The Deen Show – Argument Against Quran Backfires into a Mind-blowing Quran Miracle-Reaction to Candace Owens

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The conversation discusses the history and meaning of the Quran in various cultural and political environments, emphasizing the importance of physical miracles and a measurable message to counter the "monster" mentality. The use of "will" in recitation modes and the importance of not offending the world and trying to convince people to believe everything is from God is discussed. The negative impact of terrorism on society is acknowledged, but many ways to eliminate the virus, including washing hands, social distancing, and wearing masks, is also mentioned. The book " Insha matter" focuses on preventing infection and encourages people to take responsibility for their behavior.

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			Have been able to recite it even if
		
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			all the Qurans were burned. To hide this,
		
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			he had to burn the Quran.
		
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			Even if you burn every Quran on earth,
		
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			we we will bring it
		
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			back.
		
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			Cover to cover cover. The Quran has ever
		
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			been changed in, Never been changed. The Birmingham
		
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			Quran, you're looking at one of the oldest
		
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			fragments of the Quran ever discovered. Will Smith
		
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			talking about how the Quran is so clear.
		
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			I just I loved the simplicity.
		
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			The the the Quran is so
		
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			clear.
		
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			It's
		
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			do exactly what Snykou did. His response was
		
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			beautiful. Candace Owens, a Christian.
		
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			To all Muslims who are not during that
		
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			time in America, I am sorry on behalf
		
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			of America. The Koran,
		
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			because it's a miracle. So Jesus was a
		
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			Muslim. Of course. Moses was a Muslim. Of
		
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			course. If you heard about the mega church.
		
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			There are even some mega masters, but we
		
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			want the mega center for dawah here in
		
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			the United States of America, and that mega
		
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			center will be the Deen
		
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			Center. All of you are familiar with the
		
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			Deen Show. My dear brother Eddie introducing Islam
		
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			to the people, clarifying
		
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			misconceptions about Islam for the people. Now
		
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			our brother Eddie and his team are establishing
		
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			the Deans Center, and we want you all
		
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			to support the establishment
		
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			of this Dean Center. So we got the
		
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			number one Dean. We're fresh on the scene.
		
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			Glad to be down with brother Eddie and
		
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			his team, putting it down for the dean
		
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			center. This is Imamz e Shaker.
		
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			Are there 10 versions of the Quran, 7
		
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			versions of the Quran, or is there only
		
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			one version of the Quran? This is what
		
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			a new Muslim was asked at the speaker's
		
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			corner by the name of Sneko.
		
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			Was he shocked to hear this for the
		
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			first time, this question being raised?
		
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			Let's go ahead and have a look at
		
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			that and also contrast that with the bible
		
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			with my next guest. As soon as we
		
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			have a look at this video, we'll bring
		
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			him on. He was actually mentioned
		
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			in this interaction
		
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			between,
		
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			Soneko and the other individual, the Christian. I
		
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			was wondering what your perspective was about, the
		
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			preservation of the bible and the Quran. Right.
		
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			The the Quran has never been changed in,
		
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			the Never been changed. There's only 1 Quran?
		
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			There's only only only one version of the
		
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			Quran. Is it Only one version of the
		
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			Quran? Yeah. And since then, like, people have
		
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			been able to recite it even if all
		
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			the Qurans were burned. We'd be able to
		
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			Right. Right. Because the oral tradition, you know
		
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			exactly what it is so you can recite
		
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			it. Oh, I can't recite it, but people
		
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			can write it. Yeah. Right. Right. No. No.
		
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			This can't. So do you accept that there's
		
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			10 kilo aat of the Quran? Ten different
		
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			readings?
		
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			Sure.
		
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			Okay. But those 10 different readings are obviously
		
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			different. Right? K. So if they're different, then
		
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			there's not 1 Quran. There's 10 Qurans. Okay.
		
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			So do you take that back if there's
		
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			only 1 Quran? This is the first time
		
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			I've heard that. This company will tell you
		
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			this. So I had to chat with him
		
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			about it. So, Malik El Madin or Malik
		
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			El Madin. Owner or king in Arabic. They're
		
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			2 different words. So if you wanna read
		
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			up about this, you can get a book
		
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			called the 10, Qiraat of the Noble Quran
		
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			by doctor Firdaus Miman, who worked for the
		
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			Bridges Foundation in Cairo, which is a dower
		
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			institute. And he's wrote a book a book
		
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			about it, where he translates
		
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			the Quran
		
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			into English, but not just in one reading.
		
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			He does it for all 10. So do
		
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			you accept then that the Quran is not
		
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			perfectly preserved? Now to help us answer this
		
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			question, are there 10, are there 7, or
		
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			is there only
		
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			one
		
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			is the person that was actually mentioned
		
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			in
		
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			this video,
		
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			Fadel Suleiman. He's an international speaker, or to
		
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			filmmaker, and presenter of Islam, also the author
		
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			and has a master's degree in God's law
		
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			in the Sharia. He's the one who produced
		
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			the book, translation of the 10kira'at,
		
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			the noble Quran. So without further ado,
		
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			let's bring out sheikh Fadel Sulayman.
		
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			Much respect I have for the faith of
		
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			Islam.
		
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			How are you doing, Sheikh? Hamdulillah.
		
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			Perfect. I
		
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			didn't know that. So,
		
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			my book was publicized in, by non Muslims
		
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			in,
		
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			in Hyde Park. I think Bigger corner. That's
		
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			in your backyard there, isn't it? Yeah. But
		
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			I I don't go there usually. So he
		
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			okay. So let's get this, point. So this
		
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			person, there's a new Muslim by the name
		
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			of Nikko.
		
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			So he's visiting the speaker's corner, and then
		
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			he gets hit
		
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			with this
		
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			question. Now these doubts start coming in. Are
		
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			they 10? Are they 7? And then you
		
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			get mentioned because you're the author. He says,
		
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			check out your book.
		
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			Is he gonna check out your book and
		
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			get more confused?
		
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			Yeah.
		
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			Please. How would you answer this? No. How
		
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			do we, how do we address this?
		
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			Okay.
		
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			That's that's actually unfortunate that many
		
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			non Arab speaking Muslims don't know that about
		
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			the.
		
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			The
		
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			are,
		
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			7,
		
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			not 7 dialects. So, actually, even the the
		
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			the Muslim brother who was next to him
		
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			who told him these are 7, like, 7
		
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			dialects, like the British dialect, and that's that's
		
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			also not true.
		
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			The 7,
		
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			are
		
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			7 modes of reciting
		
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			the Quran,
		
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			and they have nothing to do.
		
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			I'm sorry. It's it's not 7. There are
		
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			10. I'm sorry. There are 10. 10 qira'at,
		
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			10 modes of recitation of the Quran,
		
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			and they have nothing to do with the
		
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			7 ahrus
		
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			which were mentioned by the non Muslim brother
		
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			who it looks like he gets bits and
		
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			pieces from everywhere.
		
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			But the 7
		
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			are completely different from this from the 10th
		
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			karat.
		
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			It all started by prophet Muhammad sallallahu alaihi
		
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			wasallam being worried
		
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			that
		
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			he he is sent to the Arabs for
		
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			in the beginning,
		
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			and the Arabs have different dialects,
		
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			And
		
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			some of them,
		
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			may be,
		
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			less educated
		
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			than others, so they may not be able
		
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			to manage,
		
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			learn the Quran in a dialect that is
		
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			not theirs completely.
		
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			So he told Jibreel, he is the one
		
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			who asked for the aroof.
		
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			He told him, oh Jibreel,
		
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			I was sent
		
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			to an unlettered nation,
		
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			a nation of unlettered people who don't read
		
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			and write. Among them is a shaykhul Kabir,
		
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			the the old man,
		
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			and almar al ajuz, and the old woman,
		
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			and as Sabayi al Sareer, and the young
		
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			child,
		
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			and the man who never read any book
		
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			before.
		
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			So Jibril told him,
		
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			don't worry,
		
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			this Quran
		
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			is descending on 7 aharuf, which means it
		
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			has many meanings,
		
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			but the the meaning that most scholars
		
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			understood it is that it had on on
		
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			7 different ways
		
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			of,
		
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			or 7 dialects. So it will be suitable
		
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			for everyone. Like, for example,
		
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			the believers.
		
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			But says,
		
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			they don't say.
		
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			Whenever the hamza comes in the beginning
		
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			of
		
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			the root of the word
		
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			because
		
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			comes from the root
		
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			The hamza comes in the beginning of the
		
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			root.
		
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			It it does it it it is not
		
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			pronounced.
		
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			Okay? So it's it's it's it's a it's
		
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			a it's a knowledge. It's it's a science.
		
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			Anyway,
		
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			so the it was descended like that,
		
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			and
		
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			then by the end of the life of
		
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			prophet Muhammad salallahu alaihi wasalam,
		
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			he found that the dialect of Quraish
		
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			was
		
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			accepted by everyone because actually everyone loved Quraish.
		
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			Quraish were the custodians of the Kaaba. The
		
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			Arab pagans used to go for Hajj
		
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			in
		
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			Mecca, so they were okay with Quraish.
		
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			So what
		
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			the prophet was worried about
		
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			was not really
		
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			it it it it it it never it
		
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			was never a problem. So the pro the
		
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			prophet himself
		
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			in the last
		
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			arba, in his last presentation
		
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			of the Quran to Jibril in Ramadan,
		
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			In the presence of some Sahaba,
		
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			he presented the Quran only in 1,
		
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			harf, which is harf.
		
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			So he, the prophet, who asked for more
		
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			aharf, he is the one who abrogated
		
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			6 and only one harf
		
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			is there. Good.
		
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			But this has nothing to do with the
		
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			Quran.
		
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			The 7 modes of recitation
		
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			existed in every harf,
		
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			and I'm gonna show you why.
		
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			When we speak about different we
		
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			are speaking about
		
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			variations
		
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			in the recitation.
		
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			70% of them do not affect the meaning,
		
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			only performance
		
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			variations.
		
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			Like, for example,
		
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			how long do we extend
		
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			the vowel?
		
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			For exam example, some, the the the Madinan
		
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			people, they say
		
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			which is called medillin,
		
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			but others just say
		
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			normal or natural,
		
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			lens.
		
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			So this differs, it's only performance.
		
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			Like for example when I say heavens and
		
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			the earth, we say,
		
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			This is what most people read in house,
		
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			but
		
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			people people who read
		
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			so mostly Moroccans, Algerians, Tunisians,
		
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			they read it like that.
		
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			Not
		
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			and there is Hamza reads it like that.
		
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			He stops
		
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			for a for a for a he poses
		
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			before Al, before Arb. This is just performance,
		
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			it does not
		
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			affect the meaning and, of course, I could
		
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			not
		
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			embrace it in
		
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			here because
		
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			to embrace it in your translation, this is
		
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			by the way, it's not a book, it's
		
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			a translation of the Quran,
		
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			But translation that embraces the 10th Koran. So
		
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			the second type of variation
		
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			is what is embraced in my translation because
		
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			it affects the meaning.
		
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			And the non Muslim brother actually gave a
		
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			gave a very good example of it. He
		
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			said, for example, in Al Taha,
		
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			This one means owner and this one means
		
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			or, this one means,
		
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			king.
		
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			Which one of them?
		
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			It's both of them.
		
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			And that's what he does not understand.
		
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			That the
		
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			the Quran is precise
		
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			and at the same time,
		
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			concise.
		
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			It's it's brief.
		
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			It's not a very big book like that.
		
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			It would be hard for people to memorize
		
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			it. It will lose even its
		
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			its its eloquence if it's too long and
		
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			too so
		
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			stammate
		
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			can be read
		
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			in 2 different modes. Each one of them
		
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			gives a different meaning, but not one of
		
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			them contradicts with the other. So if you
		
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			want to know the meaning of this aya,
		
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			you have to put both layers above each
		
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			other.
		
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			So Allah is Malik and Malik Yawideen.
		
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			Allah is the king
		
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			and the owner.
		
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			King gives the,
		
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			denotes
		
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			authority,
		
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			rule,
		
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			and denotes
		
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			ownership.
		
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			Not every king is the owner.
		
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			Not every owner is a king. Allah is
		
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			the owner
		
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			and the one in authority and the and
		
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			the ruler.
		
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			Understanding. So not every owner rules and not
		
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			every ruler owns.
		
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			So he is Melek and Melek at the
		
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			same time. So that's I wanna tell you
		
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			something.
		
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			I
		
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			am a Muslim, born Muslim, but had I
		
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			been
		
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			have been a non Muslim,
		
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			and I studied all what I have studied
		
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			in Islam.
		
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			The
		
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			would
		
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			be the the point that attracts me to
		
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			Islam, the
		
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			because it's a miracle.
		
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			It is the miracle of the Quran. In
		
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			my own opinion, this is the miracle of
		
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			the Quran.
		
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			Lately,
		
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			we finished So Absaure Yeah. Let me stop
		
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			you there. So what you're saying is on
		
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			top of all the miracle.
		
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			Embryo in the Quran cannot be based on
		
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			scientific knowledge
		
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			in the 7th 7th century.
		
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			Mohammed could not have known these facts about
		
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			human development in the 7th century
		
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			because most of them were not discovered until
		
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			the 20th century. These facts could only have
		
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			been revealed to Mohammed by the one known
		
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			who knows all about us. The last fundamental
		
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			message sent to mankind, prophet Mohammed, he did
		
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			physical miracles. Then he had the living miracle
		
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			of the Quran, the preservation of the Quran,
		
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			then you had the prophecies. All of that,
		
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			you would say this trumps.
		
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			This would be on top of all of
		
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			the evidence already
		
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			to convince you that the Quran is the
		
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			verbatim word of God Almighty, the creator of
		
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			Allah. This that this this person, this Christian
		
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			is trying to cast doubt into the new
		
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			Muslim's heart, Snekko. This would actually
		
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			counter and come out as a miracle
		
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			for you. Well well, this is also very
		
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			complicated because the word miracle in English
		
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			is just something outstanding
		
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			that is against the laws of physics, but
		
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			in Arabic, Mu'ajiza doesn't mean that.
		
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			Literally means something that incapacitates
		
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			the
		
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			foe or the the the the the opponent.
		
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			The Mujizat
		
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			of prophet Muhammad,
		
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			the miracles that the physical miracles that happened
		
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			to him
		
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			were not in the present in the presence
		
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			of the opponents.
		
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			They were in the presence of the sahaba.
		
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			So they were miracles in a sense because
		
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			they are outstanding when, for example, the pedals,
		
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			made the spit in his hand. When, for
		
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			example, his, the the the the trunk of
		
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			the of the palm tree
		
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			Spoke?
		
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			No. No. It actually it it cried because
		
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			he left it and started standing on a
		
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			member that was made for him,
		
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			a pulpit. So these are water Water from
		
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			his hands?
		
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			Exactly.
		
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			Feeding a whole army from the food of
		
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			2 people only.
		
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			But these are
		
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			not
		
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			because they did not happen in the presence
		
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			of opponents. Why? Because
		
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			physical miracles
		
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			are a plea against only
		
00:16:38 --> 00:16:39
			those who have seen it
		
00:16:40 --> 00:16:41
			and watched it, or
		
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			some people who learned from them about it,
		
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			maybe 2 generations who learned from daddy and
		
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			ghetto. You understand me? So these physical miracles
		
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			are only a plea against
		
00:16:53 --> 00:16:55
			a few people, and at the same time,
		
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			that did not really work with many people.
		
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			So, for example, Farah Farahun
		
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			and all the Egyptian people attended a huge
		
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			physical miracle, and they still did not
		
00:17:07 --> 00:17:08
			believe. Only those
		
00:17:09 --> 00:17:12
			magicians believed because they knew that this cannot
		
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			be magic. So usually, prophets are called magicians
		
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			when they do physical miracles.
		
