muslims is like, Muslims don't believe in the
		
00:25:43 --> 00:25:45
			the full Bible is correct and the Christians
		
00:25:45 --> 00:25:47
			are just correct the way they are and
		
00:25:47 --> 00:25:49
			unless we have a new book and, just
		
00:25:49 --> 00:25:51
			have another book on top of it. And
		
00:25:51 --> 00:25:52
			I understand
		
00:25:52 --> 00:25:53
			not to,
		
00:25:54 --> 00:25:56
			attack him or anything. That's not the purpose.
		
00:25:56 --> 00:25:57
			He said that this is a simplified way
		
00:25:58 --> 00:26:00
			putting it. But this is not the case
		
00:26:00 --> 00:26:02
			is that Muslims, we don't say that just
		
00:26:02 --> 00:26:03
			this is another book that we're going to
		
00:26:03 --> 00:26:04
			believe in. There are fundamental
		
00:26:05 --> 00:26:05
			beliefs
		
00:26:06 --> 00:26:07
			that that make distinguishes
		
00:26:07 --> 00:26:09
			Muslims from Christians.
		
00:26:09 --> 00:26:11
			And that Muslims believe that the Bible, what
		
00:26:11 --> 00:26:14
			people call the Bible today, is a scripture
		
00:26:14 --> 00:26:16
			that has been changed.
		
00:26:16 --> 00:26:19
			Meaning there is additions, omissions, and alterations to
		
00:26:19 --> 00:26:21
			the text. In fact, Christian scholars themselves would
		
00:26:21 --> 00:26:22
			admit to this. Now this is an important
		
00:26:22 --> 00:26:24
			point. This is not just Muslims making this
		
00:26:24 --> 00:26:25
			up. Absolutely.
		
00:26:25 --> 00:26:26
			I mean, there is a verse in the
		
00:26:26 --> 00:26:28
			Quran, Allah is saying that woe to those
		
00:26:28 --> 00:26:30
			who write the book with their hands. Absolutely.
		
00:26:30 --> 00:26:32
			Chapter 2, verse 79. Yes. But you have,
		
00:26:32 --> 00:26:35
			what is it, Bruce Mesker? Absolutely. Bart Aaron.
		
00:26:35 --> 00:26:38
			Absolutely. There's so many different academics, Bible scholars
		
00:26:38 --> 00:26:40
			who have confirmed Matthew didn't write Matthew. Absolutely.
		
00:26:40 --> 00:26:42
			Luke didn't write Luke. Absolutely. There are anonymous
		
00:26:42 --> 00:26:43
			books. We don't even know who wrote them
		
00:26:43 --> 00:26:44
			Yeah. To that extent.
		
00:26:45 --> 00:26:46
			And you'll find that this is like a
		
00:26:46 --> 00:26:48
			common thing. Like, you Brutesmas. He has a
		
00:26:48 --> 00:26:49
			book called the text of New Testament. It's
		
00:26:49 --> 00:26:52
			transmission corruption or restrictions. He talks about the
		
00:26:52 --> 00:26:53
			corruption himself.
		
00:26:53 --> 00:26:55
			And and Bart Ehrman used to be a
		
00:26:55 --> 00:26:57
			Christian left Christianity, and then he's got misquoting
		
00:26:57 --> 00:26:59
			Jesus as many as well as many other
		
00:26:59 --> 00:27:03
			books talking about the, problems. People, of course,
		
00:27:03 --> 00:27:05
			call the gospel books, Matthew, Mark, Luke, and
		
00:27:05 --> 00:27:07
			John. Well, they call them Matthew, Mark, Luke,
		
00:27:07 --> 00:27:09
			and John because we don't know who wrote
		
00:27:09 --> 00:27:11
			these books, and there's no point calling them
		
00:27:11 --> 00:27:13
			Sam, Fred, Jerry, and Harry. I mean, they're
		
00:27:13 --> 00:27:14
			they're written by people. We don't know who
		
00:27:14 --> 00:27:17
			they were written by. They are anonymous. You
		
00:27:17 --> 00:27:18
			might not think so because they have the
		
00:27:18 --> 00:27:21
			title, the gospel according to Matthew. Whoever put
		
00:27:21 --> 00:27:23
			that title on it was an editor later.
		
00:27:23 --> 00:27:26
			The followers of Jesus were Aramaic
		
00:27:26 --> 00:27:28
			speaking peasants from Galilee,
		
00:27:29 --> 00:27:30
			lower class men
		
00:27:31 --> 00:27:32
			who were not educated.
		
00:27:33 --> 00:27:36
			In fact, Peter and John in Acts chapter
		
00:27:36 --> 00:27:38
			4 verse 13 are literally said to be
		
00:27:38 --> 00:27:38
			illiterate.
		
00:27:39 --> 00:27:41
			They couldn't read and write. Of course not.
		
00:27:41 --> 00:27:43
			They were fishermen. They didn't go to school.
		
00:27:43 --> 00:27:45
			The vast majority of people in the ancient
		
00:27:45 --> 00:27:45
			world
		
00:27:45 --> 00:27:48
			never learned to read, let alone write. And
		
00:27:48 --> 00:27:51
			their native language was Aramaic. These books are
		
00:27:51 --> 00:27:52
			written in Greek
		
00:27:53 --> 00:27:54
			by highly educated,
		
00:27:55 --> 00:27:56
			rhetorically trained
		
00:27:56 --> 00:27:59
			writers who are skilled in Greek composition.
		
00:28:00 --> 00:28:01
			Sorry. How do you how do you, like,
		
00:28:01 --> 00:28:03
			how do you because this could be sensitive
		
00:28:03 --> 00:28:04
			to a lot of people. And, you know,
		
00:28:04 --> 00:28:06
			you have people who are just paid day
		
00:28:06 --> 00:28:08
			and night. They don't talk about their religion,
		
00:28:08 --> 00:28:10
			and they just talk about Islam. Right? But
		
00:28:10 --> 00:28:12
			when we come, I really, you know, generally,
		
00:28:12 --> 00:28:13
			we come from a place of love. We
		
00:28:13 --> 00:28:15
			want the best for all of mankind. So
		
00:28:15 --> 00:28:16
			when we bring these things up, it can
		
00:28:16 --> 00:28:18
			be sensitive, but we're not doing it with
		
00:28:18 --> 00:28:19
			a malicious intent to try, oh, I got
		
00:28:19 --> 00:28:20
			you and look at your
		
00:28:22 --> 00:28:23
			it's a place to bring in the information
		
00:28:23 --> 00:28:24
			so you can like question
		
00:28:25 --> 00:28:27
			and then from here, you know, look at
		
00:28:27 --> 00:28:29
			the completion. Absolutely. The Quran came to actually
		
00:28:29 --> 00:28:31
			give you an alternative here. How do you
		
00:28:31 --> 00:28:33
			how do you like to you know, when
		
00:28:33 --> 00:28:34
			you're talking
		
00:28:34 --> 00:28:36
			to Christians, do you find they get offended
		
00:28:36 --> 00:28:39
			when you bring these facts up? Yeah. Other
		
00:28:39 --> 00:28:41
			Christians are actually you studied this stuff in
		
00:28:41 --> 00:28:44
			seminary school. Yes. Yes. It's true. And and
		
00:28:44 --> 00:28:44
			SubhanAllah,
		
00:28:44 --> 00:28:46
			they have this term that they say,
		
00:28:47 --> 00:28:48
			truth hurts. Right? They have this Yeah. Term
		
00:28:48 --> 00:28:50
			and use it for a reason because it
		
00:28:50 --> 00:28:50
			does.
		
00:28:51 --> 00:28:53
			When the truth is opposite to what you
		
00:28:53 --> 00:28:54
			believe or you desire,
		
00:28:54 --> 00:28:56
			it hurts. Right? And this is the case
		
00:28:56 --> 00:28:57
			with muslims and non muslims. There are certain
		
00:28:57 --> 00:28:58
			teachers you would say to muslims that it
		
00:28:58 --> 00:29:00
			would be difficult for them to absorb.
		
00:29:00 --> 00:29:02
			And, you know, start telling them music is
		
00:29:02 --> 00:29:03
			haram and then you hear and they're like,
		
00:29:03 --> 00:29:05
			okay. And they're fighting difficulty with it. You
		
00:29:05 --> 00:29:06
			start telling
		
00:29:06 --> 00:29:09
			so truth in general can be against your
		
00:29:09 --> 00:29:11
			desires because this life is not for you
		
00:29:11 --> 00:29:13
			to fulfill your desires. Right? So what happens
		
00:29:13 --> 00:29:15
			is, yes, some Christians will take we try
		
00:29:15 --> 00:29:16
			to explain to them. It's like, if I
		
00:29:16 --> 00:29:17
			care about Christians
		
00:29:18 --> 00:29:19
			and if I want goodness for them, but
		
00:29:19 --> 00:29:21
			actually something very surprising is the majority of
		
00:29:21 --> 00:29:23
			Christians that I start meeting today are of
		
00:29:23 --> 00:29:25
			that view already, that they believe that there's
		
00:29:25 --> 00:29:27
			been alteration to the scriptures. So I don't
		
00:29:27 --> 00:29:29
			get that much. Just these people online that
		
00:29:29 --> 00:29:31
			said that just their job is trying to
		
00:29:31 --> 00:29:32
			to hold us back as much. Even the
		
00:29:32 --> 00:29:33
			academic sphere.
		
00:29:34 --> 00:29:36
			I don't think there's anyone who reputable, who's
		
00:29:36 --> 00:29:37
			an academic today
		
00:29:38 --> 00:29:39
			that would argue
		
00:29:39 --> 00:29:40
			the inerrancy,
		
00:29:40 --> 00:29:42
			kind of creed of the bible, meaning there's
		
00:29:42 --> 00:29:44
			no errors at all. I don't think it's
		
00:29:44 --> 00:29:45
			a single one. Now they've moved into a
		
00:29:45 --> 00:29:48
			complete one, complete different position. Mhmm. You're not
		
00:29:48 --> 00:29:50
			gonna find that anymore because of the overwhelming
		
00:29:50 --> 00:29:52
			evidence and manuscripts that shows that there is
		
00:29:52 --> 00:29:53
			changes and differences.
		
00:29:54 --> 00:29:56
			And Muslims believe in the truth
		
00:29:56 --> 00:29:58
			that can be found in these scriptures. Truth
		
00:29:58 --> 00:30:00
			meaning that there are true statements.
		
00:30:00 --> 00:30:02
			For example, when Jesus said in Mark 64,
		
00:30:05 --> 00:30:07
			or, sorry. It's it's in Mark 64 or
		
00:30:07 --> 00:30:08
			Deuteronomy 64.
		
00:30:08 --> 00:30:10
			Or not Jesus, Moses when he says that
		
00:30:10 --> 00:30:12
			hero Israel, our Lord God is one God.
		
00:30:12 --> 00:30:15
			Right? Yes. We believe in that. Right? We
		
00:30:15 --> 00:30:17
			believe Muslims believe there's only one God worthy
		
00:30:17 --> 00:30:18
			of worship. Like, we don't associate partners with
		
00:30:18 --> 00:30:20
			him. And Jesus also he echo echo the
		
00:30:20 --> 00:30:21
			statement that there is one God in Mark
		
00:30:21 --> 00:30:23
			18/18, I believe. That man asked him. So
		
00:30:23 --> 00:30:26
			there is only one God. Right? We believe
		
00:30:26 --> 00:30:28
			in that. And this is something that we
		
00:30:28 --> 00:30:30
			would affirm. For example, thou shall not kill,
		
00:30:30 --> 00:30:32
			*, steal, all of these things. Muslims will
		
00:30:32 --> 00:30:34
			affirm and will say, okay, this these statements
		
00:30:34 --> 00:30:37
			are true. But what Muslims believe in is
		
00:30:37 --> 00:30:38
			not what we what you call the Bible.
		
00:30:38 --> 00:30:40
			Bible is just from biblius, a collection of
		
00:30:40 --> 00:30:42
			books Mhmm. From different people. We believe in
		
00:30:42 --> 00:30:44
			something we call the angel. Why is that
		
00:30:44 --> 00:30:46
			angel? Angel means good news. And it was
		
00:30:46 --> 00:30:49
			direct revelation given to Jesus. While Mark, Matthew,
		
00:30:49 --> 00:30:52
			Luke, and John were written later after Jesus.
		
00:30:53 --> 00:30:54
			They were not handed and given to Jesus.
		
00:30:54 --> 00:30:55
			Allah says in the Quran,
		
00:30:56 --> 00:30:59
			and we give him the gospel. Jesus was
		
00:30:59 --> 00:31:00
			given the gospel that Muslims believe in the
		
00:31:00 --> 00:31:02
			gospel of Jesus. He was given to Jesus.
		
00:31:02 --> 00:31:04
			So whatever was written later is not what
		
00:31:04 --> 00:31:06
			Muslims believe in that we call the gospel.
		
00:31:06 --> 00:31:08
			And the Torah that was given directly to
		
00:31:08 --> 00:31:10
			Moses is not the Dead Sea Scrolls, which
		
00:31:10 --> 00:31:11
			is 2000 years later
		
00:31:11 --> 00:31:13
			written by unknown people. Just like the new
		
00:31:13 --> 00:31:15
			system is written by unknown people. So Muslims
		
00:31:15 --> 00:31:18
			will believe in truth and truth true statements
		
00:31:18 --> 00:31:20
			if they're there. But we take the Quran
		
00:31:20 --> 00:31:21
			as a criterion, as Allah says in the
		
00:31:21 --> 00:31:23
			Quran. Chapter 5 of the Quran, you have
		
00:31:23 --> 00:31:26
			verse 48 etcetera, which talks about the Quran
		
00:31:26 --> 00:31:27
			being the criteria
		
00:31:27 --> 00:31:29
			over the previous scriptures. So it shows us
		
00:31:29 --> 00:31:32
			where people have changed, where people have altered.
		
00:31:32 --> 00:31:33
			Do you use it as a standard
		
00:31:33 --> 00:31:35
			to to see, okay, this is against the
		
00:31:35 --> 00:31:37
			Quran, then there's alteration here. This is in
		
00:31:37 --> 00:31:39
			line with the Quran and this is a
		
00:31:39 --> 00:31:41
			true statement. We don't have an issue with
		
00:31:41 --> 00:31:43
			it. So Muslims do not wholesale, reject, or
		
00:31:43 --> 00:31:43
			affirm
		
00:31:44 --> 00:31:46
			or accept the Bible.
		
00:31:46 --> 00:31:49
			We are depending on whatever the teaching is,
		
00:31:49 --> 00:31:51
			we'll use the Quran as a criterion and
		
00:31:51 --> 00:31:52
			depending on the fact,
		
00:31:52 --> 00:31:55
			the absolute fact that there has been changes,
		
00:31:55 --> 00:31:57
			we will affirm that which is true, and
		
00:31:57 --> 00:31:58
			we will deny that which is not. Yeah.
		
