Taimiyyah Zubair – The Beautiful Names of Allah #23

Taimiyyah Zubair
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The meaning of the name Shaheed is discussed, which is a witness to everything, including things that are not visible or hidden. The importance of witnessing deeds and being a witness to actions is emphasized, along with the importance of showing one's weaknesses and weaknesses in public. The importance of testing one's testimony and showing one's true intentions is also emphasized. The use of the shadow Allah ilaha is also discussed, as it benefits a person in their life.

AI: Summary ©

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			Assalamu alaykum warahmatullahi wabarakatuhu
		
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			Billahi min ash shaytani r rajim Bismillah Ar Rahman AR Rahim Allah or Salatu was Salam ala
rasulillah al Karim rubbish Rahi sadri were Siddeley emri working on the rock that Emily Sani yufka
who coli along Matthew Colby was a deadly son he was roots of him at akorbi amine yorubaland mean.
inshallah we will continue with our study off the names of Allah exalted and today inshallah we will
study the name of Shaheed. The name of allah Shaheed occurs 18 times in the Quran. And the the
frequent mention of this name in the Quran in so many different contexts shows us how important this
name is, how relevant it is to our lives, and how necessary it is for us to understand the meaning
		
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			of this name and to remember it. So the name of Shaheed generally it is translated as the witness,
or the one who observes the word Shahe is actually mobile, meaning it has some hyperbole in it. And
it is, and it is from the word showerhead, meaning showerhead, the one who, the one who observes a
lot, or the one who testifies a lot. So there's mobiola over here. Now, what exactly is Shahada?
Shahada means different things? First of all, it is understood as Shahid is one who is Khalid so
Shahada is horrible meaning to be present somewhere, to attend, to be present. And it's the opposite
of law. A blob is one who is absent. And Shahid or Shahid is one who is present, so one who attends.
		
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			So for example, in total bacala we learned Allah subhanaw taala says femen shahida min como shahara
folly assume hope, that whoever among you shahida he is present in the month of Ramadan, meaning
whoever is alive, then he should fast in the month of Ramadan from unchi them in commercial
portfolio Sancho. So, first, the first meaning of the word Shahada is to attend or to be present.
Secondly, the word Shahada also means to observe, to see to be an eyewitness. So, this is why the
word is understood as to have knowledge. So, Shahid or Shaheed is someone who has seen something,
someone who observes someone who has first hand knowledge, why, because they have seen, they were
		
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			present. So this is why the word Shaheed is understood as a motala, meaning the one who is fully
informed, the one who is fully aware, or hubby or Eileen. And if you think about it, Habib means
aware shut Shahid means, you know, one who witnesses meaning one who is aware, and are lemo also
means one who has knowledge. So, then what is the difference? It is said that Shahada is to have
knowledge of something based on what you have seen with your own eyes, all right, and hover is to
have the knowledge of the internal matters as well. And the aim is to have knowledge in the absolute
sense. So Allah subhanaw taala is Eileen, meaning he he is absolutely knowledgeable, and he is
		
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			hubiera. So he knows the internal affairs of things, and he is Shaheed so he observes the outward as
well. So, Shahada is to observe to be an eyewitness to see.
		
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			And then, thirdly, the word Shahada also means to testify or to bear witness to something that one
has seen, because you cannot give testimony regarding a matter if you are not a witness to it, if
you have not seen it with your own eyes. So then Shahid is understood as the one who is reliable in
his testimony, why because he is giving information that he has witnessed with his own eyes, right.
He he
		
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			Giving knowledge of what he knows. And a lot of times you know it testimony when it is given, it
completely resolves the matter, it completely resolves the dispute. So, this also means to testify,
to bear witness in the sense that one gives decisive information.
		
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			And then finally, the word Shahada also means to judge to pass judgment. It gives the meaning of
hokum also, because we see in the Quran in the story of use of alayhis salaam, that when use of LED
Salaam ran and the woman ran behind him, and she grabbed onto his shirt and it ripped. So what
happened is that she uh, she pretended that she was innocent before her husband and she accused us
of RT Cena and Yusuf Ali Salaam said that no, she is the one who tried to seduce me. So then what
happened is we learn in verse number 26, of sort of use of that were shahida share, he don't mean a
leader, that is Shahid shahida, from her family, meaning gave judgment gave ruling gave that
		
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			decisive, you know, matter that if the shirt is ripped from the back, then then then that then he is
truthful. And if the shirt is ripped from the front, then she is truthful. So over here, we see that
Shahada doesn't mean a testify rather, it means to give judgment. Right, he ruled. So these are the
four meanings of the word Shahada to attend, to be present, secondly, to observe to be an
eyewitness, thirdly, to testify to bear witness and then fourthly, to judge. Now, when we're talking
about the name of Allah Shaheed, then what exactly does this mean? We see that the name of Allah
Shaheed with regard to him means that first of all, Allah subhanaw taala is a witness to everything,
		