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			Quran Islam is the last message of Islam
		
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			or Islam is the last message of God.
		
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			So Allah wants the last message
		
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			to depend on an everlasting
		
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			message,
		
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			an everlasting miracle, and that's the Quran.
		
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			It is the only miracle that does not
		
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			need its messenger to do it.
		
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			The king of Moses is a miracle,
		
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			but it needs Moses.
		
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			And the the miracles of Jesus need Jesus
		
00:17:45 --> 00:17:48
			to do it, but the miracle of Mohammed
		
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			does not need Mohammed now to work. It's
		
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			working. It's the Quran.
		
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			Okay? So that's that's the issue.
		
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			And the main miracle of the Quran
		
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			is people say it's eloquence.
		
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			I don't believe it's the eloquence because eloquence
		
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			is unmeasurable.
		
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			So to challenge people with something, it has
		
00:18:08 --> 00:18:11
			to be measurable. That was the
		
00:18:13 --> 00:18:13
			Qira'at.
		
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			The Qira'at? Okay. We all know that Allah
		
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			Subhanahu Wa Ta'ala
		
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			challenged
		
00:18:20 --> 00:18:22
			the Arabs who are the actually the poets
		
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			of the Arabs are the masters of the
		
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			Arabic language. He challenged them to bring a
		
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			Quran like it and they couldn't. So he
		
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			gave them a discount. Ten Surahs,
		
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			they couldn't.
		
00:18:32 --> 00:18:34
			More discount. One Sura. And one of the
		
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			Suras here is only 10 words. So
		
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			the only 10 words.
		
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			They couldn't. It's not only they couldn't.
		
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			None none none of them dared
		
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			to accept the challenge.
		
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			And many people don't understand why.
		
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			It's because of the karaat.
		
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			This, when they heard it,
		
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			I said, we don't, we don't fathom.
		
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			What's that?
		
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			It's it's the same
		
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			letter said,
		
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			same words even,
		
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			but it's like a different language.
		
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			And anyone who knows Arabic knows that there
		
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			is poetry
		
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			and there is prose
		
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			and there is Quran. The Quran is, cannot
		
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			be categorized as poetry nor prose. Why? Because
		
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			it's a different style.
		
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			No one can
		
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			come up with a Quran like it. I'm
		
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			gonna give you an example.
		
00:19:27 --> 00:19:29
			In the beginning of Surah Al Mujadila,
		
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			I'm going to read to you, in Arabic
		
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			and in English,
		
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			the aya,
		
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			you would find it beautiful and acceptable and
		
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			nice
		
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			in Arabic or even in English. But if
		
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			I say it outside the Quran,
		
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			you will not be able even to hear
		
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			it. It will be painful.
		
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			I'm gonna it says like that.
		
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			It says,
		
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			Allah
		
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			has heard
		
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			the argument of the one of the woman
		
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			who came to argue with you about her
		
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			husband,
		
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			and Allah listens
		
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			to your, to you and her arguing with
		
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			each other, and Allah is indeed
		
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			all seeing, all hearing.
		
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			If I say this outside the Quran
		
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			by
		
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			replacing the name Allah
		
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			by a different name, MD for example.
		
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			Eddie has heard the argument bit of the
		
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			one who came to you arguing about her
		
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			husband and Eddie is listening to you and
		
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			Eddie is all seeing, all hearing it, it's
		
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			it's painful.
		
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			So when you say it outside the Quran,
		
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			it's unacceptable.
		
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			Inside the Quran, it's fine because the Quran
		
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			is in itself
		
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			a miracle being
		
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			a style, a unique style.
		
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			And the Qira'at is one of these things
		
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			that makes it a
		
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			new style of the language.
		
00:21:08 --> 00:21:11
			For example, I'm gonna give you another example
		
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			now. We all know that pharaoh
		
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			told his assistants,
		
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			allow me to kill Moses.
		
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			I'm afraid that he
		
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			changes your religion,
		
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			or
		
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			makes mischief,
		
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			or or makes mischief
		
00:21:38 --> 00:21:39
			in the earth.
		
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			There are 4 different
		
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			for this ayah
		
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			which explains to us why he did not
		
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			kill Moses because he started the area by
		
00:21:49 --> 00:21:52
			saying, allow me to kill Moses and then
		
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			he didn't kill him and no one told
		
00:21:53 --> 00:21:55
			us why he didn't kill him.
		
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			Only the Quran will tell you why he
		
00:21:57 --> 00:21:58
			didn't kill him.
		
00:21:59 --> 00:22:00
			The 4 Quran say,
		
00:22:02 --> 00:22:04
			allow me to kill Moses, I'm afraid that
		
00:22:04 --> 00:22:06
			he will change your, he may change your
		
00:22:06 --> 00:22:08
			religion or make mischief appear on earth. The
		
00:22:08 --> 00:22:09
			second Quran,
		
00:22:10 --> 00:22:10
			I
		
00:22:11 --> 00:22:12
			am afraid that he
		
00:22:13 --> 00:22:15
			may change your religion
		
00:22:16 --> 00:22:19
			and make mischief appear on earth, not all,
		
00:22:19 --> 00:22:19
			okay?
		
00:22:25 --> 00:22:27
			I'm afraid that he may change your religion
		
00:22:28 --> 00:22:29
			or
		
00:22:30 --> 00:22:33
			mischief may appear on earth and he excluded
		
00:22:33 --> 00:22:36
			Moses from this which means that maybe an
		
00:22:36 --> 00:22:39
			enemy will make use of the
		
00:22:39 --> 00:22:41
			upheaval in the society and do something.
		
00:22:42 --> 00:22:44
			And the 4th one is maybe he will
		
00:22:44 --> 00:22:45
			change your religion and
		
00:22:46 --> 00:22:48
			mischief will appear on earth. What does that
		
00:22:48 --> 00:22:51
			mean? It means that this was a long
		
00:22:51 --> 00:22:52
			meeting
		
00:22:52 --> 00:22:55
			with his assistants and he started by allow
		
00:22:55 --> 00:22:56
			me to kill Moses,
		
00:22:58 --> 00:22:58
			which means
		
00:22:59 --> 00:23:01
			pave the way. Start
		
00:23:01 --> 00:23:04
			spreading the word that this is a terrorist
		
00:23:04 --> 00:23:05
			and it's okay to kill him, yeah, by
		
00:23:05 --> 00:23:08
			dehumanizing him and his people. And then what
		
00:23:08 --> 00:23:09
			happened?
		
00:23:09 --> 00:23:10
			It was a long meeting.
		
00:23:11 --> 00:23:13
			Every alternative was put on the table.
		
00:23:14 --> 00:23:17
			Every possibility or probability was put on the
		
00:23:17 --> 00:23:20
			table, and they ended up telling him, no,
		
00:23:20 --> 00:23:21
			you have to debate with him.
		
00:23:24 --> 00:23:25
			Send callers to call
		
00:23:26 --> 00:23:28
			on people in in in in the different
		
00:23:28 --> 00:23:31
			villages. So the qara'at told us what? Because
		
00:23:31 --> 00:23:33
			those are 4 different meanings, but none of
		
00:23:33 --> 00:23:34
			them contradicts.
		
00:23:34 --> 00:23:37
			But it shows that every single possibility was
		
00:23:37 --> 00:23:38
			put on the table.
		
00:23:39 --> 00:23:41
			The most the example that I that I
		
00:23:41 --> 00:23:42
			love most
		
00:23:43 --> 00:23:44
			is that when Allah
		
00:23:45 --> 00:23:46
			made Moses
		
00:23:46 --> 00:23:47
			become a prophet,
		
00:23:48 --> 00:23:49
			Moses was
		
00:23:50 --> 00:23:52
			afraid of his own shortcomings
		
00:23:52 --> 00:23:54
			that they would affect the dua.
		
00:23:55 --> 00:23:57
			So he was trying to convince Allah
		
00:23:58 --> 00:24:01
			not to send him alone and maybe bring
		
00:24:01 --> 00:24:03
			his brother with him to
		
00:24:03 --> 00:24:04
			assist him.
		
00:24:05 --> 00:24:06
			So he told him,
		
00:24:11 --> 00:24:14
			They, there's a there is a them against
		
00:24:14 --> 00:24:16
			me. There is a crime that I
		
00:24:17 --> 00:24:19
			there's a charge. I'm charged with killing. I'm
		
00:24:19 --> 00:24:21
			afraid that they will kill me if you
		
00:24:21 --> 00:24:22
			send me to Egypt.
		
00:24:23 --> 00:24:24
			Then he told him,
		
00:24:28 --> 00:24:30
			and my chest constrains
		
00:24:31 --> 00:24:33
			and my tongue is not fluent.
		
00:24:34 --> 00:24:35
			This has another qira.
		
00:24:36 --> 00:24:38
			Instead of the dama fatha
		
00:24:40 --> 00:24:41
			instead of
		
00:24:42 --> 00:24:43
			instead
		
00:24:44 --> 00:24:45
			of instead
		
00:24:46 --> 00:24:47
			of
		
00:24:48 --> 00:24:49
			Does it affect the meaning?
		
00:24:50 --> 00:24:51
			Of course it affects the meaning.
		
00:24:52 --> 00:24:53
			The first one means
		
00:24:55 --> 00:24:57
			I'm charged I have a there's a charge
		
00:24:57 --> 00:24:59
			against me, there's an accusation against me, I'm
		
00:24:59 --> 00:25:01
			afraid they kill me, I am afraid they
		
00:25:01 --> 00:25:01
			kill me.
		
00:25:02 --> 00:25:02
			And
		
00:25:03 --> 00:25:04
			my chest
		
00:25:05 --> 00:25:08
			tightens which means I lose my temper quickly.
		
00:25:09 --> 00:25:11
			And my tongue is not fluent, But the
		
00:25:11 --> 00:25:14
			2nd Torah of Yaqub al Hadrami,
		
00:25:14 --> 00:25:15
			it means,
		
00:25:15 --> 00:25:18
			and my chest may tighten,
		
00:25:19 --> 00:25:21
			which means I'm afraid that they may kill
		
00:25:21 --> 00:25:24
			me and my chest may tighten.
		
00:25:24 --> 00:25:27
			I may lose my temper, not my chest
		
00:25:27 --> 00:25:28
			tightens already by default.
		
00:25:28 --> 00:25:30
			And the second one is,
		
00:25:31 --> 00:25:33
			and my tongue may not be fluent when
		
00:25:33 --> 00:25:34
			I speak to pharaoh.
		
00:25:35 --> 00:25:37
			The first one, my tongue is not fluent.
		
00:25:37 --> 00:25:39
			He has he spent 10 years outside Egypt
		
00:25:40 --> 00:25:42
			not speaking the Coptic or the the the
		
00:25:42 --> 00:25:43
			the language.
		
00:25:43 --> 00:25:45
			So he lost most of it or he
		
00:25:45 --> 00:25:47
			won't be able to speak fluently.
		
00:25:48 --> 00:25:49
			So which one did he say?
		
00:25:50 --> 00:25:52
			This is here. Did he say
		
00:25:55 --> 00:25:57
			or Neither one.
		
00:25:58 --> 00:25:59
			Moses did not speak Arabic.
		
00:26:00 --> 00:26:03
			The Quran is rewriting the scenario of the
		
00:26:03 --> 00:26:06
			old narratives of the Prophet in an artistic
		
00:26:06 --> 00:26:08
			way in the Arabic in the Arabic language.
		
00:26:08 --> 00:26:10
			That's the that's the mind blowing.
		
00:26:11 --> 00:26:13
			Moses said both of them.
		
00:26:13 --> 00:26:16
			Moses was trying hard to convince God
		
00:26:16 --> 00:26:18
			not to send him alone. So he told
		
00:26:18 --> 00:26:18
			him,
		
00:26:19 --> 00:26:21
			there's a charge against me, they may kill
		
00:26:21 --> 00:26:22
			me. And also,
		
00:26:23 --> 00:26:26
			I may lose my temper because I already
		
00:26:26 --> 00:26:27
			lose temper quickly
		
00:26:28 --> 00:26:30
			and I may not be fluent because I'm
		
00:26:30 --> 00:26:31
			already not fluent.
		
00:26:31 --> 00:26:33
			So he said both of them. So to
		
00:26:33 --> 00:26:34
			understand
		
00:26:34 --> 00:26:37
			the meaning, you have to put the layers.
		
00:26:37 --> 00:26:39
			It's like, you know, when a child draws
		
00:26:39 --> 00:26:43
			a drawing on several layers of calc paper,
		
00:26:43 --> 00:26:44
			the transparent paper,
		
00:26:45 --> 00:26:46
			and each layer
		
00:26:46 --> 00:26:47
			gives more details.
		
00:26:48 --> 00:26:50
			It's mind blowing.
		
00:26:50 --> 00:26:52
			Mind blowing. Yes. Mind blowing. I'm telling you
		
00:26:52 --> 00:26:55
			this would be the thing that attracts me
		
00:26:55 --> 00:26:57
			to Islam. The problem is many Muslims,
		
00:26:58 --> 00:27:00
			non Arabs, Muslims don't even know anything about
		
00:27:02 --> 00:27:03
			it. That is why I spent 4 years
		
00:27:03 --> 00:27:05
			of my life doing this.
		
00:27:05 --> 00:27:07
			But also, if you want to talk about
		
00:27:07 --> 00:27:08
			the translation,
		
00:27:08 --> 00:27:11
			one of the features is talking about the
		
00:27:11 --> 00:27:12
			hereafter
		
00:27:12 --> 00:27:13
			in past tense.
		
00:27:14 --> 00:27:15
			Allah spoke about the hereafter
		
00:27:16 --> 00:27:19
			which is about 500 occurrences in the Quran,
		
00:27:20 --> 00:27:21
			all of them in past tense.
		
00:27:23 --> 00:27:24
			All translations
		
00:27:25 --> 00:27:26
			made them in future tense.
		
00:27:27 --> 00:27:28
			Why?
		
00:27:29 --> 00:27:31
			It's they were worried that the English reader
		
00:27:31 --> 00:27:32
			will find it awkward
		
00:27:33 --> 00:27:35
			when it speaks when it addresses the events
		
00:27:35 --> 00:27:38
			of a future event in past tense. But
		
00:27:38 --> 00:27:40
			actually I'm sorry, the Arabic reader also found
		
00:27:40 --> 00:27:42
			it awkward because even in Arabic,
		
00:27:44 --> 00:27:46
			past tense never denotes future tense,
		
00:27:47 --> 00:27:49
			but it made you ponder, it made us
		
00:27:49 --> 00:27:53
			ponder why would Allah speak about that important
		
00:27:53 --> 00:27:55
			future event in past tense.
		
00:27:56 --> 00:27:57
			It's because Allah is
		
00:27:59 --> 00:28:01
			He is not confided by time,
		
00:28:02 --> 00:28:04
			lies outside time and space.
		
00:28:04 --> 00:28:07
			So, yes, the hereafter is a future event
		
00:28:08 --> 00:28:09
			for you and me but not for Allah.
		
00:28:10 --> 00:28:11
			Allah is outside time.
		
00:28:12 --> 00:28:14
			For Allah, there is no future. So when
		
00:28:14 --> 00:28:16
			Allah spoke about a future event like the
		
00:28:16 --> 00:28:18
			year after, he spoke in past tense. He
		
00:28:18 --> 00:28:21
			said, and the evil doers were driven to
		
00:28:21 --> 00:28:21
			hellfire
		
00:28:22 --> 00:28:23
			in Surat Al Zumr.
		
00:28:23 --> 00:28:25
			If you go to 168
		
00:28:26 --> 00:28:26
			translations,
		
00:28:27 --> 00:28:29
			they change it to future tense, shall be
		
00:28:30 --> 00:28:33
			drawn to, in hellfire. But Allah said, they
		
00:28:33 --> 00:28:35
			were already. They are there already.
		
