Taimiyyah Zubair – The Beautiful Names of Allah #22
AI: Summary ©
The speakers emphasize the importance of disputing negative situations and avoiding negative consequences in order to achieve their dreams. They stress the need for people to show their true selves and not give negative responses. The speakers also touch on the importance of disputing situations and avoiding negative consequences in order to achieve their dreams, and emphasize the need for a positive environment to ensure everyone is safe.
AI: Summary ©
Cinema 4d Kumara De La Habra katha Whoo.
Are the Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim was Salatu was Salam ala rasulillah al Karim rubbish. rocklea sadri were Sidley emri. Washington Dr. melissani yufka. Who Kali Allahu Matthew Colby was a deadly son he was roots of him at Taco Bell Coby Ameen Yoruba Charlemagne inshallah we will continue with our study of the most beautiful, the most excellent Names of Allah. And today in sha Allah, we're going to do a very special name. All of the names of Allah are special. Of course, all of the names of Allah are excellent, they're beautiful. But this name is a name which is known to many people, and also a name which a lot of people hold dear to
their heart. And this name of Allah is the name l mujeeb. And moondream the one who answers the one who responds. The one who is a Mooji Mooji has mobiola hyperbole in it. So it means that he is ever responsive. He responds he answers his slaves a lot, over and over again. And the name of Allah Mujib occurs two times in the Quran once in the singular form, and once in the plural form. So we have incertitude Allah subhanaw taala mentions in neurobiol kalibo Mujib, that how slightly early his Salaam when he invited his people to worship Allah alone, when he invited his people to repent to Allah and to seek forgiveness from Allah. He gave them hope. He said, Indeed, my lord is buddy he
is ever near he is Moody, he is ever responsive. So Sally heard he said, I'm did not just warn his people, he also gave them hope, by making them realize that Allah subhanaw taala is near, not far. And Allah subhanaw taala responds to his slaves, he does not ignore his slaves. And this is something very important, something that we must believe in. And something that we must remind one another off, and especially when we are telling people about who Allah is, this is what we should teach them, that Allah answers his slaves, he is Mujib, he is not too busy to, you know, to not be able to respond to His slaves, Allah subhanaw taala is above that weakness. And you see, when it
comes to the creation, the reason why we are not able to respond to others is because either we don't have that capacity. So for example, they're asking us for something that we don't have. So we don't know how to respond. Or sometimes what happens is that we get overwhelmed by the number of requests and the number of, you know, questions. So for example, if your children are asking you, you know, too many things, or repeatedly over and over again, then what happens is that you get frazzled, right, you get overwhelmed, and you say that I'm sorry, I can't answer you right now. Right? If you have too many messages, too many emails, you know, too many requests to respond to you
get overwhelmed. You become anxious because you have a limited capacity. Or sometimes what happens is that people just don't want to answer others because they belittle them. They look down on them, right? They don't give them much importance. But Allah subhana wa Tada. He is an arleigh. He is the highest, he is the greatest his treasures are the most vast and he is also loving towards his slaves. So when his slaves call upon him, he does not ignore them. He responds, he answers them. This is this is the greatness of Allah subhanaw taala the mercy of Allah subhana wa tada that he is a he is Wuji he is ever responsive. And then we learn in pseudotsuga Firth is 75 where the name of
Allah Mujib is mentioned in the plural form that last panel tada tells us well up a dinner, Diana, new Han fella Nirmal Mooji, Boone, and certainly new called upon us, and how excellent are we, as those who respond meaning the response, a meaning the meaning Allah subhanaw taala is excellent in responding to his slaves. Any look at how Allah responded to his slave.