00:31:58 --> 00:31:59
			So,
		
00:32:00 --> 00:32:01
			to help people understand,
		
00:32:01 --> 00:32:03
			so you have the Bible
		
00:32:04 --> 00:32:07
			because many Muslims actually fell into this also.
		
00:32:07 --> 00:32:08
			They say, yeah, we believe in
		
00:32:09 --> 00:32:10
			the the Injeel is the,
		
00:32:11 --> 00:32:13
			New Testament. Right? Yes. And they'll say, Yeah,
		
00:32:13 --> 00:32:15
			we believe in the Bible. But just so
		
00:32:15 --> 00:32:16
			people can understand,
		
00:32:16 --> 00:32:17
			these are anonymous books in there. So you
		
00:32:17 --> 00:32:19
			have the word of God in there, the
		
00:32:19 --> 00:32:20
			word of the prophets,
		
00:32:20 --> 00:32:23
			historian, disciples, Sahaba, It's just a mixture. Like,
		
00:32:23 --> 00:32:25
			the Quran is the words of the creator.
		
00:32:25 --> 00:32:27
			Mhmm. The Hadith, now,
		
00:32:28 --> 00:32:30
			the words of prophet Mohammed. Yes. Then you
		
00:32:30 --> 00:32:32
			have the words of the Sahaba. Yes. Right?
		
00:32:32 --> 00:32:34
			So it's separate. Yes. Absolutely. So the Bible,
		
00:32:34 --> 00:32:36
			so people understand, everything is just mixed up.
		
00:32:36 --> 00:32:39
			Mhmm. Right? Mhmm. So now to say that
		
00:32:39 --> 00:32:41
			you we believe in the whole Bible, you
		
00:32:41 --> 00:32:42
			gave a great example. Hero Israel, the Lord
		
00:32:42 --> 00:32:44
			thy God is 1. That's the pure monotheism,
		
00:32:44 --> 00:32:45
			absolute monotheism.
		
00:32:45 --> 00:32:48
			That's confirmed by Prophet Muhammad, Moses, all the
		
00:32:48 --> 00:32:50
			prophets. But then there's things in there,
		
00:32:51 --> 00:32:53
			and again just making this example so it
		
00:32:53 --> 00:32:55
			can hit home for some people, some things
		
00:32:55 --> 00:32:57
			that we would strongly object to these are
		
00:32:57 --> 00:32:59
			lies, distortions, for example,
		
00:33:00 --> 00:33:02
			Lot in Genesis
		
00:33:02 --> 00:33:04
			having relation I know it could be sensitive
		
00:33:04 --> 00:33:06
			to a lot of people just this because
		
00:33:06 --> 00:33:08
			the prophets are the best
		
00:33:09 --> 00:33:10
			men that walk the earth. But the question
		
00:33:10 --> 00:33:12
			is this, if it's sensitive, how can it
		
00:33:12 --> 00:33:14
			be in the scripture that's from God? Like
		
00:33:14 --> 00:33:16
			like if you're right now, you're you're I
		
00:33:16 --> 00:33:18
			get uncomfortable talking about it because these are
		
00:33:18 --> 00:33:20
			things that Yes. Right? That's a good point.
		
00:33:20 --> 00:33:21
			And I'll I'll imagine you get uncomfortable talking
		
00:33:21 --> 00:33:22
			about
		
00:33:22 --> 00:33:24
			Quran. Is there something I'll be like, okay,
		
00:33:24 --> 00:33:26
			how can my children read this book that
		
00:33:26 --> 00:33:27
			in which I can be uncomfortable? And we're
		
00:33:27 --> 00:33:29
			not talking about other verses that talks about,
		
00:33:29 --> 00:33:32
			like, very, like, we're just being But you
		
00:33:32 --> 00:33:33
			get the point I'm trying to make. Absolutely.
		
00:33:33 --> 00:33:34
			But that's a good point right there. Why
		
00:33:34 --> 00:33:36
			would you feel uncomfortable, but you can't sit
		
00:33:36 --> 00:33:37
			your daughter on her lap and say, hey,
		
00:33:37 --> 00:33:40
			we're gonna we're gonna read this together. Yes.
		
00:33:40 --> 00:33:42
			And then, you know, what is it, Timothy
		
00:33:42 --> 00:33:45
			3:16? I think it was that all Scripture
		
00:33:45 --> 00:33:47
			is for correction and reprove. 2nd Timothy 3:16.
		
00:33:48 --> 00:33:51
			So there has that means that what's the
		
00:33:51 --> 00:33:52
			moral of the story? Is it for what?
		
00:33:52 --> 00:33:53
			Learning a lesson?
		
00:33:54 --> 00:33:55
			For righteousness to
		
00:33:56 --> 00:33:58
			guidance? What is it? So there are things
		
00:33:58 --> 00:33:59
			in there,
		
00:33:59 --> 00:34:02
			with all due respect to Michael Francine
		
00:34:04 --> 00:34:06
			and anybody else who's now
		
00:34:07 --> 00:34:10
			listening, a Christian, our Christian friends, neighbors,
		
00:34:11 --> 00:34:13
			is that then you have other things
		
00:34:13 --> 00:34:14
			in there,
		
00:34:15 --> 00:34:17
			making some of the prophets like idol worshipers.
		
00:34:18 --> 00:34:18
			Yeah. Absolutely.
		
00:34:19 --> 00:34:22
			David Solomon. Solomon. David with the woman that
		
00:34:22 --> 00:34:23
			that he killed so he can do adultery.
		
00:34:24 --> 00:34:25
			Adultery. Right. Communication with the other woman. These
		
00:34:25 --> 00:34:28
			are lies. Blank. There's no debate about this.
		
00:34:28 --> 00:34:30
			Mhmm. Right? So these parts, we can't if
		
00:34:30 --> 00:34:31
			we believe in it, then we believe in
		
00:34:31 --> 00:34:33
			all this. Mhmm. But we don't. Mhmm. Because
		
00:34:33 --> 00:34:35
			these are these are things were that been
		
00:34:35 --> 00:34:38
			Absolutely. Thrown in there and And the interesting
		
00:34:38 --> 00:34:40
			thing is this, is that the Bible itself
		
00:34:40 --> 00:34:42
			calls Lot a righteous servant.
		
00:34:42 --> 00:34:44
			In which there I'm surprised, like
		
00:34:45 --> 00:34:46
			because the thing is they say he drinks
		
00:34:46 --> 00:34:48
			and then he was drunk. Okay. But getting
		
00:34:48 --> 00:34:50
			drunk, that drunk is already a sin in
		
00:34:50 --> 00:34:51
			Christianity, let alone Islam
		
00:34:52 --> 00:34:53
			now. So it's you can the Christians you
		
00:34:53 --> 00:34:55
			can drink a little bit but not drunk.
		
00:34:55 --> 00:34:56
			So getting drunk to the extent in which
		
00:34:56 --> 00:34:59
			you cannot recognize 2 times. 1 daughter 1
		
00:34:59 --> 00:35:00
			night and the other daughter the second night,
		
00:35:00 --> 00:35:02
			this is like a little bit like,
		
00:35:03 --> 00:35:04
			to be polite.
		
00:35:05 --> 00:35:05
			So,
		
00:35:05 --> 00:35:07
			these things we this is why we're Muslims
		
00:35:07 --> 00:35:10
			say Noah also. Noah. Yeah. Yeah. All all
		
00:35:10 --> 00:35:11
			We compare him When it comes
		
00:35:11 --> 00:35:13
			when it comes to the prophets and messengers,
		
00:35:14 --> 00:35:16
			it it it is back to
		
00:35:17 --> 00:35:19
			whose writings are these Old Testament? Which nation
		
00:35:19 --> 00:35:20
			was writing this? The nation that went to
		
00:35:20 --> 00:35:22
			the extent that did not leave God, let
		
00:35:22 --> 00:35:23
			alone the prophets and messengers.
		
00:35:24 --> 00:35:24
			God
		
00:35:25 --> 00:35:27
			forgets and needs to to to be reminded.
		
00:35:27 --> 00:35:28
			He regrets.
		
00:35:28 --> 00:35:30
			He's weak and he's defeated, when he's fighting,
		
00:35:31 --> 00:35:32
			you know, in Genesis against Jacob.
		
00:35:33 --> 00:35:35
			All of these things are attributed, let alone
		
00:35:35 --> 00:35:38
			now people, humans, the creator himself
		
00:35:38 --> 00:35:41
			has not, you know, been safe. He's not
		
00:35:41 --> 00:35:43
			safe from, the changes and manipulations that took
		
00:35:43 --> 00:35:44
			place.
		
00:35:45 --> 00:35:48
			Professor Messenger wouldn't be. So that's why Islam
		
00:35:48 --> 00:35:50
			comes to rectify and correct like and I
		
00:35:50 --> 00:35:51
			always say this this very simple question to
		
00:35:51 --> 00:35:53
			people. Okay. Look. I'm coming to learn from
		
00:35:53 --> 00:35:55
			you and I know that you had *
		
00:35:55 --> 00:35:57
			with your own daughters. Would I learn from
		
00:35:57 --> 00:36:00
			you? No. But that Absolutely not. The now
		
00:36:00 --> 00:36:02
			imagine the examples from mankind who were supposed
		
00:36:02 --> 00:36:03
			to teach mankind. How is he supposed to
		
00:36:03 --> 00:36:05
			be example for me now? Then that opens
		
00:36:05 --> 00:36:07
			the door for someone to go ahead and
		
00:36:07 --> 00:36:09
			do the same thing. Absolutely. He did it.
		
00:36:09 --> 00:36:11
			He's a man of god. Abs And he's
		
00:36:11 --> 00:36:13
			a righteous servant. I'm also a righteous servant,
		
00:36:13 --> 00:36:14
			and I'm doing the same thing. God called
		
00:36:14 --> 00:36:16
			him a righteous servant, so why not call
		
00:36:16 --> 00:36:17
			me a righteous servant? But then Jesus died
		
00:36:17 --> 00:36:19
			for your sins. You're all good. You see.
		
00:36:19 --> 00:36:21
			That that is a contradiction, and that is
		
00:36:21 --> 00:36:23
			where people do not relate.
		
00:36:24 --> 00:36:26
			This is where people start, okay. Uh-oh. This
		
00:36:26 --> 00:36:27
			is a bit now. It doesn't this does
		
00:36:27 --> 00:36:29
			not make any sense. Jesus died for our
		
00:36:29 --> 00:36:30
			sins, I can do whatever I want. He
		
00:36:30 --> 00:36:32
			already died for that sin. Whatever sin I
		
00:36:32 --> 00:36:33
			do right now, he already died for that
		
00:36:33 --> 00:36:34
			sin. You'll see, no. No. No. No. If
		
00:36:34 --> 00:36:36
			you believe in Jesus, your righteousness will stop
		
00:36:36 --> 00:36:39
			you from doing sin. And every single one
		
00:36:39 --> 00:36:41
			will admit that they're still committing sins.
		
00:36:41 --> 00:36:43
			They are still. And the interesting thing is
		
00:36:43 --> 00:36:45
			there's a verse in in first John that
		
00:36:45 --> 00:36:46
			says
		
00:36:47 --> 00:36:47
			that
		
00:36:48 --> 00:36:50
			whoever believes in Jesus or has Jesus in
		
00:36:50 --> 00:36:53
			him or believes in Jesus, he cannot commit
		
00:36:53 --> 00:36:53
			sin.
		
00:36:54 --> 00:36:55
			And whoever commits sin is a child of
		
00:36:55 --> 00:36:56
			Satan.
		
00:36:56 --> 00:36:58
			So it says you are a child of
		
00:36:58 --> 00:37:00
			Satan. Basic basically you don't know Jesus and
		
00:37:00 --> 00:37:02
			Jesus is not in you if you still
		
00:37:02 --> 00:37:04
			commit sins. And every single
		
00:37:04 --> 00:37:07
			Christian commits it. Whether they accept Jesus or
		
00:37:07 --> 00:37:09
			don't they don't, they still do it. So
		
00:37:09 --> 00:37:10
			how would you then explain this verse that
		
00:37:10 --> 00:37:12
			you have in 1st John, which explicitly tells
		
00:37:12 --> 00:37:14
			you that you are the child of Satan
		
00:37:14 --> 00:37:17
			if you still commit sins? Because realistically, God
		
00:37:17 --> 00:37:18
			created us this way in a way in
		
00:37:18 --> 00:37:20
			which we will fall. We'll make mistakes. It's
		
00:37:20 --> 00:37:21
			not a justification
		
00:37:21 --> 00:37:24
			to commit sins, but it is that Allah
		
00:37:24 --> 00:37:25
			is asking you to do as best as
		
00:37:25 --> 00:37:26
			you can. And that best as you can,
		
00:37:26 --> 00:37:27
			you're not gonna be perfect.
		
00:37:28 --> 00:37:30
			You will fall, but you stand up and
		
00:37:30 --> 00:37:31
			then you repent and you come back you
		
00:37:31 --> 00:37:32
			come back to you come back to the
		
00:37:32 --> 00:37:35
			creator because God created you that way. And
		
00:37:35 --> 00:37:36
			then it's a given that this will happen.
		
00:37:36 --> 00:37:38
			It's not an excuse for doing it. It's
		
00:37:38 --> 00:37:40
			a given that that it will happen sooner
		
00:37:40 --> 00:37:41
			or later. And that's why,
		
00:37:42 --> 00:37:43
			our brother Andrew here, he's trying to bring
		
00:37:43 --> 00:37:44
			the idea closer,
		
00:37:45 --> 00:37:46
			but yes, this is not the case. We
		
00:37:46 --> 00:37:47
			don't we don't like believe the same thing
		
00:37:47 --> 00:37:49
			as the Christians. We don't we reject the
		
00:37:49 --> 00:37:50
			trinity. We don't believe in the,
		
00:37:51 --> 00:37:53
			in the death of, Jesus. We don't believe
		
00:37:53 --> 00:37:54
			Jesus died as the Christians believe. We don't
		
00:37:54 --> 00:37:56
			believe in the original sin, and therefore the
		
00:37:56 --> 00:37:59
			forgiveness of sins based on that. We we
		
00:37:59 --> 00:38:01
			scripture as we said, we believe there's issues,
		
00:38:01 --> 00:38:03
			with the preservation when it comes to the
		
00:38:03 --> 00:38:04
			the scripture.
		
00:38:04 --> 00:38:07
			All of these are fundamental differences between the
		
00:38:07 --> 00:38:08
			Christians and the Muslims.
		