00:28:38 --> 00:28:40
			Wow. This is, like you said, mind blowing.
		
00:28:41 --> 00:28:42
			So this is actually
		
00:28:43 --> 00:28:44
			something that's more technical.
		
00:28:45 --> 00:28:49
			And just to summarize, we have the 7
		
00:28:49 --> 00:28:49
			dialects.
		
00:28:49 --> 00:28:51
			So the 7 dialects,
		
00:28:51 --> 00:28:53
			and then you had the 10 modes of
		
00:28:53 --> 00:28:53
			recitation.
		
00:28:54 --> 00:28:56
			Yes. So we can say the 7 dialects,
		
00:28:56 --> 00:28:58
			can you say that this is like when
		
00:28:58 --> 00:29:00
			you're in Britain, British English,
		
00:29:00 --> 00:29:02
			English from USA,
		
00:29:03 --> 00:29:05
			Texas English, even within the USA,
		
00:29:06 --> 00:29:08
			hi, howdy,
		
00:29:09 --> 00:29:11
			things like this that now These were abrogated.
		
00:29:11 --> 00:29:14
			These were abrogated. There is no more only
		
00:29:14 --> 00:29:16
			one dialect now, the dialect of Quraish.
		
00:29:17 --> 00:29:19
			So the are not there anymore. Prophet Muhammad
		
00:29:19 --> 00:29:21
			himself who asked for it, and he abrogated
		
00:29:21 --> 00:29:24
			6 of them and only one state.
		
00:29:24 --> 00:29:26
			Now you have 10 modes of recitation.
		
00:29:26 --> 00:29:28
			Exactly. Still being applied today?
		
00:29:29 --> 00:29:31
			Ex of course. And they are they were
		
00:29:31 --> 00:29:33
			inside every half of the seven.
		
00:29:33 --> 00:29:35
			Because if they give different meanings, so they
		
00:29:35 --> 00:29:37
			were in every one of them.
		
00:29:38 --> 00:29:40
			And now this is these 10 modes of
		
00:29:40 --> 00:29:42
			recitation, this is like the elongation,
		
00:29:43 --> 00:29:46
			how to maybe stretch, how to recite, and
		
00:29:46 --> 00:29:47
			and then the way you were explaining it.
		
00:29:48 --> 00:29:49
			Like that? Yes. Some of them are like
		
00:29:49 --> 00:29:51
			that. And some of them are grammatical,
		
00:29:51 --> 00:29:53
			which I can delete.
		
00:29:53 --> 00:29:56
			Okay. With okay. With all of this now,
		
00:29:56 --> 00:29:58
			you now when I open up the program,
		
00:29:58 --> 00:30:00
			I said, is there 10 versions of the
		
00:30:00 --> 00:30:03
			Quran, 7, or still 1? No. 1. What's
		
00:30:03 --> 00:30:06
			the question? 1. There's one without a shadow
		
00:30:06 --> 00:30:08
			of a doubt. Yes. Absolutely. There's only 1
		
00:30:08 --> 00:30:10
			Quran, but if you want to know a
		
00:30:10 --> 00:30:13
			meaning of an ayah that has variation of
		
00:30:13 --> 00:30:15
			you have to put the whole meaning is
		
00:30:15 --> 00:30:17
			the meaning of all the
		
00:30:18 --> 00:30:20
			in it. Usually, it's it's 2 or 3
		
00:30:20 --> 00:30:22
			in some area. You have a lot of
		
00:30:22 --> 00:30:25
			experience. You've been helping to educate people on
		
00:30:25 --> 00:30:27
			Islam for a very long time.
		
00:30:27 --> 00:30:29
			Do you think now many people, they do
		
00:30:29 --> 00:30:30
			this maliciously,
		
00:30:30 --> 00:30:33
			they have this intent to try to, like
		
00:30:33 --> 00:30:35
			they tried to confuse a new Muslim, Snyko,
		
00:30:36 --> 00:30:36
			deliberately
		
00:30:37 --> 00:30:39
			putting this out there because it's technical. This
		
00:30:39 --> 00:30:40
			is something to it takes it's not something
		
00:30:40 --> 00:30:42
			you could just answer in 30 seconds, in
		
00:30:42 --> 00:30:44
			5 seconds. Do they do this deliberately
		
00:30:45 --> 00:30:46
			to go ahead and confuse
		
00:30:46 --> 00:30:49
			to stump someone? Yeah. Actually,
		
00:30:50 --> 00:30:52
			the first people whom I've seen
		
00:30:53 --> 00:30:55
			holding my book were actually some Islamophobes
		
00:30:55 --> 00:30:57
			who are attacking the Quran. Some of them
		
00:30:57 --> 00:30:59
			is called something white or something like that
		
00:30:59 --> 00:31:01
			or Jay Smith. So they appeared
		
00:31:01 --> 00:31:02
			attacking the Quran
		
00:31:03 --> 00:31:06
			using my book, which is actually any is
		
00:31:06 --> 00:31:06
			is is,
		
00:31:07 --> 00:31:08
			is not good, but of course they do
		
00:31:08 --> 00:31:09
			that deliberately.
		
00:31:09 --> 00:31:12
			Definitely. So they do this, deliberately, but when
		
00:31:12 --> 00:31:13
			you come down to it and you speak
		
00:31:13 --> 00:31:15
			to an expert, that's why we brought we
		
00:31:15 --> 00:31:17
			actually brought the person that he mentioned
		
00:31:19 --> 00:31:22
			in the interaction with the new Muslim, Sneko.
		
00:31:22 --> 00:31:25
			How would you advise someone who's now, let's
		
00:31:25 --> 00:31:26
			say, in this situation?
		
00:31:26 --> 00:31:27
			And now Sneko,
		
00:31:28 --> 00:31:30
			new Muslim, and he's like, what? You know?
		
00:31:30 --> 00:31:32
			Because it's very standard that we talk about
		
00:31:32 --> 00:31:35
			there's only 1 Quran, one version of the
		
00:31:35 --> 00:31:35
			Quran.
		
00:31:36 --> 00:31:37
			So what do you advise someone when they
		
00:31:37 --> 00:31:39
			get into something like this that's technical, and
		
00:31:39 --> 00:31:41
			then you're kinda like you you you're not
		
00:31:41 --> 00:31:43
			gonna be able to articulate it, unpackage it
		
00:31:43 --> 00:31:45
			like you did. How should they, in a
		
00:31:45 --> 00:31:48
			condensed version, be able to, address it? Do
		
00:31:48 --> 00:31:51
			exactly what Snykou did. His response was beautiful.
		
00:31:51 --> 00:31:52
			No. I didn't know that.
		
00:31:52 --> 00:31:54
			You are not supposed to know everything, by
		
00:31:54 --> 00:31:55
			the way.
		
00:31:56 --> 00:31:57
			No one knows everything.
		
00:31:58 --> 00:32:00
			And it's not, it's not wrong. It's not
		
00:32:00 --> 00:32:02
			wrong not to know, but it's wrong not
		
00:32:02 --> 00:32:03
			to learn.
		
00:32:04 --> 00:32:05
			This book of Allah
		
00:32:05 --> 00:32:08
			is an amazing book, it's not ink on
		
00:32:08 --> 00:32:10
			paper, it's a spirit.
		
00:32:10 --> 00:32:11
			Allah said to Prophet Muhammad
		
00:32:16 --> 00:32:17
			and I have
		
00:32:17 --> 00:32:20
			revealed to you a spirit by My command.
		
00:32:21 --> 00:32:24
			If you establish a relationship with the Quran
		
00:32:24 --> 00:32:25
			by
		
00:32:25 --> 00:32:27
			pondering upon it, because Allah sent it to
		
00:32:27 --> 00:32:29
			us to be pondered upon,
		
00:32:30 --> 00:32:32
			not to be just memorized without understanding.
		
00:32:33 --> 00:32:36
			This is very dangerous. I see many Muslims
		
00:32:36 --> 00:32:37
			just memorizing
		
00:32:37 --> 00:32:39
			without understanding, thinking that this is okay, this
		
00:32:39 --> 00:32:40
			is not okay.
		
00:32:41 --> 00:32:43
			Allah Subhanahu Wa Ta'ala ordered you
		
00:32:43 --> 00:32:45
			to understand it.
		
00:32:45 --> 00:32:47
			It's like instructions from Allah
		
00:32:48 --> 00:32:49
			and it's beautiful,
		
00:32:50 --> 00:32:52
			but just do effort and yeah,
		
00:32:53 --> 00:32:55
			some people told me, yeah, but like that,
		
00:32:55 --> 00:32:57
			it looks like the Quran is that's it's
		
00:32:57 --> 00:32:58
			not very simple.
		
00:32:58 --> 00:32:59
			Of course, it's not simple.
		
00:33:00 --> 00:33:01
			Why do you want the book of Allah
		
00:33:01 --> 00:33:03
			to be simple? If this is the miracle,
		
00:33:03 --> 00:33:05
			that is not gonna be simple. You will
		
00:33:05 --> 00:33:08
			spend all your life learning it, and you
		
00:33:08 --> 00:33:09
			will not learn at all.
		
00:33:10 --> 00:33:12
			Right. One of my, former teachers,
		
00:33:13 --> 00:33:14
			he said that the crown is like an
		
00:33:14 --> 00:33:17
			ocean. You can enjoy the water in the
		
00:33:17 --> 00:33:17
			shallow,
		
00:33:18 --> 00:33:20
			and then the deeper you go, the more
		
00:33:20 --> 00:33:21
			you can go ahead and enjoy of the
		
00:33:21 --> 00:33:22
			ocean.
		
00:33:22 --> 00:33:26
			But but it is it is opposite to
		
00:33:26 --> 00:33:27
			other oceans.
		
00:33:27 --> 00:33:28
			It is safer
		
00:33:29 --> 00:33:30
			when you go in-depth
		
00:33:30 --> 00:33:31
			and it's
		
00:33:32 --> 00:33:34
			dangerous when you are only in the shallow.
		
00:33:35 --> 00:33:37
			Don't stay in the shallow. Go in-depth.
		
00:33:37 --> 00:33:39
			Keep going. Keep going deeper. Go.
		
00:33:40 --> 00:33:42
			Was there now, like and we'll contrast this
		
00:33:42 --> 00:33:45
			with the Bible, for all due respect.
		
00:33:45 --> 00:33:47
			Was there a committee now? Did you have
		
00:33:47 --> 00:33:50
			scholars? Did you have the companions of that
		
00:33:50 --> 00:33:53
			time arguing and setting up committees? And
		
00:33:53 --> 00:33:55
			over over this issue? Was it a contentious
		
00:33:55 --> 00:33:56
			issue?
		
00:33:56 --> 00:33:58
			Was this something now through history? Like, he's
		
00:33:58 --> 00:34:01
			mentioning the burning when you hear this state,
		
00:34:01 --> 00:34:03
			Uthman or the Allah that
		
00:34:04 --> 00:34:06
			now to hide this, he had to burn
		
00:34:06 --> 00:34:06
			the Quran.
		
00:34:07 --> 00:34:09
			Even if you burn every Quran on earth
		
00:34:09 --> 00:34:10
			earth,
		
00:34:10 --> 00:34:11
			we will bring it
		
00:34:12 --> 00:34:14
			back. Cover to cover.
		
00:34:14 --> 00:34:16
			And how do you answer that? That that
		
00:34:16 --> 00:34:18
			that's a very good, by the way, I
		
00:34:18 --> 00:34:19
			answered all these in some
		
00:34:20 --> 00:34:21
			misconception videos that I have.
		
00:34:22 --> 00:34:24
			What Uthman did was very good because
		
00:34:24 --> 00:34:26
			what Uthman did is not Quran's.
		
00:34:27 --> 00:34:28
			The what what he burned is not Qurans.
		
00:34:28 --> 00:34:30
			He burned the
		
00:34:30 --> 00:34:32
			of the Sahaba. The word means
		
00:34:33 --> 00:34:33
			block note.
		
00:34:34 --> 00:34:36
			It means notes.
		
00:34:36 --> 00:34:38
			So the Sahaba had notes
		
00:34:38 --> 00:34:40
			in which they wrote
		
00:34:40 --> 00:34:42
			what they heard from the prophet. They wrote
		
00:34:42 --> 00:34:42
			Quran
		
00:34:43 --> 00:34:45
			and they wrote the tafsir of the Quran,
		
00:34:45 --> 00:34:47
			and they wrote many things that and there
		
00:34:47 --> 00:34:47
			was no,
		
00:34:49 --> 00:34:51
			red color pens and blue color pens. No.
		
00:34:51 --> 00:34:52
			So it was all like
		
00:34:53 --> 00:34:54
			cluttered in their
		
00:34:55 --> 00:34:57
			in their notes. So the with
		
00:35:00 --> 00:35:00
			the,
		
00:35:02 --> 00:35:02
			he
		
00:35:03 --> 00:35:05
			made actually the Quran was collected
		
00:35:06 --> 00:35:08
			a few weeks after the death of prophet
		
00:35:08 --> 00:35:10
			Muhammad salallahu alaihi wa sallam. And
		
00:35:10 --> 00:35:10
			everything
		
00:35:11 --> 00:35:13
			was written in the presence of the prophet.
		
00:35:13 --> 00:35:16
			He just collected. Abu Bakr as Siddiq collected
		
00:35:16 --> 00:35:17
			the parchments
		
00:35:18 --> 00:35:20
			that were in the houses of the Sahaba,
		
00:35:20 --> 00:35:22
			and he made a committee that not one
		
00:35:22 --> 00:35:25
			parchment is added except if there is a,
		
00:35:26 --> 00:35:28
			if there are, witnesses
		
00:35:29 --> 00:35:31
			who witnessed that that was written in the
		
00:35:31 --> 00:35:33
			presence of the prophet sallallahu alaihi wasallam and
		
00:35:33 --> 00:35:36
			all of that was kept in in a
		
00:35:36 --> 00:35:37
			form of a book in the
		
00:35:38 --> 00:35:39
			house of Hafsa,
		
00:35:40 --> 00:35:41
			the daughter of
		
00:35:42 --> 00:35:43
			Umar al Bukhtab and the wife of Prophet
		
00:35:43 --> 00:35:44
			Muhammad
		
00:35:45 --> 00:35:47
			And then when Uthman ibn Affan came,
		
00:35:49 --> 00:35:50
			the Muslim
		
00:35:51 --> 00:35:51
			state
		
00:35:52 --> 00:35:52
			has grown
		
00:35:53 --> 00:35:55
			and he needed to make copies.
		
00:35:55 --> 00:35:56
			So he made
		
00:35:57 --> 00:35:58
			the same person who was the head of
		
00:35:58 --> 00:35:59
			the committee
		
00:36:00 --> 00:36:01
			of collecting the Quran,
		
00:36:01 --> 00:36:04
			he's the same person who will copy it
		
00:36:04 --> 00:36:06
			and at the same time,
		
00:36:06 --> 00:36:07
			he
		
00:36:08 --> 00:36:10
			will the only difference is that they rearranged
		
00:36:11 --> 00:36:12
			the surahs
		
00:36:12 --> 00:36:15
			according to the presentation of prophet Muhammad because
		
00:36:15 --> 00:36:18
			what Abu Bakr was focused upon that nothing
		
00:36:18 --> 00:36:20
			of the Quran is lost, but some Surahs
		
00:36:20 --> 00:36:23
			was were not in its order. So it
		
00:36:23 --> 00:36:23
			was reordered
		
00:36:24 --> 00:36:26
			according to the presentation of the prophet
		
00:36:27 --> 00:36:30
			and copied and sent to the different,
		
00:36:31 --> 00:36:31
			countries.
		