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			meaning he sees everything, so nothing at all is hidden from his observation, nothing at all is
hidden from his knowledge or zoologia. And, you know, a lot of times it happens that things are
right before us yet we are unable to see them. Right? Or we have perfect you know, and hamdulillah
we have perfect vision, we don't need glasses, yet we fail to observe the most obvious details or,
or some things are just not noticeable to us. Even though we're looking for them. We want to see
them we're not able to see them. Right. This is the limitation of the creation. Allah subhanaw
taala. A Shaheed is the one who is a witness to everything, so nothing is hidden from his knowledge,
		
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			nothing is hidden from his observation. Allah subhanaw taala is a witness to the deeds of his to the
actions of his slaves. And you see in the Quran, we learned that Allah subhanaw taala is alima laby
was Shahada, that he is the knower, he has knowledge of a labor of the hidden of the unseen. And he
is also the knower. Meaning he has knowledge of a Shahada, that which is witnessed, meaning that
which is observable, that which can be seen, or is visible to the creation, Allah subhanaw taala has
knowledge of both matters, matters which are hidden from us and also matters that are visible to us,
yet matters that are visible to us, right still, so many times we fail, to see those things or to or
		
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			to have knowledge of those things. So Allah subhanaw taala, he is a Shahid meaning there is nothing
absent or hidden from his knowledge and there is nothing that is hidden from him, no matter how
minute it is, and no matter how, you know, deeply buried it may be or no matter how, you know,
secluded or you know, protected or hidden, it may be, everything is known to Allah subhanaw taala
because he is a Shaheed even miss Rudra de la hora. And who said that Allah subhanaw taala is above
the OCE of Allah who are asila gela Focolare oshi Wella yaha Allah He Shea in our Valley COMM And
nothing of your deeds is hidden from him. Meaning no matter what you are doing, even if it is in a
		
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			basement, even if it is in a closed room, right even if it is behind, you know the protection of
passwords and and you know, security systems etc. Allah soprano tada he observes his creation he's a
witness to their deed
		
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			And Allah subhanaw taala is a witness to everything. We see this in Souter. broj is number nine,
where Allah subhanaw taala mentions that Allah de la homolka summer work he will have Willa who are
on our coalition in Shaheed that Allah is the one who owns the dominion of the skies and the earth
and he is a Shaheed a witness over everything. Now this is very important because when we look at
the context of this iron suitor brood, we see that, you know, a people have been mentioned, meaning
a group of people who had believed in Allah subhanaw taala knew the believers who were being
persecuted. And the the persecution in it wasn't something small. They were literally being thrown
		
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			into ditches that were filled with fire, right as how will overdo it. The people who made a ditch,
they filled it with fire, and they were throwing the believers into it. And he and we learned in
Hades about how they didn't care if it was a man, woman, child, baby, infant, old, any if someone
believed there were thrown into the fire. Imagine how, you know, apparently helpless those believers
were. However, Allah subhanaw taala is a witness, meaning he sees he watches the oppression that is
being committed. And he he watches he observes the steadfastness of those who believe in Him, their
patience, and their steadfastness, that they're not willing to give up at any cost, and Elias
		
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			Shahid, over their deeds, so Allah who are now cliche in Shaheed over everything, Allah is a
witness, and everything includes what people, those who are righteous, and also those who are
sinful, those who are being oppressed, and also those who are committing the oppression, right,
those who are being abused and the abusers, those who are victims of violence, and people who are
committing acts of violence, whether this is happening in a domestic setting, or it is happening at
a public level, it doesn't matter where at the you know, an act of oppression is being committed.
Allah subhanaw taala is a witness over it. And Allah has set a time to give people what they
		
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			deserve, right? That is what the Day of Judgment is for this place. This world is a place of test,
right? This is the place where our actions are being observed. Right, our responses to different
situations are being observed. And Allah is a witness to our deeds. And then on the Day of Judgment
is when we receive recompense for what we have done. So well loved who are luckily Shay in Shaheed
and then we see that Allah is a witness to everything this also means that what would that what may
go unseen by by human eyes is still witnessed by Allah be exalted. In surah Yunus verse number 61,
we learned that one at a coffee shop meaning that you are not in any condition, what matters lumen
		
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			human Quran and you do not recite any portion of the Quran, when at our meluna mina Hamelin and you
do not engage in any action Illa Kunta Alaykum Shu who the except that we are witnesses over you,
leading we observe what you are doing, we observe the state the condition that you are in, we
observe we are a witness to the Quran that you are reciting. So in the canonical shoe, then is to
feel Luna fee when you are engaged in it, meaning whatever action that you are engaged in that you
are immersed in. And you see sometimes when when, when a person is in a state of flow, they don't
even realize how much time has passed. They they almost, you know disconnect from their
		