00:38:08 --> 00:38:10
			And, therefore, we cannot say it's just that
		
00:38:10 --> 00:38:12
			they're the same just just another book. We
		
00:38:12 --> 00:38:14
			believe in previous books as well that were
		
00:38:14 --> 00:38:15
			given to previous messengers.
		
00:38:15 --> 00:38:17
			Like, the Torah that was given to Moses,
		
00:38:17 --> 00:38:18
			not the one that is that it's the
		
00:38:18 --> 00:38:20
			scroll that people say today. We believe in
		
00:38:20 --> 00:38:22
			a scripture that was given to Abraham, Saraf
		
00:38:22 --> 00:38:24
			of Ibrahim. We believe these previous messengers, they
		
00:38:24 --> 00:38:27
			had revelation. It's not necessarily preserved right now.
		
00:38:27 --> 00:38:29
			A lot of the people say,
		
00:38:29 --> 00:38:31
			can people change God's words?
		
00:38:31 --> 00:38:34
			We will say is that Allah entrusted the
		
00:38:34 --> 00:38:35
			rabbis and the priests. As Allah says in
		
00:38:35 --> 00:38:36
			the Quran chapter 5, that he entrusted the
		
00:38:36 --> 00:38:38
			rabbis and the priests to preserve
		
00:38:38 --> 00:38:40
			the scriptures, the test.
		
00:38:40 --> 00:38:42
			And they did not preserve it and Allah
		
00:38:42 --> 00:38:44
			took it upon himself to preserve the Quran
		
00:38:44 --> 00:38:47
			because it's a scripture for eternity until the
		
00:38:47 --> 00:38:48
			day of judgement. And that that's why Allah
		
00:38:48 --> 00:38:49
			took that mission.
		
00:38:50 --> 00:38:52
			Alright. Let's go to the next
		
00:38:52 --> 00:38:53
			clip here.
		
00:38:53 --> 00:38:55
			But the separation is
		
00:38:55 --> 00:38:57
			that if you don't believe Jesus is the
		
00:38:57 --> 00:38:59
			son of God, That's right. Then you don't
		
00:38:59 --> 00:39:02
			get to heaven. That's right. And that's scary.
		
00:39:02 --> 00:39:03
			Yeah. You know what I developed,
		
00:39:03 --> 00:39:05
			Andrew? I developed a healthy fear of *.
		
00:39:05 --> 00:39:07
			Yep. You're in the hole.
		
00:39:07 --> 00:39:08
			If this is
		
00:39:08 --> 00:39:10
			it, if this is the rest of eternity
		
00:39:10 --> 00:39:13
			like this only a 1000000 times worse, and
		
00:39:13 --> 00:39:14
			even if it isn't worse, this is it.
		
00:39:14 --> 00:39:17
			Yeah. I'm here alone by myself, separated from
		
00:39:17 --> 00:39:19
			everyone I love and this is it.
		
00:39:19 --> 00:39:21
			And at that point in time, I had
		
00:39:21 --> 00:39:23
			my bible in there. I had my wife
		
00:39:23 --> 00:39:26
			send me every book you can imagine. Christian
		
00:39:26 --> 00:39:26
			faith, Hindu,
		
00:39:27 --> 00:39:28
			everything. I was reading everything.
		
00:39:29 --> 00:39:30
			And for me,
		
00:39:30 --> 00:39:32
			the separation was okay.
		
00:39:33 --> 00:39:34
			All this makes sense.
		
00:39:34 --> 00:39:35
			But
		
00:39:36 --> 00:39:38
			if Jesus is the only way to heaven
		
00:39:38 --> 00:39:40
			and I reject that, then no matter how
		
00:39:40 --> 00:39:41
			good I am, no matter what else I
		
00:39:41 --> 00:39:43
			do, I'm going nowhere. This is gonna be
		
00:39:43 --> 00:39:46
			eternity for me. In fact, and I like
		
00:39:46 --> 00:39:46
			when
		
00:39:47 --> 00:39:49
			because sometimes there's the elephant in the room
		
00:39:50 --> 00:39:52
			and now it's like when we get this
		
00:39:52 --> 00:39:53
			elephant out of the room
		
00:39:54 --> 00:39:55
			and
		
00:39:55 --> 00:39:57
			we let people know like he was giving
		
00:39:57 --> 00:39:59
			down one now. He's letting Andrew know, like,
		
00:39:59 --> 00:40:00
			look, you accept Jesus or you're going to
		
00:40:00 --> 00:40:03
			* pretty much, right? Mhmm. Absolutely. Yeah. So
		
00:40:03 --> 00:40:03
			now
		
00:40:04 --> 00:40:05
			it opens up so that we can also
		
00:40:05 --> 00:40:07
			share, and we come from a place of
		
00:40:07 --> 00:40:09
			love. We want the best for mankind.
		
00:40:09 --> 00:40:12
			The same thing, you have now and we'll
		
00:40:12 --> 00:40:14
			get into, you know, did Jesus actually say
		
00:40:14 --> 00:40:16
			that if you don't take me as a
		
00:40:16 --> 00:40:17
			little son of God,
		
00:40:18 --> 00:40:19
			if you don't did he say that I
		
00:40:19 --> 00:40:21
			came to die for your sins? I'll ask
		
00:40:21 --> 00:40:23
			you that. But the same thing here where
		
00:40:23 --> 00:40:24
			prophet Mohammed,
		
00:40:24 --> 00:40:26
			peace and blessing be upon him, he said
		
00:40:26 --> 00:40:27
			the one who hears about me, Jew or
		
00:40:27 --> 00:40:28
			Christian,
		
00:40:28 --> 00:40:30
			and denies me. Right? You get a clear
		
00:40:30 --> 00:40:32
			understanding right now. Michael Francine, he's listening to
		
00:40:32 --> 00:40:34
			this. We're gonna explain who prophet Muhammad is.
		
00:40:34 --> 00:40:37
			We're gonna explain the the true nature of
		
00:40:37 --> 00:40:40
			Jesus. Mhmm. And pro Mohammed said that that
		
00:40:40 --> 00:40:42
			person will be in the hellfire. Mhmm. Anyone
		
00:40:42 --> 00:40:45
			the Quran is clear. Anyone who associates partners
		
00:40:45 --> 00:40:47
			with God. Mhmm. This is like just so
		
00:40:47 --> 00:40:50
			easy to understand. One God Mhmm. And if
		
00:40:50 --> 00:40:52
			you violate that, if you set up partners
		
00:40:52 --> 00:40:53
			with God, you make a human you make
		
00:40:53 --> 00:40:56
			Muhammad God. You make money your God. Absolutely.
		
00:40:56 --> 00:40:57
			Anything
		
00:40:57 --> 00:41:00
			alongside with God, that's hellfire if you die
		
00:41:00 --> 00:41:01
			upon that. Absolutely. But you could have been
		
00:41:01 --> 00:41:04
			doing that and you repent and God can
		
00:41:04 --> 00:41:06
			forgive you. So what do you think now
		
00:41:06 --> 00:41:08
			from what he was saying? Where do you
		
00:41:08 --> 00:41:09
			wanna go from?
		
00:41:09 --> 00:41:10
			Subhanallah,
		
00:41:10 --> 00:41:12
			first thing I wanna highlight the contradiction I
		
00:41:12 --> 00:41:15
			heard personally, which is what where people try
		
00:41:15 --> 00:41:16
			to be apologetic in a way in which
		
00:41:16 --> 00:41:18
			is problematic, in which he said,
		
00:41:19 --> 00:41:20
			we say that these other religions can be
		
00:41:20 --> 00:41:21
			good,
		
00:41:21 --> 00:41:23
			but can be good but go to hellfire.
		
00:41:23 --> 00:41:24
			That makes no no sense for me, like,
		
00:41:24 --> 00:41:27
			personally. Like I think anyone hearing is, how
		
00:41:27 --> 00:41:28
			can something be good and lead you to
		
00:41:28 --> 00:41:29
			hellfire?
		
00:41:29 --> 00:41:31
			And this is where we as muslims would
		
00:41:31 --> 00:41:32
			say no. We don't say believing in these
		
00:41:32 --> 00:41:34
			religions is good. We say believing in these
		
00:41:34 --> 00:41:37
			other faiths other than Islam is polytheism.
		
00:41:38 --> 00:41:38
			It is shirk.
		
00:41:39 --> 00:41:41
			It is denying God. It is we we
		
00:41:41 --> 00:41:43
			didn't call that good. Right? And this is
		
00:41:43 --> 00:41:45
			where it will make us distinguished from being
		
00:41:45 --> 00:41:47
			apologetic and being, oh, no. No. It's all
		
00:41:47 --> 00:41:48
			good. No. No. It's not. Because how can
		
00:41:48 --> 00:41:50
			you be good if you'll end up in
		
00:41:50 --> 00:41:51
			an entire hellfire? That makes no sense. That's
		
00:41:51 --> 00:41:53
			the first thing that I noticed in what
		
00:41:53 --> 00:41:55
			he was saying. And the second thing I
		
00:41:55 --> 00:41:57
			noticed is like, this idea of fear of
		
00:41:57 --> 00:41:58
			hellfire,
		
00:41:59 --> 00:41:59
			which is,
		
00:42:00 --> 00:42:01
			I think the opposite of the message of
		
00:42:01 --> 00:42:04
			Christianity. It's another contradiction I find. Because when
		
00:42:04 --> 00:42:05
			you go to churches, you go to Christians,
		
00:42:05 --> 00:42:07
			the the last thing they tell you is
		
00:42:07 --> 00:42:09
			about hellfire. Right? So that's a good point.
		
00:42:09 --> 00:42:11
			So Michael is actually closer to Islam Yes.
		
00:42:11 --> 00:42:14
			Again. Absolutely. Michael, I mean, again. Because I
		
00:42:14 --> 00:42:16
			would tell him just go to the church.
		
00:42:16 --> 00:42:17
			Which church is he talking to you about
		
00:42:17 --> 00:42:20
			hellfire? I'll even say love love love. Yeah.
		
00:42:20 --> 00:42:22
			Jesus loves you loves you that reason. That
		
00:42:22 --> 00:42:23
			that that's why you listen. Be forgiving, give
		
00:42:23 --> 00:42:25
			the other cheek. This is the message that
		
00:42:25 --> 00:42:27
			has been pushed of Christianity. So right now
		
00:42:27 --> 00:42:29
			I see you're given the message of Islam
		
00:42:29 --> 00:42:31
			in a gaze of Christianity. Like You're giving
		
00:42:31 --> 00:42:33
			Michael, you're giving the message of Islam to
		
00:42:33 --> 00:42:35
			the gaze of Christianity? Oh, no. No. In
		
00:42:35 --> 00:42:37
			a many covered as it is as if
		
00:42:37 --> 00:42:39
			it is Christianity or something. Right? We say
		
00:42:39 --> 00:42:41
			no. That's that's not how it is. Right?
		
00:42:41 --> 00:42:43
			So we'd say the truth is this is
		
00:42:43 --> 00:42:45
			the message of Islam. What you're given right
		
00:42:45 --> 00:42:47
			now, what you're saying is that there will
		
00:42:47 --> 00:42:48
			be punishment, etcetera. This is a message of
		
00:42:48 --> 00:42:50
			Islam. It's not the message of Christianity.
		
00:42:50 --> 00:42:52
			Message of Christianity is about someone came died
		
00:42:52 --> 00:42:54
			and everyone is forgiven, everyone is good. That's
		
00:42:54 --> 00:42:56
			why when you look at the Bible, there's
		
00:42:56 --> 00:42:57
			no description of hellfire.
		
00:42:58 --> 00:42:59
			How can you support what what fire are
		
00:42:59 --> 00:43:01
			you scared of when you're reading the the
		
00:43:01 --> 00:43:03
			scripture? You only have something called the lake
		
00:43:03 --> 00:43:05
			of fire. That's it. They took probably took
		
00:43:05 --> 00:43:07
			all those, the *. Where is that? Where
		
00:43:07 --> 00:43:09
			is that? Where is the in detail description
		
00:43:09 --> 00:43:12
			of the punishment? Detail. Absolutely. Paradise is detailed.
		
00:43:12 --> 00:43:14
			Absolutely. Hellfire. Like no other book out there.
		
00:43:14 --> 00:43:17
			Absolutely. Absolutely. Telling you specific types of punishment,
		
00:43:17 --> 00:43:18
			telling you how,
		
00:43:21 --> 00:43:23
			those who disbelieve in our verses will make
		
00:43:23 --> 00:43:24
			them test the fire.
		
00:43:25 --> 00:43:27
			The way every time that their skin is
		
00:43:27 --> 00:43:29
			rosy, we replace them with a new skin
		
00:43:29 --> 00:43:30
			so they can feel the pain. That's another
		
00:43:30 --> 00:43:33
			absolutely sign right there. It's amazing. Absolutely. Absolutely.
		
00:43:33 --> 00:43:35
			So so you've got all of these verses
		
00:43:35 --> 00:43:37
			that give specific descriptions of punishments.
		
00:43:38 --> 00:43:40
			That's why we see another wisdom here, which
		
00:43:40 --> 00:43:42
			is the wisdom of Allah speaking about punishment.
		
00:43:42 --> 00:43:43
			Because a lot of people come and say,
		
00:43:43 --> 00:43:44
			why is it all of these speech about
		
00:43:44 --> 00:43:47
			punishment, this and that? Reason is that there
		
00:43:47 --> 00:43:48
			are people who live a
		
00:43:49 --> 00:43:50
			very strong and sinful life in a way
		
00:43:50 --> 00:43:52
			in which their murders, their characters, in which
		
00:43:52 --> 00:43:55
			that can be a huge deterrent that returns
		
00:43:55 --> 00:43:57
			returns them back to the truth. There are
		
00:43:57 --> 00:43:59
			some people who who prefer, you know, gentleness
		
00:43:59 --> 00:44:01
			and night and night and night and kindness
		
00:44:01 --> 00:44:03
			and love and mercy. That's why Muslims, they
		
00:44:03 --> 00:44:05
			are like Sheikh Al Aslam Al Qayim said,
		
00:44:05 --> 00:44:07
			they're like a bird with 2 wings. Yes.
		
00:44:07 --> 00:44:09
			One wing is the fear and the other
		
00:44:09 --> 00:44:11
			wing is the hope. Complete balance. Absolutely. So
		
00:44:11 --> 00:44:13
			we've got this balance that we apply
		
00:44:13 --> 00:44:15
			and through that balance that we apply we
		
00:44:15 --> 00:44:17
			work as Muslims. We don't just recline on
		
00:44:17 --> 00:44:19
			one side and leave the other side. But
		
00:44:19 --> 00:44:20
			this fear of hellfire,
		
00:44:21 --> 00:44:23
			I think a lot of Muslims need.
		