00:36:32 --> 00:36:34
			What the what he did, Uthman, after that
		
00:36:34 --> 00:36:35
			is that he told the Sahaba,
		
00:36:36 --> 00:36:37
			you are commanded all of you to bring
		
00:36:37 --> 00:36:38
			your notes
		
00:36:38 --> 00:36:41
			and they will be burned because this
		
00:36:41 --> 00:36:42
			is in favor
		
00:36:42 --> 00:36:45
			of the Ummah of the nation. Because if
		
00:36:45 --> 00:36:48
			it stays and someone after the death of
		
00:36:48 --> 00:36:49
			Abu Laden Mas'ud,
		
00:36:50 --> 00:36:52
			a second or a third generation
		
00:36:53 --> 00:36:56
			says that, Oh, there's a word that was
		
00:36:56 --> 00:36:58
			written in this area that is not in
		
00:36:58 --> 00:37:00
			the Quran. This will create a problem because
		
00:37:00 --> 00:37:02
			this word was what? Was just
		
00:37:03 --> 00:37:04
			was watched an an
		
00:37:05 --> 00:37:05
			an commentary.
		
00:37:07 --> 00:37:07
			Exactly.
		
00:37:08 --> 00:37:10
			So he burned in order not to have
		
00:37:10 --> 00:37:11
			the problem that
		
00:37:12 --> 00:37:14
			Christians have today with the Bible.
		
00:37:14 --> 00:37:16
			Wow. This is the so let let's unpackage
		
00:37:16 --> 00:37:18
			that again. Let's simplify it. So you have
		
00:37:18 --> 00:37:20
			the revelation coming down from the Gabriel,
		
00:37:21 --> 00:37:22
			angel archangel Gabriel,
		
00:37:23 --> 00:37:24
			and then it's coming down to the last
		
00:37:24 --> 00:37:26
			and final message of Prophet Muhammad, peace and
		
00:37:26 --> 00:37:28
			blessed be upon him. From there now, it
		
00:37:28 --> 00:37:30
			would come in different ways. What are the
		
00:37:30 --> 00:37:32
			different ways that the revelation would come? Just
		
00:37:32 --> 00:37:33
			for simplicity's
		
00:37:33 --> 00:37:36
			sakes? It would come down in what which
		
00:37:36 --> 00:37:37
			which ways would it come down the revelation?
		
00:37:38 --> 00:37:41
			Well, it were downloaded on the heart of
		
00:37:41 --> 00:37:41
			the prophet
		
00:37:42 --> 00:37:45
			On the heart? Hear very high very very
		
00:37:45 --> 00:37:47
			painful voice sometimes, used to feel pain, and
		
00:37:47 --> 00:37:50
			then he asks for scribes. He had 48
		
00:37:50 --> 00:37:51
			scribes
		
00:37:51 --> 00:37:53
			They come So that's the next step. So
		
00:37:53 --> 00:37:55
			now the scribes. So now the revelation comes.
		
00:37:55 --> 00:37:57
			He's got the now he had 48
		
00:37:57 --> 00:37:59
			scribes. Now this is this is very important
		
00:37:59 --> 00:38:00
			because this is not
		
00:38:01 --> 00:38:04
			a 100 years, 200 years after the fact,
		
00:38:04 --> 00:38:05
			or even a year after the fact. This
		
00:38:05 --> 00:38:07
			is during his lifetime.
		
00:38:07 --> 00:38:09
			He's got 48 scribes.
		
00:38:10 --> 00:38:12
			Exactly. Which where did Zayd ibn Thabit fit
		
00:38:12 --> 00:38:14
			in? He was the main scribe, the chief
		
00:38:14 --> 00:38:15
			scribe? Yeah. He was one of the scribes,
		
00:38:15 --> 00:38:16
			of course. Yes.
		
00:38:17 --> 00:38:19
			Alayb al Abi Talib scribed a lot. Mu'awiya
		
00:38:19 --> 00:38:22
			b'Abi Sufiyan scribed a lot. So whenever the
		
00:38:22 --> 00:38:23
			prophet is receiving,
		
00:38:23 --> 00:38:25
			he would tell someone,
		
00:38:25 --> 00:38:27
			bring someone. Bring Alayb Alayb Talib. So and
		
00:38:27 --> 00:38:28
			he's receiving
		
00:38:29 --> 00:38:31
			and someone comes and then he starts telling
		
00:38:31 --> 00:38:33
			him and he writes in in in his
		
00:38:33 --> 00:38:33
			present.
		
00:38:34 --> 00:38:36
			Now people are thinking, how are they writing?
		
00:38:36 --> 00:38:38
			They didn't have pens. They didn't have iPads.
		
00:38:38 --> 00:38:39
			What are how are they writing at that
		
00:38:39 --> 00:38:41
			time? No. No iPads. Yeah. But,
		
00:38:43 --> 00:38:45
			no. They had pens, but their pens look
		
00:38:45 --> 00:38:47
			different. It was like
		
00:38:51 --> 00:38:52
			a piece of of,
		
00:38:53 --> 00:38:55
			a branch that is that is
		
00:38:56 --> 00:38:58
			made in a certain way, and it's put
		
00:38:58 --> 00:39:00
			in the ink and they write on Okay.
		
00:39:00 --> 00:39:02
			But they wrote in different things. They they
		
00:39:02 --> 00:39:04
			did not have paper like ours, so they
		
00:39:04 --> 00:39:06
			wrote on parchments
		
00:39:06 --> 00:39:07
			of usually
		
00:39:08 --> 00:39:08
			of of,
		
00:39:09 --> 00:39:10
			leather
		
00:39:10 --> 00:39:11
			and sometimes,
		
00:39:12 --> 00:39:14
			also parchments made from the,
		
00:39:16 --> 00:39:18
			leaves of the palm trees.
		
00:39:18 --> 00:39:21
			Like like the pharaohs, like everybody, people wrote
		
00:39:21 --> 00:39:24
			on these things. So now you have the
		
00:39:24 --> 00:39:26
			scribes and then the prophet
		
00:39:26 --> 00:39:28
			Muhammad, peace be upon him, he's about
		
00:39:29 --> 00:39:29
			to,
		
00:39:30 --> 00:39:33
			leave this earth, die, and then now you
		
00:39:33 --> 00:39:36
			have the Quran compiled during his lifetime. Is
		
00:39:36 --> 00:39:39
			that correct? No. Not compiled, but written all
		
00:39:39 --> 00:39:40
			of it. All of it written. In the
		
00:39:40 --> 00:39:41
			entire,
		
00:39:41 --> 00:39:43
			Every single sign
		
00:39:43 --> 00:39:46
			well, by the way, in my translation before
		
00:39:46 --> 00:39:49
			We we translated the word the to sign,
		
00:39:49 --> 00:39:51
			not verse. And I think it's wrong to
		
00:39:51 --> 00:39:52
			say verse.
		
00:39:52 --> 00:39:54
			So you have he recited
		
00:39:55 --> 00:39:55
			it twice
		
00:39:56 --> 00:39:59
			and the before he this is very interesting.
		
00:39:59 --> 00:40:01
			And then and then you have the, the
		
00:40:01 --> 00:40:03
			verse that came down, this day I have
		
00:40:03 --> 00:40:05
			perfected your religion. At any time, he could
		
00:40:05 --> 00:40:07
			have been how many assassination attempts on his
		
00:40:07 --> 00:40:09
			life? 13 or or something like that? You
		
00:40:09 --> 00:40:10
			had,
		
00:40:11 --> 00:40:12
			assassination attempts. He survived
		
00:40:12 --> 00:40:14
			Yes. All the way until the end until
		
00:40:14 --> 00:40:16
			this verse is revealed. This day, I have
		
00:40:16 --> 00:40:19
			perfected your religion, completed my favor unto you,
		
00:40:19 --> 00:40:20
			and pick for you Islam Can I stop
		
00:40:20 --> 00:40:22
			you here? Can I stop you here? Prophet
		
00:40:22 --> 00:40:24
			Muhammad used to recite the whole the the
		
00:40:24 --> 00:40:24
			Quran
		
00:40:25 --> 00:40:28
			every single year in Ramadan. In Ramadan. But
		
00:40:28 --> 00:40:31
			the last Ramadan, he recited it twice. Twice.
		
00:40:31 --> 00:40:33
			I mean, these details are very very important.
		
00:40:33 --> 00:40:35
			This is In its midpoint. Yes. In its
		
00:40:35 --> 00:40:39
			later in its latest and the final form.
		
00:40:39 --> 00:40:41
			Because I wanna tell you something. When we
		
00:40:41 --> 00:40:43
			hear, for example, that Al Baqarah was the
		
00:40:43 --> 00:40:46
			1st Surah to descend in Medina,
		
00:40:47 --> 00:40:50
			but it stayed descending for about 6 years.
		
00:40:50 --> 00:40:53
			Mhmm. Other Surah was also descending. So whenever
		
00:40:53 --> 00:40:55
			Jibril gives him a little bit of Al
		
00:40:55 --> 00:40:57
			Baqarah, he tells him to put it in
		
00:40:57 --> 00:40:57
			Al Baqarah.
		
00:40:58 --> 00:41:01
			How how far after this ayah was revealed?
		
00:41:01 --> 00:41:03
			This day have I perfected your deen, your
		
00:41:03 --> 00:41:05
			way of life that his
		
00:41:05 --> 00:41:08
			About 80 days. About 80 days. 80 days.
		
00:41:08 --> 00:41:10
			This is very isn't this very interesting? Last
		
00:41:10 --> 00:41:12
			ayah. It's not the last ayah. There's yeah.
		
00:41:12 --> 00:41:14
			But this was right to the completion towards
		
00:41:14 --> 00:41:16
			the end. Yes. 18 days. It was in
		
00:41:16 --> 00:41:17
			the day of Arafa,
		
00:41:18 --> 00:41:20
			on the day of Arafa before the death
		
00:41:20 --> 00:41:22
			of prophet Muhammad. Like, it did or it
		
00:41:22 --> 00:41:24
			did. Okay. So so now everything of the
		
00:41:24 --> 00:41:27
			Quran has come down. He passes away, and
		
00:41:27 --> 00:41:28
			now you have
		
00:41:29 --> 00:41:31
			the next caliph now who steps up, Abu
		
00:41:31 --> 00:41:33
			Bakr Siddiq now, and what happens with the
		
00:41:33 --> 00:41:36
			Quran now? He compiled it
		
00:41:36 --> 00:41:38
			by bringing all the parchments
		
00:41:38 --> 00:41:41
			from the houses of the people and from
		
00:41:41 --> 00:41:43
			the houses of the Prophet. The Prophet had
		
00:41:43 --> 00:41:46
			several houses for several lives and they compiled
		
00:41:46 --> 00:41:48
			it all in a form of a book.
		
00:41:50 --> 00:41:52
			Now we have the book. Yes. But it
		
00:41:52 --> 00:41:55
			was focused on not losing anything. So the
		
00:41:55 --> 00:41:57
			Suras were not in the same order we
		
00:41:57 --> 00:41:59
			have today or the or the order of
		
00:41:59 --> 00:42:00
			the of the presentation.
		
00:42:01 --> 00:42:03
			Because the main focus was not to lose
		
00:42:03 --> 00:42:04
			anything because during
		
00:42:04 --> 00:42:05
			the battles
		
00:42:05 --> 00:42:06
			of apostasy,
		
00:42:07 --> 00:42:09
			many of the memorizers
		
00:42:09 --> 00:42:10
			died.
		
00:42:10 --> 00:42:12
			So Omar Khattab was worried
		
00:42:13 --> 00:42:15
			because they depend on memorization.
		
00:42:15 --> 00:42:17
			He told them, let's bring all the parchments
		
00:42:17 --> 00:42:19
			because before that, they did not need the
		
00:42:19 --> 00:42:22
			parchments because many memorizers were there.
		
00:42:22 --> 00:42:24
			So they were worried. So they brought and
		
00:42:24 --> 00:42:26
			they compiled it. This is one point that
		
00:42:26 --> 00:42:28
			the the not yet Muslims, non Muslims out
		
00:42:28 --> 00:42:30
			there, the Quran means the recital, what's recited
		
00:42:30 --> 00:42:32
			is and so this this is how it
		
00:42:32 --> 00:42:34
			was preserved by recitation, but we also have
		
00:42:34 --> 00:42:37
			the written form. Exactly. And now during the
		
00:42:37 --> 00:42:38
			second caliph, Omar,
		
00:42:39 --> 00:42:41
			now is this where it goes out as
		
00:42:41 --> 00:42:42
			he sends it out
		
00:42:43 --> 00:42:44
			to the different provinces,
		
00:42:45 --> 00:42:47
			the different not a government out, but he
		
00:42:48 --> 00:42:50
			before that, he brought the same person who
		
00:42:50 --> 00:42:52
			was the head of the committee of compiling
		
00:42:52 --> 00:42:54
			the Quran at the time of Abu Bakr
		
00:42:55 --> 00:42:56
			to copy it. He was also the head
		
00:42:56 --> 00:42:58
			of the committee of copying and at the
		
00:42:58 --> 00:43:01
			same time, he reordered the Surah. Is this
		
00:43:01 --> 00:43:03
			the same now we have the same scribe.
		
00:43:03 --> 00:43:05
			Is this correct? The same scribe was alive,
		
00:43:05 --> 00:43:07
			who was during the time of Prophet Muhammad.
		
00:43:07 --> 00:43:10
			He's also there at this time. Okay. By
		
00:43:10 --> 00:43:11
			the way by the way, there were others,
		
00:43:12 --> 00:43:14
			but he was chosen by Abu Bakr and
		
00:43:14 --> 00:43:16
			by Othman for being young.
		
00:43:17 --> 00:43:19
			And young people are it's not only that
		
00:43:19 --> 00:43:20
			they are energetic
		
00:43:20 --> 00:43:22
			and no. It's also that they are open
		
00:43:22 --> 00:43:24
			minded, and they are not gonna stick to
		
00:43:24 --> 00:43:25
			their opinion.
		
00:43:25 --> 00:43:27
			So if he if for example, he is
		
00:43:27 --> 00:43:30
			someone says, no. This was not written in
		
00:43:30 --> 00:43:31
			the presence of prophet Mohammed
		
00:43:31 --> 00:43:33
			and there is no witnesses
		
00:43:33 --> 00:43:35
			and so on, he will not stick to
		
00:43:35 --> 00:43:38
			his opinion because he's young, he's open minded,
		
00:43:38 --> 00:43:38
			Yansani.
		
00:43:39 --> 00:43:41
			Yeah. Objection. They they obviously cross check they
		
00:43:41 --> 00:43:44
			cross checked it. The witnesses who saw Yes.
		
00:43:44 --> 00:43:47
			Everything is there. The memorizers are checking it
		
00:43:47 --> 00:43:49
			also. This is profound. This is amazing. It's
		
00:43:49 --> 00:43:52
			truly a miracle. And now you have it
		
00:43:52 --> 00:43:54
			going out, and you're in UK. You have
		
00:43:54 --> 00:43:56
			this Birmingham Quran.
		
00:43:56 --> 00:43:59
			This is is this dating back now to
		
00:43:59 --> 00:44:02
			this time that we're talking about, the Birmingham
		
00:44:02 --> 00:44:04
			Koran? You're looking at one of the oldest
		
00:44:04 --> 00:44:06
			fragments of the Koran ever discovered.
		
00:44:06 --> 00:44:08
			It's written on parchment,
		
00:44:08 --> 00:44:10
			most likely made from sheep or goatskin,
		
00:44:11 --> 00:44:13
			and it's been dated by experts as being
		
00:44:13 --> 00:44:15
			more than 1300 years old.
		
00:44:15 --> 00:44:17
			And that makes it among the earliest known
		
00:44:17 --> 00:44:18
			fragments of the Quran
		
00:44:18 --> 00:44:21
			anywhere in the world, and it's here in
		
00:44:21 --> 00:44:23
			the University of Birmingham. We did not, I
		
00:44:23 --> 00:44:25
			think, in our wildest dreams, expect that it
		
00:44:25 --> 00:44:28
			would roughly correlate to the lifespan of the
		
00:44:28 --> 00:44:30
			prophet Mohammed. And where else do you find
		
00:44:30 --> 00:44:30
			the Quran?
		
