Tawfique Chowdhury – The Battle of Badr
AI: Summary ©
The history of Islam is discussed, including the Battle of the Oba, the Battle of the Fire, and the Battle of the Battle of Other. The importance of brotherhood and the use of camels as a means of protecting others is emphasized. The speakers emphasize the need to be mindful of one's actions and not to forget their religion. The importance of learning the fruit of fear and love for one's spiritual health is emphasized.
AI: Summary ©
Alhamdulillah Allah Allah me
to live
in Bali means
Illa Illa Allah Illa
fini. For us, Mohammed Abu rossano
al anbiya wa salli
ala Sayyidina
Muhammad wa ala to Muslim moon. Yeah you are NASA qumola de Sala Takumi nacio wahida
Baba Semin Houma region and Cafiero one Isa. What?
Be one?
In La la cumbre
de
la Pono Colin sadita useless la Mariko, what else? On over? Come
on.
Welcome.
Indeed my brothers and sisters,
the student of the sealer of Rasulullah sallallahu alayhi wa sallam
will find an amazing delight in his heart. Indeed, a student of the era of Rasulullah sallallahu alayhi wasallam will find an amazing light in his heart, he will find an amazing sweetness in his heart. Indeed, that is because he is only learning about the lives of the greatest person that has been sent to this earth. It is only because he is learning about assume the lives of the law while he was
the Beloved of Allah, the Beloved of the angels, the Beloved of all believers.
Indeed, the student of the syrup will find
an amazing thing. When he studies the secret of Rasulullah sallallahu alayhi Salaam you will find an amazing thing. He will find that on his right
is the breeze coming down
and grasping Rasulullah sallallahu Sallam in the cave of Hira and telling him the smell of the calories Allah on the left, he will find the Prophet sallallahu wasallam running down and telling his wife Khadija Sammy no Nizami no the cover me up, cover me up on the right, he will find an amazing thing you will find
him
on his way, on his way to an upset when he will have a trip to us to Allah azza wa jal on the left, he will find hobbies,
he will find avatar on his deathbed,
about to be sent to utter destruction. On the right, he will find villas with a big stone on himself saying I had all I had on the list, he will find Somalia and that tyrant killing her. On the night, he will find Rasulullah sallallahu wasallam on his way to hit you up and hiding in that case, and afraid and also the lowest of the low. I didn't tell him telling him. What do you think of the two when Allah is the third? What do you think of the two and Allah is the third on the list, you will find also the last of the last one is lm having reached Medina and the people so happy days is the best day of their lives has come to them. And on the right you'll find Hamza fighting in battle and
armor and the rest of the companions of the Prophet sallallahu Sallam
Fighting in Berlin and in Ohio, and in the battle and all the rest of the battles of the prophets are low send them. On the left, you will find the Prophet sallallahu alayhi wa sallam on his deathbed, saying a Sala Asana, saying a Sala Asada, indeed the student of the Sierra, indeed the student of the Syrah of the Prophet sallallahu alayhi wa sallam has an amazing time. He lives in an amazing world. He studies and reads about an amazing religion.
He reads about the companions, here is about their wives here is about how righteous they were, how pious they were. And from those things, inshallah, today we will talk about the Battle of others.
The battle the battle, and what will tell you what the Battle of other is. And what will explain to you what the Battle of button is, the Battle of button was the day of Furqan.
It was a very,
it was a day in which Allah azza wa jal
made a separation between his earlier and the Alia effect.
It is the day Allah azza wa jal sent his help down from where he is above the seven heavens, to his helpers on this earth, to his helpers on this earth. It is a day when the believers felt the sweetness of victory.
When those angels came down, when they saw the enemies fleeing, and they saw how victorious they were, even though there was even though there was so little in number 314 were the people of the of the battle, a battle on the side of the Muslims 314 from whom Allah azza wa jal had written from that happiness forever. 314 who Allah had written for them happiness was they were still in there in the womb of their mothers 314 who went out in the cause of Allah azza wa jal and allows those who called up to them from above the seven heavens, or people above to do as you wish, for indeed, has forgiven you.
314 with a number who went out with the feet bleeding, with their clothes torn up with their, with their physical appearance very, very bad.
However, in their hearts, they had strong Eman. They had a strong sense of purpose. They had strong determination, they were going out to help Allah and they knew Allah would help them. Indeed, the Battle of others, and that was led to the Battle of other
is that the Prophet sallallahu alayhi wa sallam, when he went to Medina, and he made his way to Medina. Then at that time, he started to do some things. First of all, he took the mosque, he bought the place from the offense, and he built the mosque. Thereafter he made brotherhood between the believers. So between the answer and the Mahajan, he made them brothers. And and the Brotherhood meant that is the answer died. Then the Mahajan, the one who actually the history of America would actually inherit from the answer instead of the answers on people.