00:44:23 --> 00:44:25
			The truth is there's a lot of speakers
		
00:44:25 --> 00:44:26
			who are
		
00:44:27 --> 00:44:27
			too,
		
00:44:28 --> 00:44:29
			apologetic,
		
00:44:29 --> 00:44:32
			too nice, too they never talk about
		
00:44:32 --> 00:44:34
			things which are also difficult. They never talk
		
00:44:34 --> 00:44:37
			about punishment. They talk about only mercy, a
		
00:44:37 --> 00:44:39
			love, of forgiveness which is good, a part
		
00:44:39 --> 00:44:41
			of Islam. But you have a half in
		
00:44:41 --> 00:44:43
			which you're selling people a different message. This
		
00:44:43 --> 00:44:44
			is not the message of Islam that is
		
00:44:44 --> 00:44:46
			just forgiveness and peace is the message of
		
00:44:46 --> 00:44:48
			Christianity now. The message of Islam is that
		
00:44:48 --> 00:44:50
			there is a balance. Allah is in Allah
		
00:44:50 --> 00:44:50
			is
		
00:44:51 --> 00:44:53
			severe in punishment and punishment. Allah
		
00:44:54 --> 00:44:56
			is forgiven and merciful. Allah in one verse.
		
00:44:56 --> 00:44:58
			In multiple locations in the Quran, you will
		
00:44:58 --> 00:44:59
			see that Allah links
		
00:45:00 --> 00:45:00
			the punishment
		
00:45:01 --> 00:45:02
			and and the forgiveness. In one verse to
		
00:45:02 --> 00:45:04
			tell you, look, there's a balance.
		
00:45:05 --> 00:45:06
			Be afraid if you live in a very
		
00:45:06 --> 00:45:09
			sinful life, but also know the the door
		
00:45:09 --> 00:45:11
			of repentance is is open. It's there that
		
00:45:11 --> 00:45:13
			Allah can forgive you. But at the same
		
00:45:13 --> 00:45:14
			time do not transgress and think you're gonna
		
00:45:14 --> 00:45:15
			live your life do whatever you want to
		
00:45:15 --> 00:45:17
			do. There is a balance. So we tell
		
00:45:17 --> 00:45:19
			him that that message that you're preaching, that
		
00:45:19 --> 00:45:21
			message that you're giving the public now, the
		
00:45:21 --> 00:45:23
			message the message that you're conveying is the
		
00:45:23 --> 00:45:24
			message of Islam,
		
00:45:24 --> 00:45:26
			not the message of Christianity that tells you
		
00:45:26 --> 00:45:28
			about just forgiveness on someone's side. To Michael
		
00:45:28 --> 00:45:31
			again. Absolutely. The former office boss. 100%. This
		
00:45:31 --> 00:45:33
			is the message to him? Michael, come on,
		
00:45:33 --> 00:45:36
			Michael. You're closer to Islam now. Did Jesus
		
00:45:36 --> 00:45:36
			ever ever
		
00:45:37 --> 00:45:37
			explicitly,
		
00:45:39 --> 00:45:42
			you have implicit and explicit statements in the
		
00:45:42 --> 00:45:45
			Bible. Do you have any explicit statements that
		
00:45:45 --> 00:45:46
			Jesus said, Look,
		
00:45:46 --> 00:45:48
			that if you don't believe me being the
		
00:45:48 --> 00:45:50
			son of God that came to die for
		
00:45:50 --> 00:45:51
			your sins, you're gonna go to the hellfire?
		
00:45:52 --> 00:45:54
			Because I mean it it would be unjust
		
00:45:54 --> 00:45:55
			that if things,
		
00:45:55 --> 00:45:57
			if you're getting pulled over at a policeman,
		
00:45:57 --> 00:45:58
			there's no stop sign. It's just like you're
		
00:45:58 --> 00:46:00
			supposed to figure it out on your own.
		
00:46:00 --> 00:46:01
			But here,
		
00:46:02 --> 00:46:04
			is there anything that you've seen, that you've
		
00:46:04 --> 00:46:05
			come across
		
00:46:05 --> 00:46:07
			that's clear? Because he's saying he's pretty much
		
00:46:07 --> 00:46:09
			telling Andrew like if you don't accept Jesus
		
00:46:10 --> 00:46:11
			as your as the son of God coming
		
00:46:11 --> 00:46:13
			to die for your sins, you're basically going
		
00:46:13 --> 00:46:15
			to hellfire. Absolutely. Now I'll ask a question
		
00:46:15 --> 00:46:17
			to return. Yeah. Have you ever heard the
		
00:46:17 --> 00:46:18
			debate
		
00:46:18 --> 00:46:21
			in which someone says let's debate whether Allah
		
00:46:21 --> 00:46:24
			says his God or not? No. Ever in
		
00:46:24 --> 00:46:25
			your life? Have you ever like, search the
		
00:46:25 --> 00:46:27
			internet. The debate
		
00:46:27 --> 00:46:29
			whether if Allah, the creator Yes. Yes. He's
		
00:46:29 --> 00:46:31
			God. Is saying that he's God. In the
		
00:46:31 --> 00:46:32
			Quran or in Islam? Yeah. Have you ever
		
00:46:32 --> 00:46:34
			heard the debate titled this? No. Absolutely not.
		
00:46:34 --> 00:46:35
			No.
		
00:46:35 --> 00:46:37
			In history, have you heard a book a
		
00:46:37 --> 00:46:39
			book written with this title? No.
		
00:46:39 --> 00:46:42
			Now how many debates and how many books
		
00:46:42 --> 00:46:43
			and how many things have you heard about
		
00:46:43 --> 00:46:44
			Jesus saying this?
		
00:46:45 --> 00:46:46
			Now the reason I try to flip it
		
00:46:46 --> 00:46:48
			is for people to understand. It's that this
		
00:46:48 --> 00:46:50
			is a foundational belief.
		
00:46:50 --> 00:46:53
			If ever there was a clear description, like
		
00:46:53 --> 00:46:55
			there is in the Quran saying that Allah
		
00:46:55 --> 00:46:57
			is God worthy for ship, etcetera, there would
		
00:46:57 --> 00:46:59
			never be a debate throughout history.
		
00:46:59 --> 00:47:01
			Of anyone ever trying to say that Jesus
		
00:47:01 --> 00:47:04
			did not say explicitly that he was God.
		
00:47:04 --> 00:47:06
			Now, and there would be no need because
		
00:47:06 --> 00:47:08
			Muslims would lose. We started the day. Okay.
		
00:47:08 --> 00:47:10
			Let's see if Jesus said he's gone. The
		
00:47:10 --> 00:47:12
			next the guy is gonna come. Okay. Mark
		
00:47:12 --> 00:47:14
			1:1, hypothetically, Jesus is our own god. The
		
00:47:14 --> 00:47:16
			debate is over, and the Muslim is lost.
		
00:47:16 --> 00:47:18
			But the reason we have these debates is
		
00:47:18 --> 00:47:20
			because we know for a fact, without a
		
00:47:20 --> 00:47:21
			shadow of a doubt, that there is not
		
00:47:21 --> 00:47:22
			a single
		
00:47:23 --> 00:47:26
			verse that is unequivocal, that is clear, that
		
00:47:26 --> 00:47:26
			is not ambiguous,
		
00:47:27 --> 00:47:28
			not one.
		
00:47:28 --> 00:47:29
			From Jesus himself
		
00:47:29 --> 00:47:31
			saying that he is God,
		
00:47:31 --> 00:47:33
			saying asking the people to worship him, saying
		
00:47:33 --> 00:47:35
			that he's equal with God. Push back a
		
00:47:35 --> 00:47:36
			little bit. Yeah, of course. You're welcome to
		
00:47:36 --> 00:47:38
			push back and this is it. Like like
		
00:47:38 --> 00:47:40
			I've been doing this for a while and
		
00:47:40 --> 00:47:41
			not just me, people before I was born
		
00:47:41 --> 00:47:43
			and people before they were born have been
		
00:47:43 --> 00:47:45
			doing this, have been asking the questions. Hey,
		
00:47:45 --> 00:47:47
			come. Let's show us these statements. Before Abraham
		
00:47:47 --> 00:47:49
			was, I am. Ex on this. Hey, man.
		
00:47:49 --> 00:47:51
			What are you talking about? Okay. Alright. Before
		
00:47:51 --> 00:47:52
			Abraham was, I am. Let's respond. Like I
		
00:47:52 --> 00:47:54
			always have a funny response to this this
		
00:47:54 --> 00:47:56
			which is specifically in
		
00:47:56 --> 00:47:58
			John chapter 8 verse 58, the verse that
		
00:47:58 --> 00:48:00
			you just quoted. But I just say, okay,
		
00:48:00 --> 00:48:02
			before Abraham was I am, explain what does
		
00:48:02 --> 00:48:03
			that mean?
		
00:48:03 --> 00:48:05
			What does that prove? What what is the
		
00:48:05 --> 00:48:06
			meaning of this verse?
		
00:48:06 --> 00:48:09
			Now, they they stop there, surprisingly, you know.
		
00:48:09 --> 00:48:11
			What is really funny is like almost every
		
00:48:11 --> 00:48:13
			Christian asks what does that mean? They don't
		
00:48:13 --> 00:48:15
			know how to respond. Which shows to me
		
00:48:15 --> 00:48:15
			a robotic
		
00:48:16 --> 00:48:16
			kind of
		
00:48:17 --> 00:48:19
			preaching from the church. That they take words
		
00:48:19 --> 00:48:20
			but they don't understand what words means and
		
00:48:20 --> 00:48:22
			they go around with it using it as
		
00:48:22 --> 00:48:23
			evidences. Okay. My question is what does it
		
00:48:23 --> 00:48:24
			mean?
		
00:48:25 --> 00:48:27
			I'll help them. Sometimes they usually have I
		
00:48:27 --> 00:48:28
			have to help them in the end because
		
00:48:28 --> 00:48:29
			they don't know. I'll say there's 2 views
		
00:48:29 --> 00:48:31
			there that Christians use. Whichever view you wanna
		
00:48:31 --> 00:48:31
			take.
		
00:48:32 --> 00:48:34
			Right? First view is that they say, I
		
00:48:34 --> 00:48:36
			am is the name of God. And they
		
00:48:36 --> 00:48:39
			usually go to Exodus chapter 3 where where
		
00:48:39 --> 00:48:40
			where Moses is like speaking with God and
		
00:48:40 --> 00:48:42
			God said to him, I shall be what
		
00:48:42 --> 00:48:44
			I shall be hey asher hey in which
		
00:48:44 --> 00:48:46
			they will say I am. That's not what
		
00:48:46 --> 00:48:47
			the Hebrew says. But But you actually recite
		
00:48:47 --> 00:48:48
			it now in the Hebrew.
		
00:48:49 --> 00:48:50
			The Hebrew. What the Hebrew says. Or I
		
00:48:50 --> 00:48:52
			shall be, what I shall be, etcetera. But
		
00:48:52 --> 00:48:54
			they translate as I am what I am.
		
00:48:54 --> 00:48:55
			Let's accept the trans look, I like to
		
00:48:55 --> 00:48:57
			be generous with with our,
		
00:48:57 --> 00:48:58
			Christian friends and,
		
00:48:59 --> 00:49:01
			you know, listeners. I'll say, okay, let's accept
		
00:49:01 --> 00:49:03
			your argument. Okay. It's it says
		
00:49:03 --> 00:49:04
			I am is the name of God. Let's
		
00:49:04 --> 00:49:06
			take the argument. So I am is the
		
00:49:06 --> 00:49:08
			name of God. So
		
00:49:08 --> 00:49:10
			let's remove I am and put God. Because
		
00:49:10 --> 00:49:11
			I am is the name of God. It's
		
00:49:11 --> 00:49:13
			a noun. Right? So let's put God.
		
00:49:13 --> 00:49:15
			Before Abraham was
		
00:49:16 --> 00:49:16
			God.
		
00:49:17 --> 00:49:19
			K. Do you disagree that before Abraham was
		
00:49:19 --> 00:49:21
			God? Does any human being disagree that before
		
00:49:21 --> 00:49:23
			Abraham was God? And that makes perfect sense
		
00:49:23 --> 00:49:24
			in the context because a lot of people
		
00:49:24 --> 00:49:27
			don't know the context. Fact, the 99.9% of
		
00:49:27 --> 00:49:28
			the Christians I mentioned is don't know the
		
00:49:28 --> 00:49:30
			context. Context is that they were speaking to,
		
00:49:32 --> 00:49:34
			Jesus and he mentioned Abraham, and you've told
		
00:49:34 --> 00:49:35
			him you've not known Abraham.
		
00:49:35 --> 00:49:38
			You're, like, somewhat 3 years old. You've not
		
00:49:38 --> 00:49:40
			met Abraham. You're still young. Abraham was way
		
00:49:40 --> 00:49:42
			back. Then he told them before Abraham was
		
00:49:42 --> 00:49:43
			high. Which if he says before Abraham was
		
00:49:43 --> 00:49:45
			God, he means that God was there since
		
00:49:45 --> 00:49:47
			eternity. So he can tell me about Abraham
		
00:49:47 --> 00:49:49
			and I can tell you through God about
		
00:49:49 --> 00:49:50
			Abraham. I can tell you through about him
		
00:49:50 --> 00:49:52
			through Moses. I can tell you about Moses.
		
00:49:52 --> 00:49:53
			I can I can tell you about anyone?
		
00:49:53 --> 00:49:55
			Because God who is there from the beginning
		
00:49:55 --> 00:49:57
			can tell you everything. So that's one
		
00:49:58 --> 00:50:00
			way to understand it. Okay? So it doesn't
		
00:50:00 --> 00:50:02
			work, it doesn't help you if you say
		
00:50:02 --> 00:50:03
			I am is the name of God. Because
		
00:50:03 --> 00:50:05
			he has to say I am I am
		
00:50:05 --> 00:50:06
			in this case. He has to say I
		
00:50:06 --> 00:50:08
			am the noun. I am God. But he
		
00:50:08 --> 00:50:10
			didn't say that. He just said one I
		
00:50:10 --> 00:50:11
			am. The other way to understand this, they
		
00:50:11 --> 00:50:13
			will say it means that he was eternal.
		
00:50:14 --> 00:50:15
			Because Jesus,
		
00:50:16 --> 00:50:18
			was born after Abraham 1000 of years, etcetera.
		
00:50:18 --> 00:50:20
			That means he was eternal. We'll say, no.
		
00:50:20 --> 00:50:21
			First, we agree that he was eternal
		
00:50:22 --> 00:50:23
			because that does not say he was from
		
00:50:23 --> 00:50:25
			the beginning just as he was before Abraham.
		