00:44:31 --> 00:44:33
			Yeah. Well, yeah, there are there are several,
		
00:44:33 --> 00:44:36
			Yani Yani. In in several museums, there are
		
00:44:36 --> 00:44:39
			parchments here and there, and they're all,
		
00:44:40 --> 00:44:42
			actually, there there is a non Muslim,
		
00:44:43 --> 00:44:45
			scholar on on this called Marijn van Putten,
		
00:44:46 --> 00:44:47
			in, in Holland.
		
00:44:47 --> 00:44:50
			And and he tested all that, and he
		
00:44:50 --> 00:44:52
			found that it's everything
		
00:44:52 --> 00:44:53
			Yani, it matches
		
00:44:54 --> 00:44:56
			the Quran that we have today. Nothing was
		
00:44:57 --> 00:44:57
			changed,
		
00:44:57 --> 00:44:58
			by time.
		
00:44:59 --> 00:45:01
			Truly, Amir, I wanna get your reaction to
		
00:45:01 --> 00:45:02
			this now. We wanna con before we conclude,
		
00:45:02 --> 00:45:05
			I wanna contrast this because people,
		
00:45:05 --> 00:45:07
			they try to compare
		
00:45:07 --> 00:45:10
			the Bible with all due respect and how
		
00:45:10 --> 00:45:10
			it was compiled,
		
00:45:11 --> 00:45:13
			and they can't wrap their minds around, this
		
00:45:13 --> 00:45:16
			is truly when you study this, this is
		
00:45:16 --> 00:45:18
			indeed an evidence, a miracle that you have
		
00:45:18 --> 00:45:20
			it preserved the way it was. I wish
		
00:45:20 --> 00:45:22
			I wish I don't go into this. They
		
00:45:22 --> 00:45:24
			don't go into this because People, of course,
		
00:45:24 --> 00:45:27
			call the gospel books Matthew, Mark, Luke, and
		
00:45:27 --> 00:45:27
			John.
		
00:45:27 --> 00:45:29
			Well, they call them Matthew, Mark, Luke, and
		
00:45:29 --> 00:45:31
			John because we don't know who wrote these
		
00:45:31 --> 00:45:33
			books, and there's no point calling them Sam,
		
00:45:33 --> 00:45:35
			Fred, Jerry, and Harry. I mean, they're they're
		
00:45:35 --> 00:45:36
			written by people we don't know who they
		
00:45:36 --> 00:45:38
			were written by. They are anonymous. You might
		
00:45:38 --> 00:45:40
			not think so because they have the title,
		
00:45:40 --> 00:45:42
			the gospel according to Matthew. Whoever put that
		
00:45:43 --> 00:45:45
			title on it was an editor later. The
		
00:45:45 --> 00:45:47
			followers of Jesus were Aramaic
		
00:45:48 --> 00:45:50
			speaking peasants from Galilee,
		
00:45:51 --> 00:45:52
			Lower class men
		
00:45:53 --> 00:45:54
			who were not educated.
		
00:45:55 --> 00:45:58
			In fact, Peter and John, in Acts chapter
		
00:45:58 --> 00:46:00
			4 verse 13, are literally said to be
		
00:46:00 --> 00:46:00
			illiterate.
		
00:46:01 --> 00:46:02
			They couldn't read and write. Of course not.
		
00:46:02 --> 00:46:04
			They were fishermen. They didn't go to school.
		
00:46:04 --> 00:46:06
			The vast majority of people in the ancient
		
00:46:06 --> 00:46:10
			world never learned to read, let alone write,
		
00:46:10 --> 00:46:13
			and their native language was Aramaic. These books
		
00:46:13 --> 00:46:14
			are written in Greek
		
00:46:15 --> 00:46:17
			by highly educated, rhetorically
		
00:46:17 --> 00:46:18
			trained
		
00:46:18 --> 00:46:21
			writers who are skilled in Greek composition.
		
00:46:22 --> 00:46:24
			And I know this can be very sensitive
		
00:46:24 --> 00:46:25
			for for many people. This is not our
		
00:46:25 --> 00:46:27
			intent to try to offend
		
00:46:27 --> 00:46:29
			anybody. This is just,
		
00:46:29 --> 00:46:32
			an academic. This is a Bible scholar. You
		
00:46:32 --> 00:46:34
			also have other Bible scholars, Bruce Mesker and
		
00:46:34 --> 00:46:34
			others
		
00:46:35 --> 00:46:36
			who talk about the,
		
00:46:37 --> 00:46:39
			how the Bible was compiled. So now if
		
00:46:39 --> 00:46:41
			you contrast that where he's talking about Matthew,
		
00:46:41 --> 00:46:42
			Mark, Luke, and John, you don't even we
		
00:46:42 --> 00:46:45
			don't know who the who the authors They
		
00:46:45 --> 00:46:47
			are. Most Christians think that this is actually
		
00:46:47 --> 00:46:50
			the disciple, the companion of Jesus, but
		
00:46:50 --> 00:46:52
			we don't even know who they are. Time.
		
00:46:53 --> 00:46:54
			No one was called Matthew.
		
00:46:54 --> 00:46:57
			People were called Matthew the son of Saul,
		
00:46:57 --> 00:46:59
			John the son of Saul,
		
00:46:59 --> 00:47:01
			but not one of the 4
		
00:47:02 --> 00:47:04
			is is is called by the name of
		
00:47:04 --> 00:47:06
			his father too. It's really strange.
		
00:47:07 --> 00:47:09
			Wow. Then you have the then the other
		
00:47:09 --> 00:47:12
			point. And, again, in that video with the
		
00:47:12 --> 00:47:13
			new Muslim, Sneko,
		
00:47:13 --> 00:47:15
			the, person is saying, look, these are ad
		
00:47:15 --> 00:47:18
			hominem attacks. You're not addressing the point. We
		
00:47:18 --> 00:47:20
			address the point now. Yeah. Now we're moving
		
00:47:20 --> 00:47:22
			on to make a contrast just for better
		
00:47:22 --> 00:47:23
			clarity and understanding.
		
00:47:23 --> 00:47:25
			And I would not believe that non Muslim
		
00:47:25 --> 00:47:27
			if he's in London actually. I'm in London.
		
00:47:28 --> 00:47:29
			If I I would love to meet that
		
00:47:29 --> 00:47:31
			non Muslim who appeared actually because it looks
		
00:47:31 --> 00:47:33
			like he's getting bits and pieces, but he's
		
00:47:33 --> 00:47:34
			not having the real,
		
00:47:35 --> 00:47:36
			picture. I I mean, we want the best
		
00:47:36 --> 00:47:38
			for him also. I mean, we want the
		
00:47:38 --> 00:47:40
			best for everybody. This is, Islam the Quran
		
00:47:40 --> 00:47:42
			is a mercy and a guidance for all
		
00:47:42 --> 00:47:43
			of mankind. He's has a misunderstanding.
		
00:47:52 --> 00:47:54
			And then you also have a language
		
00:47:54 --> 00:47:55
			that
		
00:47:56 --> 00:47:58
			the Bar Oman mentions that the language spoken
		
00:47:58 --> 00:48:01
			by Jesus was closer to Arabic, Aramaic. Can
		
00:48:01 --> 00:48:03
			you elaborate on that? And then the the
		
00:48:03 --> 00:48:06
			Greek manuscripts that we don't have, a copy
		
00:48:06 --> 00:48:07
			of a copy of copy of anything original.
		
00:48:07 --> 00:48:09
			Is that right? Yes. Of course. We are
		
00:48:10 --> 00:48:12
			Yani Yani, the the Quran is in Arabic
		
00:48:12 --> 00:48:15
			and it was compiled by Arabs sent to
		
00:48:15 --> 00:48:17
			an Arab messenger, but
		
00:48:17 --> 00:48:18
			the gospel
		
00:48:19 --> 00:48:21
			was sent to Jesus.
		
00:48:22 --> 00:48:24
			But we don't have the gospel of Jesus.
		
00:48:25 --> 00:48:26
			The gospel of Jesus, we don't have it
		
00:48:26 --> 00:48:28
			but actually there is it is there is
		
00:48:28 --> 00:48:30
			a mention of the gospel of Jesus. Where
		
00:48:30 --> 00:48:31
			is the gospel of Jesus?
		
00:48:31 --> 00:48:33
			They keep telling us gospel of so, gospel
		
00:48:33 --> 00:48:35
			of so and every few years we hear
		
00:48:35 --> 00:48:37
			about a new gospel too.
		
00:48:38 --> 00:48:40
			So, yeah, actually we do not disagree with
		
00:48:40 --> 00:48:42
			everything the Bible by the way there are
		
00:48:42 --> 00:48:45
			things in the Bible that match with the
		
00:48:45 --> 00:48:46
			Quran like for example
		
00:48:50 --> 00:48:52
			We do not disagree with that on anything.
		
00:48:53 --> 00:48:55
			But there is other things that I don't
		
00:48:55 --> 00:48:58
			know why Bible scholars insist that every single
		
00:48:58 --> 00:48:59
			word
		
00:48:59 --> 00:49:00
			has to be
		
00:49:01 --> 00:49:02
			the word of God. For example,
		
00:49:03 --> 00:49:05
			don't forget to bring me
		
00:49:06 --> 00:49:09
			my coat which I forgot in Karpos' house.
		
00:49:11 --> 00:49:13
			This is an in the Bible.
		
00:49:13 --> 00:49:15
			And according to Bible scholars,
		
00:49:15 --> 00:49:18
			it is the word of the Holy Spirit.
		
00:49:18 --> 00:49:18
			I'm sorry.
		
00:49:19 --> 00:49:21
			I'm not I'm not disagreeing with the content
		
00:49:21 --> 00:49:23
			of the ayah, but
		
00:49:23 --> 00:49:25
			don't force me to believe it's the word
		
00:49:25 --> 00:49:25
			of God.
		
00:49:26 --> 00:49:28
			It's a friendly message. Someone reminding his friend
		
00:49:28 --> 00:49:30
			to bring him his coat which he
		
00:49:31 --> 00:49:32
			I think this is in the letter of
		
00:49:33 --> 00:49:33
			Paul
		
00:49:34 --> 00:49:36
			to someone actually. And or for example, give
		
00:49:36 --> 00:49:37
			my,
		
00:49:37 --> 00:49:40
			give my, send my greetings to Priscilla.
		
00:49:43 --> 00:49:43
			In Arabic.
		
00:49:44 --> 00:49:46
			This is an ayah in the book of
		
00:49:46 --> 00:49:46
			God.
		
00:49:47 --> 00:49:49
			Don't force people to believe that everything in
		
00:49:49 --> 00:49:51
			that book is from God.
		
00:49:51 --> 00:49:54
			I'm not talking about the other things that
		
00:49:54 --> 00:49:55
			may cause an embarrassment.
		
00:49:55 --> 00:49:58
			I'm talking just about things that cannot be
		
00:49:58 --> 00:49:58
			the word of God.
		
00:49:59 --> 00:50:01
			You, mentioned in,
		
00:50:02 --> 00:50:02
			the
		
00:50:03 --> 00:50:06
			language there, you repeated something for people that
		
00:50:06 --> 00:50:08
			don't didn't understand. What were you saying? The
		
00:50:08 --> 00:50:10
			commonality that we do agree with 100%. And
		
00:50:10 --> 00:50:11
			I kept putting my one finger on what
		
00:50:11 --> 00:50:13
			is that? The the absolute the what?
		
00:50:14 --> 00:50:15
			This is an ayah
		
00:50:16 --> 00:50:16
			in,
		
00:50:16 --> 00:50:18
			in the old testament
		
00:50:21 --> 00:50:24
			this is in Aramaic it means your Lord
		
00:50:24 --> 00:50:25
			is 1.
		
00:50:26 --> 00:50:28
			Yeah, your Lord, your God is 1. It's
		
00:50:28 --> 00:50:30
			it's it's one of the 5 of the
		
00:50:30 --> 00:50:31
			10 commandments.
		
00:50:31 --> 00:50:33
			Hero Israel, the lord thy god is 1.
		
00:50:34 --> 00:50:36
			Hero Israel, the lord thy god is 1.
		
00:50:36 --> 00:50:36
			This isn't.
		
00:50:37 --> 00:50:39
			Yes. So we agree with this? Yes. Of
		
00:50:39 --> 00:50:41
			course. Of course. We agree with all the
		
00:50:41 --> 00:50:42
			10 commandments.
		
00:50:42 --> 00:50:45
			All the 10 commandments, another thing. Let's give
		
00:50:45 --> 00:50:47
			an example of things that we would say
		
00:50:47 --> 00:50:48
			because we know the Bible is we have
		
00:50:48 --> 00:50:50
			some of the word of God in there,
		
00:50:50 --> 00:50:52
			word of the prophets, historians, and then anonymous
		
00:50:52 --> 00:50:53
			books like, you know, we just don't know
		
00:50:53 --> 00:50:55
			who they are. So you can't blame us
		
00:50:55 --> 00:50:57
			for being skeptical. You can't blame us for
		
00:50:57 --> 00:50:58
			denying
		
00:50:58 --> 00:51:00
			things that now are in there. Let's give
		
00:51:00 --> 00:51:02
			an example, like, when you have,
		
00:51:03 --> 00:51:05
			prophets being degraded, you know, we hold them
		
00:51:05 --> 00:51:07
			to the highest level, and you have prophets
		
00:51:07 --> 00:51:09
			of God, things that are said in there
		
00:51:09 --> 00:51:12
			that we wouldn't agree with. Of course. Of
		
00:51:12 --> 00:51:12
			course.
		
00:51:13 --> 00:51:13
			Well,
		
00:51:14 --> 00:51:14
			unfortunately
		
00:51:15 --> 00:51:16
			for for,
		
00:51:16 --> 00:51:18
			for the people of the book,
		
00:51:18 --> 00:51:20
			prophets are like celebrities.
		
00:51:22 --> 00:51:23
			They are cool but corrupt.
		
00:51:24 --> 00:51:25
			We don't accept that.
		
00:51:25 --> 00:51:28
			Because saying so is like saying that God
		
00:51:28 --> 00:51:29
			himself
		
00:51:29 --> 00:51:31
			is not perfect because he did not he
		
00:51:31 --> 00:51:33
			wasn't able to choose
		
00:51:33 --> 00:51:35
			good people to carry his message.
		
00:51:35 --> 00:51:38
			Couldn't he find more respectable people than those
		
00:51:38 --> 00:51:39
			who committed adultery
		
00:51:40 --> 00:51:40
			and
		
00:51:41 --> 00:51:41
			betrayal
		
00:51:42 --> 00:51:44
			and all of these horrible things?
		
00:51:44 --> 00:51:47
			I'm sorry, I think I'm much more better
		
00:51:47 --> 00:51:49
			than all of those prophets of the Bible
		
00:51:49 --> 00:51:50
			actually. When I look at my my life,
		
00:51:50 --> 00:51:52
			I didn't do these horrible things. Though I'm
		
00:51:52 --> 00:51:55
			a sinner and I committed sins, but not
		
00:51:55 --> 00:51:55
			like that.
		
00:51:57 --> 00:51:59
			This is attacking God himself.
		
00:52:00 --> 00:52:02
			God is able to choose the best of
		
00:52:02 --> 00:52:05
			people to carry his message. What's what's difficult
		
00:52:05 --> 00:52:06
			in this?
		