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			surroundings. They're so engrossed in what they're doing. They have no idea as to what someone is
saying to them, you know, what's happening around them. So. So whatever condition you are in
whatever activity you are engaged in, Allah subhanaw taala is a witness. He is watching you, he is
observing you. And the idea continues, that when my yars were a rugby coming mithali the lighting
fill early, well after summer, that Nothing escapes your Lord, nothing is too distant enough for him
to observe, even if it is something that is as tiny as a speck, you know in the earth or somewhere
floating in the sky. When Ursula
		
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			And even if it is smaller than that any the tiniest the miniscule amount even of anything, Allah
subhanaw taala knows about it, Allah subhanaw taala observes it. So nothing at all is hidden from
him. And part of this is that Allah subhanaw taala observes, he sees he is a witness to our actions,
the decisions that we are making, you know the words that we choose to say, the the way in which we
look at someone, right? Allah subhanaw taala is a witness to that, in sootel ambia verse number 78,
we learn about the story of the will that are the sentiments of a man or a salon when a certain case
was brought. And, you know, they gave their judgment, Allah subhanaw taala says, We're cannoli How
		
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			can we him share he been? We were witnesses to their judgment, the judgment that they made that the
ruling that they gave that will their SLM give a certain ruling and then suit a man or at least an M
suggested something else. And so they might already Salaam, Allah Subhana Allah says for for him now
has today man we gave the understanding of it to suit a man. So the ruling that they made Allah
subhanaw taala was a witness to it. And this is something that we should remember that no matter you
know how powerful we may be, even if we're doing something and there is no one to question us. We
are doing what we're doing from a position of authority from from a place where no one is going to
		
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			criticize us. No one is going to, you know, oppose us or or question us even then what we do is
being witnessed by Allah or zoologia we learned through to arrive I number six and seven that fell
on us Ellen Medina, auto sila la him. Well an S l&l mousseline felon upasana la him bear illman, one
our canal wa a been, there is nothing of our actions that is hidden from Allah. So, in these verses,
Allah Subhana, Allah mentions that surely we will indeed, ask those people, those individuals who
were sent to different nations meaning the prophets, and we are definitely going to ask the nations
also write to the nations who received messengers, and the messengers who were sent to deliver the
		
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			message of Allah. Allah subhanaw taala says that he will question both financial Sonali in Berryman
and then we are going to tell them we are going to relate to them with knowledge, meaning what
exactly happened? What how exactly people responded when our canola a bean and we were not at all
absent. Allah subhanaw taala is not absent, meaning he observes all of our deeds. And then we also
learn in saluton Pooja della Ayah number six, where Allah subhanaw taala mentions that he'll my ever
artha whom Allah who Jimmy are and for you in a bit Oh, whom Bhima Emmylou. The day when Allah will
gather all of the people and then he will inform them of whatever it is that they did. Saw hula when
		
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			a su, Allah subhanaw taala enumerated all of their deeds, while they had forgotten. You know, if if
we were to, if we were asked about how many lies Have you told?
		
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			How many mistakes have you made? You know, the the sins that we commit? How many times have you
missed your Salah? How many times have you, you know, cheated someone or mocked at someone? Right or
said something that was not appropriate or entertained? If feeling is thought that was not
appropriate or acted upon such a thought. And if we were asked about these matters, we weren't we
would not be able to answer because we don't keep count of such things. Right and even if we were to
keep count of our deeds, and if we try to remember we cannot write but Allah subhanaw taala mentions
that he Allah kept count of their deeds, and they forgot them all. But Allah subhanaw taala will
		
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			bring their deeds on the day of judgment will love who are now cliche in Shaheed and the fact is
that Allah is a witness over everything. Right so nothing at all is hidden from him. Nothing at all
is missing from his knowledge. In total, Merida is number 117. We learned about rissalah his center,
that how will Allah subhanaw taala we'll ask him that did you tell people that they should worship
you when your mother right so then every Saturday Sam will respond and park
		
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			His response will be that we'll come to our lay him shahidan, madam to fee him I was a witness over
them for as long as I was with them, meaning, I only know what people did for as long as I was among
them and I could see them fundamental were faith, honey, then when you took me away, couldn't enter
the fever are they him? You alone or Allah? Where a where the observer over them you were observing
what they were doing? What under Allah cliche in Shahid and you are a witness over everything. So
Allah is a witness over everything. There are things that can be hidden from people, but nothing at
all. Can we ever hide from Allah azzawajal what Allah subhanaw taala is Shaheed This also means that
		
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			he is a witness for truth. Because remember that Shahada also means to testify, right to bear
witness. So Allah subhanaw taala, also, he testifies, right? And remember, that Allah soprano
thought his testimony is, is the best testimony meaning of if Allah subhanaw taala declares that
something is a fact that something has occurred, that something is true, then that's it, right?
That's the final statement. So Allah testifies to the truth in meaning he's a witness for truth. How
First of all, we see that Allah subhanaw taala, testifies to his own oneness. We learn in sort of
earlier one I in number 18, that shahidullah who and the hula Illa Illa who Allah testifies that
		