New rd his center, right that the that Allah subhanaw taala opened up the floodgates right? So there was water pouring down from the sky and water bubbling out from the earth. And as we heard in the Quran felter Calma Allah Imran Khan did, right that that the water is mean the water that was coming down from the sky and the water that was coming up from the earth, all of that water it met and there was a there was a you know the amount of water that was decreed, right? Why Why so much because Allah subhanaw taala answered the call of his slave, no early his Salah, and remember that the plural form is mentioned in sort of Salford and Mooji Boone, why because sometimes the plural
form is actually used to show greatness and royalty. And that is the purpose over here. So when we think about Allah subhanaw taala responding to his slaves, we should, we should feel that we should, you know, appreciate that remember that greatness of Allah subhanaw taala that he is unreal, he responds to his slaves. Now when we look at the word Mooji Mooji is from from a Java right, Java is to give Joe up to answer. And the word a Java literally means two things, right? A Java is to first of all, answer, meaning to answer a question. So for example, someone asks you, who is Allah? Right? So you give them the job, you give them the answer that Allah is our Lord, right? Allah is, is the
only God worthy of worship, Allah is reducing what you will out, right? So you give them the answer. Okay. So the first type of a job is to give an answer to a question, meaning to give, to give clarification. And then the second type of a job is to is to give what has been requested, right? So for example, if someone has requested you for something, and you give that to them, someone asks you may have some water and you give them water, this is what you're giving them what they have requested. So these are two forms of a Java to answer a question, right, to respond as in to give an answer. And secondly, to give to the other what he has asked for. So these are two meanings of the
word Jabba. Now, Mujib, you know, linguistically, mujeeb isn't viral. So it is someone who answers and gives what is requested of him. Right? Who answers meaning when people ask he gives an answer, right? And when someone makes a request, He grants that request, this is the literal meaning of the word mujeeb. Now, when Allah subhanaw taala is Mujib, the one who responds The one who answers What does that mean? This means that first of all, Allah subhanaw taala. He he responds his slaves, what he responds to his slaves, he answers his slaves, when they asked him and what this means is that when people ask Allah subhanaw taala something, then he does not leave them,
you know, in their ignorance, he does not leave them, you know, such that their their request or their call has been ignored. So, for example, we see in the Quran, that there are so many verses that begin with the word Yes. aluna aka, right, yes. aluna can they ask you, okay, so for example, the companions asked the Prophet sallallahu alayhi wa sallam Yes. aluna, Carnell Hill about the crescent moons, right? About the crescent, that what is it? You know, how is it relevant to us, etc. So Allah subhanaw taala reveal the answer that call him a lot more people in NASA will hedge that tell them that this is. This is a means of telling time for people, meaning when people see the
crescent, they know that it's the beginning of the month, or it's the end of the month. Right? And through that they're able to figure out time, make sense of time and also determine the exact time of hedge, right? So yes, the people asked the Prophet sallallahu alayhi wa sallam what, what is the crescent moon but why did they ask him because he was supposed to be their source of knowledge. Right? And where would he get that knowledge from Allah subhanaw taala is the one who would reveal that knowledge to him. So we see that the companions you know, they would have all of these questions and Allah subhanaw taala did not leave them in ignorance. Allah subhanaw taala
responded he gave revelation clarifying these matters for them. And we see so many questions mentioned in the Quran. Right? Yes aluna kamada Yun feel calm they ask you what is it that they should spend, tell them whatever that you spend, then begin from your parents, etc. And then they ask you about what you know or your company will base it about alcohol and gambling with aluna. Cornelia Tama they ask you about the wealth of the orphans with a Luna Korean behave, they ask you about menstruation with yes aluna karna Shaddoll halloumi peterlin fee they ask you about the sacred monks fighting in their yes aluna kumada or * Allah when they ask you what is permissible for
them, meaning to eat? Yes, aroona carnal and foul. They ask you about war booty. So whatever questions that people had, Allah subhanaw taala sent revelation, clarifying matters to them. Those questions were not ignored. And then even questions that were not appropriate meaning for people to ask, because remember that there are some questions that yes, we should ask when these matters are related to our actions. But when, you know, we're asking questions that are irrelevant, that have nothing, you know, that that which don't bring us any knowledge that is relevant to us, then we should refrain, we should refrain from asking such questions. But still when people ask such