So this was a meaning of brotherhood. Whilst this was taking place the Prophet sallallahu alayhi wasallam at the same time, sent a lot of armies, a lot of armies, to try and subjugate the enemies of Islam to try and attack the caravan of the Qureshi that used to go for trading to Sham to the place of Syria and Palestine and Lebanon in our times now.
So, it so happened that once the professor the law had heard the news, that the caravan of rv soufiane was coming back from trading in Shanghai. He heard that the caravan of lucianne was coming back. And you know, the caravan of obviously. Well, I'm pleased upon the one because he later on accepted Islam. The caravan of abuse of fear was one of the richest of caravans. It was the biggest of caravans. It has been reported in some authentic relations, that the number of camels that were their reach the number of more than 1000 more than 1000 candles, imagine that more than 1000 candles filled with all types of luxurious items. And they used to go to Sham as I said to do their business
there and they were coming back they're coming back from Sham after me after having made the profit and with a lot of goods that are coming back to market. So the profits are low Alison have heard about this. He heard about this. And so he told Bella Bella, get up and give the other so Bella right
To the mosque and he said, Allah will help you get that done. And so the people had the event and they ran towards the mosque. What is this that is not supposed to be given Now, with that had been given, so must be an important matter. So they all went to the mosque and the professor love him told him that he had news that the caravan of Sofia was coming back. So the Prophet sallallahu Sallam told them to all prepare to go out. So whoever could prepared to live, so they got together, whatever they had. And what they had was very little, they had only two horses, only two horses and 70 camels, and the number of people that came out, and the women that have decided to go into the
number of people that actually came out, however, it is 314 in number 314 number came out at that time.
So they came out in a very hurriedly manner, so they couldn't get the armor, they couldn't prepare for this. They couldn't, you know, eat up, they did not have enough rest. They just came from the fields and they went straight to battle. So they set out from from Medina, they set out to get this caravan because when they had actually less McCann come to come to Medina, they had less of their wealth, and crash, as you know, had sophisticated all their wealth, and taken all their wealth. So they now wants to get back that wealth. So they want you to go and attack the caravan. So they went out of Medina 314 in number, they went out and they reached the plane, which is close to the place
where Abu sufian was. However, soufiane is you know, was extremely cunning. He was a businessman, so you have to be cutting.
So he was very canny, and he had spies everywhere. And the spies came back and told him that the prophets have a long way to send them had come to actually attack them and take what was in the caravan. So obviously sound at that time, sent His messenger his name was dum dum. He said this, this this mushrik off to Makkah to go as soon as possible back to Makkah and tell the people of Makkah that they need help. Whilst at the same time I also went backwards, meaning instead of going south because Medina is on the north, and maca is on the south, right? And Sham is, is more and more is more north. So when he was coming down south from Sham, and he was coming past past Medina, that
was a time when the Prophet salaallah Salah wanted to attack him. So what he did was when he heard the Prophet was coming, he went backwards, he went back up, and he went back up and he went past the mountains and went towards the sea. So the process of a loved one is in love did not know where he was where the caravan was, in the meantime than them.
The Moose Lake had reached Makkah. When he reached Mecca, he took his clothes off, as it was the way of the Arabs, whenever they wanted to tell you there are people that are something that something of importance had had arrived. So took his clothes off, got on the Kaaba, and he had hamstrung his camel his his horse. So he got on the, on the Kaaba and he said, Oh people, poor people, Mohammed has come to attack you, or people who have met the law whether someone has come to attack you, or people have come to take your your money away. The people became aroused.
Quraysh woke up. They were aroused. They had hatred going in their hearts, and a sudden anger which they felt in themselves. So they all gathered together.
They took all the possessions. They packed their bags, they took their women, and they set off from Makkah. They set off in arrogance in order to wage war with Allah azza wa jal.
They wanted to actually fight Allah and His messenger. And they were so silly. They were so idiotic. They were so stupid. How can they ever find a Live Messenger? yet? It was q4 and ignorance that actually blinded their house. So they set out to fight the Muslims.
In the meantime, the prophets of Allah while he was setting them had heard that grace was coming. He had heard that he was coming.
So what he did was he got all his companions together, just like you brothers are sitting in front of me now. He got all his companions together.
And he said, A shih tzu Allah you harness
you know, give me your opinions or people. Tell me what you think we should do crisis coming to attack us, what should we do? And so the people said, Go on site or profit. We're with you.
The process of law would have suddenly told them to keep quiet. At that point, Abu Bakr got up and said, Oh Prophet, Allah, we are with you go and fight. Then he sat down, that Amata as an open offer to Allah, we are with you go and fight.
Then he sat down, and the Prophet kept quiet.
And then sad then was, who was the noblemen of the, of the husband?