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			there is no god worthy of worship except he, meaning it is only Allah, who deserves to be
worshipped, who is who is the one true God and Allah subhanaw taala testifies to this fact he bears
witness to this fact. And then we see that Allah subhanaw taala is a witness, meaning he, he also
witnesses
		
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			meaning he testifies to the truth of what people say, right or he testifies to he he will bear
witness to what people
		
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			do or will do. So, for example, in swith earlier on I remember, at one we learn about how Allah
subhanaw taala took a covenant from all of the prophets and Allah subhanaw taala
		
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			you know, made them promise that when a messenger comes, and this can refer to the final messenger,
Muhammad Sallallahu, earlier he was sending him or you can refer to another messenger in their
lifetime, that they should believe in that messenger and they should assist that messenger. So, then
Allah subhanaw taala said to them authority, do you acknowledge what a husband Allah Veliko is
sorry? And do you take on this responsibility that I'm giving you call a Koran now? They said yes,
we acknowledge we accept this call a fresh hairdo, that Allah Pousada said bear witness what an Omar
communist share he did, and I am with you of those who witness meaning I I testify to this, that you
		
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			have acknowledged you have accepted this. So, then you will be asked about it. We also see that one
the Prophet salallahu, earlier Southern was at the farewell pilgrimage. He, you know, he, he gave a
hook by he he addressed the people. And then finally, at the end, he said Allah who Mashhad or
Allah, bear witness, bear witness that I have conveyed, that I have fulfilled my responsibility.
Then we also learn about how when a person remembers Allah subhanaw taala glorifies Allah subhanaw
taala and he says, Subhana Allah, Al hamdu, lillah Allahu Akbar, Allah subhana wa Tada. Any he, he
confirms the person he says so doctor, right that you have spoken the truth. So the truth that the
		
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			person has spoken, Allah subhanaw taala testifies to that meaning he affirms that truth.
		
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			And then, when Allah subhanaw taala is Shaheed This also means that he makes hidden matters evident
because remember that the purpose of giving a testimony is to reveal the truth, right to make the
truth evident. And Shaheed is a reliable witness speeding someone whose testimony is reliable,
right. Why is it reliable because it is based on truth. So Allah subhanaw taala a Shaheed makes his
		
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			Hidden matters evident how by his testimony. So for example, if a person is lying right there with
their lies, they may be able to deceive the people who are in front of them. But Allah subhanaw
taala with his testimony, what does he do? He makes the truth of these people the reality of these
people evident. So for instance, instead of luminaria Khun verse number one, we learn about the
hypocrites ilus prarthana says either jet or como nephew Kuhn, when the hypocrites come to you, on
who they say, Nash hadoo in Niccolo Rasulullah they say, we bear witness we testify that you all
Muhammad Sallallahu Sallam are the Messenger of Allah. Right. So these people, they say Nash had to
		
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			enact Allah rasulillah but Allah subhanaw taala says will love we yarlung henok Allah Rasool Allah
knows that you are indeed His Messenger, and will love we yes hadoo and Allah testifies that in the
moon fo Pinilla caddy boon, that indeed the hypocrites are lying. They're lying. How are they lying?
In the statement that they're saying? No, that statement is factual that yes, Muhammad Sallallahu.
Urdu, Selim is the Messenger of Allah. Right. But they're lying when they say Nasha do we bear
witness? They don't actually bear witness in the sense that they don't really have faith in their
hearts. This is an outward statement, which, which is void of any faith, which is void of any
		
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			sincerity. So Allah subhanaw taala exposes them. Right. And you see, this is what a testimony does.
It exposes the truth, that for example, a criminal a person who who has committed an offense, you
know, they go on, pretending that they're innocent, right? They don't admit guilt, they go on
pretending that they're innocent. And what happens is that, you know, a witness, you know, comes
forth, or an evidence is brought forth. And what does that evidence do? It it, it clarifies the
truth, right, it makes the hidden matter evident. So, just imagine now, that everything we do our,
you know, our reality is completely known to Allah soprano thought, nothing of it is hidden from
		
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			Allah, nothing we do in private or in public is hidden from as long as we can pretend before people,
we can, you know, you show a false image before people, but our real state is, is completely known
to Allah subhanaw taala. And Allah will will expose people on the Day of Judgment. So it's very
important that we don't go on living a life of hypocrisy, you know, a life of deceit, and a life in
which we are lying to people and just pretending before them. You know, making so much effort to
make sure that people are pleased with us, while not caring about the fact that Allah subhanaw taala
is watching us all the time, no matter where we are, no matter what we are doing. So remember that
		