questions, you know, guidance was given that, for example, yes. aluna carnies, sir rt yamasa. Had they asked you about the hour? When is it going to occur? So then the responses given that FEMA anthem in vicara? In what position? Are you to even mention it's time? Meaning you don't have the answer for it. So they should not be asking you such questions. So, we see that Allah subhanaw taala is mujeeb meaning he answers in the sense that he gives clarification and knowledge to his slaves, when they have confusion when they have questions when they seek clarification. And we see that this is not just in the manner of Revelation, but also when you call upon Allah subhanaw taala. When you
remember Allah when you mentioned Allah when you praise Allah, then you know what Allah subhanaw taala answers you. Yes, you. We learn, for example, in a Hadees that, in this hadith is mentioned in Sahih Muslim, that when a person is praying Salah, alright, and they're reciting Surah Fatiha and the person says Al hamdu, lillahi, Rabbil aalameen, all praises to Allah Who is the Lord of the worlds? Allah subhanaw taala actually answers. He says, How many dunya are buddy? My slave has praised me. And then when a person says Allah commanded Rahim, Allah is a man of Rahim. Allah subhanaw taala answers ethna Allah yardi when the person says Malik el Medina, Allah Subhana, Allah
says Majid ner buddy, my Steve is glorified me. Alright. And then when a person says a yak and our Buddha Yak monastery, Allah subhanaw taala says this is between me and my slave, and my slave will have what he asks for. Right when a person says a Dina slid off and was talking so often Latina and Antara, a young lady in the lobby are leaving will have blonde lien, Allah subhanaw taala says, lean heavily on D when they are de Massa, this is for my my slave and my slave will have what he's asking for, and what is it that we're asking for over there? We are asking for guidance. So Allah subhanaw taala says that my servant shall have what he is asking for. Subhana Allah, when you talk to Allah,
Allah answers you. In another Hadees we learn about how when a person makes the wicked, right, when you mentioned Allah when you glorify Allah, when you praise Allah, Allah actually answers right in a head these we learned that once a man came to the Prophet sallallahu alayhi wasallam and this man was a very simple man, a Bedouin. And this man said, Ye rasulillah, or lemony Hira? That all messenger of Allah teach me something good, meaning something good that I can do. So the Prophet sallallahu alayhi wa sallam made that man, you know, count on his hand, basically the Prophet sallallahu alayhi wa sallam countered on his fingers, right? And he said, say Subhan Allah will
handle Illa Willa ilaha illallah wa Allahu Akbar, right? Say these four things. Okay. Say Subhan Allah, Glory be to Allah will hamdulillah our praises for Allah, La ilaha illa Allah there is no god worthy of worship, but Allah, Allahu Akbar, and Allah is the Greatest. So what happened this man and he he, he he repeated these words, right by using his fingers, and then he got up to go but then he just
He returned, right? That he got up to go and then he came back to the Prophet sallallahu Ernie who is the Prophet sallallahu Sallam smiled, the man said to the Prophet sallallahu, Urdu send him through messenger of Allah these words Subhana Allah and hamdulillah Illa Illa Allah Allahu Akbar. These are for Allah. What about me? All right, when I say, Allah is perfect when I say All Praise to Allah when I say there is no god worthy of worship, but Allah, when I say Allah is the Greatest, this is all for Allah. What about me? Right? So the Prophet sallallahu alayhi wa sallam said, that when you say Subhana, Allah, Allah says, sloughed doctor, you have spoken the truth. When you say,
Alhamdulillah, Allah says, So doctor, you have spoken the truth. When you say la ilaha illa Allah, Allah says, sadaqa you have spoken the truth. When you say Allahu Akbar, Allah says, a doctor, you have spoken the truth. So when you mentioned Allah when you praise Allah, Allah actually answers he responds, any This is not just a one sided conversation. Right? And then the Prophet sallallahu alayhi wa sallam taught him that when you say after that, Allah homophily Oh ALLAH forgive me. Allah subhanaw taala says good foreign to, I've done that. And when you say Allah, what how many Allah have mercy on me? Allah says, For unto I've done that. And when you say Allah mode, zucchini, or