Then he saw the people who are looking at him, because the only people who had who had spoken with him or her God, and the Prophet sallallahu alayhi wasallam had really wanted to hear from the answer because they were greater in number.
They were greater in number there was only from that for 314 Muslims that were there, there was only about 84 for the Menagerie and the rest were all absurd. So the process of the law why they wanted to really hear the answer what they would say. And because the profits of the low highness alums agreement with the answer was that they will protect him if he wasn't, if he wasn't Medina and did not have an agreement with them that they will protect him if he was outside of Medina.
So the Prophet looked at at saddened and sadly what understood that was for him to talk. So he got up and said, Oh, Prophet of Allah, do you mean us? And the Prophet said, Of course I do.
Of course, I mean, you. Society wide said open up to Allah go and fight. For prophet of Allah go and fight. For indeed, there is not a single mountain, that you wish to cut acceptable, that we will cut it with you, there is not a single claim that you wish to pass except that we will pass it with you. There is not a single see that used to cross except that we will cross with you. And we urge your prophet of Allah to take from a wealth and that we have taken from a wealth is more beloved than than that was you have left Oh prophet of Allah, we will not tell you as the companions of Musa had told Musa Babu said, go and fight you and your Lord and we will stay here. Rather, we will tell you,
oh prophet of Allah go and fight you and your Lord, and we will fight with you. And at that the process of Milan what is the love smiled.
And the companions reported that they could see all the prophets, alerts and the lovers, the lovers teeth, meaning that he smiles with a huge, big smile, and the profits of the lovers and the lovers to smile like that, and smile like that at that point.
So the Prophet sallahu wa sallam smiled, and then he said, I tell my people, I tell the Muslims, that we shall be victorious. And he said, Look here, and he pointed with his fingers to his right. And he said, this is the grave of Abuja. And look here on the left, this is a grave of artha. And look here on the right, this is the grave of such and such. And on the left, he said, this is the grave of such and such, and the companions said after the battle had actually ended, that the graves whereas the prophets of Allah wa sallam had said, exactly the same place that the professor Lowe solo had put his finger was the place that those people were buried.
So they went on
the companions list at that place and decided to go
and reach the plains of burden.
At the same time, the Missouri key
some crash had already reached weather at that point. And they're already camped there.
And they had slaughtered a couple of camels, and they were eating their meat, and they were drinking wine. And they were playing with their musicals, and spending the time with music and joy. Because tomorrow was going to be battle. So no one knew who was going to ask this, this one, they just wanted to enjoy the life before they die.
Whereas the Muslims are rich, they're afraid they're Muslim, and the Russia, and then they went to sleep.
And then was routine as well.
They did all that they have to do it enjoying their life. And then they went to sleep. Everyone in that, in that plane of bother. And I asked my brothers and sisters, when they actually go to, to Medina to actually go to bed and you'll see an amazing sight there. The plane is, is in the battle, the plane of weather is a huge plane, surrounded by mountains, on the sides. And you can just imagine when you're there, how the armies work.
And what the most. And what happened at that point was the machine went to sleep, and the Muslims went to sleep.
And there was no one awake except the prophets of the law while he was an imagined that the whole 1000 of the machines sleeping at 314 of the Muslims sleeping and no one awake except the profits of the long run.
And you're standing in prayer with his hands raised up to the sky and saying Yeah, Allah. Allah is this
little group of Muslims get destroyed this time or Allah, there will be no one left on this earth to worship You, or Allah help you believers, or Allah help your slaves who have risked their lives in order to fight for your cause. Or Allah. Give me that wish You promised me or Allah give us victory, and all lights, the profits of the law while he was alone.
The profits of the law what is in them all like he prayed,
imagined that brothers, he prayed and everyone else was asleep.
He had his hands raised up to Allah was
making dua for the Muslims.
Today, we are here at Islamic spread. So why
Islam is spread. So right now.
We are a result of what has happened there. And the profits of the lovers that have been so merciful for us.
And making dua to Allah for us. We have forgotten is right today.
Today we forgotten his rights.
The Muslims have forgotten is right upon us.
Where are the Muslims?
Where are the Muslims holding on to this religion?
Where are the Muslims from Islam?
Why are we so far away from a religion? When a prophet spent his night before the war? Before great death, what he spent his time making dua to Allah or the Muslims, or Muslims or the Muslims?
Where are we from the right.
Why don't we realize the profits on the law medicine lives right upon us?
Subhana Allah Subhana Allah, do we love the Prophet?
Do we love the Prophet?
Yes, we love the Prophet, than then show it for the Prophet sallallahu wasallam loved us
and He loved us so much that He stayed up all night making dua to Allah.
So in this way,
in this way, the professor Muslim spent his life making dua to Allah.