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			Allah subhana wa Tada, he will testify on the Day of Judgment. And when he declares something, then
that is it because that is conclusive. Right, it's it's the final judgment. So in order to hedge a
number 17 we learn in the Lucha yfc lubaina homeo will qiyamah that Indeed, Allah will judge between
people on the Day of Judgment. And in the Lucha Allah cliche in Shaheed Indeed, Allah is a witness
over everything. He's a witness over everything. And when Allah is a Shahid, this also means that
his testimony is the greatest and his testimony is enough, when Allah has seen something, then that
is sufficient, you know, there's a story that is reported about or multilingual, I know, I wasn't
		
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			able to find the source of it, however,
		
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			any of that there is a lesson in it and it can be you know, applicable in so many different
situations. You know, it is said that once there was, you know, a certain battle that happened when
a little deal on more on who was the halifa right, when he was the leader of the believers, and when
he was, you know, given the good news, that Oh, there has been, you know, such and such conquest and
such and such victory and such and such success, you know, news was brought to him and he was being
told about the people who had been martyred, right, the people who had lost their lives. So when
their names were mentioned, one after the other, or model de la Mourinho, any he he did not find any
		
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			of those
		
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			names to be familiar. He did not recognize any of those people. Right? He said, I don't know this
person, I don't know this person. But those people were who there were Muslims who had been killed
in, you know, battles in the way of Allah. So if Allah subhanaw taala accepts their sacrifice,
they're supposed to be shahadat, right martyrs, but remodel the longmorn, who did not know any of
them when their names were being mentioned, or model de la Horne, who did not recognize any of them,
and then remodel dilla Horan, who wept, right? He wept he said, so what if I don't know these
people? Allah subhanaw taala knows, right? Allah knows about them. And this is really what should
		
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			matter to us the most. Because, you know, these days, really our concern has become that, you know,
our work should be noticed by people, it should be known to people, this is how we measure people's
scholarship. Right? If they're famous, then they're considered a scholar, even if they have never
formally studied Islam, right? This is how we measure people's worth, that if they have a huge
following, or if you know, their name is in a certain list, that then we think they're legit, right?
Any, this is how we, we measure people that as long as they have a following their name is known
their name is recognized, then they must be legit. But that's not what makes a person you know,
		
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			successful. What matters is that Allah subhanaw taala a, he accepts the deeds of people, right?
Because if, if a tiniest, you know, a very small deed, which was, you know, done in, in the privacy
of one's home, so much so that, you know, a person's spouse didn't even find out, right? You know,
for example, we learn about a person who gives sadaqa sadaqa charity in such a way that the left
hand does not know what the right hand gave. And the amount of sadaqa has not been mentioned over
there. It is a very tiny amount, it could be a very tiny amount of soda. Also, what could possibly
fit in your hand, okay, these days, all right, you could fit a whole lot of money, you could hold a
		
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			check, okay? But still, when you're writing that check, you know what you're writing, right, your
left hand finds out. This is like quietly putting your hand in your pocket, taking out whatever
comes out, and then just giving it without checking, right, a person who give sadaqa in this way,
where will they be on the Day of Judgment under the throne of Allah. That's what we learn from the
Heidi's right. So, imagine an action that is committed, that that is performed with so much secrecy,
so much, you know, sincerity, that has so much worth more worth than an action that is, you know,
committed in public and if Allah subhanaw taala does not accept that. So, our concern should be
		
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			that, that Allah, He is watching, he is observing my efforts, he knows the state of my heart. So my
goal my concern should be to please my Lord. And that it does not happen by you know, the number of
likes you get, or the number of followers you get, no, that happens by your sincerity, right? So
that is what we should be concerned about. So remember that Allah subhanaw taala. Shaheed, his
testimony is the greatest It is enough, it is the most valuable. So in total anom ayah number 19, we
learned that au Shea in a Kerberos Shahada that asked the people that what is greatest in the matter
of testimony meaning whose testimony is the greatest kulula say, Allah, Allah, his testimony is the
		
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			greatest right it is the most important meaning if Allah subhanaw taala says something he declares
something then then that is a fact. Right? Then that then there is no dispute about it. Because what
Allah subhanaw taala says, that is based on his perfect knowledge, right? And, and Allah subhanaw
taala is ever just right, he is free of any oppression. So his testimony is enough. incircle Israel
is number 96 we learn all katha biLlahi shahidan benei webinar calm in the Hu canonbury bad to have
a rhombus leader that say Allah is sufficient as a witness between me and you. And indeed he is ever
of his slaves fully aware and see
		
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			Meaning he, he watched it he watches his slaves he observes them and he is fully aware of them,
meaning of the matters which they conceal inside Allah subhanaw taala knows them. In certain Nisa I
166. We learned lacking in La Jolla, Shadow Bhima unzila Lake, and zillah will be in me. Well, Mila
equal to your shadow work si biLlahi shahida. That even if everybody denies you, it doesn't matter
because Allah bears witness, right? Allah bears witness to the truth of what he has revealed to you.
He has revealed that with his knowledge, the angels also bear witness wicker fabula he shahida. And
the fact is that Allah's testimony is sufficient. So his testimony is the greatest It is enough. Now
		
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			when Allah soprano thought is a Shahid What are we supposed to do? What is our share?
		