Allah give me sustenance. Allah says, Put fine too. I have done that. So then the man was really happy. And then he remembered these words and he walked away. And what are these words that after use so pound Allah and hamdulillah Illa Illa Allah Allahu Akbar, you ask Allah for three things. What are these three three things Allah humo fiddley Allah what how many? Allah moedas zucchini, or Allah forgive me or Allah have mercy on me or Allah grant me sustenance. So when you make God to Allah, your words are not going into oblivion. Know Your words are being heard. When you praise a love, these words are not just getting lost in air, No, Your words are being heard. And Allah
subhanaw taala answers you. Allah subhanaw taala responds to you because Allah is mujeeb
and then also when Allah subhanaw taala is a Mujib, the one who responds This means that he responds to his slaves when they call upon him. Meaning when you make dua to Allah, when you ask Allah for something, when you make a request than Allah subhanaw taala gives you Allah subhanaw taala does not return you empty handed, as Allah says in Surah Surah Baqarah Ayah 186 that were either set Allah carry bardiani for any corrib Uji Buddha dairy either done, that Allah subhanaw taala is near, and he responds to the DA to the call to the invocation of the caller when he calls upon Allah. Meaning when you make Dora then Allah subhanaw taala answers you he responds to you he doesn't return you
empty handed into the office is 60 we learn what color buku moody Rooney as the gibler comb, your Lord has said call upon me and I will answer you, I will give you I will not leave you empty handed, I will not return you with nothing, I will not send you away with nothing, I will give you something. Now remember that when Allah subhanaw taala responds to his slaves meaning he gives them He grants them their requests, then this is of different levels. This is of different kinds. Okay. The first category is of those people whom Allah subhanaw taala responds to simply because of the fact that they are his slaves. And he Allah is the rub. Allah is a man, the Most Merciful. So when
his his slaves call upon him, when his slaves asked him for something, then he gives them okay, simply because Allah subhanaw taala is the rub, and He grants them he gives them and this is Allah subhanaw taala his promise, right that he gives to his slaves, no matter who they are, no matter where they are, no matter what state they're in, no matter what they're doing, because Allah subhanaw taala is there.
And we see that this doesn't mean that Allah subhanaw taala is pleased with them. Okay? Meaning just because Allah is giving a slave his request, right? Allah is giving
Someone what they have asked for. It doesn't mean that Allah subhanaw taala is pleased with them. And that this is something very important that we must understand. We learn for example, insulted, uncovered is 65 where Allah subhanaw taala mentions the state of the Muslim King, those who associate partners with Allah, those who worship multiple gods that what happens is that for either lucky Bluefin full key when they are on a ship, right there in the middle of the sea, and then there's a storm and then they start calling upon different gods and different idols etc. And they see that nothing is working. Eventually what do they do down will they call upon Allah? Mostly slean
Allahu Deen worshipping only him okay. They they call upon Allah alone all right, because they've tried different things nothing worked. So now they only call upon Allah and then follow manager home Elan, Bertie either whom usually cone so when he delivers them to the land, meaning he he rescues them, he takes them to safety. What do they do immediately to start associating partners with Allah. So we see over here that these are people who actually associate partners with Allah, but when they call upon Allah, Allah subhanaw taala responds, Allah subhanaw taala saves them, right he rescues them in Surah, two naml is 62. It has mentioned among you Dibble motala, either there or who, that
Who is the one who responds to the motor when he calls upon Allah, Who is motor motor is the person who is extremely distressed, right, very, very distressed. Any they're in a desperate situation. So regardless of who they are, right, regardless of how righteous or sinful they are, no matter who they are, when they call upon Allah, Allah subhanaw taala answers them. Allah subhanaw taala delivers them, right? He He saves them, He gives them another chance. And we see, for example, that a police asked Allah for something and Allah subhanaw taala granted the police his request, right? For example, we learn into hedger, I have 36 to 38 that Iblees said, on a rugby for unlimitedly Eli
Yomi you but I thought that oh my lord rugby Oh, my Lord, for unwillingly give me rest bite until the day that people are resurrected. Meaning let me live until the day of judgment. And let me do whatever I want until the day of judgment. All right. So what happened call for in the communal Missouri, Allah granted that request? He said, okay, you are of those who are given rest by Subhan Allah and he Iblees asked Allah for something and Allah subhanaw taala gave that to him. Yet what a police asked for, right was what was something good? No. Why is it that he wanted to live until the day of judgment? And he had that freedom until the day of judgment in order to lead people astray?