And Allah mentioned that the Prophet sallallahu Sallam had his hands raised up so high, it was as if that his hands were on the ground, meaning that his hands was so high. So yeah, Allah, Allah, Allah, please, Allah Please give us victory. And in this manner, the prophets Allah Salah spent his night until fudger can and your loved one woke up. And he saw that the professor wrestling was so busy making supplication to Allah that He had not here
you know, these cloak had actually fallen off his shoulders. The prophets cloaks had actually fallen off his shoulders and he did not even realize that so I will Dr. Kim and he put the clock on the professor Solomon said, Enough enough Oh prophet of Allah. Enough enough Oh prophet of Allah Indeed Allah victory will come. Indeed Allah victory will come. And so the Prophet sallallaahu Selim came out
and saw the Muslims are lined up for prayers. And at that point, Allah revealed to the processor so the low cillum Alexia come, and you meet the camera, boom, we selasa TLS in Milan, Milan, mousseline Bella in just beautiful water.
To come in for Eva ymdd camera be found at LSE middle mala ekati Musa, we mean
mama Jaga hula hula Bushra
aku combi woman nasu illa de la he lives easily Hakeem
Allah azza wa jal revealed to the Prophet sallallahu wasallam. He said, is it not enough that Allah will help you with 3000 angels? Is it not enough Oh Prophet, that Allah will help you with 3000 angels.
Indeed, if you are patient, and you fear Allah, indeed, if you're patient and you feel loved, and indeed Allah will help you with 5000 angels. Indeed, Allah will help you with 5000 angels.
And Allah has not made this number, except that you may find peace in your heart. Because the human heart, you see, is always very worried. It forgets its Lord. It's no it knows that his Lord is with him all the time. But it tends to forget
or tends to want to see something in front of him to actually believe it. So Allah says,
indeed, we have made this only as a means to actually make your heart at peace, to give you patience and peace in your heart and in the victory
is only from Allah.
So victory is not from the angels. And victory is not from the Muslims, but victory is from Allah.
And when this happened, the professor of law was,
was seemed to be smiling. And he said, and he pointed his hands in the sky and said, Indeed, the victory of Allah has come. The victory of Allah is has come, I can see gibreel coming to me on his warring hos on his white house, and on him his armor of battle, and his sword is brandished and is ready for battle. Indeed, the victory of Allah has come and behind him a 5000 angels. So the Prophet sallallahu Sallam had seen the victory near
so the Muslims paid the budget, and then the sun rose.
In the meantime, the machine woke up the meantime, the machine woke up. The disbelievers woke up, and they woke up.
And they had one council at the time the noblemen of Croatia the time they had a war Council and
the great enemy of Islam, he said, Oh people, these are our people that you wish to fight. These are our brothers and sisters that you wish to find. Or people let's just go back and find some other way of actually punishing them. And why should we actually spill our blood? What will the Arab say?
And Abu Jahan at this point said, Let's buy your sage,
you free or are you coward? If you're a coward, or if you're afraid, they come and hide under my armpit. And I particularly like them.
Come and hide under my armpit. This is a way of saying that, you know, to show how cowardly someone is, you say come and hide under my armpit and I'll protect you under that.
And I got angry at that. He became angry and he came out of the 10th vanishing sword and say war, war war. And all the machine got up and prepared for war and started lining up. In the meantime.
In the meantime,
the prophets of Allah has spent his time preparing the Muslims for battle.
He told the Muslims how important it is to fight for Allah sake. He told the Muslims how important it is to struggle for Allah sake. He told the Muslims how important it is this battle how important it is to be
at that point, when the Prophet sallallahu Sallam was telling them the rewards of fighting a path that was a dying alas path.
One companion said oh prophet Allah, if I fight and die in our last clause, shall I be from the from the people of Jenna,
as you've described, which is Jenna, which is the heavens and the earth. And the Prophet said yes, and indeed you are from them.
And indeed, you are from them. So this companion, he was happy. And then he sat down to eat some days. So he started eating the dates. And he was eating these days. And then he looked at those dates. And he says, vandala if I'm to live until I finish this date, that this is
this is a great, this is too long.
This life is too long.
And it's through those dates away to prepare for battle and until he died, he fought until he died.
And the professor also lined up the people.
And sad, sad to say, a man from a dancer. He started to come out of the light and the professor's pushed him back. I decided to come out of the line and the professors and pushed him back again.
And it in this time suicide said Oprah You hit me I want to hit you as well
as the Prophet what he did wasn't lifted is permissible. me back.
Which leads us this this start.
So he lifted his his permission set me back and sad when he saw that he grabbed the officers and he kissed him and he said, Oh profitable. I only did that. So that before the battle before I die, that my that my skin may touch your skin.
So people
are brothers and sisters.
How many of us wish to meet him
on the Day of Judgment. How many of us are waiting for the day when we will see
how many of us are waiting for the day.
