Tariq Ramadan – Ramadan Chronicles #15 Dogmatism

Tariq Ramadan
Share Page

AI: Summary ©

The speaker discusses the negative impact of dogclinical thinking and the importance of resisting dogclinical thinking. They stress that dogs have a negative way of thinking and that resistance is key to resolving them. The speaker also emphasizes the importance of letting oneself know what is right and what is wrong to avoid becoming too humble.

AI: Summary ©

00:00:22 --> 00:00:24
			Among all these dispositions that we can find
		
00:00:24 --> 00:00:27
			with our mind, with our being, with our
		
00:00:27 --> 00:00:27
			way of thinking,
		
00:00:28 --> 00:00:31
			there is one very specific way of thinking
		
00:00:31 --> 00:00:34
			or dealing with others that is very negative.
		
00:00:34 --> 00:00:38
			And resistance here is very important. We have
		
00:00:38 --> 00:00:39
			to resist dogmatic
		
00:00:40 --> 00:00:42
			minds. We have to resist dogmatism.
		
00:00:42 --> 00:00:44
			And the way we have to think about
		
00:00:44 --> 00:00:46
			dogmatism is not exactly the same as arrogance.
		
00:00:47 --> 00:00:49
			Dogmatic means that we are looking at the
		
00:00:49 --> 00:00:52
			world to this binary and polarized way,
		
00:00:53 --> 00:00:54
			between what is right and what is wrong.
		
00:00:54 --> 00:00:56
			And it start with,
		
00:00:56 --> 00:00:58
			I'm right. So
		
00:00:58 --> 00:01:02
			by all, with all due respect, by all
		
00:01:02 --> 00:01:05
			the logic of this equation, you are wrong.
		
00:01:05 --> 00:01:07
			So you are wrong and I'm right. So
		
00:01:07 --> 00:01:09
			this binary vision, this way of
		
00:01:10 --> 00:01:11
			colonizing
		
00:01:11 --> 00:01:12
			the truth
		
00:01:12 --> 00:01:12
			or,
		
00:01:13 --> 00:01:14
			trying to,
		
00:01:15 --> 00:01:15
			put,
		
00:01:16 --> 00:01:19
			this relationship between you and the truth,
		
00:01:19 --> 00:01:21
			in a way where you look down to
		
00:01:21 --> 00:01:25
			people, and, it's the only way that you
		
00:01:25 --> 00:01:26
			can this,
		
00:01:26 --> 00:01:27
			cast the relationship
		
00:01:27 --> 00:01:29
			between truth and
		
00:01:29 --> 00:01:30
			and and and and
		
00:01:31 --> 00:01:35
			untruth, between truth and lies, between what is
		
00:01:35 --> 00:01:36
			right and what is wrong.
		
00:01:36 --> 00:01:39
			This way of being a dogmatic mind is
		
00:01:39 --> 00:01:42
			to look at it and to be not
		
00:01:42 --> 00:01:44
			only arrogant, but at the same time,
		
00:01:45 --> 00:01:45
			dismissing
		
00:01:46 --> 00:01:48
			any points that you cannot and you don't
		
00:01:48 --> 00:01:51
			have to learn anything from the other because
		
00:01:51 --> 00:01:54
			the dogmatic mind is saying, what can I
		
00:01:54 --> 00:01:55
			get from
		
00:01:56 --> 00:01:58
			the wrong? What I cannot get from the
		
00:01:58 --> 00:02:01
			bad? The only way is to look at
		
00:02:01 --> 00:02:02
			the way it is. And when you read
		
00:02:02 --> 00:02:04
			a text and you read the Quran, the
		
00:02:04 --> 00:02:05
			dogmatic
		
00:02:05 --> 00:02:08
			mind thinks that the only way to understand
		
00:02:08 --> 00:02:10
			the text is his or her way, and
		
00:02:10 --> 00:02:13
			there is no other way. So it's to,
		
00:02:14 --> 00:02:14
			think that,
		
00:02:16 --> 00:02:16
			truth
		
00:02:17 --> 00:02:18
			belongs
		
00:02:18 --> 00:02:19
			to you
		
00:02:19 --> 00:02:21
			while it's the other way around. We belong
		
00:02:22 --> 00:02:24
			to the truth, but truth doesn't belong to
		
00:02:24 --> 00:02:26
			any one of us. We're always trying to
		
00:02:26 --> 00:02:28
			get closer to the truth
		
00:02:28 --> 00:02:29
			and not to,
		
00:02:30 --> 00:02:33
			colonize truth as if we are the only
		
00:02:33 --> 00:02:35
			people knowing what it is all about. The
		
00:02:35 --> 00:02:37
			second thing that is coming was the dogmatic
		
00:02:37 --> 00:02:39
			mind. It's not about truth only. It's about,
		
00:02:39 --> 00:02:40
			being judgmental,
		
00:02:41 --> 00:02:43
			condemning the people. If I am right, so
		
00:02:43 --> 00:02:45
			what you are doing is wrong. So to
		
00:02:45 --> 00:02:48
			give oneself the right to judge in a
		
00:02:48 --> 00:02:49
			way which is definitive,
		
00:02:50 --> 00:02:53
			as if the truth is as clear as
		
00:02:53 --> 00:02:54
			my opinion
		
00:02:54 --> 00:02:55
			is clear to myself.
		
00:02:56 --> 00:02:58
			And what we have in the Quran even
		
00:02:58 --> 00:02:59
			when it comes
		
00:03:01 --> 00:03:01
			the
		
00:03:02 --> 00:03:04
			prophet, What you have to do is to
		
00:03:04 --> 00:03:05
			spread the word, is to say
		
00:03:06 --> 00:03:08
			what is the message, and then ask to
		
00:03:08 --> 00:03:10
			condemn and as to reward,
		
00:03:10 --> 00:03:13
			that's none of your business. You have to
		
00:03:13 --> 00:03:15
			let me do this. This is god's,
		
00:03:22 --> 00:03:24
			dogmatic mind looking at the truth and defining
		
00:03:24 --> 00:03:26
			what is right and what is truth and
		
00:03:26 --> 00:03:28
			what is wrong and what is lie.
		
00:03:29 --> 00:03:31
			So this is not for you to decide.
		
00:03:31 --> 00:03:33
			So once again, it's all connected
		
00:03:34 --> 00:03:36
			with the way you deal with your ego,
		
00:03:36 --> 00:03:39
			the way you deal with, the world, and
		
00:03:39 --> 00:03:42
			to avoid starting with this simplistic way of
		
00:03:42 --> 00:03:45
			dealing dealing with truth. I'm right, so you
		
00:03:45 --> 00:03:47
			are wrong. And there's, this,
		
00:03:48 --> 00:03:50
			truth that I know I got, and this
		
00:03:50 --> 00:03:53
			is the wrong answers that I know you,
		
00:03:54 --> 00:03:54
			got.
		
00:03:54 --> 00:03:57
			The starting point is here once again,
		
00:03:57 --> 00:04:00
			opening up, understanding that with complexity
		
00:04:01 --> 00:04:03
			and apprehending complexity
		
00:04:03 --> 00:04:06
			is the starting point of being humble and
		
00:04:06 --> 00:04:07
			knowing the very meaning of humility.
		
00:04:08 --> 00:04:10
			Never forget to tell the people you love
		
00:04:10 --> 00:04:11
			that you love them,
		
00:04:11 --> 00:04:12
			and remember,
		
00:04:12 --> 00:04:13
			life is fragile.