And still he asked Allah subhanaw taala for that, and Allah subhanaw taala granted him his request. Likewise, we learn about how Abuja right Abuja has before he left for the Battle of Bedford right to fight against the Muslims. He actually, you know, went to the up to the Kaaba held the the kiswa of the Kaaba and called upon Allah right. That if this is you know, he basically
but you know, asked Allah subhanaw taala To make matters clear, all right. And this has mentioned in total and file is 19 that interest f d hU faculty Jia Komal, fat, right? That if you were seeking an opening a clarification, then that has come right, meaning you were asking for matters to become clear and now the matter has become very clear. You are upon falsehood and Muhammad sallallahu alayhi wa sallam is upon truth. Any Abu JAL is requesting Allah for something and unless pantherella granted that Likewise, we learned about the people of Sabah, alright, they're mentioned in sort of sub verse number 19. That how they said Robin are buried veinous farriner that they basically asked
for, for difficulty, right? And Allah subhanaw taala granted that to them, right? They prayed against themselves and Allah subhanaw taala granted that to them. So remember that Allah subhanaw taala Yes, he is Mooji he responds, but that response is of different levels. The first type of responses that which he gives to any any creature, right simply because they are Allah soprano tada slay
And, and that response does not necessarily mean that Allah subhanaw taala is pleased with them. And this is something that we really need to reflect over. Because sometimes we think that you know, people whose wishes come true, right? They're so fortunate. They're so lucky, Allah must be pleased with them, not necessarily, not necessarily, this is not a sign of Allah approval.
But then secondly, we see that Allah subhanaw taala response to his beloved slaves, right there is a Jabba hospital. And this is the response that Allah subhanaw taala gives to those slaves who respond to him, those servants who turn to Him who surrender to Allah, right, who worship Allah alone, who are sincere and obedient to Allah alone. And so Allah subhanaw taala especially answers them. And this is why if you notice in certain Baqarah verse number 186, Allah subhanaw taala says, Oh gee, Buddha dari, either done I respond to the dura of the supplicant when he calls upon me, and then it is said finally as the g mu Li, so they should respond to me, while you minoo B, and they should
believe in me, lie lamium should own in order that they are rightly guided. So yes, Allah subhanaw taala responds to his slaves, right.
ouji Buddha, Derrida, Darren, but those who want that response to be an honor, for them, it means of orb, a means of nearness to Allah subhanaw taala a means of guidance, a means of right direction, then what should they do for the SDG Bulli while you may not be landed on your shoe,
that they should respond to Allah believe in Allah, in order that they are rightly guided, and that is what we should be seeking? That Allah subhanaw taala makes us amongst those special and beloved slaves, right, whom he responds to, out of, with, with love with acceptance, right. Now the question is, who are those people to whom Allah subhanaw taala is specially responds to who who are those people? What are those actions which we can do in order to be among, amongst such people? We see that first of all, those people who are in the way of Allah, that Allah subhanaw taala responds to them. Why because he's pleased with them, specifically, the one who is who goes out in the way of
Allah, the Hajj and the more ultimate Hajj meaning the one who goes for Hajj and the one who goes for Umrah in a Hadees we learn that such people are with the law, they are the delegation, right that that of Allah as if guests of Allah, right, so there are home for a Jabu Allah subhanaw taala called them and they responded to him was Lou who, for whom? And then they ask Allah and Allah gives them right He grants them their requests. When you go for Hajj when you go for omarama Allah subhanaw taala enabled us to go there soon. He went when you go what why do you go? Is it for sightseeing? No Is it is it to
you know, engage in some kind of business, something like that? No, you're going simply to obey Allah subhanaw taala to worship Allah, you go to that place because Allah subhanaw taala commanded us to go there for her to go there for you go into obedience to Allah, you are responding to Allah. So when you respond to Allah, and then call upon Allah, then Allah answers you.
And secondly, those who are oppressed, those who are being treated unfairly, or the person who is traveling and also the father when he makes the offer his children in Hades, which is in Sahil edible movement, we learn the Prophet sallallahu alayhi wa sallam said that there are three neurons which are moosejaw bat, which are answered responded to write most of the Java to Luna lasher, Kofi hin, and there is no doubt about that. And what are these three there are there were two modelu the supplication of the oppressed, the prayer of the oppressed, meaning when a person has been treated unfairly, when a person has been abused, right when a person has has not been given what they
deserve, or what they what is their right has been wrongfully taken away from them.