00:50:25 --> 00:50:27
			And a human being can exist before Abraham
		
00:50:27 --> 00:50:28
			and still not be god. The devil was
		
00:50:28 --> 00:50:30
			there before Abraham, was he god? He's not
		
00:50:30 --> 00:50:33
			God. So just existing before a prophet does
		
00:50:33 --> 00:50:34
			not mean you're eternal and it does not
		
00:50:34 --> 00:50:36
			mean you're God. But we'll say okay, let's
		
00:50:36 --> 00:50:38
			accept he's eternal. Be nice again with with
		
00:50:38 --> 00:50:40
			the Christians. And I just give them the
		
00:50:40 --> 00:50:41
			ground. I say, okay, you wanna use it?
		
00:50:41 --> 00:50:43
			Let's accept the argumentation, which doesn't even you
		
00:50:43 --> 00:50:45
			don't have evidences for it, but let's accept
		
00:50:45 --> 00:50:48
			it. Okay. He is eternal. Eternal does not
		
00:50:48 --> 00:50:50
			mean God because you look at Melchizedek, who's
		
00:50:50 --> 00:50:52
			a contemporary of Abraham, who's mentioned in Hebrews,
		
00:50:52 --> 00:50:53
			I believe.
		
00:50:54 --> 00:50:56
			Who the Bible says has no beginning, no
		
00:50:56 --> 00:50:57
			end. No genealogy.
		
00:50:58 --> 00:50:59
			No beginning of time, no end of days,
		
00:50:59 --> 00:51:00
			you know.
		
00:51:01 --> 00:51:03
			And he is eternal. Mhmm. And it says
		
00:51:03 --> 00:51:04
			in the likeness the son of God. So
		
00:51:04 --> 00:51:05
			he's not the son of God. He's not
		
00:51:05 --> 00:51:07
			Jesus. And it was a time for Abraham
		
00:51:07 --> 00:51:08
			before Jesus.
		
00:51:08 --> 00:51:10
			So this person was a priest, the high
		
00:51:10 --> 00:51:12
			priest according to what the biblical commentators would
		
00:51:12 --> 00:51:14
			say, and they don't know what his identity,
		
00:51:14 --> 00:51:16
			have no clue who this is, but he's
		
00:51:16 --> 00:51:16
			eternal.
		
00:51:17 --> 00:51:18
			So if someone is eternal, therefore,
		
00:51:19 --> 00:51:20
			their God,
		
00:51:20 --> 00:51:22
			then you have to accept Melchizedek as also
		
00:51:22 --> 00:51:22
			God.
		
00:51:23 --> 00:51:25
			So either way, we say to them,
		
00:51:25 --> 00:51:27
			this verse there does not support you in
		
00:51:27 --> 00:51:28
			any way, shape, or form, and I'm just
		
00:51:28 --> 00:51:29
			being kind enough to explain it to you
		
00:51:29 --> 00:51:31
			and take your incorrect positions and still tell
		
00:51:31 --> 00:51:33
			you why it does not work. And, yeah,
		
00:51:33 --> 00:51:34
			what else?
		
00:51:34 --> 00:51:36
			Let's go to the to the next clip.
		
00:51:37 --> 00:51:39
			But that's the one separation.
		
00:51:39 --> 00:51:40
			I understand.
		
00:51:40 --> 00:51:43
			And that's important. And that's that's something you
		
00:51:43 --> 00:51:45
			really need to figure out and think about
		
00:51:45 --> 00:51:47
			because if he is the only way to
		
00:51:47 --> 00:51:49
			heaven, no matter how good you are, no
		
00:51:49 --> 00:51:51
			matter what how great the country, doesn't matter.
		
00:51:52 --> 00:51:53
			Yeah. So I guess that's it. That's,
		
00:51:54 --> 00:51:56
			the conversation takes another shift, but Mhmm. You
		
00:51:56 --> 00:51:59
			really so he's emphasizing emphatically that you really
		
00:51:59 --> 00:52:00
			need to consider, Andrew.
		
00:52:01 --> 00:52:02
			He's letting him know because he knows Andrew
		
00:52:02 --> 00:52:04
			Tate accepted Islam. Mhmm. He's Muslim.
		
00:52:05 --> 00:52:07
			And so he's letting him know that, okay.
		
00:52:07 --> 00:52:10
			You really kinda gotta reconsider this. True. Yeah.
		
00:52:10 --> 00:52:12
			You like all these things but Andrew lists
		
00:52:12 --> 00:52:13
			a bunch of things that he likes and
		
00:52:13 --> 00:52:15
			loves about Islam. Mhmm. But at the end
		
00:52:15 --> 00:52:17
			of the day those things might be good,
		
00:52:17 --> 00:52:20
			but here your salvation you're losing it. Mhmm.
		
00:52:20 --> 00:52:22
			You know SubhanAllah we just we respond to
		
00:52:22 --> 00:52:24
			the verse of the Quran. Mhmm. Allah says
		
00:52:24 --> 00:52:25
			in the Quran.
		
00:52:28 --> 00:52:29
			They said
		
00:52:38 --> 00:52:39
			Mhmm. Produce your proof
		
00:52:40 --> 00:52:42
			if you are indeed truthful. And we're we're
		
00:52:42 --> 00:52:43
			welcoming this message to anyone.
		
00:52:44 --> 00:52:45
			Where is the proof
		
00:52:46 --> 00:52:48
			that what you believe is correct?
		
00:52:49 --> 00:52:51
			What you believe is objectively true? We're not
		
00:52:51 --> 00:52:53
			asking for personal experiences, what you saw in
		
00:52:53 --> 00:52:55
			your dream, you're about to have an accident.
		
00:52:55 --> 00:52:57
			Everyone has this personal experience, you know. I'll
		
00:52:57 --> 00:53:00
			mention something very briefly, you know. A personal
		
00:53:00 --> 00:53:02
			experience, but people don't say okay this is
		
00:53:02 --> 00:53:03
			like not. But it's still a personal experience
		
00:53:03 --> 00:53:05
			that I had here in the US just
		
00:53:05 --> 00:53:05
			few days ago.
		
00:53:06 --> 00:53:07
			That doesn't mean I say now islam is
		
00:53:07 --> 00:53:08
			the truth. Like
		
00:53:10 --> 00:53:11
			when I usually travel I bring my air
		
00:53:11 --> 00:53:13
			sometimes I work out, I use them for
		
00:53:13 --> 00:53:14
			working out or when I'm in the plane
		
00:53:14 --> 00:53:16
			or whatever it is. I forgot them because
		
00:53:16 --> 00:53:17
			I was in a bit in rush when
		
00:53:17 --> 00:53:18
			I was leaving.
		
00:53:18 --> 00:53:20
			So I ended up not bringing them. And
		
00:53:20 --> 00:53:21
			when I was at the hotel back in
		
00:53:21 --> 00:53:22
			New Jersey,
		
00:53:22 --> 00:53:24
			I thought okay, let me,
		
00:53:24 --> 00:53:26
			order a new one. Let me order a
		
00:53:26 --> 00:53:28
			new head Right? But I got so busy,
		
00:53:28 --> 00:53:30
			you know, the conferences, 1st day, 2nd day,
		
00:53:30 --> 00:53:32
			3rd day, we give 3 we give, like,
		
00:53:32 --> 00:53:34
			3 lectures, etcetera. So I became busy, busy,
		
00:53:34 --> 00:53:36
			busy. After one of the lectures, someone came
		
00:53:36 --> 00:53:37
			and give me a
		
00:53:38 --> 00:53:40
			gift. And, you know, usually when people give
		
00:53:40 --> 00:53:41
			gifts, they just give, you know, a pair
		
00:53:41 --> 00:53:43
			for you and my watch, whatever it is.
		
00:53:44 --> 00:53:46
			I opened the box and I look at
		
00:53:46 --> 00:53:48
			my iPhone AirPod. It was a earpods? Earpods.
		
00:53:48 --> 00:53:51
			And I was like, for me, this is
		
00:53:51 --> 00:53:52
			a sign. For me, it's not just a
		
00:53:52 --> 00:53:54
			sign. It's like this is I was about
		
00:53:54 --> 00:53:56
			to order this. So instead of ordering it
		
00:53:56 --> 00:53:58
			online, it's been ordered for me. I was
		
00:53:58 --> 00:54:01
			gonna buy like these like Dormel ones, cheap
		
00:54:01 --> 00:54:02
			ones, like they gave me these white ones
		
00:54:02 --> 00:54:05
			that I believe they're expensive, right? They're apple
		
00:54:05 --> 00:54:06
			ones or whatever it is.
		
00:54:06 --> 00:54:09
			And subhanAllah, like, I didn't even say anything
		
00:54:09 --> 00:54:11
			to anyone, to any human being. And don't
		
00:54:11 --> 00:54:13
			tell me this is a common gift, like
		
00:54:13 --> 00:54:15
			the to speakers, to a Muslim speaker given.
		
00:54:15 --> 00:54:16
			This is not a common gift. Muslims usually
		
00:54:16 --> 00:54:17
			look for me swag,
		
00:54:17 --> 00:54:19
			letter, prayer mat. These are you know, you
		
00:54:19 --> 00:54:22
			probably know. Right? These are the common gifts
		
00:54:22 --> 00:54:24
			that muslims would give us specifically to give
		
00:54:24 --> 00:54:24
			airport.
		
00:54:25 --> 00:54:26
			In a situation which I was about to
		
00:54:26 --> 00:54:28
			order 1. Okay. Now can someone come to
		
00:54:28 --> 00:54:30
			say, look, therefore Islam is true. Allah has
		
00:54:30 --> 00:54:32
			given me something that I was about to
		
00:54:32 --> 00:54:35
			get directly exactly I was given. I'll say
		
00:54:35 --> 00:54:37
			no. Personal experience is not a proof,
		
00:54:39 --> 00:54:40
			for other people.
		
00:54:41 --> 00:54:43
			For you, it can be okay, that there's
		
00:54:43 --> 00:54:45
			a sign that maybe okay, there's something happening
		
00:54:45 --> 00:54:47
			here, but it's not an objective,
		
00:54:47 --> 00:54:49
			evidence. Now Now we're asking those Christians, not
		
00:54:49 --> 00:54:50
			to, don't come and tell us I've seen
		
00:54:50 --> 00:54:52
			Jesus in my dream. Look, we've heard the
		
00:54:52 --> 00:54:53
			stories
		
00:54:53 --> 00:54:55
			many, many, many, many times like you can
		
00:54:55 --> 00:54:57
			watch the videos like there's endless people with
		
00:54:57 --> 00:54:57
			the same story.
		
00:54:58 --> 00:55:00
			What proof objective can you present
		
00:55:01 --> 00:55:03
			to show us as as you said? Because
		
00:55:03 --> 00:55:05
			I'm I'm I'm scared. Aren't you scared that
		
00:55:05 --> 00:55:06
			if you upon falsehood, you're gonna be in
		
00:55:06 --> 00:55:08
			the sun and have fire? We are Halas,
		
00:55:09 --> 00:55:12
			we've studied Christianity. We looked at scriptures. We
		
00:55:12 --> 00:55:13
			looked at the evidences. We looked at the
		
00:55:13 --> 00:55:15
			history. We've given you explanations of what these
		
00:55:15 --> 00:55:16
			verses say. We're telling you names of books
		
00:55:16 --> 00:55:18
			in which most Christians wouldn't do because we
		
00:55:19 --> 00:55:21
			are people of investigation. When we say we're
		
00:55:21 --> 00:55:22
			scared, we actually acted upon it. Now the
		
00:55:22 --> 00:55:24
			question is returning back to him, have you
		
00:55:24 --> 00:55:25
			looked into
		
00:55:26 --> 00:55:28
			Islam? Have you actually looked at the evidences
		
00:55:28 --> 00:55:30
			that Muslims present? Because the same thing you
		
00:55:30 --> 00:55:31
			said, Allah He said his wife sent them
		
00:55:31 --> 00:55:33
			all the books and he read all, he
		
00:55:33 --> 00:55:34
			read everything.
		
00:55:34 --> 00:55:35
			He said he had everything to do with
		
00:55:35 --> 00:55:37
			Islam. I highly doubt that if he was
		
00:55:37 --> 00:55:39
			not sure whether Muslims believe Jesus came back
		
00:55:39 --> 00:55:41
			or not. Yeah. I highly believe that. I
		
00:55:41 --> 00:55:42
			I would hardly,
		
00:55:43 --> 00:55:44
			doubt that because this is like a basic
		
00:55:44 --> 00:55:47
			thing if you're just looking into similarities or
		
00:55:47 --> 00:55:49
			differences between Islam and Christianity. Yeah. I had
		
00:55:49 --> 00:55:50
			many people who say I've studied Islam for
		
00:55:50 --> 00:55:52
			20 years and I just ask them basic
		
00:55:52 --> 00:55:52
			questions that
		
00:55:53 --> 00:55:54
			there's nothing there. So,
		
00:55:55 --> 00:55:57
			we would say Allah just says explicitly in
		
00:55:57 --> 00:55:57
			the Quran.
		
00:55:58 --> 00:56:00
			All your religion acceptable in the sight of
		
00:56:00 --> 00:56:01
			God is Islam.
		
00:56:03 --> 00:56:05
			Whoever seeks any other religion other than Islam
		
00:56:05 --> 00:56:06
			might be accepted from him. As you said
		
00:56:06 --> 00:56:08
			the hadith of prophet sallallahu alaihi wasallam. No
		
00:56:09 --> 00:56:11
			Jew or Christian will hear about me and
		
00:56:11 --> 00:56:12
			does not believe in me or that which
		
00:56:12 --> 00:56:14
			I was sent with depending on the generation
		
00:56:15 --> 00:56:17
			except that we will enter the hellfire.
		
00:56:18 --> 00:56:19
			Jesus the son of Mary, peace be upon
		
00:56:19 --> 00:56:22
			him. Allah is mentioning him in the Quran.
		
00:56:22 --> 00:56:23
			He said to his people.
		
00:56:25 --> 00:56:26
			All my people.
		
00:56:27 --> 00:56:29
			Worship Allah my Lord and your Lord. Go
		
00:56:29 --> 00:56:31
			to the bible, chapter 20 of John verse
		
00:56:31 --> 00:56:33
			17. Jesus says, I'm going back to my
		
00:56:33 --> 00:56:35
			Lord and your Lord, my father and your
		
00:56:35 --> 00:56:36
			father. Same statement.
		
00:56:37 --> 00:56:39
			Worship God, my Lord and your Lord.
		
00:56:40 --> 00:56:41
			And then he says
		
00:56:42 --> 00:56:43
			whoever associates
		
00:56:44 --> 00:56:44
			Allah
		
00:56:46 --> 00:56:48
			paradise is gonna be prohibited for him. He's
		
00:56:48 --> 00:56:50
			not gonna enter paradise. Oh, that's scary. And
		
00:56:50 --> 00:56:51
			that is scary. And his abode will be
		
00:56:51 --> 00:56:52
			the hellfire.
		