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			What we need to do is that, first of all, we should be at peace, knowing that Allah subhanaw taala
has seen Allah subhanaw taala has knowledge of whatever has happened. So my lord knows about the
truth. So I am at peace. You see, what happens is that when we are trying to make people believe us,
right, we want people to, to believe us to, you know, to listen to us, then, you know, sometimes we
become so desperate, right? We try to bring one thing as as an evidence and other thing as an
evidence. You know, we try to work so hard. And I'm not saying that we shouldn't be concerned about
making sure that, you know, people know the truth about us. I mean, if we have been falsely accused
		
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			of a matter, then we should clarify the things. However, you know, sometimes no matter what you do,
people just don't don't believe us. Right? No matter what you do that, you know, there's no evidence
that you can bring to convince them. Right? Or, even if you're speaking the truth, that they don't
believe you, right. So it's very discouraging at such a time. Remind yourself at that time that
Allah subhanaw taala knows, right? He he has seen what has happened. He He is a Shahid even if
nobody else, you know, witnesses to the truth of what I'm saying. Allah subhanaw taala is Shaheed
overt, Allah is a witness over it.
		
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			And this is something that that is comforting and empowering. Likewise, when there's, you know,
injustice that is being committed against us, sometimes we have, you know, the power to or, or the,
you know, the ability to take what is rightfully ours. But then there are other times where really
no matter what we do, we cannot get what we deserve, because people have taken advantage of us or
they have,
		
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			you know, exploited us or you know, taken advantage of our ignorance and things like that gone
behind our back, and things like that betrayed us. So, even if you know they've done things like
that, again, be at peace because Allah subhanaw taala is a witness to what really happened. And if
you don't get justice in this world, imagine how Allah soprano throttle will bring justice on the
Day of Judgment. So be at peace, remind yourself Allah knows he has seen and he knows the truth.
		
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			Secondly, while you know the name of Allah Shaheed is very any comforting and empowering at the same
time, there is also this reminder that Be very careful, because Allah is a witness over you. So, we
should also be in fear, right? Why? Because Allah subhanaw taala is watching us no matter where we
are, no matter what we are doing, we can hide from people, but we cannot hide from Allah. Right? We
can, you know, put curtains and doors and walls and pass codes and things like that between us and
people. But Allah subhanaw taala knows exactly where we are. And he is watching us, when we are
doing what we are doing. Right so so we have to be very careful. In a Hadees which is reported in
		
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			Bukhari and Muslim. We learned about how the Prophet salallahu Urdu Sunnah once gave a hook by he
addressed the people. And he said that he mentioned that, you know, you're going to be gathered on
the Day of Judgment. And he mentioned the state in which people will be brought on the Day of
Judgment. And then he mentioned some events of the day.
		
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			judgment and one thing you mentioned is that I will see people of my oma coming toward me, but then
they will be prevented right? They will be taken away. So I will say yeah rugby also heavy. These
are my companions all say heavy right? These are my companions, meaning These are people of my
nation, right? These are people of my oma.
		
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			So it will be said, you do not know what these people did after you.
		
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			So the Prophet sallallahu alayhi wa sallam said that I will say we're calling to lay him shahida
madam to fee him I was a witness over them for as long as I was among them, for that matter were
fatally continental Aki burlingham when you took me away, then you Oh Allah where an observer over
then what unparallel coalition in Shaheed and you are witness over everything. And so those people
will be taken away to the Hellfire stuff at a lower Yeah, the Billa Hey, this is something so
frightening, that we can, you know, we can show a good face to someone and and pretend to be the
most, you know, righteous, good, you know, person before them that we have such good manners. You
		
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			know, we're so nice. We're so gentle and the way that we talk, we're so kind and forgiving. We can
live this kind of a life but Allah subhanaw taala knows our truth, he knows our reality. So we need
to mend our affairs with Allah or xojo. And we should remember the fact that even if no eyes are
watching us, Allah subhanaw taala is watching us. You know, sometimes we become so careful if
there's a camera, right? If it says somewhere that you know, that there are surveillance over here,
and you know, people write funny things to remind you that you are being watched, basically. So be
careful. Anyone when we realize that there's a camera we become so you know, extra careful, we
		
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			become so fake and pretentious. Subhan Allah and knowing that Allah is always watching us, why why
don't we become careful over there. This doesn't mean that we never relax and we never, you know,
		
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			let down our guard and etc. No, of course we are human beings, we are in our homes, especially we
aren't going to relax, you know, with with our family members, we are going to relax but even in
that, even in that, let us not allow ourselves to say what is sinful, right to look at what is
sinful, to do what is sinful, it is possible to be with your family, your friends and have a good
time without crossing the bounds that Allah subhanaw taala has said, it is possible that you you
know live in this world, you you work you make money, etc. And you do it the right way. It is
possible. And it is possible that when you realize you're doing something wrong, you're making a
		