00:52:06 --> 00:52:08
			Just to bring it home before we conclude,
		
00:52:08 --> 00:52:10
			people are seeing the manipulation,
		
00:52:10 --> 00:52:13
			the spin that's happening with now this
		
00:52:13 --> 00:52:14
			genocide,
		
00:52:14 --> 00:52:16
			Gaza, and you see,
		
00:52:16 --> 00:52:19
			the control of the media and whatnot. But
		
00:52:19 --> 00:52:21
			when you had people at one time, we
		
00:52:21 --> 00:52:23
			know that the Torah was revealed, the injil
		
00:52:23 --> 00:52:24
			was revealed,
		
00:52:24 --> 00:52:26
			and it was left on the people to
		
00:52:26 --> 00:52:27
			go ahead and to
		
00:52:28 --> 00:52:30
			not corrupt it. They corrupted it. So the
		
00:52:30 --> 00:52:32
			the spin at that same thing you have
		
00:52:32 --> 00:52:34
			to spin at this time. People at that
		
00:52:34 --> 00:52:36
			time so people can understand,
		
00:52:36 --> 00:52:39
			same thing happening. Can we say that now
		
00:52:39 --> 00:52:39
			people
		
00:52:40 --> 00:52:42
			twisting and for their own, gain like god
		
00:52:42 --> 00:52:44
			almighty Allah is saying, woe to those who
		
00:52:44 --> 00:52:46
			write the book with their hands, woe to
		
00:52:46 --> 00:52:47
			them for what they make
		
00:52:48 --> 00:52:50
			buy their end, and whatnot. So so people
		
00:52:50 --> 00:52:51
			can understand better
		
00:52:51 --> 00:52:54
			the this can this be an example that
		
00:52:54 --> 00:52:56
			now those are those certain passages that twist
		
00:52:56 --> 00:52:59
			for whatever political gain, personal gain,
		
00:52:59 --> 00:53:01
			those many of those verses are the ones
		
00:53:01 --> 00:53:02
			that,
		
00:53:02 --> 00:53:05
			people change just and manipulate it. It's not
		
00:53:05 --> 00:53:08
			only manipulate. It's also it's it's there in
		
00:53:08 --> 00:53:09
			the racist mindset.
		
00:53:09 --> 00:53:12
			Mhmm. That's the problem. When the religion is
		
00:53:12 --> 00:53:13
			built on race.
		
00:53:15 --> 00:53:17
			Anti Semites, what does Semite mean? It's a
		
00:53:17 --> 00:53:18
			race.
		
00:53:19 --> 00:53:21
			You shouldn't be anti anyone. You shouldn't hate
		
00:53:21 --> 00:53:22
			anyone.
		
00:53:22 --> 00:53:24
			But the problem here is, okay, when we
		
00:53:24 --> 00:53:26
			tell them, okay, guys, how can we be
		
00:53:26 --> 00:53:28
			anti Semite if we are Semite as well?
		
00:53:28 --> 00:53:30
			I am as an Arab, I am a
		
00:53:30 --> 00:53:32
			descendant of Tam.
		
00:53:33 --> 00:53:35
			They say, no. Don't you know or not?
		
00:53:35 --> 00:53:36
			You're descending from
		
00:53:37 --> 00:53:40
			Ishmael. Yes, Ishmael is Samite. No.
		
00:53:40 --> 00:53:42
			Because his mother
		
00:53:42 --> 00:53:43
			was Egyptian
		
00:53:44 --> 00:53:47
			Copts, which and Copts are Samites not Samites.
		
00:53:47 --> 00:53:48
			So Ismail
		
00:53:49 --> 00:53:50
			was not 100%
		
00:53:50 --> 00:53:53
			samite. And then Ismail married also another cop,
		
00:53:53 --> 00:53:55
			so his descendants are like 25%
		
00:53:56 --> 00:53:57
			samite. So it all
		
00:53:58 --> 00:54:01
			it's all here in the racist mindset. Yes.
		
00:54:01 --> 00:54:03
			God said love your neighbor. He said don't
		
00:54:03 --> 00:54:04
			kill. Don't don't don't. But this
		
00:54:05 --> 00:54:06
			applies on Semites.
		
00:54:07 --> 00:54:07
			Equality
		
00:54:08 --> 00:54:09
			for the equals.
		
00:54:10 --> 00:54:12
			And that's what Islam came to destroy.
		
00:54:13 --> 00:54:17
			Islam came against this mindset, racist mindset. Islam
		
00:54:17 --> 00:54:20
			came telling us there is no privilege for
		
00:54:20 --> 00:54:22
			an Arab over an Arab,
		
00:54:22 --> 00:54:24
			nor for a white over a black, except
		
00:54:24 --> 00:54:26
			according to the righteousness.
		
00:54:27 --> 00:54:29
			I'll tell you something. You know, Bilal ibn
		
00:54:29 --> 00:54:30
			Raba,
		
00:54:30 --> 00:54:32
			this black Ethiopian,
		
00:54:34 --> 00:54:35
			ex slave,
		
00:54:35 --> 00:54:37
			you know who who who he was married
		
00:54:37 --> 00:54:38
			to?
		
00:54:39 --> 00:54:42
			He was married to the sister of the
		
00:54:43 --> 00:54:43
			most,
		
00:54:45 --> 00:54:45
			rich
		
00:54:46 --> 00:54:46
			billionaire
		
00:54:47 --> 00:54:49
			in the Arab world at that time.
		
00:54:49 --> 00:54:51
			He was married to,
		
00:54:51 --> 00:54:52
			what's her name?
		
00:54:53 --> 00:54:56
			The the sister of Abdulhamir ibn Nawf.
		
00:54:57 --> 00:55:00
			Abdulhamir ibn Nawf, his caravan when when his
		
00:55:00 --> 00:55:01
			caravan entered Madinah,
		
00:55:02 --> 00:55:04
			Pimper in Madinah used to feel like it's
		
00:55:04 --> 00:55:05
			an earthquake.
		
00:55:05 --> 00:55:06
			700
		
00:55:06 --> 00:55:07
			big trucks,
		
00:55:08 --> 00:55:09
			big camels,
		
00:55:10 --> 00:55:12
			loaded with loads of merchandise
		
00:55:13 --> 00:55:14
			coming from Syria.
		
00:55:15 --> 00:55:16
			So people used to feel like there's an
		
00:55:16 --> 00:55:19
			earthquake. No. That's a caravan of Abraham.
		
00:55:19 --> 00:55:20
			Well,
		
00:55:20 --> 00:55:22
			his sister was an Arab
		
00:55:23 --> 00:55:26
			from high lineage who meets with prophet Muhammad
		
00:55:26 --> 00:55:27
			in the 6th
		
00:55:27 --> 00:55:28
			grandfather,
		
00:55:29 --> 00:55:31
			and the the sister of the
		
00:55:31 --> 00:55:32
			the richest
		
00:55:33 --> 00:55:34
			person in Arabia,
		
00:55:34 --> 00:55:36
			and she's married to a black person,
		
00:55:37 --> 00:55:39
			a non Arab, he's African,
		
00:55:39 --> 00:55:41
			an ex slave.
		
00:55:42 --> 00:55:44
			But that's what Islam came to do, to
		
00:55:44 --> 00:55:45
			change the culture,
		
00:55:46 --> 00:55:48
			to change the mindset, to clean it
		
00:55:49 --> 00:55:49
			from racism.
		
00:55:50 --> 00:55:52
			Does this book that you read the Quran,
		
00:55:52 --> 00:55:53
			this way of life that
		
00:55:54 --> 00:55:56
			you follow Islam, that we follow teach you
		
00:55:56 --> 00:55:58
			to be anti Jew?
		
00:55:58 --> 00:56:00
			No. No. No. No. The Quran
		
00:56:01 --> 00:56:04
			speaks about Jews very objectively. The Quran praises
		
00:56:04 --> 00:56:06
			Jews here, you know that?
		
00:56:06 --> 00:56:07
			The Quran says,
		
00:56:16 --> 00:56:18
			We have made from among them, the sons
		
00:56:18 --> 00:56:19
			of Israel.
		
00:56:20 --> 00:56:21
			A imma, leaders
		
00:56:22 --> 00:56:23
			who are guiding people
		
00:56:24 --> 00:56:25
			to my command
		
00:56:25 --> 00:56:27
			when they showed patience and perseverance.
		
00:56:28 --> 00:56:30
			At the same time, he criticized
		
00:56:31 --> 00:56:34
			killing the prophets. Or does anyone agree with
		
00:56:34 --> 00:56:34
			killing people?
		
00:56:36 --> 00:56:37
			Especially prophets.
		
00:56:38 --> 00:56:40
			So and the Quran says, for example, if
		
00:56:40 --> 00:56:42
			you sometimes, yeah, there are people who are
		
00:56:42 --> 00:56:43
			anti Semitic and when you stop them in
		
00:56:43 --> 00:56:44
			the sita and you ask them about Jews,
		
00:56:44 --> 00:56:47
			they tell you, Jews, they don't respect a
		
00:56:47 --> 00:56:50
			word, they don't respect their vows. The Quran
		
00:56:50 --> 00:56:50
			said,
		
00:56:54 --> 00:56:56
			Isn't it true that every time
		
00:56:56 --> 00:56:58
			they make a vow
		
00:56:58 --> 00:56:59
			a group of them
		
00:57:00 --> 00:57:02
			breaks that vow? He didn't say all of
		
00:57:02 --> 00:57:04
			them. The Quran teaches us not to generalize.
		
00:57:06 --> 00:57:07
			The issue is
		
00:57:07 --> 00:57:10
			we do not think Jews are bad people,
		
00:57:10 --> 00:57:13
			but also we don't believe that they are
		
00:57:13 --> 00:57:14
			chosen by God.
		
00:57:14 --> 00:57:17
			No one is chosen. We believe that Jews
		
00:57:17 --> 00:57:18
			are people,
		
00:57:19 --> 00:57:21
			normal people, like any people. Among them are
		
00:57:21 --> 00:57:24
			good people and bad people. That's it.
		
00:57:24 --> 00:57:25
			Were they,
		
00:57:26 --> 00:57:28
			chosen at that time, and then they lost
		
00:57:28 --> 00:57:30
			the responsibility? I mean, they didn't fill up
		
00:57:30 --> 00:57:31
			fulfill the responsibility
		
00:57:32 --> 00:57:33
			or as some explain or no? There is
		
00:57:33 --> 00:57:36
			nothing to say chosen, but they were preferred
		
00:57:37 --> 00:57:39
			by sending them a lot of messenger. But
		
00:57:39 --> 00:57:41
			actually, sending them a lot of messengers and
		
00:57:41 --> 00:57:43
			prophets like that
		
00:57:43 --> 00:57:45
			may not also be a good sign.
		
00:57:46 --> 00:57:47
			Yeah. So the issue is
		
00:57:48 --> 00:57:51
			they were the nation of Islam. They were
		
00:57:51 --> 00:57:53
			the Muslims of that time for over 2000
		
00:57:53 --> 00:57:56
			years. They were the Muslims of that time.
		
00:57:56 --> 00:57:57
			So if you post
		
00:57:57 --> 00:57:59
			something out there, I put out there that
		
00:57:59 --> 00:58:00
			Jesus,
		
00:58:00 --> 00:58:02
			Moses, was a Muslim.
		
00:58:02 --> 00:58:04
			And now people are trying to figure that
		
00:58:04 --> 00:58:06
			out. They think like, what are you talking
		
00:58:06 --> 00:58:07
			about? Islam came,
		
00:58:08 --> 00:58:09
			1400 years.
		
00:58:10 --> 00:58:12
			That's why this This book should be read
		
00:58:12 --> 00:58:13
			with pondering.
		
00:58:13 --> 00:58:14
			Moses
		
00:58:14 --> 00:58:15
			said,
		
00:58:22 --> 00:58:24
			And Moses said, O my people, if you
		
00:58:24 --> 00:58:26
			really believe in Allah then put your trust
		
00:58:26 --> 00:58:28
			in Him. If you are real,
		
00:58:28 --> 00:58:29
			Muslimlimbs,
		
00:58:29 --> 00:58:30
			He didn't say Jews.
		
00:58:31 --> 00:58:32
			Jesus said,
		
00:58:38 --> 00:58:40
			Muslimoon. And Jesus said, Who are My helpers
		
00:58:40 --> 00:58:41
			to Allah?
		
00:58:41 --> 00:58:44
			The disciples said, We are your helpers to
		
00:58:44 --> 00:58:47
			Allah and bear witness that we are Muslims,
		
00:58:48 --> 00:58:49
			The disciples of Jesus
		
00:58:50 --> 00:58:52
			are like Abu Bakr and Omar and Ali
		
00:58:52 --> 00:58:54
			and Uthman for us.
		
00:58:54 --> 00:58:57
			So Jesus was a Muslim? Of course. Moses
		
00:58:57 --> 00:58:59
			was a Muslim. Of course. Abraham was a
		
00:58:59 --> 00:59:01
			all the prophets that God almighty Allah, the
		
00:59:01 --> 00:59:02
			creator sent, they were Muslims.
		
00:59:03 --> 00:59:05
			And that that define that word because you
		
00:59:05 --> 00:59:06
			were quoting the Quran. A Muslim is what?
		
00:59:06 --> 00:59:08
			What does that mean? What is a Muslim?
		
00:59:08 --> 00:59:10
			Excellent. Excellent. Akhi.
		
00:59:10 --> 00:59:12
			We believe that there's only one God, and
		
00:59:12 --> 00:59:14
			many people will agree with us on that.
		
00:59:14 --> 00:59:15
			One God
		
00:59:16 --> 00:59:17
			and only one humankind.
		
00:59:18 --> 00:59:20
			Because there's no difference between us. Men are
		
00:59:20 --> 00:59:21
			not better than women.
		
00:59:22 --> 00:59:24
			Whites are not are not better than blacks.
		
00:59:24 --> 00:59:26
			Arabs are not better than Indians. So if
		
00:59:26 --> 00:59:29
			there is one god and one humankind, this
		
00:59:29 --> 00:59:30
			means that we have one sender
		
00:59:31 --> 00:59:32
			and one recipient.
		
00:59:33 --> 00:59:35
			If there's only one sender and one recipient,
		
00:59:36 --> 00:59:38
			why would the same sender send to the
		
00:59:38 --> 00:59:39
			same recipient
		
00:59:40 --> 00:59:43
			different or contradicting messages? To confuse them? Definitely
		
00:59:43 --> 00:59:46
			not. So it was always one sender
		
00:59:46 --> 00:59:49
			sending the same message to the same recipient.
		
00:59:49 --> 00:59:49
			Good.
		
00:59:50 --> 00:59:52
			So it was always one religion, we don't
		
00:59:52 --> 00:59:53
			believe in religion
		
00:59:53 --> 00:59:56
			with an s, one religion. So one God,
		
00:59:56 --> 00:59:57
			one humankind,
		
00:59:57 --> 00:59:59
			one religion but
		
01:00:00 --> 01:00:00
			many books
		
01:00:01 --> 01:00:02
			and many messengers
		
01:00:03 --> 01:00:04
			of the same religion.
		
01:00:04 --> 01:00:07
			Good. Which religion is this? It has to
		
01:00:07 --> 01:00:09
			be a religion that is suitable for everyone.
		
01:00:10 --> 01:00:12
			For the whites and the blacks, and the
		
01:00:12 --> 01:00:13
			men and the women, and the tall and
		
01:00:13 --> 01:00:15
			the short, and the fat and the thin.
		
01:00:15 --> 01:00:18
			For everyone. What is suitable for everyone?
		
01:00:20 --> 01:00:23
			If I want to offer you tea, I
		
01:00:23 --> 01:00:24
			have to ask you first. Do you drink
		
01:00:24 --> 01:00:27
			tea? Because maybe you don't drink tea. If
		
01:00:27 --> 01:00:28
			I want to offer you coffee, I have
		
01:00:28 --> 01:00:29
			to ask you first. Maybe you don't drink
		
01:00:29 --> 01:00:32
			coffee. The only thing that is put in
		
01:00:32 --> 01:00:34
			front of you without asking is what?
		