00:56:53 --> 00:56:55
			And the wrongdoers will not have any allies.
		
00:56:55 --> 00:56:57
			So are you saying now
		
00:56:57 --> 00:56:59
			blatantly that if anyone worships Jesus
		
00:57:00 --> 00:57:02
			as a god or a son of god
		
00:57:02 --> 00:57:04
			and dies on that Mhmm. So Michael Francine
		
00:57:04 --> 00:57:06
			right now, he can just make the shift
		
00:57:06 --> 00:57:07
			and say, look. I'm gonna worship the one
		
00:57:07 --> 00:57:09
			Jesus worshiped. That's different. But if he was
		
00:57:09 --> 00:57:10
			worshiping
		
00:57:10 --> 00:57:12
			Jesus now and he dies on that, he's
		
00:57:12 --> 00:57:13
			gonna go to the hellfire?
		
00:57:13 --> 00:57:15
			Absolutely. Why don't you follow what Jesus told
		
00:57:15 --> 00:57:17
			you? Jesus taught you the heavenly father prayer
		
00:57:17 --> 00:57:19
			that you call it, which is our father
		
00:57:19 --> 00:57:21
			and But who but who are you to
		
00:57:21 --> 00:57:22
			send people to *?
		
00:57:22 --> 00:57:24
			This is a great question. I'll answer by
		
00:57:24 --> 00:57:26
			responding that I don't. The one who does
		
00:57:26 --> 00:57:27
			is the creator and that's why we're asking
		
00:57:27 --> 00:57:29
			for proof and evidences. For where is from
		
00:57:29 --> 00:57:31
			God and why is from man? Why is
		
00:57:31 --> 00:57:32
			from humans? So it's been changed and manipulated.
		
00:57:33 --> 00:57:35
			And we'd say Jesus himself, whom you call
		
00:57:35 --> 00:57:35
			your God,
		
00:57:36 --> 00:57:37
			he's told you to worship the father alone,
		
00:57:37 --> 00:57:39
			never told you to worship him.
		
00:57:39 --> 00:57:42
			And in Matthew chapter 7 verse 21, he
		
00:57:42 --> 00:57:44
			says in the in that day, the second
		
00:57:44 --> 00:57:46
			coming, what he will say to the people.
		
00:57:46 --> 00:57:47
			They will come to him and they will
		
00:57:47 --> 00:57:49
			say, Lord, Lord, we've done many miracles in
		
00:57:49 --> 00:57:51
			your name. They'll say, Lord, they'll call him
		
00:57:51 --> 00:57:53
			Lord, Like the Christians today do. And they
		
00:57:53 --> 00:57:55
			will say, we've done many miracles in your
		
00:57:55 --> 00:57:57
			name. Cast out demons in your name. And
		
00:57:57 --> 00:57:59
			then what is Jesus gonna say? Get away
		
00:57:59 --> 00:58:00
			from me. I never knew you.
		
00:58:01 --> 00:58:02
			This is in the Bible by the way.
		
00:58:02 --> 00:58:04
			This is not reciting the Quran or something.
		
00:58:04 --> 00:58:06
			Saying the biblical teachings. And then he will
		
00:58:06 --> 00:58:08
			say, you lawless, you don't do the will
		
00:58:08 --> 00:58:09
			of the father, you don't do the work
		
00:58:09 --> 00:58:10
			of the father. It's about
		
00:58:11 --> 00:58:12
			father. It's about doing the law. It's about
		
00:58:12 --> 00:58:15
			obeying the father. It's about doing these things
		
00:58:15 --> 00:58:16
			and not like what Paul told you or
		
00:58:16 --> 00:58:18
			what anyone else told you. So if you
		
00:58:18 --> 00:58:19
			are scared
		
00:58:20 --> 00:58:21
			about being in the hellfire,
		
00:58:21 --> 00:58:23
			if I were you, I would do my
		
00:58:23 --> 00:58:24
			research. If I were you, I'll look what
		
00:58:24 --> 00:58:27
			is the objective evidences that Christianity is true
		
00:58:27 --> 00:58:28
			and it cannot be that I'm born in
		
00:58:28 --> 00:58:30
			a Christian society. John 316.
		
00:58:31 --> 00:58:33
			Absolutely. Same thing. God so loved the world
		
00:58:33 --> 00:58:35
			Yes. They hate you. That he sent. Yes.
		
00:58:35 --> 00:58:35
			Yes. They give.
		
00:58:36 --> 00:58:37
			His only
		
00:58:37 --> 00:58:39
			son? Yeah. But they say begotten and then
		
00:58:39 --> 00:58:40
			they say that begotten is a fabrication. What
		
00:58:40 --> 00:58:43
			if you translate it like this? If you
		
00:58:43 --> 00:58:43
			say, look,
		
00:58:44 --> 00:58:45
			because a lot of things have been mistranslated,
		
00:58:46 --> 00:58:48
			you know, because you have in Hebrew and
		
00:58:48 --> 00:58:50
			Latin, Greek Yes. Now you're in English. So
		
00:58:50 --> 00:58:52
			for God so loved the world I'll I'll
		
00:58:52 --> 00:58:54
			I'll take that first. No problem. Yeah. Yeah.
		
00:58:54 --> 00:58:55
			For God for God so loved the world.
		
00:58:55 --> 00:58:57
			You can you can put it in a
		
00:58:57 --> 00:58:58
			in a way that we would agree with.
		
00:58:58 --> 00:58:59
			Can you? Yeah. No. No. There's nothing wrong
		
00:58:59 --> 00:59:01
			with it. Yeah. For for God so loved
		
00:59:01 --> 00:59:03
			the world that we have the problem with
		
00:59:03 --> 00:59:04
			the Sunday. Yeah. But it says for whoever
		
00:59:04 --> 00:59:06
			believes in him do you believe in him?
		
00:59:06 --> 00:59:08
			I believe in him. Yeah. Shall have eternal
		
00:59:08 --> 00:59:10
			life shall have eternal life. So we believe
		
00:59:10 --> 00:59:11
			in you. Yes. So if you change if
		
00:59:11 --> 00:59:12
			you say for who,
		
00:59:13 --> 00:59:14
			for God so loved the world that he
		
00:59:14 --> 00:59:16
			sent his only servant Yes. Because in the
		
00:59:16 --> 00:59:19
			language of the Jew, son meant servant. Yes.
		
00:59:19 --> 00:59:21
			Someone who is the man of God. Right?
		
00:59:21 --> 00:59:24
			So who believes in a servant, messenger, Jesus,
		
00:59:24 --> 00:59:26
			like we do Yes. Shall have what? Eternal
		
00:59:26 --> 00:59:28
			life. So what's the problem? No problem. We
		
00:59:28 --> 00:59:30
			believe in that. That's it. And And even
		
00:59:30 --> 00:59:31
			that word begotting that was there in the
		
00:59:31 --> 00:59:33
			scriptures been removed. It out. Yeah. Check open
		
00:59:33 --> 00:59:35
			yourself the the King James and then open
		
00:59:35 --> 00:59:37
			the other ones in IV. They will say
		
00:59:37 --> 00:59:38
			to you that this is doesn't exist in
		
00:59:38 --> 00:59:40
			them. Islam Muslims and Christians are saying this.
		
00:59:41 --> 00:59:42
			And so we don't have to deal with
		
00:59:42 --> 00:59:43
			begotten at all.
		
00:59:43 --> 00:59:45
			Go ahead. Finish what you're saying. Yeah. And
		
00:59:45 --> 00:59:46
			I was I was just gonna say on
		
00:59:46 --> 00:59:48
			this idea of sun as you said, sun
		
00:59:48 --> 00:59:50
			meaning it takes care of you, etcetera. Or
		
00:59:50 --> 00:59:52
			if you wanna take it, it's not unique
		
00:59:52 --> 00:59:54
			to Jesus. Like, whichever way you wanna take
		
00:59:54 --> 00:59:55
			it, the whole Bible says, let's be the
		
00:59:55 --> 00:59:57
			peacemakers for they shall be called the sons
		
00:59:57 --> 00:59:59
			of God. Ephraim is the first born. David
		
00:59:59 --> 01:00:00
			is the begotten son of God in this
		
01:00:00 --> 01:00:03
			case. David? Yeah. In Psalms 27. Begotten is
		
01:00:03 --> 01:00:05
			called. You are my son today. I begotten
		
01:00:05 --> 01:00:07
			you. This is in in 2 Psalms. Right?
		
01:00:07 --> 01:00:08
			Adam is the son of God and in
		
01:00:08 --> 01:00:10
			the bible, all of these things. So this
		
01:00:10 --> 01:00:12
			son cannot mean what Christians understand it to
		
01:00:12 --> 01:00:14
			mean. Mhmm. And we would say if you're
		
01:00:14 --> 01:00:16
			saying whoever believes in Jesus, if this verse
		
01:00:16 --> 01:00:18
			means whoever believes in Jesus will have eternal
		
01:00:18 --> 01:00:18
			life,
		
01:00:19 --> 01:00:20
			Muslims believe in Jesus.
		
01:00:20 --> 01:00:22
			I and the father are 1. You and
		
01:00:22 --> 01:00:24
			the father are 1. We'll say, okay, again,
		
01:00:24 --> 01:00:26
			I always ask this question. Right? Why don't
		
01:00:26 --> 01:00:27
			we look at the context? Right? What is
		
01:00:27 --> 01:00:29
			the context? What does the context say? And
		
01:00:29 --> 01:00:30
			most of them don't know. So Jesus was
		
01:00:30 --> 01:00:33
			walking in Solomon's Porch. The Jews surrounded him,
		
01:00:33 --> 01:00:35
			they said, who are you? Tell us clearly.
		
01:00:35 --> 01:00:36
			He's, he said,
		
01:00:37 --> 01:00:38
			are you the messiah? Tell us clearly. He
		
01:00:38 --> 01:00:39
			says, I told you, but you don't believe.
		
01:00:39 --> 01:00:41
			Then he talks about his followers. He says,
		
01:00:41 --> 01:00:42
			they are my sheep. No one can plug
		
01:00:42 --> 01:00:43
			them out of my hand. No one can
		
01:00:43 --> 01:00:45
			plug them out of my father's hand. So
		
01:00:45 --> 01:00:47
			he's talking about plugging the believers out of
		
01:00:47 --> 01:00:48
			his hand. Then he says, I am my
		
01:00:48 --> 01:00:50
			father and one in this, that we can
		
01:00:50 --> 01:00:51
			no one can take the believers out of
		
01:00:51 --> 01:00:52
			our hand. But now,
		
01:00:54 --> 01:00:55
			here is the interesting thing is this, is
		
01:00:55 --> 01:00:56
			that the Jews
		
01:00:57 --> 01:00:59
			misunderstand Jesus exactly like the Pharisees that they
		
01:00:59 --> 01:01:01
			have a problem with. Because the Pharisees picked
		
01:01:01 --> 01:01:03
			up stones to stoned Jesus, misunderstanding
		
01:01:04 --> 01:01:05
			this verse. Like the Muslims telling them you're
		
01:01:05 --> 01:01:08
			misunderstanding this verse. Same exact thing, subhan'Allah.
		
01:01:08 --> 01:01:10
			And they try to stone him. And then
		
01:01:10 --> 01:01:13
			Jesus, says why are you stoning me, for?
		
01:01:14 --> 01:01:15
			You stoning what of the which of the
		
01:01:15 --> 01:01:17
			good works that I'm doing, the signs that
		
01:01:17 --> 01:01:18
			I'm showing you that I'm from God, are
		
01:01:18 --> 01:01:20
			you stoning me? They say we stone you
		
01:01:20 --> 01:01:22
			not for the good works, but for blasphemy
		
01:01:22 --> 01:01:24
			because you're a man claiming to be God.
		
01:01:24 --> 01:01:25
			So far, this is a belief of who?
		
01:01:26 --> 01:01:28
			Christians. Christians believe Jesus using this verse, the
		
01:01:28 --> 01:01:30
			statement is claiming to be God. Yeah. Now
		
01:01:30 --> 01:01:31
			if Jesus is God, they say, of course
		
01:01:31 --> 01:01:32
			I'm God. What what are you talking about?
		
01:01:32 --> 01:01:34
			Oh, blasphemy. I cannot don't blaspheme. I'm God.
		
01:01:34 --> 01:01:37
			Perfect perfect opportunity. Absolutely. In fact, he now
		
01:01:37 --> 01:01:39
			corrects them and I believe this verse there
		
01:01:39 --> 01:01:41
			is a clear refusal of him of the
		
01:01:41 --> 01:01:43
			idea of him being God, divine.
		
01:01:44 --> 01:01:46
			Because if he was, he will accept it.
		
01:01:46 --> 01:01:47
			In fact, this verse is one of the
		
01:01:47 --> 01:01:49
			strongest, I believe. Strongest verses because he's refused
		
01:01:49 --> 01:01:51
			and rejecting the claim that they're making about
		
01:01:51 --> 01:01:53
			him that he's blaspheming. He said to them,
		
01:01:53 --> 01:01:55
			does it not say in your scripture, quoting
		
01:01:55 --> 01:01:58
			Psalms 82 verse 6, that you are gods
		
01:01:59 --> 01:02:00
			and the sons of the most are you
		
01:02:00 --> 01:02:02
			are gods. Right? Doesn't it say in your
		
01:02:02 --> 01:02:03
			scripture that you are gods?
		
01:02:03 --> 01:02:05
			So he's saying to them, the biblical language,
		
01:02:05 --> 01:02:07
			you're not only called the sons of God,
		
01:02:07 --> 01:02:09
			you're called gods yourself, and that does not
		
01:02:09 --> 01:02:12
			make you the almighty one. Because God called
		
01:02:12 --> 01:02:13
			you in the Old Testament, the Psalms, he
		
01:02:13 --> 01:02:15
			called the judges of the Jews gods. But
		
01:02:15 --> 01:02:17
			that doesn't mean people now started saying they're
		
01:02:17 --> 01:02:18
			blaspheming.
		
01:02:18 --> 01:02:21
			They are called god God by God himself.
		
01:02:21 --> 01:02:22
			Then he said, I only said I'm Ben
		
01:02:22 --> 01:02:23
			Elyon, son of God.
		