And we see this happens. So when a person in that condition, when they call upon Allah, that Allah subhanaw taala answers them. This is so beautiful, so empowering. Because you see when you when a person has been oppressed, I they feel violated, they feel so weak, they feel so incapable. But no, you are not incapable you still have power, right? Even though someone is trying to deprive you of what is rightfully yours, someone has been, you know, so unfair to you, you still have the power to call upon Allah subhanaw taala. And guess what, Darwin will muddle through, when a person calls upon a line of state when they have been oppressed, then Allah subhanaw taala certainly responds to them.
So it's so important that in such a condition, we channel that, you know, all of those feelings towards calling upon Allah azzawajal right, so Darwin modelu secondly, in the Hadees, what is mentioned Darwin moussaieff it that there are of the musafir the traveler, because when you're traveling, right, you are in a state of hardship, basically. Right? You you are, you know, in a state of discomfort, you are, you know, perhaps hungry or tired. Right? Perhaps you're feeling sad about being so far away from your family. Right? And why is it that you are traveling a Muslim will travel for a beneficial reason, right, either you're going to visit your family, you're going to,
you know, earn money, you know, you know, you're you're going for work purposes, to seek lawful income. You're going you're traveling to seek knowledge, you're traveling to meet someone for the sake of Allah, any, it's a good cause. So for that reason, in sha Allah, when you make Dora while you're traveling, the draw is, is responded to. And then thirdly, in the Hadith, what is mentioned with Dawa to rally the Allah led the daughter the father makes for his child. And this is so important, the draw that the Father makes for his child. Right now, this doesn't mean that there are other than that a mother makes is not accepted. In in this Hadith, what is being highlighted is the
fact that when a father makes to offer his children that door is accepted. And this shows how important it is that fathers take interest in the in the, you know, growth, development of their children. Any it's not just a mother's responsibility that she is, you know, exerting herself so much, you know, in making sure that our children are eating well, they are getting their,
you know, exercise activities in Richmond, you know, good food, a homework, etc. This is not just a concern of the mother, that it's not the father, his job is not just to go to work, and bring money, put it in the bank and let the wife do everything. Right. And then when he comes home, he just sits in front of the couch, in front of the television, and he expects to be served and has no the father must be concerned about his children. And look at this when you make doll for your child. The fact that you are the father, Allah subhanaw taala will answer your door. That that's what the prophet sallallahu Sallam is teaching us. Right? Thirdly, we see that Allah subhanaw taala, especially
responds to the person who is being oppressed, even if he may be sinful meaning even if the oppressed person may be doing something wrong. This is again,
so empowering and a hadith and Muslim families that are that are of the oppressed is responded to what it can affect Julian, even if he is fragile, meaning even if he is sinful in some other ways, for Voodoo rlfc. Right, his his sin will be, you know, to his detriment, basically, any, he's still responsible for the sins that he is committing, but that's a different matter. Right here, the fact that he is being oppressed, right and in that state, he calls upon a law against the oppressor, right. This is a reason for his daughter to be accepted. Then we see that children who pray for their parents and hide these we learn, this is an imagine that a man is such that let the lotto fall
daraga to hoof in Jannah right that his rank is raised in paradise. So that person says another any Why Why did I get this promotion. So it is said be still 31 or the kulluk because of your
child's seeking forgiveness for you, because your child used to make the offer you this is why your rank is being elevated in paradise. So it's so important that as children, we make door off for our parents, for their health, for their safety, their well being. And if they have passed away for their forgiveness, for the acceptance of their deeds, any, this is something that we should do as children, this is something that our parents deserve from us, that we must make the offer them. And again, this is so empowering, because, you know, sometimes it happens that you are in a condition where you are not able to be with your parents, or serve them the way that you want to, and
especially these days, and you're not able to travel. And in some places where there's lockdown, any, you cannot visit your parents and even if you visit them, you just see them by the you know, from the door, you're not able to, you know, have that contact. So you're not, you know, helpless, where you have no option. No, you have the power of dura, you call upon Allah, right for your parents. So you and remember that when you make draw for someone, you're asking Allah subhanaw taala, to give them what you are not able to give them right better than what you are able to give them. So make for your parents, then we see that those who pray for others in their absence, then
this draw is also accepted.