00:43:20 --> 00:44:09
			mistake, that you correct yourself and you seek forgiveness for what happened before and you ask for
strength to to be better in the future. Right. So, when Allah is a Shaheed we should be in that
state of fear. Right? You know, a man asked alginate that how can I How can I make myself lower my
gaze, right because some people really have a difficult time controlling their eyes, right, their
eyes wander a lot and they begin to look at things that they should not be looking at looking at
people that they should not be looking at or looking rather in a way that they should not be looking
at. Right. So somebody asked him that that how do I do that? Right? Give me some tips to help me
		
00:44:09 --> 00:44:14
			lower my gaze. So he said that when you come to know
		
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			that
		
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			the that Allah subhanaw taala is watching you, before your eyes even fall on what you were looking
at.
		
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			Meaning Allah subhanaw taala he he perceives you right he sees you even before you managed to see
something that is sinful or something that you should not be looking at. When you realize that then
then you will be able to lower your gaze. Any when you remember that Allah subhanaw taala is
watching your eyes
		
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			that were
		
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			Your eyes are going in which direction they're wandering. Right? What what you are looking at that
Allah subhanaw taala is, is watching your eyes, when you remember that, then you'll be able to lower
your eyes. Because you see,
		
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			it happens with us that when we are around people, right? And people are looking at us, then do we
become careful? Absolutely we do. Even if we want to stare at someone, we don't stare because we
don't want to look like a weirdo. Right? Even if we are, you know, if we if we want to do something,
we don't do it because we know that we are being watched and it's not appropriate to behave like
that in front of people. So when we strengthen that consciousness of Allah subhanaw taala the my
lord is watching me, right? Allah is watching me, then gradually that that fear will develop in your
heart, but it will develop as you remind yourself constantly over and over again. My Rob is watching
		
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			me My lord is watching me Allah is Shaheed Allah is a witness over my actions. And this is something
that encourages a person to refrain from sin, and also do you know more good deeds?
		
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			When Allah is a Shahid
		
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			What else should we do? We should also bear witness to the truth of his oneness. We learned earlier
about how Allah is Shaheed meaning he bears witness to the truth of his oneness, so we should do the
same, we should also testify to the truth of his oneness, right? If Allah testifies that there is no
god worthy of worship on him, then we should also do the same thing, that we should testify that
there is no god worthy of worship but Allah. Now person might say, Well, I'm already a Muslim,
right? People who are converting to Islam, they say eyeshadow, Allah, Allah, Allah, Allah, right,
but I'm already a Muslim. Still, you still say that? And you still bear witness to that truth. And
		
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			you still repeat that statement? Right? We learned the Prophet sallallahu alayhi wa sallam said that
there is no person who dies, while bearing witness to the fact that there is no god worthy of
worship but Allah and that Muhammad Sallallahu earlier send him as a messenger of Allah, then this
person
		
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			will be forgiven by Allah. So there is no person who dies in that state except that Allah will
forgive him and his or her these which is reported in Swinburne Roger. We also learn in another
Heidi's about how if a person says if a person bears witness right, if a person dies, while bearing
witness yes hadoo Allah ilaha illallah wa rasulillah see the commune can be honestly from his heart,
in it with truthfulness in with with with you know with sincerity and he this person really means
it. And then suddenly you said they do and then he corrects himself meaning in life also, he he, you
know, he straightens up basically. So, first of all, he he declares that in Illa Muhammad Rasul
		
00:48:11 --> 00:48:30
			Allah, how sincerely with his heart, honestly, he means it. And then secondly, he's he straightens
up he fixes his life. So, if a person dies like that, he will be admitted into Jenna. He will be
admitted into Jenna, this is a hadith and Muslim, so
		
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			testified to the fact that there is no god worthy of worship, but a lot. This is something really
major. This is something that is a means of forgiveness, a means of dignity and honor a means of
entry into paradise. But it's not about you know, just saying it once in our lives and then
forgetting about it know, saying it, believing in it, and remembering it. And repeating the
statement, living the statement, that really your actions show that you only worship Allah, your
actions show that you actually worship Allah, that you have a God that you worship, that you believe
in a God who, who you believe is no one, you know, is perfect in his knowledge, perfect in his
		
00:49:15 --> 00:49:25
			wisdom, perfect in his ability, who is just who was merciful? Right? So your actions demonstrate
that you said did you as the Prophet sallallahu alayhi wa sallam said
		
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			and then when Allah subhanaw taala is a Shaheed This also means that we should be truthful in our
testimony. And if if ever we have to testify if we have to bear witness, then we should be truthful
over there. In is sometimes what happens is that in order to defend a sibling or a friend, we lie
straight up. Right? Just because we want to save them from you know getting in trouble. We lie. We
are being asked, What did your brother do? Right? Where did he go? Right? Did he go here and we
straight up lie he
		