01:02:24 --> 01:02:26
			I didn't say I am God. I said
		
01:02:26 --> 01:02:27
			I'm the son of God. So if he
		
01:02:27 --> 01:02:30
			was trying to claim divinity and if it
		
01:02:30 --> 01:02:31
			was the trinity was true,
		
01:02:32 --> 01:02:34
			this response would make zero sense Mhmm. That
		
01:02:34 --> 01:02:37
			Jesus gave. So I would say, okay, we
		
01:02:37 --> 01:02:38
			love this verse that you brought because it's
		
01:02:38 --> 01:02:39
			evidence against
		
01:02:39 --> 01:02:40
			you. This,
		
01:02:41 --> 01:02:42
			John 10 with the context,
		
01:02:43 --> 01:02:45
			30 and the context before and after till
		
01:02:45 --> 01:02:48
			34 or 35 is evidence against Christianity. And
		
01:02:48 --> 01:02:51
			son of God again Yes. Stressing Absolutely. This
		
01:02:51 --> 01:02:54
			is not literal son. Absolutely. Absolutely. So this
		
01:02:54 --> 01:02:56
			is where many Christians, they Deviate. They see
		
01:02:56 --> 01:02:57
			this in the Bible as the Son of
		
01:02:57 --> 01:02:59
			God, Son of God. But if you go
		
01:02:59 --> 01:03:01
			deep into the land, the Jews didn't understand
		
01:03:01 --> 01:03:02
			it like that. For me, it's really funny
		
01:03:02 --> 01:03:04
			because, like, let's assume if I was, like,
		
01:03:04 --> 01:03:06
			upon, like, Christianity or something,
		
01:03:08 --> 01:03:09
			and I'm trying to make sense of the
		
01:03:09 --> 01:03:10
			concept of God.
		
01:03:11 --> 01:03:12
			There's a trinity.
		
01:03:12 --> 01:03:13
			Jesus is God, but he's the son of
		
01:03:13 --> 01:03:15
			God. So Jesus is the son of himself.
		
01:03:16 --> 01:03:18
			I'm just trying to make sense of that.
		
01:03:18 --> 01:03:20
			How can you be the son of yourself?
		
01:03:21 --> 01:03:23
			How can you be giving birth to your
		
01:03:23 --> 01:03:24
			own self?
		
01:03:24 --> 01:03:26
			So that's why when you meet Christians and
		
01:03:26 --> 01:03:27
			ask them, what is Jesus? Many of them
		
01:03:27 --> 01:03:28
			say the son of God. You say, is
		
01:03:28 --> 01:03:29
			he God? They say, no, he's the son
		
01:03:29 --> 01:03:31
			of God. But do you believe in the
		
01:03:31 --> 01:03:33
			Trinity? Yes. And then you have to explain
		
01:03:33 --> 01:03:34
			to them if you believe in the Trinity,
		
01:03:34 --> 01:03:35
			that means you believe Jesus is the divine.
		
01:03:35 --> 01:03:38
			Because they themselves naturally, their fitra, their innate
		
01:03:38 --> 01:03:40
			disposition that is given by God, every human
		
01:03:40 --> 01:03:41
			being has upon,
		
01:03:42 --> 01:03:43
			which is to believe in one God.
		
01:03:44 --> 01:03:46
			It leads them to this that that Jesus
		
01:03:46 --> 01:03:47
			is not God.
		
01:03:47 --> 01:03:48
			And that's why when they did the survey,
		
01:03:48 --> 01:03:50
			I believe in America. I wanna see majority
		
01:03:50 --> 01:03:52
			overwhelming majority of Christians don't believe Jesus is
		
01:03:52 --> 01:03:55
			God. Yeah. Yeah. Yeah. Over off around 50%.
		
01:03:55 --> 01:03:57
			Yeah. Yeah. Yeah. Yeah. Because their innate disposition
		
01:03:57 --> 01:03:58
			is that they think a son of God
		
01:03:58 --> 01:04:00
			is different than God. Mhmm. And and they
		
01:04:00 --> 01:04:02
			think you're more of a father son relationship.
		
01:04:02 --> 01:04:04
			And in the mind of most Christians, they're
		
01:04:04 --> 01:04:06
			separate. So this idea of the trinity in
		
01:04:06 --> 01:04:06
			reality,
		
01:04:07 --> 01:04:09
			overwhelming majority of Christians don't understand and don't
		
01:04:09 --> 01:04:11
			believe. Everyone believes whatever he thinks,
		
01:04:12 --> 01:04:14
			the Trinity means. So let's close it up
		
01:04:14 --> 01:04:16
			here. We invite Michael Mhmm. Francine to come
		
01:04:16 --> 01:04:19
			on the program. Come sit, with us, talk
		
01:04:19 --> 01:04:21
			with us. If you're sincere, if you really
		
01:04:21 --> 01:04:23
			wanna know about Islam, we're here to help
		
01:04:23 --> 01:04:25
			and then make an educated decision. So how
		
01:04:25 --> 01:04:27
			would you, in a nutshell, before we conclude,
		
01:04:28 --> 01:04:30
			what is it? Because people think, okay, Islam
		
01:04:30 --> 01:04:32
			came with Prophet Muhammad, peace be upon him,
		
01:04:32 --> 01:04:33
			it's a new religion,
		
01:04:33 --> 01:04:36
			Islam came, Christianity was there before,
		
01:04:36 --> 01:04:38
			how would you go ahead and make sense
		
01:04:38 --> 01:04:40
			of it? Like starting from the first man
		
01:04:40 --> 01:04:40
			Adam,
		
01:04:41 --> 01:04:43
			Jesus practiced Islam, he was a Muslim, people
		
01:04:43 --> 01:04:45
			were like, what are you talking about? You're
		
01:04:45 --> 01:04:45
			lying.
		
01:04:46 --> 01:04:47
			How how would you how would you connect
		
01:04:47 --> 01:04:50
			this to see Islam is the original natural
		
01:04:50 --> 01:04:52
			way that started with the first man Adam?
		
01:04:53 --> 01:04:54
			Subhanallah.
		
01:04:55 --> 01:04:56
			We'd first say, what is the definition of
		
01:04:56 --> 01:04:59
			the word Islam? Yeah. Very briefly. Islam is
		
01:04:59 --> 01:05:00
			coming from the word aslamah in the Arabic
		
01:05:00 --> 01:05:02
			language which means to submit.
		
01:05:03 --> 01:05:05
			Muslim, if you translate it literally means submitter.
		
01:05:06 --> 01:05:07
			Islam means submission.
		
01:05:07 --> 01:05:09
			So if someone walks around and says I'm
		
01:05:09 --> 01:05:10
			a submitter,
		
01:05:10 --> 01:05:12
			I'm a submitter, that means he's saying I'm
		
01:05:12 --> 01:05:13
			a Muslim. It's the same thing, but we're
		
01:05:13 --> 01:05:15
			just translating to you the words so you
		
01:05:15 --> 01:05:16
			can understand this meaning.
		
01:05:16 --> 01:05:19
			So submitting to to what or submitting to
		
01:05:19 --> 01:05:21
			who submitting to the one true God, the
		
01:05:21 --> 01:05:22
			God of Abraham.
		
01:05:23 --> 01:05:24
			Abraham did not believe in a trinity.
		
01:05:25 --> 01:05:27
			Abraham did not preach a trinity.
		
01:05:27 --> 01:05:29
			Noah did not preach a trinity. They did
		
01:05:29 --> 01:05:30
			not believe in a trinity. They did not
		
01:05:30 --> 01:05:33
			talk they spoke about 1 God alone, worthy
		
01:05:33 --> 01:05:36
			of worship without no partners. That God, submission
		
01:05:36 --> 01:05:38
			to that God, that God of Abraham is
		
01:05:38 --> 01:05:39
			what it means to be a Muslim which
		
01:05:39 --> 01:05:41
			makes all of the prophets of God Muslim
		
01:05:41 --> 01:05:43
			based on that, that they submitted. But they
		
01:05:43 --> 01:05:46
			come with different shari'as. Sharias means a legislation
		
01:05:46 --> 01:05:48
			for the people in the dealings. The beliefs
		
01:05:48 --> 01:05:49
			are the same of all of the messengers.
		
01:05:49 --> 01:05:51
			There is one God where you worship his
		
01:05:51 --> 01:05:53
			angels in hellfire. All of these are the
		
01:05:53 --> 01:05:54
			same with all of the messengers. So the
		
01:05:54 --> 01:05:56
			theology, if you wanna call it, is the
		
01:05:56 --> 01:05:57
			same, but the practicality
		
01:05:57 --> 01:05:59
			of the things to do with the society
		
01:05:59 --> 01:06:00
			can change based on the needs of the
		
01:06:00 --> 01:06:02
			people and that is from the wisdom of
		
01:06:02 --> 01:06:04
			God. And based on that, we say that
		
01:06:04 --> 01:06:06
			they were Muslims. But the Quran says something,
		
01:06:06 --> 01:06:08
			important. Chapter 3 of the Quran, if you
		
01:06:08 --> 01:06:10
			wanna go over 60, 63,
		
01:06:10 --> 01:06:12
			64, etcetera. Allah says,
		
01:06:13 --> 01:06:15
			people of the and come to a common
		
01:06:15 --> 01:06:17
			term between us and you. That we worship
		
01:06:17 --> 01:06:20
			none other than Allah alone. We don't associate
		
01:06:20 --> 01:06:20
			with him anyone.
		
01:06:21 --> 01:06:23
			So this is the message that we're calling
		
01:06:23 --> 01:06:25
			Christians to. Then in the next verses Allah
		
01:06:26 --> 01:06:26
			says
		
01:06:27 --> 01:06:28
			that Abraham
		
01:06:29 --> 01:06:30
			was not a Jew or a Christian.
		
01:06:32 --> 01:06:34
			Now the question is, Allah Azzawajal
		
01:06:34 --> 01:06:36
			is asking a question in these verses.
		
01:06:37 --> 01:06:39
			How can Abraham or how can you say
		
01:06:39 --> 01:06:41
			Abraham was a Jew or a Christian when
		
01:06:41 --> 01:06:43
			there was no Torah or Injil except after
		
01:06:43 --> 01:06:45
			him? There's no Torah or gospel or anything
		
01:06:45 --> 01:06:47
			to do that except after Abraham. So Abraham
		
01:06:47 --> 01:06:48
			could not have been
		
01:06:48 --> 01:06:49
			Christian.
		
01:06:49 --> 01:06:52
			Abraham could not have been a Jew. So
		
01:06:52 --> 01:06:53
			if Abraham could not have been a Christian
		
01:06:53 --> 01:06:54
			or a Jew, because a lot of people
		
01:06:54 --> 01:06:56
			don't know history, Jew, you wanna say from
		
01:06:56 --> 01:06:57
			Judaism, Judaism, Judah,
		
01:06:58 --> 01:06:59
			who was from,
		
01:07:00 --> 01:07:02
			Jacob, who was from Isaac, who's from Abraham.
		
01:07:02 --> 01:07:03
			So it's way later if you wanna take
		
01:07:03 --> 01:07:05
			it from Judah, or you wanna take Moses
		
01:07:05 --> 01:07:06
			who was also way later after Abraham.
		
01:07:07 --> 01:07:08
			Either way, he could not have been a
		
01:07:08 --> 01:07:10
			Jew. And he could not have been a
		
01:07:10 --> 01:07:11
			Christian for sure, but he's even way later
		
01:07:11 --> 01:07:13
			on. So Abraham here could not have been
		
01:07:13 --> 01:07:15
			Jew or Christian. Do you ask every person,
		
01:07:15 --> 01:07:16
			did Abraham submit to God when God told
		
01:07:16 --> 01:07:17
			him take your son to,
		
01:07:18 --> 01:07:20
			slaughter him? Did he did he submit to
		
01:07:20 --> 01:07:22
			God? Yeah. Could you submit to God more
		
01:07:22 --> 01:07:23
			than this, your own son?
		
01:07:24 --> 01:07:25
			Your only son that you got when you're
		
01:07:25 --> 01:07:26
			very old.
		
01:07:28 --> 01:07:29
			And God is saying to you,
		
01:07:30 --> 01:07:32
			sacrifice him. That time he only had Ishmael.
		
01:07:32 --> 01:07:34
			He didn't have Isaac. One son under old
		
01:07:34 --> 01:07:37
			age. God said sacrifice him. This is the
		
01:07:37 --> 01:07:38
			ultimate way of submission.
		
01:07:38 --> 01:07:40
			And that's why we say Abraham was a
		
01:07:40 --> 01:07:42
			Muslim. Abraham circumcision, we find it from Abraham
		
01:07:42 --> 01:07:44
			how to pray these things that we're doing
		
01:07:44 --> 01:07:45
			as Muslims. Because a lot of people say
		
01:07:45 --> 01:07:47
			this is Judaism. No, it's not.
		
01:07:47 --> 01:07:50
			It's teachings of Abraham and Abraham was not
		
01:07:50 --> 01:07:52
			a Jew. So Allah says
		
01:07:54 --> 01:07:55
			Abraham was not a Jew or a Christian,
		
01:07:56 --> 01:07:57
			but he was a true monotheist.
		
01:07:58 --> 01:07:59
			And he was from the Muslims. He was
		
01:07:59 --> 01:08:01
			from those who submitted their will to Allah
		
01:08:01 --> 01:08:03
			Now we're asking for evidence. Bring us evidence.
		
01:08:03 --> 01:08:06
			Could Jesus have ever been Christian? Impossible. Could
		
01:08:06 --> 01:08:08
			Jesus have ever been a Jew? Impossible. Could
		
01:08:08 --> 01:08:10
			he have been a Muslim with the definition
		
01:08:10 --> 01:08:13
			that Muslims have? Yes. Did he, do the
		
01:08:13 --> 01:08:16
			things that Muslims do? He did. And based
		
01:08:16 --> 01:08:18
			on that we say, this is the teachings
		
01:08:18 --> 01:08:18
			of Islam.
		
01:08:19 --> 01:08:20
			Be upon the same way for Abraham because
		
01:08:20 --> 01:08:21
			we all agree.
		
01:08:22 --> 01:08:24
			We all must and the Christians and the
		
01:08:24 --> 01:08:26
			Jews agree on Abraham and we say we
		
01:08:26 --> 01:08:28
			believe in him. This is our invitations to
		
01:08:28 --> 01:08:30
			the Christians and the Jews to be upon
		
01:08:30 --> 01:08:33
			the same millah, the same belief that Abraham
		
01:08:33 --> 01:08:35
			was upon. And I mean, this is just
		
01:08:35 --> 01:08:37
			another interesting thing that when you read the
		
01:08:37 --> 01:08:39
			Bible and you see him on the, Sermon
		
01:08:39 --> 01:08:41
			on the Mount and he's wearing the white
		
01:08:41 --> 01:08:43
			thobe almost, that's what you're wearing, you would
		
01:08:43 --> 01:08:45
			resemble Jesus more than they have the resemblance
		
01:08:45 --> 01:08:47
			of people in churches. True. True. Because I'm
		
01:08:47 --> 01:08:49
			from the Middle East. Isn't it? And I
		
01:08:49 --> 01:08:51
			always mention this this example to the people
		
01:08:51 --> 01:08:53
			is like, imagine seeing a man with a
		
01:08:53 --> 01:08:53
			beard,
		
01:08:54 --> 01:08:57
			from the Middle East falling on his face,
		
01:08:57 --> 01:08:58
			like Matthew 2639
		
01:08:59 --> 01:09:02
			says, and saying Allah because Jesus spoke Aramaic.
		