We also learned that the fasting person when he breaks his fast at that time is the raw is accepted. Those who remember a lot, their draw is accepted. And also a just ruler in Hades we learn there are three people whose God is not rejected. Who are they first evacuees, Allah cathedra the person who remembers Allah much a lot. And this is something that we need to reflect over. Right? That How much do we remember, uh, like the beginning of the day, at the end of the day, throughout the day, as we are, you know, sitting, laying down or standing, right? Because this is something that we we have been encouraged to do. And ledi niod kurunegala pm and we're Kuru than what are now juubi him, those
who remember Allah while they're standing there sitting and also while they're lying down while they're resting. But these disappoint Allah, we always have our phones with us. Right? And so whenever we have a moment, whether we are standing or sitting or laying down, what is it that we do, we pick up our phone, right, that's what we use. That's what we read, that's what we you know, remember, but these are moments that we need to spend in the vicar of Allah, because those who remember Allah a lot there there are is not rejected. Secondly, the Prophet sallallahu early sent, I mentioned that Hades down to the mudroom, the door of the oppressed and thirdly, an email will mock
cells a ruler who is just right and this is something important when a person has been given a position of authority then how are they dealing with the people who are under them and this could be in any capacity, this could be as a parent that how is it that you are dealing with your children is their fairness right? It could be at work how is it that you are paying you know the people who work for you is there fairness? Right. So those who are just then there Dora is also accepted. And then we see that in another Hadees about a person who sleeps in a state of booboo. And while making Vickers a hadith and Abu Dawood mentions that there is no Muslim, who, you know, goes to bed,
meaning, you know, in you to sleep in the night are the victim while making liquid ball here on and while in a state of purity. And what is meant by that is in the state of woowoo. Right. So a person falls asleep in that state, that they were in a state of Voodoo, and they were making wicked. And what happens then in the knight, fire tower room in a layli fires alula hydrometeor dunya will appear up in the errata here. And then this person wakes up in the night right or he turns aside tosses and turns and then at that time in his bed, he asks Allah for something good in the world or in the Hereafter, except that a las punctata will give it to him. Allahu Akbar, and he, this is
something that's doable, right? It's something that is very much possible that before we go to sleep we make will do and as we lay down, again, we're not looking at our phone, scrolling through the
Feed no and just put the phone away and at that time make naked and make the consists of Han Allah 33 times Alhamdulillah 33 times Allah hola como 33 times right make different call. And as you're making Vickery you fall asleep in the middle of the night anytime you wake up you toss you turd and at that time you make Dora even something as small as along well fiddly, you Allah forgive me, Allah will give that to you, right and especially in the night, you know, what happens is that your worries, your concerns, they you know, they disrupt your sleep. So, you keep waking up you have an exam the next day you have a major assignment due the next day, you have a very, you know, tight
schedule, you have a lot on your plate, and and that stress, that anxiety is keeping you up, right, your sleep is not restful. So you keep waking up every time you wake up, you you make you call upon Allah, Allah is Mooji he will respond he will give you what you are asking for, because the Prophet sallallahu alayhi wa sallam said for us and Allah higher Amina dunya will occur, right a person asked for anything good of this dunya or of the of the effort of Allah subhanaw taala will give him that. So, Allah subhanaw taala is Mooji he responds to all of his slaves, but then there are some slaves whom Allah subhanaw taala especially responds to and this is, you know, His mercy towards
them, his approval of them, his, you know, his his love towards them along mature on them in home. Now we see in the Quran, so many examples of how Allah subhanaw taala responds to his slaves. We have first of all the example of new highly his salon right we learned about how Allah says we're no han Ebner them in Kabul festa jabin, Allah who that and remember know, when he called upon us before, right, because new Holly said I was the first messenger right? So he called upon Allah, Allah says first the job and Allah who we answered him for not j now who know and we saved him and his family, the Dora of new Haile Salaam, was responded to because Allah is mujeeb we learn about
use of ARIA, his Senate, that when all those women were there that the wife of her Aziz threatened him, that if you don't do what I tell you, you're going to end up in prison. Right? So what did he say? Yusuf Alayhi Salaam, he said a lot bcgeu A Habu la yemaya de una and he la oh my lord the prison is more beloved to me than what they're calling me to what a lotta sort of I Nikkei the one hospital in a in our communal journey and if you don't turn away their plot for me, I am going to you know lean towards them because I'm after all a human and I will be of those who are ignorant. So what happened? Allah says first the jab Allah hoorah. boohoo his Lord responded to him for sort of