01:00:34 --> 01:00:35
			Water.
		
01:00:36 --> 01:00:36
			Why?
		
01:00:37 --> 01:00:39
			What's the difference between water and tea and
		
01:00:39 --> 01:00:41
			coffee? They're all liquids. No, they are not
		
01:00:41 --> 01:00:44
			all liquids. Water has no color.
		
01:00:44 --> 01:00:45
			Had water
		
01:00:46 --> 01:00:47
			been blue, which is a beautiful color. Some
		
01:00:47 --> 01:00:48
			of us would not drink.
		
01:00:49 --> 01:00:50
			Mhmm. We don't drink it.
		
01:00:51 --> 01:00:53
			Water has does not smell anything.
		
01:00:53 --> 01:00:55
			Had water smell beautiful,
		
01:00:55 --> 01:00:56
			smell like,
		
01:00:57 --> 01:00:58
			musk
		
01:00:58 --> 01:00:59
			or Davidoff.
		
01:01:00 --> 01:01:02
			Some of us will not drink it.
		
01:01:02 --> 01:01:04
			Had water been sweet
		
01:01:05 --> 01:01:07
			or salty? Some of us will not drink
		
01:01:07 --> 01:01:09
			it. But because water is pure,
		
01:01:10 --> 01:01:11
			no color, no taste
		
01:01:12 --> 01:01:13
			and no smell,
		
01:01:14 --> 01:01:17
			everyone drinks it. So the religion of God
		
01:01:17 --> 01:01:18
			has to be unlimited,
		
01:01:19 --> 01:01:20
			suitable for all people.
		
01:01:20 --> 01:01:22
			It cannot be named after someone.
		
01:01:24 --> 01:01:24
			Christianity,
		
01:01:24 --> 01:01:26
			after Christ. A person.
		
01:01:27 --> 01:01:29
			A beautiful person but a person. Buddhism after
		
01:01:29 --> 01:01:30
			Buddha.
		
01:01:30 --> 01:01:31
			It cannot be called after
		
01:01:32 --> 01:01:32
			a,
		
01:01:33 --> 01:01:34
			a group of people.
		
01:01:34 --> 01:01:37
			Judaism after Judas, the tribe of Judas.
		
01:01:38 --> 01:01:41
			It cannot be called, after a geographic region.
		
01:01:41 --> 01:01:43
			Hinduism after Hind, India
		
01:01:44 --> 01:01:44
			limited.
		
01:01:45 --> 01:01:46
			It has to be
		
01:01:48 --> 01:01:48
			named,
		
01:01:50 --> 01:01:50
			to,
		
01:01:51 --> 01:01:52
			obey God.
		
01:01:53 --> 01:01:54
			The religion of obeying God,
		
01:01:55 --> 01:01:56
			surrendering to God,
		
01:01:57 --> 01:02:00
			Islam, which we are not named after Prophet
		
01:02:00 --> 01:02:01
			Muhammad.
		
01:02:01 --> 01:02:04
			When we are called Mohammedans, we find it
		
01:02:04 --> 01:02:06
			offensive, though we love him so much. We
		
01:02:06 --> 01:02:09
			love the dust that he that he stepped
		
01:02:09 --> 01:02:09
			on,
		
01:02:09 --> 01:02:12
			but we cannot accept to be called Mohammedans
		
01:02:13 --> 01:02:14
			because we're not Mohammedans.
		
01:02:15 --> 01:02:17
			So what are we? We are Muslims like
		
01:02:17 --> 01:02:17
			him
		
01:02:18 --> 01:02:19
			And like Jesus and Moses and Abraham.
		
01:02:20 --> 01:02:23
			It's one religion with many books and many
		
01:02:23 --> 01:02:23
			messengers.
		
01:02:24 --> 01:02:25
			Believe me, Islam
		
01:02:25 --> 01:02:26
			is a beautiful
		
01:02:27 --> 01:02:29
			philosophy that does not need people to be
		
01:02:29 --> 01:02:30
			philosophers to understand it.
		
01:02:31 --> 01:02:33
			How do you like to address the question
		
01:02:33 --> 01:02:36
			when they say you are the Muslims are
		
01:02:36 --> 01:02:37
			antichrist?
		
01:02:38 --> 01:02:39
			My God.
		
01:02:41 --> 01:02:42
			We
		
01:02:42 --> 01:02:45
			we are always worried of the antichrist
		
01:02:45 --> 01:02:48
			when he appears. The Dajjal is the antichrist.
		
01:02:49 --> 01:02:51
			When one day he is gonna come and
		
01:02:51 --> 01:02:52
			show people
		
01:02:53 --> 01:02:54
			who
		
01:02:54 --> 01:02:55
			he will
		
01:02:55 --> 01:02:56
			follow
		
01:02:56 --> 01:02:58
			or who who who will be his followers
		
01:02:58 --> 01:02:59
			and who not.
		
01:02:59 --> 01:03:02
			Actually, I'll just tell Christians one thing,
		
01:03:02 --> 01:03:03
			pray like him.
		
01:03:05 --> 01:03:07
			Go to the to the to the to
		
01:03:07 --> 01:03:07
			the,
		
01:03:08 --> 01:03:08
			passage,
		
01:03:09 --> 01:03:11
			I think, in Matthew. 2639.
		
01:03:12 --> 01:03:14
			Yes. And he went a little further
		
01:03:14 --> 01:03:17
			and fell on his face and prayed.
		
01:03:18 --> 01:03:20
			Do you know how this is translated in
		
01:03:20 --> 01:03:21
			Arabic?
		
01:03:24 --> 01:03:27
			Arab Christians translated it and fell on his
		
01:03:27 --> 01:03:29
			knees and prayed, not on his face.
		
01:03:29 --> 01:03:32
			Though in Greek, it's on his face. In
		
01:03:32 --> 01:03:34
			Aramaic, it's on his face. In every other
		
01:03:34 --> 01:03:36
			language on his face, but not in the
		
01:03:36 --> 01:03:37
			Arabic Bible. Why?
		
01:03:39 --> 01:03:40
			They don't want who to know that Jesus
		
01:03:40 --> 01:03:42
			prayed like them?
		
01:03:44 --> 01:03:46
			Wow. That's Muslim. Jesus prayed like us. Jesus
		
01:03:46 --> 01:03:47
			greeted like us.
		
01:03:51 --> 01:03:53
			What all I want to tell my Christian
		
01:03:53 --> 01:03:53
			brothers,
		
01:03:54 --> 01:03:58
			follow Jesus as he preached in your book.
		
01:03:58 --> 01:03:59
			In your book.
		
01:03:59 --> 01:04:01
			Do you agree with me that
		
01:04:01 --> 01:04:02
			God
		
01:04:02 --> 01:04:04
			has to be the greatest? No one can
		
01:04:04 --> 01:04:06
			be greater than God? Definitely.
		
01:04:07 --> 01:04:10
			Okay. Jesus said, the father is greater than
		
01:04:10 --> 01:04:11
			I.
		
01:04:12 --> 01:04:14
			Is Jesus lying? He's not lying. So Jesus
		
01:04:14 --> 01:04:16
			is saying that the father is greater. Jesus
		
01:04:16 --> 01:04:18
			is saying that he's not the greatest. How
		
01:04:18 --> 01:04:19
			can he be God?
		
01:04:20 --> 01:04:23
			Also, god must be able to do everything.
		
01:04:24 --> 01:04:25
			Jesus said,
		
01:04:26 --> 01:04:28
			I can I can do not out of
		
01:04:28 --> 01:04:31
			my own self, I can do nothing, which
		
01:04:31 --> 01:04:33
			means he needs the help of God? This
		
01:04:33 --> 01:04:35
			is not the tone of a God speaking.
		
01:04:36 --> 01:04:36
			Also,
		
01:04:37 --> 01:04:38
			God has to be
		
01:04:39 --> 01:04:39
			all knowing.
		
01:04:40 --> 01:04:43
			He said about this day or this hour,
		
01:04:43 --> 01:04:44
			no one has knowledge.
		
01:04:46 --> 01:04:49
			Not the angels and not the son. The
		
01:04:49 --> 01:04:51
			father alone has knowledge. Oh, SubhanAllah.
		
01:04:52 --> 01:04:53
			That's why Allah told us
		
01:04:55 --> 01:04:58
			They made God 1 out of 3.
		
01:04:59 --> 01:05:00
			They
		
01:05:00 --> 01:05:01
			worshiped God
		
01:05:02 --> 01:05:04
			and the messenger that he sent and the
		
01:05:04 --> 01:05:06
			angel that he sent to the messenger, a
		
01:05:06 --> 01:05:07
			package.
		
01:05:07 --> 01:05:08
			Why did you do so?
		
01:05:10 --> 01:05:12
			So we love Jesus.
		
01:05:12 --> 01:05:14
			Of course. We love Moses. We love all
		
01:05:14 --> 01:05:16
			the messengers of God. And the final message,
		
01:05:16 --> 01:05:18
			prophet Muhammad, peace and blessings be upon them,
		
01:05:18 --> 01:05:20
			they were all ones who did Islam submission
		
01:05:20 --> 01:05:22
			to the will of God almighty, and they
		
01:05:22 --> 01:05:23
			were Muslims,
		
01:05:23 --> 01:05:26
			those who submit and surrender to God as
		
01:05:26 --> 01:05:29
			you beautifully stated. I wanna get your last
		
01:05:29 --> 01:05:31
			reaction to this because a lot of the
		
01:05:31 --> 01:05:34
			programming, Muslims are terrorists, this, that, and the
		
01:05:34 --> 01:05:35
			other, and we have one of the most
		
01:05:35 --> 01:05:37
			famous Christians in America
		
01:05:38 --> 01:05:39
			tackling this topic.
		
01:05:40 --> 01:05:41
			As a bank, really, for these wars is
		
01:05:41 --> 01:05:43
			because Americans don't know anything. We know very
		
01:05:43 --> 01:05:44
			after 911. I think about it now. The
		
01:05:44 --> 01:05:46
			propaganda to make me afraid of Muslims. Can't
		
01:05:46 --> 01:05:48
			even imagine being a Muslim growing up after
		
01:05:48 --> 01:05:49
			9:11 in America because I know how I
		
01:05:49 --> 01:05:50
			felt about them. And I was I was
		
01:05:50 --> 01:05:51
			young. I was 11 years old. But that
		
01:05:51 --> 01:05:52
			beating every day in our head that every
		
01:05:52 --> 01:05:54
			Muslim was a terrorist was the idea that
		
01:05:54 --> 01:05:55
			you got. I make jokes about it, but,
		
01:05:55 --> 01:05:56
			like, you you don't understand. Like, I had
		
01:05:56 --> 01:05:57
			to shave my face to go to airports.
		
01:05:57 --> 01:05:58
			My mom would make me shave my face.
		
01:05:58 --> 01:05:59
			Like, at school, like, I was so young.
		
01:05:59 --> 01:06:00
			This is actually fun. I had a a
		
01:06:00 --> 01:06:02
			mustache in, like, the 4th grade, and my
		
01:06:02 --> 01:06:03
			mom made me narrate. She was like, you
		
01:06:03 --> 01:06:04
			got it, like because it was really really
		
01:06:04 --> 01:06:05
			bad. Because whatever your like, the household would
		
01:06:05 --> 01:06:07
			say the kids have no filter, so they
		
01:06:07 --> 01:06:08
			would just say whatever they wanted to me.
		
01:06:08 --> 01:06:09
			But at a young
		
01:06:09 --> 01:06:10
			age, I realized
		
01:06:11 --> 01:06:12
			that I myself as a Middle Eastern was
		
01:06:12 --> 01:06:13
			racist too. I was like, oh, it's not
		
01:06:13 --> 01:06:15
			us. It's them. And so I would point
		
01:06:15 --> 01:06:16
			my finger out of fear. I'm like, no.
		
01:06:16 --> 01:06:16
			No. They did it. But then I went
		
01:06:16 --> 01:06:18
			to, what country did I just go to?
		
01:06:18 --> 01:06:20
			Sorry. I went to Saudi Arabia, and and
		
01:06:20 --> 01:06:21
			I don't think I've ever been to a
		
01:06:21 --> 01:06:22
			country that was more hospitable to me. The
		
01:06:22 --> 01:06:24
			the love that I got, the respect that
		
01:06:24 --> 01:06:25
			I got, I literally sat back, and I
		
01:06:25 --> 01:06:26
			hung myself out to drive a podcast. I
		
01:06:26 --> 01:06:27
			go, wow. I was brainwashed. I was so
		
01:06:27 --> 01:06:29
			scared. I didn't bring her. Yeah. Yeah. Same.
		
01:06:29 --> 01:06:31
			And and so first, I wanna say just,
		
01:06:31 --> 01:06:32
			like, to all Muslims growing up during my
		
01:06:32 --> 01:06:33
			time in America, I am sorry on behalf
		
01:06:33 --> 01:06:35
			of America. Yeah. I'm sorry. The way that
		
01:06:35 --> 01:06:36
			you were treated. It is so unacceptable. When
		
01:06:36 --> 01:06:38
			I go back and I reexamine that propaganda,
		
01:06:38 --> 01:06:39
			that brainwashing that took place in the classroom
		
01:06:39 --> 01:06:40
			to make me scarce when I didn't even
		
01:06:40 --> 01:06:41
			know the Muslim was. I remember going to
		
01:06:41 --> 01:06:43
			the airport, and someone was a Hindu, and
		
01:06:43 --> 01:06:44
			I was scared. I'm like, oh my god.
		
01:06:44 --> 01:06:45
			They're gonna take this off of this table.
		
01:06:45 --> 01:06:46
			I thought that was a Muslim. Right? There
		
01:06:46 --> 01:06:47
			was no education or anything. And the reason
		
01:06:47 --> 01:06:48
			for that, you know, he who controls the
		
01:06:48 --> 01:06:50
			textbooks controls the entire country in my view.
		
01:06:50 --> 01:06:52
			Right? It was because everything that we did
		
01:06:52 --> 01:06:54
			responding to 911 should be assessed as whether
		
01:06:54 --> 01:06:55
			or not they were crimes against humanity. We
		
01:06:55 --> 01:06:58
			bombed a 1000000 Iraqi civilians. We killed a
		
01:06:58 --> 01:06:59
			1000000. I was like, what were you in
		
01:06:59 --> 01:07:00
			Iraq?
		
01:07:10 --> 01:07:12
			What reaction? What? My reaction? I'm a Muslim.
		
01:07:12 --> 01:07:15
			I was a Muslim in America after 9:11,
		
01:07:15 --> 01:07:17
			actually. Actually, I'm a survivor of 9:11, it
		
01:07:17 --> 01:07:19
			said, but that's a different topic. Okay? We
		
01:07:19 --> 01:07:20
			can talk about that later.
		
01:07:21 --> 01:07:22
			But on the day
		
01:07:22 --> 01:07:24
			on that day when we went to the,
		
01:07:25 --> 01:07:27
			back to the to the hotel and there
		
01:07:27 --> 01:07:29
			were other people with us with beers and
		
01:07:29 --> 01:07:30
			stuff and they were afraid to go and
		
01:07:30 --> 01:07:32
			walk in the seat, I we were we
		
01:07:32 --> 01:07:34
			became very hungry. We were in the Broadway
		
01:07:34 --> 01:07:36
			area. We became very hungry,
		
01:07:36 --> 01:07:38
			and I told them, you can't go out
		
01:07:38 --> 01:07:40
			and walk like that in the seat of
		
01:07:40 --> 01:07:41
			New York. I'll go out and see if
		
01:07:41 --> 01:07:43
			we can find something to eat. Because, actually,
		
01:07:44 --> 01:07:46
			even room service was not working in the
		
01:07:46 --> 01:07:49
			hotel. Everybody left, to to their houses and
		
01:07:49 --> 01:07:51
			stuff. So I went and I I I
		
01:07:51 --> 01:07:53
			I walked the streets of New York on
		
01:07:53 --> 01:07:53
			that day.
		