01:09:02 --> 01:09:03
			So he said Allah.
		
01:09:03 --> 01:09:05
			And, his mother is covered and he says
		
01:09:05 --> 01:09:06
			to you I fast and he says to
		
01:09:06 --> 01:09:07
			you I'm circumcised.
		
01:09:08 --> 01:09:09
			What religion would you say he is? A
		
01:09:09 --> 01:09:10
			lot of people say Jewish. No, it's not
		
01:09:10 --> 01:09:12
			Jewish because Jews do not, have the same
		
01:09:12 --> 01:09:14
			covering all the time. Some of them have
		
01:09:14 --> 01:09:16
			some positions. 1 some cover somewhere,
		
01:09:16 --> 01:09:18
			we call it the hair, the extensions, and
		
01:09:18 --> 01:09:20
			these have things that say we're covering the
		
01:09:20 --> 01:09:20
			head of anything.
		
01:09:21 --> 01:09:23
			And then you have saying Allah. You have
		
01:09:23 --> 01:09:24
			the Jews saying Allah.
		
01:09:25 --> 01:09:27
			That's how he called God. Allah. Yes. Yes.
		
01:09:27 --> 01:09:29
			Jesus. Yes. This is what Jesus said. I'm
		
01:09:29 --> 01:09:30
			prostrating on the floor when you pray the
		
01:09:30 --> 01:09:32
			way we do. Yes. Yes. This is not
		
01:09:32 --> 01:09:33
			something the Jewish people do, so don't tell
		
01:09:33 --> 01:09:34
			me this is Judaism.
		
01:09:34 --> 01:09:37
			So if you see someone doing that you'll
		
01:09:37 --> 01:09:38
			say it's a Muslim
		
01:09:39 --> 01:09:40
			but this is literally
		
01:09:41 --> 01:09:42
			what Jesus did
		
01:09:43 --> 01:09:44
			from the Christian scripture.
		
01:09:45 --> 01:09:47
			Well, no. As I give you references, it's
		
01:09:47 --> 01:09:48
			not from the Muslim scriptures, it's from the
		
01:09:48 --> 01:09:49
			Christian script. Go to any church, marriage is
		
01:09:49 --> 01:09:50
			covered.
		
01:09:50 --> 01:09:52
			Jesus is a picture with a beard. You
		
01:09:52 --> 01:09:54
			see Jesus falling and prostrating praying as it
		
01:09:54 --> 01:09:55
			is in Matthew 2639.
		
01:09:56 --> 01:09:57
			All of these things,
		
01:09:58 --> 01:09:59
			circumcision, all of these things. You see that
		
01:09:59 --> 01:10:01
			the Bible is showing that this was the
		
01:10:01 --> 01:10:03
			identity of Jesus. And my question is, is
		
01:10:03 --> 01:10:06
			this the identity of you, the Christian today?
		
01:10:07 --> 01:10:09
			Is this how you, behave? Is this how
		
01:10:09 --> 01:10:10
			you pray? Is this how you dress on
		
01:10:10 --> 01:10:11
			your women dresses?
		
01:10:12 --> 01:10:13
			So if you wanna say, oh, oh, yeah.
		
01:10:13 --> 01:10:14
			Okay. We'll follow Jesus. Where is your following
		
01:10:14 --> 01:10:16
			of Jesus? Is it the Muslims that are
		
01:10:16 --> 01:10:18
			following Jesus? Or is it the Christians that
		
01:10:18 --> 01:10:19
			are following him? Him? This is the question
		
01:10:19 --> 01:10:22
			that we'll put forward. Last thing, usually you
		
01:10:22 --> 01:10:24
			start bringing these truths and it connects with,
		
01:10:24 --> 01:10:26
			like you were saying, the, fitra, the innate
		
01:10:26 --> 01:10:28
			disposition. It makes sense. Worship 1 and only
		
01:10:28 --> 01:10:30
			1 God. Absolute pure monotheism.
		
01:10:30 --> 01:10:33
			Mhmm. Being morally upright, but then you get
		
01:10:33 --> 01:10:35
			a a machine gun of, attacks. Islam
		
01:10:36 --> 01:10:37
			is about terrorism,
		
01:10:38 --> 01:10:41
			and Islam oppresses women, and the list goes
		
01:10:41 --> 01:10:43
			on Yes. Of all of these, you know,
		
01:10:43 --> 01:10:45
			silly Misconceptions. Misconceptions. And,
		
01:10:46 --> 01:10:48
			in in a nutshell, you know, what would
		
01:10:48 --> 01:10:49
			you say to, Michael's
		
01:10:50 --> 01:10:53
			the former mafia boss and who's probably you
		
01:10:53 --> 01:10:55
			don't know anything about Islam but he's been
		
01:10:55 --> 01:10:58
			programmed to look at it negatively because of
		
01:10:58 --> 01:11:00
			all the misconceptions that have been pushed out
		
01:11:00 --> 01:11:03
			by the hate industry. Absolutely. We will
		
01:11:03 --> 01:11:05
			say that 2 simple things. 1st is in
		
01:11:05 --> 01:11:07
			order for you to be sincere, you need
		
01:11:07 --> 01:11:09
			to investigate claims made about any position. Right?
		
01:11:10 --> 01:11:12
			Because the default position is your enemies, you'll
		
01:11:12 --> 01:11:14
			mischaracterize them, you'll misrepresent them. If you're in
		
01:11:14 --> 01:11:16
			a mafia, you probably know how you deal
		
01:11:16 --> 01:11:18
			with other enemies. Right? So you probably you
		
01:11:18 --> 01:11:20
			would probably have a a lot of experience
		
01:11:20 --> 01:11:21
			when it comes to that. Right? So you
		
01:11:21 --> 01:11:23
			will say is you misrepresent your enemies. So
		
01:11:23 --> 01:11:25
			in order for you to know the truthfulness
		
01:11:25 --> 01:11:26
			of someone is that you need to to
		
01:11:26 --> 01:11:27
			do some
		
01:11:27 --> 01:11:29
			investigation. And you're welcome to watch brother Eddie's
		
01:11:29 --> 01:11:31
			videos, the videos that we do, the videos
		
01:11:31 --> 01:11:33
			that brothers do clarifying any of these things.
		
01:11:33 --> 01:11:36
			Multiple videos on women, multiple videos on terror,
		
01:11:36 --> 01:11:38
			all of these things. Multiple podcasts has been
		
01:11:38 --> 01:11:40
			done on these issues. You're welcome to investigate
		
01:11:40 --> 01:11:43
			and look that, this is not accurate in
		
01:11:43 --> 01:11:44
			any way, shape, or form.
		
01:11:45 --> 01:11:46
			And this is the message that we give.
		
01:11:46 --> 01:11:48
			Do an some investigation.
		
01:11:48 --> 01:11:51
			Look actually through this and sit down and
		
01:11:51 --> 01:11:52
			talk with the Muslim.
		
01:11:52 --> 01:11:55
			The Muslim. We extend an open invitation
		
01:11:55 --> 01:11:56
			to anyone
		
01:11:57 --> 01:11:58
			to come, sit down,
		
01:11:59 --> 01:12:02
			investigate, listen, and I'll make a challenge now.
		
01:12:02 --> 01:12:04
			Is whatever you're going to bring and say
		
01:12:04 --> 01:12:05
			it's a criticism of Islam,
		
01:12:06 --> 01:12:08
			I'll find you more severe in Christianity.
		
01:12:09 --> 01:12:12
			Here. We're putting this as as a statement
		
01:12:12 --> 01:12:13
			to do these people if you wanna come
		
01:12:13 --> 01:12:15
			and sit down and bring me. You want
		
01:12:15 --> 01:12:17
			to talk about women. I would recommend you
		
01:12:17 --> 01:12:19
			read first Timothy what Paul says about about
		
01:12:19 --> 01:12:21
			women, where he says the woman should be
		
01:12:21 --> 01:12:23
			silent, it should not speak because the man
		
01:12:23 --> 01:12:25
			came first, and the woman came late the
		
01:12:25 --> 01:12:26
			woman the woman came later
		
01:12:27 --> 01:12:29
			and the the pain of pregnancy is because
		
01:12:29 --> 01:12:31
			of, Eve dead. And the woman, if she
		
01:12:31 --> 01:12:33
			doesn't cover her head in first Corinthians chapter
		
01:12:33 --> 01:12:34
			11 verse 7, she'll be shaved, 6 and
		
01:12:34 --> 01:12:36
			7. And I I'm gonna give you these
		
01:12:36 --> 01:12:38
			things. And the woman cannot get divorced in
		
01:12:38 --> 01:12:39
			Islam. The woman can be divorced. If you
		
01:12:39 --> 01:12:40
			want to talk about women, we can talk
		
01:12:40 --> 01:12:42
			about women. If you want to talk about
		
01:12:42 --> 01:12:44
			violence and this and that, we can talk
		
01:12:44 --> 01:12:46
			about verses. You go to 1st Samuel 15
		
01:12:46 --> 01:12:47
			verse 3 and
		
01:12:47 --> 01:12:48
			how, infants are slaughtered,
		
01:12:49 --> 01:12:51
			by God's command, not just people's command. God's
		
01:12:51 --> 01:12:53
			command in which you will not find. Who's
		
01:12:53 --> 01:12:55
			supposed to be Jesus? Yes. In this case,
		
01:12:55 --> 01:12:57
			the Trinity including Jesus. Right? Because a lot
		
01:12:57 --> 01:12:58
			of people wanna throw out their old testament
		
01:12:58 --> 01:12:59
			under the bus, but you can't because it's
		
01:12:59 --> 01:13:01
			still the same God. And you say we're
		
01:13:01 --> 01:13:03
			not gonna you're not gonna find anything similar
		
01:13:03 --> 01:13:06
			in Islam. That's why I say whatever criticism
		
01:13:06 --> 01:13:08
			you would try to use and twist, we
		
01:13:08 --> 01:13:09
			can find it to you in
		
01:13:10 --> 01:13:12
			previous, but that's not our job. We're not
		
01:13:12 --> 01:13:13
			trying to do that because we as you
		
01:13:13 --> 01:13:15
			saw in our discussion, we're not trying to
		
01:13:15 --> 01:13:18
			do this. We are trying to clarify the
		
01:13:18 --> 01:13:18
			truth to the people,
		
01:13:19 --> 01:13:21
			and bring them closer to that which God
		
01:13:21 --> 01:13:23
			wants from you because in the end, Jesus
		
01:13:23 --> 01:13:25
			is our prophet and messenger. Moses is our
		
01:13:25 --> 01:13:27
			prophet and messenger. We believe in all the
		
01:13:27 --> 01:13:28
			prophets and messenger. God. If we don't, we
		
01:13:28 --> 01:13:30
			cannot be Muslims. If I don't believe in
		
01:13:30 --> 01:13:31
			Jesus, I'm not a Muslim. It's an article
		
01:13:31 --> 01:13:33
			of faith. If I don't believe in Moses,
		
01:13:33 --> 01:13:34
			I'm not a Muslim. So we're not trying
		
01:13:34 --> 01:13:35
			here to make a competition. In fact, the
		
01:13:35 --> 01:13:36
			prophet explicitly
		
01:13:37 --> 01:13:39
			forbid us from making the comparison in a
		
01:13:39 --> 01:13:42
			belittling way between the prophets and the messengers.
		
01:13:42 --> 01:13:44
			Yeah. So we welcome everyone insha'Allah into the
		
01:13:44 --> 01:13:46
			fold of Islam. Just don't throw stones from
		
01:13:46 --> 01:13:49
			a glass house. Absolutely. Yeah. Absolutely. Be respectful.
		
01:13:49 --> 01:13:50
			Be sincere.
		
01:13:50 --> 01:13:52
			Let's sit and have a dialogue. Let's talk.
		
01:13:52 --> 01:13:53
			Michael, come come.
		
01:13:54 --> 01:13:57
			Let's meet up and, this is, Muhammad Ali
		
01:13:57 --> 01:13:58
			from the Muslim Lantern.
		
01:13:59 --> 01:14:00
			Yes.
		
01:14:01 --> 01:14:03
			My pleasure. Pleasure, being here. May Allah bless
		
01:14:03 --> 01:14:05
			you all. You too, brother. Thank you for
		
01:14:05 --> 01:14:07
			being with us. And thank you guys for
		
01:14:07 --> 01:14:09
			tuning in. And if you wanna go ahead
		
01:14:09 --> 01:14:11
			and see for yourself, you wanna read the
		
01:14:11 --> 01:14:12
			book that makes these claims
		
01:14:13 --> 01:14:16
			that talks about Jesus, his blessed mother Mary,
		
01:14:16 --> 01:14:17
			and many of the things that we're talking
		
01:14:17 --> 01:14:19
			about, paradise, the hellfire, the explicit
		
01:14:20 --> 01:14:23
			descriptions of the hellfire, and the glad tidings
		
01:14:23 --> 01:14:25
			of paradise for those who worship god almighty
		
01:14:25 --> 01:14:27
			alone, the creator of Allah, who do good
		
01:14:27 --> 01:14:30
			deeds, who are upon righteousness, the forgiveness of
		
01:14:30 --> 01:14:31
			God, the mercy of God. All these things
		
01:14:31 --> 01:14:33
			are laid out, the proofs and evidences, the
		
01:14:33 --> 01:14:35
			signs in the Quran. Go to the deanshow.com.
		
01:14:36 --> 01:14:38
			We'll get you the Quran for free, and
		
01:14:38 --> 01:14:39
			we'll see you next time. Until then, peace
		
01:14:39 --> 01:14:40
			be with you.
		
01:14:40 --> 01:14:42
			We know there are many benefits to the
		
01:14:42 --> 01:14:44
			use of black seed according to the authentic
		
01:14:44 --> 01:14:45
			statements of the prophet Muhammad, peace and blessings
		
01:14:45 --> 01:14:47
			be upon him. That's why I use the
		
01:14:47 --> 01:14:48
			black seed by Tasneem,
		
01:14:49 --> 01:14:51
			and 50% of the profits from your order
		
01:14:51 --> 01:14:53
			will go towards establishing the Deen Center, the
		
01:14:53 --> 01:14:56
			Masjid and Megadawah Center. Use promo code the
		
01:14:56 --> 01:14:57
			Deen Show for 15% off.