And given that so profit
or profit I've tried so much to follow you sooner or profit I've tried so much to help
To this religion so that one day I may meet you a prophet. I've read so much about you. And I've loved you without knowing you. And I believe in you without seeing you, a prophet of Allah love you.
How many of us are prepared for that day?
And so the Muslims lined up for battle.
The Muslims lined up for battle.
And
the same man who Abu Jamal Abuja told him that he was a coward. He came out to the battlefield with his sword raised up and he said, We want the challenge.
We want a challenge at the time,
and a shaver and what he saw his brother and his son came out as well with him. So three of them wanted a challenge. F on the Muslim some of the answer came out and said, Yes, we will challenge you. However, it's been banned. And he and his and his people did not wish to challenge them. He said, we want to challenge people from our own kind, our own brothers and our own system, our own brothers, and our own kith and kin. At that time, and the professor was delivered his hand and he said Hamza, Ali, and obey, obey the law, get up, get up and meet the challenge.
And so they got up. And the war started and the end the battle started between these these three, between the three from the from the Muslims of three from the Quran,
and the battles and Hamza
finished his his enemy first and added finish his enemies second, and Obaidullah was his, he had his leg cut off by his enemy, and then he also cut his enemies hands off. At that point, when I'm saying it has finished, they went and they killed Bobby, the last enemy was really
and then carried away to LA back to the Muslims to the Muslim ranks, and the professor's Lemaitre for him. And then, of course, after three days after the battle, he had he died, the lion was the opponent.
So when the machine saw this, when the machine saw this,
that their leaders were more down in front of them, they couldn't hold it anymore. And they just ran towards the Muslims. And the battle started. So seeing this, the professor self taught the Muslims to wait a little bit and grab some dust from the ground, and he threw it at the machine.
And when he threw it at the machine, a great wind came
and blew at the machine and desecrated them. And it is organized them.
So at that point, when this was happening, then the professors knew all of these people to rush them as well.
So the battle started,
and the thick of the battle. We know a lot of things that had happened. We know that some of the generations mentioned the Abu Musab lashley, rahimullah,
Abu Saud, actually from the answer, he said that in the bachelor, but that was we were in the thick of the battle about that.
There were two
young men next to me, two young boys next to me.
And when I saw these two young boys next to me, I felt weak because you know, whenever you're in battle, you always want to be next to strong people, so that they may help you fight.
So I was next to these two young boys.
Just like the boys in the audience now. It's like most of the Shabaab in the audience now two young boys. And one of them, I heard him, I felt him nudging my throat was pulling my commies my shirt on the side. I said Uncle, uncle, and I turned towards him and said, Yes, my son, said Uncle, uncle, where's Aboriginal? Whereas Aboriginal and an abuser said, Why do you ask my son? They said, Oh, Uncle, I heard that I
used to hurt the professor, the last.
Uncle I heard that Abu Jihad used to in the process of loss.
For uncle I heard that Abu Gen used to travel the process a lot.
And I've taken oath, that I will die or he will die.
And I've taken an oath that either I will die or he will die another and neither one of us will really
at the same time. The boy on the left side he did the same thing. He was pulling his tongue his Commission's and Uncle, uncle, Uncle Uncle, what is a Boogeyman? What do you ask all my son said I asked because I heard that Abu Jahan used to hurt the process of law while he was
and I've taken an oath that I will kill him or he will kill me.
So I've also said I was amazed at these two young boys.
He said I was amazed at these two young boys. And indeed We have more to be amazed from the youth in our times. We have more to be amazing with the youth in our times they've forgotten this religion, that is forgotten the rights of the Prophet sallallahu wasallam upon them, we have more to be amazed the people in our times when we see that you saw away from the religion, we have more to be amazed or other Moosa, we have more to be amazed that you
and samosa said I was so amazed with these people with these two, two boys. However, I pointed to Apple general and said here he is, there is a general is there. And as you know, Apple general was the leader of the crash. So the crash actually had a lot of Army lots of people around
around
the crash that put a lot of defenders around Abuja. However Abu Musa said, when I when I pointed to Abu Gen, I saw these two boys pounce upon Abuja as if they were Hawks.
I saw these two boys as soon as they pointed to them rush in Abuja and fight to the THROUGH THROUGH THROUGH THE barriers and towns upon Abuja as if they were like Hawks. How many of our brothers and sisters have the courage to do that now?
How many of our brothers and sisters when they see the sword, when they see a solid in their hands, they actually have fear in the hearts?
How many of our brothers and sisters are actually able to do that now?
Look at the state of the Muslims. Look at the state of the Muslims.
We were the most brave of people. We were the most brave of people. Now we're the most cowardly of people.
