Tamara Gray – Illness of the heart from not knowing the Prophet (s) and the Unseen

Tamara Gray
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The speaker discusses the importance of love for the physical world, not just because of its beauty or cultural significance. They also talk about the physical world and how it is a "will" that everyone in the world experiences. The speaker emphasizes the importance of understanding the physical world and not just feeling it.

AI: Summary ©

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			The dunya is love of this world.
We love this world today, not
		
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			because we love it so much, but
because we believe in it. We're
		
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			like, this is a table. I know it's
real. This is a table. It has four
		
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			legs. I know it's real. I can
believe in it. I can love it. I
		
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			can get a more expensive one. I
can get one made by a famous
		
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			furniture designer, and love it
even more. But we don't have
		
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			we don't love the angels. We don't
see them. We don't really
		
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			experience them. We don't have
love for the miracles of the
		
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			karamat, of the Olia. What is
that? That's a legend from a long
		
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			time ago. We don't feel and
understand the reality of angels,
		
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			jinn and the unseen world,
		
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			the unseen world. That's just,
yeah, yeah, yeah. That's we learn
		
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			about that in Sunday school. It's
Syria. No one is saying it's not
		
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			real, but we don't feel it like we
feel the table. And so, of course,
		
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			we love what we know. We love what
we know. Even the Prophet saw him.
		
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			Who knows the Prophet? SallAllahu,
sallam, we don't know the Prophet
		
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			saw them anymore. Muslims don't
know the Prophet. Forget about
		
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			peoples of other faiths. Of
course, they don't know Him, if we
		
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			don't know him,
		
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			but we don't know the Prophet
because we have been trained since
		
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			1096, when Pope Urban, the second
sent the very first Crusade, and
		
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			after him, generation after
generation after generation of the
		
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			English canon of literature, from
Frankenstein to from Dante to
		
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			Frankenstein to gold to Voltaire,
one after another. Create to
		
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			Luther. Martin Luther creating a
villain named Muhammad.
		
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			I'm not saying that we learn that
directly, but we pick it up.
		
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			There's a fruit if you pick it up,
everyone in the Arab world knows
		
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			you have to have thick rubber
gloves to pick it up or you're in
		
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			trouble. So if you don't know
that, and you pick it up, you're
		
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			going to get little, teeny, tiny
cactus bits in your hand. And then
		
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			you look and you can't see them.
It's not like a sliver. You go to
		
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			you wash it, it's still there. You
have to literally, like, go like
		
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			this and find it and use a
		
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			tweezers to pull it out. This is
the state of the heart of most
		
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			Muslims today.
		
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			It is a heart filled with cactus,
		
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			cactus pins, if you will. I don't
what they're called about the
		
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			Prophet sallallahu, alayhi, salam,
		
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			each time we read in a textbook as
a child in public school,
		
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			something that was a little bit
off when we had to read
		
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			Frankenstein, even Anne of Green
Gables and all these different
		
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			books and places, a social studies
book, something you Googled, a
		
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			YouTube video that you saw, a
movie.
		
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			Literature after literature after
literature that presented Muslims
		
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			as terrorists or as Islam. Is the
problem. All of these things
		
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			collect around our hearts, little
bits of cactus that hurt, but as a
		
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			result, we don't, we don't love
the Prophet like we love this
		
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			table, because we know the table,
but we don't know the Prophet
		
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			sallay Salam, not anymore, not
really, not really. And so we end
		
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			up with an ill heart. There's a
sick heart. There's sickness in
		
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			the heart. But dunya, we love the
world more than we love the things
		
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			of the next world.