01:07:54 --> 01:07:55
			And I was able to buy things and
		
01:07:55 --> 01:07:57
			I went back. And I told them guys,
		
01:07:57 --> 01:07:59
			because they are all the time watching CNN
		
01:07:59 --> 01:08:02
			and they are very worried. I told them
		
01:08:02 --> 01:08:02
			guys,
		
01:08:02 --> 01:08:04
			everything is normal downstairs.
		
01:08:05 --> 01:08:06
			We are in the Broadway area.
		
01:08:06 --> 01:08:07
			Nightclubs,
		
01:08:08 --> 01:08:10
			cinemas, theaters are working.
		
01:08:11 --> 01:08:12
			I can hear the music inside, and people
		
01:08:12 --> 01:08:13
			are entering.
		
01:08:13 --> 01:08:15
			He said, get out. I said, I I
		
01:08:15 --> 01:08:18
			swear to a lie. While eating, Rudy Giuliani
		
01:08:18 --> 01:08:21
			appeared, and he announced the closure of all
		
01:08:21 --> 01:08:24
			theaters starting this moment. So it was working.
		
01:08:24 --> 01:08:26
			And then I made it after a few
		
01:08:26 --> 01:08:29
			days to Washington DC where I lived
		
01:08:29 --> 01:08:30
			because I had to go there for my
		
01:08:30 --> 01:08:31
			family.
		
01:08:32 --> 01:08:32
			And and,
		
01:08:33 --> 01:08:34
			when I went there,
		
01:08:34 --> 01:08:36
			I found something amazing.
		
01:08:36 --> 01:08:39
			Many Americans were very supportive.
		
01:08:39 --> 01:08:41
			Many non Muslim women
		
01:08:41 --> 01:08:42
			were wearing hijab,
		
01:08:43 --> 01:08:45
			coming to the to the mosques telling us
		
01:08:45 --> 01:08:47
			we will escort your women to the malls
		
01:08:47 --> 01:08:50
			so that if any fanatic is going to
		
01:08:50 --> 01:08:52
			attack a Muslim woman, should know that he
		
01:08:52 --> 01:08:54
			is maybe attacking one of us, a non
		
01:08:54 --> 01:08:54
			Muslim.
		
01:08:55 --> 01:08:56
			After 1 month,
		
01:08:57 --> 01:08:58
			the same supporters
		
01:08:59 --> 01:09:01
			used to spit in the on the floor
		
01:09:01 --> 01:09:03
			when they see us and walk to the
		
01:09:03 --> 01:09:04
			other on the other direction.
		
01:09:05 --> 01:09:06
			Why?
		
01:09:06 --> 01:09:08
			What happened? Don't tell me 911.
		
01:09:09 --> 01:09:11
			After 911, they were supportive,
		
01:09:12 --> 01:09:13
			but it was the brainwashing
		
01:09:15 --> 01:09:17
			that they were subjected to in the media.
		
01:09:17 --> 01:09:19
			At that time I remember if you sit
		
01:09:19 --> 01:09:20
			in front of TV,
		
01:09:20 --> 01:09:23
			any channel, for 1 hour, you will see
		
01:09:23 --> 01:09:25
			the footage of the Taliban,
		
01:09:26 --> 01:09:28
			shooting a woman in her head in the
		
01:09:28 --> 01:09:29
			soccer field,
		
01:09:30 --> 01:09:30
			5 times.
		
01:09:31 --> 01:09:34
			Before the program, after the program, during the
		
01:09:34 --> 01:09:35
			program, during the commercials,
		
01:09:36 --> 01:09:37
			brainwashing all the time.
		
01:09:39 --> 01:09:40
			So we
		
01:09:41 --> 01:09:41
			hate
		
01:09:42 --> 01:09:42
			actually,
		
01:09:43 --> 01:09:44
			terrorism,
		
01:09:44 --> 01:09:47
			but when we are when you point at
		
01:09:47 --> 01:09:49
			people and charge them with something, you need
		
01:09:49 --> 01:09:51
			to know what it means. What is terrorism?
		
01:09:51 --> 01:09:53
			Do you know that 150
		
01:09:54 --> 01:09:57
			monarchs and presidents met in the United Nations
		
01:09:57 --> 01:09:58
			in 2003
		
01:09:59 --> 01:10:01
			for 2 days, a summit on 2 days
		
01:10:03 --> 01:10:04
			to define terrorism.
		
01:10:05 --> 01:10:06
			You know what happened? After 2 days, the
		
01:10:06 --> 01:10:08
			summit ended without a definition.
		
01:10:09 --> 01:10:11
			You know why? They said everyone knows what
		
01:10:11 --> 01:10:14
			it is. No, it's not that. It's because
		
01:10:14 --> 01:10:15
			had they define it,
		
01:10:16 --> 01:10:17
			half of them at least have to go
		
01:10:17 --> 01:10:18
			to jail.
		
01:10:19 --> 01:10:22
			Terrorism according to political scientists,
		
01:10:23 --> 01:10:26
			to target not to kill, target because you
		
01:10:26 --> 01:10:28
			may not kill, you just target. To target
		
01:10:30 --> 01:10:30
			noncombatants,
		
01:10:32 --> 01:10:34
			not civilians because some civilians can be militia.
		
01:10:34 --> 01:10:36
			If you target noncombatants
		
01:10:36 --> 01:10:39
			with the aim of pushing a political or
		
01:10:39 --> 01:10:40
			an economic agenda.
		
01:10:43 --> 01:10:45
			So, definitely what happened on 9/11
		
01:10:46 --> 01:10:47
			was terrorism and it's unacceptable.
		
01:10:48 --> 01:10:50
			But what happened in Hiroshima and Nagasaki is
		
01:10:50 --> 01:10:51
			also terrorism and unacceptable.
		
01:10:52 --> 01:10:54
			77, unacceptable.
		
01:10:54 --> 01:10:55
			Terrorism.
		
01:10:56 --> 01:10:58
			The blitz, terrorism.
		
01:10:59 --> 01:11:02
			Mummy, London, terrorism. All this is terrorism.
		
01:11:04 --> 01:11:07
			But don't tell me that you're gonna apply
		
01:11:07 --> 01:11:07
			the definition
		
01:11:08 --> 01:11:08
			on
		
01:11:09 --> 01:11:12
			only people because of how they look or
		
01:11:12 --> 01:11:13
			or because of their color, but you're not
		
01:11:13 --> 01:11:15
			gonna apply it on other people or on
		
01:11:15 --> 01:11:18
			governments. Actually, governments should be more responsible,
		
01:11:19 --> 01:11:21
			but governments are not responsible at all.
		
01:11:22 --> 01:11:24
			Many people who are by the way, you
		
01:11:24 --> 01:11:25
			know what I mean? I believe I believe
		
01:11:25 --> 01:11:26
			that there is no terrorism at all. There's
		
01:11:26 --> 01:11:28
			no terrorists. There's only
		
01:11:28 --> 01:11:31
			something worse than terrorists. There is politicians.
		
01:11:31 --> 01:11:32
			There
		
01:11:32 --> 01:11:34
			are more dangers than terrorists.
		
01:11:35 --> 01:11:38
			Some politicians are in office, and some are
		
01:11:38 --> 01:11:38
			not in office.
		
01:11:39 --> 01:11:41
			Those in office call politicians who are not
		
01:11:41 --> 01:11:42
			in office terrorists,
		
01:11:44 --> 01:11:45
			and maybe they are not.
		
01:11:46 --> 01:11:47
			Maybe both of them are.
		
01:11:48 --> 01:11:50
			Seeing someone like Candace Owens, a Christian, someone
		
01:11:50 --> 01:11:52
			who is one of the most,
		
01:11:53 --> 01:11:54
			on the conservative,
		
01:11:54 --> 01:11:56
			she just got fired from the Daily Wire.
		
01:11:56 --> 01:11:57
			To hear her come out like that, we
		
01:11:57 --> 01:11:59
			commend her. We really do. And I invite
		
01:11:59 --> 01:12:01
			her to come on the program so we
		
01:12:01 --> 01:12:02
			can have a nice discussion
		
01:12:03 --> 01:12:04
			and talk about those commonalities
		
01:12:04 --> 01:12:07
			and work together on the common good.
		
01:12:07 --> 01:12:10
			What what would you, say to, Candace Owens,
		
01:12:10 --> 01:12:12
			I mean, and others who are also
		
01:12:12 --> 01:12:15
			brave enough and seeing her now. And they
		
01:12:15 --> 01:12:17
			feel that inside. They know something's not right,
		
01:12:17 --> 01:12:19
			but it's her to come out brave enough
		
01:12:19 --> 01:12:20
			to go ahead and apologize
		
01:12:20 --> 01:12:23
			on behalf of the American people. This is
		
01:12:23 --> 01:12:24
			so brave.
		
01:12:24 --> 01:12:25
			This is so brave,
		
01:12:26 --> 01:12:28
			and and you started to see the truth
		
01:12:29 --> 01:12:29
			continue.
		
01:12:30 --> 01:12:32
			Searching for the truth is a journey, is
		
01:12:32 --> 01:12:33
			a very beautiful journey.
		
01:12:34 --> 01:12:36
			Don't think that you will be alone.
		
01:12:37 --> 01:12:40
			Even if people boycott you, you will not
		
01:12:40 --> 01:12:41
			be alone.
		
01:12:41 --> 01:12:43
			If you read this, you will never be
		
01:12:43 --> 01:12:44
			alone.
		
01:12:46 --> 01:12:48
			Because if you are backed by God,
		
01:12:48 --> 01:12:50
			who can be against you?
		
01:12:50 --> 01:12:52
			But if God is against you, who can
		
01:12:52 --> 01:12:54
			be backing you? No one.
		
01:12:55 --> 01:12:58
			If people wanna see more, you've produced, you're
		
01:12:58 --> 01:13:00
			the director of The Fog is Lifting. It's
		
01:13:00 --> 01:13:01
			a series, docuseries.
		
01:13:02 --> 01:13:04
			YouTube channel. This is not a gas station
		
01:13:04 --> 01:13:06
			I work for. It's the organization,
		
01:13:06 --> 01:13:09
			Bridges Foundation channel on YouTube, and there's a
		
01:13:09 --> 01:13:11
			lot of English playlist. There of course, you'll
		
01:13:11 --> 01:13:13
			find over 100 Arabic playlist,
		
01:13:13 --> 01:13:15
			but there are also
		
01:13:15 --> 01:13:18
			English playlist. Go to them and watch. One
		
01:13:18 --> 01:13:19
			of them is called the fog is lifting
		
01:13:19 --> 01:13:20
			documentaries.
		
01:13:21 --> 01:13:22
			3 documentaries that I made. One of them
		
01:13:22 --> 01:13:24
			is about women called
		
01:13:24 --> 01:13:27
			Islam in women, not women in Islam,
		
01:13:27 --> 01:13:28
			it's not a mistake.
		
01:13:28 --> 01:13:31
			And one of them is called Jihad on
		
01:13:31 --> 01:13:31
			terrorism.
		
01:13:32 --> 01:13:34
			1 of the speakers is is is one
		
01:13:34 --> 01:13:36
			of the lawyers who spoke in the ICJ
		
01:13:36 --> 01:13:37
			by the way, Philippe Sands.
		
01:13:38 --> 01:13:38
			And,
		
01:13:39 --> 01:13:41
			and one called Islam in brief which explains
		
01:13:41 --> 01:13:43
			Islam briefly in 77 minutes.
		
01:13:45 --> 01:13:46
			I wanna thank you. Thank you for spending
		
01:13:46 --> 01:13:48
			some time with us and clarifying
		
01:13:48 --> 01:13:50
			all of this. And we did not even
		
01:13:50 --> 01:13:52
			tackle the topic that we were supposed to
		
01:13:52 --> 01:13:53
			speak about today.
		
01:13:54 --> 01:13:55
			Next time, InshaAllah, God bless.
		
01:13:56 --> 01:13:56
			InshaAllah.
		
01:13:57 --> 01:13:58
			Thank you. Thank you very much, Shay. And
		
01:13:58 --> 01:13:59
			I wanna thank you guys for tuning in,
		
01:13:59 --> 01:14:01
			and we cleared that
		
01:14:01 --> 01:14:03
			misconception or the doubt that you try to
		
01:14:03 --> 01:14:05
			put out there. So, again,
		
01:14:06 --> 01:14:07
			one Quran, one version of the Quran, and
		
01:14:07 --> 01:14:09
			many of you right now would probably wanna
		
01:14:09 --> 01:14:12
			know what's in the Quran. You had Will
		
01:14:12 --> 01:14:14
			Smith recently come out, and he was fascinated
		
01:14:14 --> 01:14:17
			talking about how the Quran is so clear.
		
01:14:17 --> 01:14:19
			I just I loved the simplicity.
		
01:14:20 --> 01:14:22
			The the the Quran is so
		
01:14:22 --> 01:14:23
			clear.
		
01:14:23 --> 01:14:25
			And he was speaking highly of it.
		
01:14:26 --> 01:14:28
			And if you want to read the Quran,
		
01:14:28 --> 01:14:30
			I'm gonna give you a gift. Go to
		
01:14:30 --> 01:14:30
			the deanshow.com.
		
01:14:32 --> 01:14:34
			Visit us. If you have any questions, we
		
01:14:34 --> 01:14:35
			got a chat right there. You can go
		
01:14:35 --> 01:14:36
			and ask your questions.
		
01:14:36 --> 01:14:38
			And if you like a copy of the
		
01:14:38 --> 01:14:40
			Quran, we'll get it to you for free
		
01:14:40 --> 01:14:41
			at the deanshow.com.
		
01:14:41 --> 01:14:43
			We'll see you next time. Until the subscribe
		
01:14:43 --> 01:14:44
			if you haven't already.
		
01:14:45 --> 01:14:47
			Peace be with you. Assalamu alaikum. Assalamu alaikum.
		
01:14:48 --> 01:14:49
			This is Yasu.
		
01:14:49 --> 01:14:51
			I have known brother Eddie and the Dean
		
01:14:51 --> 01:14:52
			show for many, many years. And as a
		
01:14:52 --> 01:14:53
			matter of fact, I was one of the
		
01:14:53 --> 01:14:55
			original people who showed up on his show,
		
01:14:55 --> 01:14:56
			alhamdulillah. And he's been doing a great job,
		
01:14:56 --> 01:14:58
			alhamdulillah, and spreading the deen of Allah
		
01:14:58 --> 01:15:01
			through his show, those activities, and and dawah.
		
01:15:01 --> 01:15:03
			Right now, they're working, alhamdulillah, on a great,
		
01:15:03 --> 01:15:04
			project,
		
01:15:04 --> 01:15:07
			the Deen Centre, which has now taken this
		
01:15:07 --> 01:15:09
			dawah from such a small show to become
		
01:15:09 --> 01:15:09
			life, and
		
01:15:10 --> 01:15:11
			make a program
		
01:15:14 --> 01:15:16
			with a larger audience. And, they need your
		
01:15:16 --> 01:15:17
			support, and I give them my support,
		
01:15:18 --> 01:15:19
			for the Dean Centre.
		
01:15:19 --> 01:15:20
			Hopefully,
		
01:15:20 --> 01:15:22
			you can, look into it and put some,
		
01:15:23 --> 01:15:25
			running charity and walk for yourself, inshallah, and
		
01:15:25 --> 01:15:27
			this part of the other brings you continuous
		
01:15:27 --> 01:15:28
			charity for the rest of your life until
		
01:15:28 --> 01:15:30
			the day of judgement. Support the Dean Center.