Tarek Kareem Harris – A14 Fasting – The medical & secret spiritual.

Tarek Kareem Harris

Fr TAYYIB Book, forward by Mufti Menk

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The speaker discusses the benefits of fasting, including physical and mental health, reducing risk of illness, and improving energy levels. They emphasize the importance of healthy eating and avoiding wasteful waste. The speaker also emphasizes the benefits of learning from one's experiences and staying healthy in order to regain faith and Mastery. The importance of being mindful of one's own eating habits and managing one's weight is also emphasized.

AI: Summary ©

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			Chapter 14, the medical and spiritual secrets of fasting
		
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			on these pages, we will start with a range of issues that have led to the popularity of fasting,
even in secular and non Muslim communities. I will list those first and then we will come to the
whole layer of additional advantages that come from doing things the Islamic way.
		
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			So, first of all the physical advantages of fasting to anyone, ah, weight loss by burning the body's
own fat
		
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			increased metabolic rate, after a few days of fasting metabolic rate can go up to around 13% higher
than normal,
		
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			improve circulation in the brain and body generally as a result of heavy fats being removed.
		
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			improvement in insulin control for people with diabetes, reduction in pain from arthritis and other
weight dependent conditions. reduction in cancer risk due to the body consuming waste compounds
better during the fasting state. reduction in heart attack risk due to clearer arteries and less
pressure on the organs through abdominal crunkle fat
		
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			increases in levels of beneficial hormones, such as growth hormone, testosterone, and certain brain
chemicals like BNF p, which goes up when you fast, helping the brain to restructure and repair
neurons,
		
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			better immunity to infection and other diseases as well.
		
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			In considering the mental advantages, just to fasting alone, improvements in energy level because of
increased metabolic rate, and because of a sense of being lighter, both in reality and mentally
		
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			improvement in brain functioning including attention and concentration. This has been shown in
studies which are of people who are fasting compared to those who aren't, there is more stable
emotional functioning. Because less swings in insulin and blood sugar lead to a better, more stable
supply of energy to the brain.
		
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			More immunity to stress because of being physically healthier, and mentally feeling more on top of
your own health in command of the environment.
		
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			better sleep. And this happens because there's less fat in the tissues surrounding the breathing
passages. And fasting tends to restore and refresh one sleep pattern. We'll look at this later in
the book
		
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			reduced risk of memory problems and confusion due to dementia in old age. Studies have found that
elderly people who do fasting seem to have better cognitive function, fending off the effects of
depression and memory loss
		
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			and better control of poor eating habits and hunger because impulse control is improved. And we get
command over things like false hunger when we fast.
		
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			But that is just fasting without the tube element. There is a whole load of other things which
happens when you add the player.
		
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			It goes on to make it much more complete and much more part of your lifestyle. It has a deeply
peaceful and gentle philosophy, a mental and spiritual set of guidelines and aims, which brings us a
number of additional benefits.
		
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			These are all together at a higher level.
		
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			There is an improved sense of self worth, self care, and attention to our environment. By looking at
the Islamic philosophy for how we eat and how we regard the provisions of Allah.
		
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			There is the feeling the reality of what Allah has told us about the precious nature of our food,
about moderating our relationships with others, and the precious nature of all things in this world.
		
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			There is better conduct and character through reducing unnecessary behavior through examining our
excesses and our habits and our addictions and being more gentle and more reflective and more
modest.
		
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			There are improvements in energy and concentration and physical ability to praise Allah and carry
out other duties in the course of Muslim life.
		
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			There is better resistance against bad decisions. There is a control over the excesses of the knifes
overall, with better control of anger, Islamic techniques to manage emotions and anger. Reduce
impulsivity. Remember our better conducts to seek refuge in Allah and be more resistant to making
bad decisions.
		
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			There's also the community center
		
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			A sense of unity in purpose, and improved motivation that comes from that. So many millions of
Muslims fast with us, the prophet himself did it. And they fast the same two days per week as we
might.
		
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			Of course, there are the immense blessings from doing an activity that Allah Himself is very pleased
by.
		
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			Of course, the third method includes eating more nutritious and better tasting foods. So we take
into account the other days, not just the fasting days, we consume less wastefully and we are more
mindful of the environment. And taking on the third way, can if we all do it result in better living
conditions and treatment of animals.
		
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			Think about the impact that we can have.
		
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			We learn how to eat with greater attention and enjoyment. Because we learn from the Islamic way, how
to time our foods, when to eat, how slowly to eat, even the color of our plates.
		
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			We get to examine hunger, and other emotions more closely, we can separate out the false from the
real in a much more deep way. Because fasting in Islam is never far from the act of reflection and
appreciation for which was always intended, we get the benefits of greater patience, we regain a
sense of mastery over our lives. We claiming time to spend it in better ways, such as with our
community and our families. The things that Islam stresses are important, rather than being
distracted by things which we've struggled with but not succeeded with.
		
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			We get to focus on the here and now more attentively. We can live well today. We don't need to have
targets as such, or just go through phases of difficulty like diets would suggest, we get less drawn
into concerns about the future or the past. We live for today.
		
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			We have a far better ability to see out difficulties and setbacks. We see from the guidance of
Allah, that difficulties are just as they are temporary things and they are opportunities to gain
blessing.
		
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			And when we organize our life, for the fasting days we do, we actually end up being more efficient,
rearranging our time around the things of fasting, and we cut out the unnecessary and focus more on
the good, the wholesome and the useful.
		
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			If someone very important to you, let us something precious, like an expensive car, I'm sure you
would look after it properly before giving it back. You wouldn't set out to damage it.
		
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			Sure, the lender would understand if the car got a bit of wear and tear under your custody. And if
you borrowed it for several years, it would show normal signs of age.
		
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			If an accident befell it, you do your best to get it fixed properly.
		
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			Now, suppose the owner has asked you to return it. It's been several years, you tried to look after
it, but somehow just didn't work out too well. Somehow the car got worn down and ended up in a poor
state. Obviously, now you're gripped by worry, any decent person would be.
		
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			You look at the poor car and your heart sinks. How did this happen? Maybe the maintenance
instructions you were given were wrong. Maybe you had such a busy and demanding life that you fail
to look after it as you should have.
		
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			Maybe the instructions were fine, but you read them wrong. Maybe you became sick and couldn't look
after it and last few months or years, or maybe sometimes happens. You occasionally misused the car
because it was fun or convenient to do so.
		
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			You drove it on rough roads, gave it cheap fuel, or you didn't change the oil to save a few pennies.
		
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			So the person who lent it to you now looks at you.
		
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			It turns out that they knew how you treated it. Maybe it has one of those dash cams in it that you
didn't know about.
		
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			If you had done your best and failed, the owner would not hold it against you at all.
		
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			But if you mistreated it, he would surely be disappointed as we do.
		
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			Now, a lot of lent us our bodies. Our bodies are mere vessels for our souls. So we are due to return
our bodies when we die and allow and of course recall the debt at any time.
		
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			I believe that most people don't set out to damage their bodies. For one thing, much of the
information we've learned about what's good for you how to manage your weight and so on has been
totally wrong, or at best unrealistic. Sure. We also neglect our bodies sometimes but I truly
believe that if we knew how to look after them more easily, we would take greater pride in them
because it's a virtuous circle. better care leads to better results.
		
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			And vice versa.
		
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			In the end, when we are taken, we would like to return our bodies in a reasonably sound state.
		
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			We all think we have some idea about what to eat and what to avoid in terms of halal and haram and
healthy and unhealthy
		
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			applying the Ube rules, really puts the shine the finish and gives you a much better chance than
you've had until now.
		
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			End of Chapter