So the battle continued. And we know that through that throughout the battle, the angels were helping the companions. And as we know that he has been authentically narrated, they want the companions. He was just about to strike the nickel for Katherine. And he felt that the neck of the cabinet just just been cut with someone else. And, and cut in a very sharp manner with a very sharp sword. And his head had just flown off even though he was just about to cut his head off.
And another one, that incident a companion said, I came upon a mushnik I came upon a mushrik, who was cut in half, from the top to the bottom was cut in half. And he was cut so perfectly, I could see the flesh of his heart, still breathing, still beating,
he was cut so perfectly, I could still see the flesh of his heart still beating. And this was indeed the help of the angels that Allah Xhosa had sent. Another companion said that I was fighting the machine. And then I heard the sound of a whip. And I just saw in front of me and the music in front of me was chopped in half.
And this was in the the help that Professor wasallam had said he had come down.
So in this manner, the machine were destroyed.
The army of the disbelievers were destroyed 70 of the disbelievers died that battle and 70 were taken as captives. So the disbelievers started to run away.
And the companions chased them for a little bit and when they let them go,
in the meantime, the professor of law what is in them was very anxious to find out what had happened with Abu Jamal. So he said, even Masood, so you sent him a suit to find out what happened with Abu Jamal.
And it Massoud went, and he found that a Buddha was on the last breath. He was just about to die. And he told him, look how Allah has put you so low. Look at what you were and what has become a few. Look at the way you are dying. Look at the way you are dying for my brothers and sisters. How many of us will die in a bad day?
How many of us will die in a bad manner?
How many of us will have a good death in the causes Allah? And how many of us will have a bad death whilst we're singing? Was we're doing something haram?
How many of us will have a bad debt and how many of us will have a good death? Do you not see that they when you see and then the angel of death will come and say Your time is up.
Do you not see the day when you will? Then when you when you will try and say Oh Allah, I believe in you and forgive me, forgive me. And the angel of death will say you forgiveness is rejected. You're asked me a lot.
rejected, a belief in Allah is rejected. Do you not see that day?
Do you not see that day.
And so I
was about to die. And even Masood, he picked up a sword and cut off Abuja, his head.
And so he took that head and into that, that head of Aboriginal to Rasulullah sallallahu wasallam, to put his heart at peace, that Aboriginal had finally died, because he was the third out of this oma, he was the greatest enemy of this religion.
Jasmine was the greatest enemy of this religion.
That after the battle ended,
and the Muslims went forward to find out how many of them had died.
And we found that there were 14 amongst the Muslims or 13 amongst the Muslims that had died.
And the process allows us that a great without
anybody then without Washington, and without preying upon them.
Thereafter, he took the wealth of the machinery that the machine had left behind the armor that they left behind, and their possessions that they're left behind. And he waited for a day and the next day he went to the grave, where Abuja was buried,
and went to the grave. Mohammed was, was was was buried. And he said, also, and so also, so have you found the promise of Allah and His messenger to be true?
Also, so Abuja, have you found the promise of Allah to be true?
And Omar was behind? He said, Oprah, Allah, why do you ask the dead? Indeed, these are just bodies without so these are just bodies without souls. And the professor allowed to send them said, Indeed, Rama did not hear me better than you do. We need to hear me just like you do.
They hear me just like you do. And Allah mentioned that, in general, the people who are there do not hear, because Allah says that you cannot make the people who wanted to hear. However, at that point, Allah azzawajal had said the this the souls of these mushrikeen, back to their bodies, and Allah had caused them to hear what the professor Lotus alum had said, in order to really make the punishment more and more severe. It's like, for example, when you're actually in pain,
and you and you didn't listen to your father, for example, and you did something wrong.
For the wife not listen to the husband, and they did something and they actually turned out to be against that. And they actually were in trouble and they're actually in pain and difficulty. And the husband comes and says, Do not tell you.
Did I tell you that doesn't it? Doesn't it make the the punishment seem more severe. And this is why the professor's love it so and the and I mentioned that they wanted to reply back to Abuja, and all the other mystic you want to reply back, but they could not reply back, because their mouth was full of hot boiling water from the *.
They could not reply back, because the mouth was full of hot boiling water from the * from which they were being punished. As soon as they died. The Eternal Punishment had started,
the eternal punishment had started.
So this was the Battle of others.
And there are certain important things that I wanted to discuss with my brothers, as certain benefits that we can get from the Battle of others.
Firstly,
first and most important lesson from a battle of other
is patience.
The first and most important thing that we can learn from the Battle of other is patience, in the Battle of other had thought the people to be patient with the decree of Allah. To Be patient when you think that Allah has decreed is bad, when indeed it is good to be patient when Allah has given you an affliction, because indeed affliction is not for anything except that you may return back to him, that you may remember him.