00:50:00 --> 00:50:23
			This is something very dangerous if we are being asked about a certain matter any if we are asked to
testify in in any setting, then we should be truthful over there. Right instead of tonight either
either number eight, Allah subhanaw taala says yeah, are you Hello Dina amanu Kunal ko wamena de la
he Shahada, a bill kissed and meaning Oh, you believed
		
00:50:24 --> 00:50:25
			be
		
00:50:26 --> 00:50:34
			a woman and unless you had a bill kissed, right, she had a bill test meaning testifying, bearing
testimony
		
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			of justice or with justice, right? Meaning Do not lie in your testimony. In another similar idea, it
has mentioned about how that even if, if that testimony goes against your own family, your own
people, right, that is that that's still you, you should speak the truth, you should bear witness,
you should testify to what is true. In total Baccarat 283, we learn will attack to Shahada Who am I
to know as human kaaboo that do not conceal the testimony being if you are ever asked to go
somewhere and testified and you know the truth, don't hide the truth. Don't hide it, because whoever
hides the truth whoever hides the testimony be evidence than for in the who ataman konbu than he is
		
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			a sinner, that his his heart is a sinner meaning he's competing This is a serious matter. If Allah
subhanaw taala gives us you know the the privilege to see something that then we should
		
00:51:44 --> 00:52:34
			you know support the truth, not that we go on concealing it for personal gain or in order to do
favors and others so that they will always something with every other below. Now when Allah subhanaw
taala is a Shaheed How is it that we can call upon Allah by this name. Now, when Allah subhanaw
taala is a Shaheed he, he testifies right to the truth, especially to the truth of his oneness. As
mentioned in the Quran, Shaheed Allahu Allahu Allah, Allah Allah, then we should also do the same.
Right? And how can we do that? We learn, for example, in a high distance or a Muslim, that, that
when a person hears the oven, right meaning the person who's making the oven, you hear the event,
		
00:52:34 --> 00:53:22
			all right, then what is it that you should say you should say after the event, a shadow Allah ilaha
illa Allah who the hula Sharia color, what a no Mohammed Abu who will assume, or lead to biLlahi
raba Wahby, Mohammed Rasulullah, warble Islam Medina. So whoever says this after the event, the
Prophet sallallahu alayhi wa sallam said, we will feel Allah who the mu his sins will be forgiven.
This is so beautiful, will feel Allah who Dumbo and this is really a privilege to be able to hear
the other one listen to it, attentively respond to it. And then after the event, say this, right.
Usually what happens is that right after the event, even even through the event, People Keep
		
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			Talking, right? But this is this is you know that one minutes, right of of decay of remembering a
law and it could be so beneficial. What does this mean? This means shadow Allah, Allah, Allah Allah,
I bear witness that there is no god worthy of worship but Allah.
		
00:53:43 --> 00:54:29
			He was the who only hit him alone, meaning he alone is worthy of worship flesh and he can know who
he has no partner. Well, I know Mohammed Abdul rasuluh and I testified that Muhammad Sallallahu Urdu
senem is his slave and His Messenger and then it will lead to be like here on the I am pleased with
Allah as my Lord would be Mohammed was Sula. I'm pleased with Muhammad Sallallahu Urdu sent him as a
messenger will Islam Medina and I'm pleased with Islam as my my religion, my my code of life. So if
a person says this after the event, then their sins will be forgiven. Also after making Voodoo, and
he after we make will do what should we say we should say a shadow Allah ilaha illAllah or under
		
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			Mohammedan Abdullah he wore a suit or Abduh, what are solo This is based on a hadith which is also
in Sahih Muslim where we learn that if any person makes booboo and it is said for you ballyhoo Oh
for use behold, meaning he he completes will do or he does it really well.
		
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			Any does it properly use bill will do. So for example, washing three times any
		
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			Not being hasty or not being
		
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			rather than hasty IE not being stingy with the water over there or with the time because sometimes
you know, we think oh, washing once is sufficient so quickly quickly just make will do and, and go
quickly quickly pray and and be done right? No you you take your time perfecting your will do right
and you don't just wash once you wash three times but but not more than three times right used to be
will will do. So, if a person makes will do properly like this, and then he says this, what will
happen Illa footie hecla who have wobble Jana testimonia all eight gates of Paradise are open for
him. Yet the Holloman he mean he hasha he can enter from whichever gate that he wants any, imagine
		
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			this this is so beautiful. So saying a shadow Allah ilaha illa Allah, this is not a small statement.
This is a very heavy statement. You know, a statement that benefits a person in this life and in the
next life. May Allah subhanaw taala give us the ability to remember that he is watching us at all
times. Now Allah subhanaw taala give us the ability to remember him and fear him in all situations.
inshallah, we will conclude over here for today. So panicle lahoma will be handing a shadow Allah
ilaha illa Anta astell Furukawa to blue lake was Salam or aleikum wa rahmatullah wa barakato.