This Muslim state, the Muslim Ummah, in our times, the state of the Muslims in our times,
with all the difficulties that we are facing, the all the Muslims being killed everywhere, with every gun barrel pointed to every Muslim, with every Muslim having been targeted by the kuffaar.
With every place that we can look at and think that the Muslims are being oppressed or subjugated
This is indeed a trial. And the answer for this is patience. Indeed, the reason why Allah azza wa jal is giving us the punishments that we have bought upon our own own selves, is so that we may have patience and through it when we return to Allah. Allah says in the Quran, when
we say him, we will hope he will do he will not see me and while he will and to see whether or not we're bashira slavery and levena either asaba Tomasi button kalu in Allah, we're in LA he Raji rune, Allah, Allah, Allah Allah,
Allah, Allah ecomondo
Verily, We shall test you.
Allah says are believers even though you are Alia, of you are the helpers of Allah of this earth because you are Muslims. You are Thai, you're trying to establish the religion, in your houses, in yourself and in the community. Allah shall definitely test you. Allah will test you with the loss of life with the loss of fruit with the loss of money and with the loss of health.
While an evolution a condition in mental health you will do or you will not see me and while you were unfussy with Tamara wabasha Sabri, and please get me glad tidings to the ones who are patient and let me know either a Saba Tomasi button and those who if calamity and trials have befallen them. They say in Lila we're in La raggio. How many of us when the first time the calamity befalls us, we say
we say something you know, just making it, especially with the hands on we we say something I don't even want to mention what we say.
How many of us, the first thing that occurs from our mouth is in an interview in any raggio
very little and how many of us as soon as the calamity befalls us, for example, in an accident happened happens to us, we feel patients in our hearts, who say let us be patient. Rather we have this amazing angle in our heart, why allows us to do this to us. The Battle of button had taught us to be patient,
that Allah azza wa jal to worshiping, he must be patient,
you must be patient,
nothing can happen without patience.
The second, the second thing,
which
we can get from the Battle of mother
is to learn the fear of Allah Xhosa
is to know that Allah azza wa jal and his help
and his mercy will not come down to us unless we are
fearful of him
is to know that allows Virgil only helps those who fear Him.
Because it is only when you fear him, that you go to you.
The process of the law, while he was in law had said you know 3030, there is no one who has been given a greater gift than patience. And
there is no one who has been given a greater gift than patience and taqwa an hour of your loved one used to say, we used to find, we used to find the most beautiful of our times the most pleasing and satisfying of our times, to be the times in which we had fear of Allah. And we have patients upon this decree.
Indeed, my brothers and sisters, when you when you when you feel this amazing peace in your heart, when you feel the patience in your heart,
when your heart is full of remembrance of Allah, you will find that your limbs will submit to Allah Xhosa, you will find that you will live this life in his gender. Even in your hand Allah had said, Indeed, in this life is a gentleman.
Indeed, in this life is a gentleman and whoever does not enter the agenda of this life will never enter the agenda of the hereafter.
Indeed, in this life, his agenda and whoever does not enter the agenda of this life will never enter the gender of the hereafter. So what he's talking about my brothers and sisters, he's talking about the sweetness of human, he's talking about that love of the professor, so love in your heart. He's talking about the love of Allah and the fear of Allah and the hope from Allah in your heart. If you do not have this, if you do not feel this, you will not taste the sweetness of demand. And indeed if you do not have this and feel this, therefore you will not enter the gender of the hereafter
and the next thing we can
gain.
A benefit from
is
the love of the companions
is the love of the companions, the way the companions held on to the religion, the way the companions fought for this religion, the way the companion sacrificed themselves for this religion, they did not know whether they were heading for victory or, or this. They did not have armor on.
Many of them had broken swords. Many of them had rusty swords, many of them did not have anything on their feet, they were their feet were bleeding. Many of them did not have a writing disorder. So there was so tired walking through the desert, many of them did not have water to drink.
Yet they fought, and they believed in the professor of civil disobedience. So please be upon the lines of further
peace be upon the Lions have been the ones who fought for this religion, the companions of the Prophet sallallahu alayhi wasallam. However, no one thing.
No one thing, that if the people in our times, the brothers and sisters of Islam in our times, hold on to the religion, with all the difficulties associated with it, then the Prophet sallallahu alayhi wa sallam had said something very, very beautiful.
He had said something very, very beautiful.
He said, that a time will come in which holding on to this religion is like holding on to hot coals. And how difficult is it to hold on to the religion now, with all the distractions of the life, with attractions of women, with attractions of money, with attractions of Haram, of music and alcohol, with the attractions of this worldly life, the causative forget the hereafter? How difficult is it to hold on to the religion, the people who have not who have been away from the religion will attest, it has to this fact
will certify to this fact how difficult it is to hold on to this religion.
As when we live in Makkah, and Medina, we don't have this difficulty. We live and wake up to the God we live in wake up to the to the Salah, we have Muslims around us, and we have halau food around us, we did not hear music that much. There is no music there except from the for the bad people. And most of the people that are good. And we have halau transactions that are happening there. We have allowed food there. Everything over there is centered around Islamic values. If this is the case, about mark and Medina, what about a
situation in in UK, for example, in London and Birmingham, where the life is so difficult? Indeed, you you brothers and sisters are living in a time in which holding on to the religion is like holding on to hot coals. And the professor Solomon had said that at that time, when the religion when holding on to the religion is like holding on to hot coals, then your reward will be the reward of 50 of the companions.
50 of the companions of the Prophet sallallahu Sallam
is this not enough for you?
Is this not enough for you? My brothers and sisters,
the eldest amongst us,
if I told you now allows lotion after 10 minutes will give us
the whole aim of Paradise
will give us the most beautiful women of Paradise after 10 minutes before these 10 minutes you have to do something. How many of us would do that?
Yes, the brother has written it has the shoulder. He'll definitely do it. How is my hands? I'll definitely do it as well. How am the brothers raising?
Yes, we'll all do it.
We'll all do it.
When when we are told or brothers and sisters, that allows origin we'll give you a beautiful gift and that is that he will let you look at him.
He will let you look at Allah azza wa jal
he will let you look at Allah space.
Or for example, that he will let you meet the Prophet sallallahu Sallam If only you do something, if only you do something we did not do that.
Then he has already told you that
he has already told you that
and you're not doing it.
So why do you answer to my question that you will do it and to Allah azza wa jal what he has already told you to do it You do not do it. Brothers and sisters, we want the Battle of butter in your homes.
We want the Battle of butter in your hearts. We want the Battle of butter
in your lives, we want you to have a fight between
the evil that is around you, that is in your homes and fill it with goodness. We want you to have a fight with your soul.
We want you to have a fight with your soul, lead your desires, and desire the Hereafter, we want you to have a battle in your heart. Think about the Battle of others, and how that was the pinnacle of Islamic glory. Think about it, and try and have the same thing in yourselves. We want you to have a battle in yourselves that without that without your desires, battle it out. The distractions, the shewhart the doubts and the desires battle it out.
We want you to be like the lives of others.
We want you to be soldiers of the religion. We want you to establish a religion in your lives, to establish in your family to establish it in your workplace. We want you to establish Islam in Birmingham,
how should you do this, when you do not even recognize a loss right upon you. How should you do this when you when you do not recognize when the when you do not recognize the profits or losses right upon you.
Remember, remember the profits or losses,
how he was on the life of brother
and raises and raises has up to
pleading allowed to save the Muslims.
Remember how he was when he raised his hands up to Allah azzawajal and asked him to help the Muslims. I remember the day of judgment how he will plead with a lot to save us from the hellfire.
Remember his right upon you follow the religion follow the sooner with this inshallah we stop I asked my brother and sisters to forgive me for everything that I've said which which might have hurt them and harmful.
And all good is from Allah, all evils for me in the shaytan.
And I think my brothers
who have made this possible for us to be here today. But this one he died brothers from national holiday, and others and I hope that was as long as you will bring us all together the bond of brotherhood. And remember, just like the Muslims were fighting together in the Battle of butter, let us all be together and fight together against the coup against all the Haram that is here against the Chabot half of the Shabbat and against the devil.
We have
to suffer both.
Please explain the meaning that the martyrs do not die. Yes, the meaning of the martyrs do not die, is just like saying the prophets did not die or that they have a different life. They die in the form of in the sense that we move on from this life to another life.
And they are alive meaning that they are alive in a different life. The allies in the
in the hereafter. Whereas, for example,
the people for example, when they're when they're when they're dead, then their souls are in the graves were sorry, their bodies are in the great in the graves whereas the souls allows those
but the martyrs something else, though I never had before on this topic, whether the whether the motto is that the body as well as the soul goes to heaven or not. And the correct opinion this issue is that the know the souls of the martyrs actually go to heaven straightaway and they actually start enjoying their life straightaway.
So therefore,
the living of the market is not like the living of this of us. And they are alive in the sense that we should not say that they are dead, and therefore we should forget them or they are gone.
In that sense, because of course as you know this was which was revealed. The verse that you that you referring to that do not say what the martyrs that they did in Vidya alive with Allah azza wa jal they have been provided. This verse was revealed when, when some of the companions were saying that such and such has died. And he's and he's dead,
such and such as that and he's dead. So this verse was revealed when you're saying this, and so this means that
the meaning of the verse Therefore means that we should correct our statements and not say about the martyrs of their dead, however, we know that they are dead, but that they're alive in a different form and is provided.
With that in Shall we finish