our undue Qaeda Hoon and Allah subhanaw taala turned away their plot from him. So use have already said amid Dora and Allah subhanaw taala responded to him first the jab Allahu we learn about musala his center right there most artists and amadora to Allah basically against fit our own and his people. And we learn Allah Spanish Allah says in Surah Yunus I 89 Allah PUD orgy, but there were two Kuma that your Dora has been responded to it has been answered. We learn about the date of birth right insert tool and file I or nine of us parent our dimensions is testily sooner a backhoe faster job Allah calm when you were calling upon Allah desperately and he responded to you. Right? We
learned about Yunus early his Salah, that when he called upon Allah festa jubin Allah who when Ajay now human and we responded to him and we rescued him from his sadness. We learned about Zachary Ali Salaam, foster jabon Allah who will will have an El Ahuja here we responded to him and we granted him we gave him his son Yeah, here. We learn about a tube early his center, foster Jebin Allah who we responded to him FACA Schaffner ma Beeman, Turin and we removed whatever difficulty there was on you whatever hardship that he was experiencing. We learn about believers at the end of sort of earlier imraan that Allah subhanaw taala says first the Geobella hombre boom, so their Lord
responded to them. So remember, when you call upon Allah, you are heard. Allah subhanaw taala responds, he gives he answers. He does not ignore his slaves. In fact, the way the
words you use to call upon Allah, those words are recorded. Aren't the angels appointed to write what you say, to write what you do? And any action that you do which is good, which is rewardable, then the reward for that is 10 times, right so that that reward is also recorded. Allahu Akbar. So Allah subhanaw taala is an mujeeb. Right? He responds, and this means that Allah subhanaw taala does not mind answering his slaves, he does not find it difficult to give to his slaves because his treasures are vast. Right? We discussed this earlier about how people have difficulty in in granting requests. Why? Because their resources are limited. Their capacity is limited, right? their
generosity even has its limits. Sometimes you want to give a lot to others, but you you only have so much, right? And sometimes, yeah, you want to give them but you you're like, you know, I've given them enough. I also have to think about others. I also have to think about myself, I don't know if they deserve more from me, right? So our capacity, our resources are limited. And Allah subhanaw taala is an mujeeb he responds because his treasures are vast, his Rama, His mercy is great. So we learn in a hadith in Sahih Muslim, that Allah subhanaw taala says, All my slaves, if the first of you and the last of you, and the men among you, and the jinn among you, in all of you, right, you
all became the most righteous, your hearts became like the heart of the most righteous among you, that would not increase in my Dominion at all, meaning your righteousness does not benefit me. Right. And the Hadees continues, the statement of Allah continues, where it is mentioned that if all of you were to stand and ask me and I were to give every person what he has asked or that would not reduce What is with me, that would not reduce my treasures, except like how in needle reduces the water of the ocean when it is dipped and taken out of it. So panela any this is, this is the vastness of the treasures of Allah. They are not reduced by his generosity towards us. So Allah is
an Mujib.
Another thing we must understand is that when Allah subhanaw taala is an Mooji. Any he responds, yes, this means that he gives and when he when he grants, the you know, the slaves, their requests, there is wisdom in that. And when he withholds again, there is wisdom in that any we should never think Allah did not answer me. No, this is wrong. Because Allah is a mujeeb. Right? He responds, right? The reason why Allah did not give you something that you asked for, right? He did not give you what you asked for at this moment. Right there, you know that there is there's a lot of wisdom in that. And it doesn't mean that Allah subhanaw taala is not answering you. He's not responding to
you. He's not giving you what you're asking for. No, there, there's so much that you don't know. So, one, one wisdom, right? Why Allah behind why Allah subhanaw taala does not give us what we have asked for, or he does not give us immediately is to make us realize and remember our need of him.
Because if we got everything that we wished for, then what would happen we would think that we are self sufficient, we are not in need of Allah. And we see that in so many people, right? That because their wishes are fulfilled here. And now they have what they what they want what they desire, then they have forgotten about Allah subhanaw taala. So when Allah subhanaw taala withholds from his slaves, then there is great wisdom in that. This reminds us of the fact that we are in need of him. Insert father I have 15 weed hernia a yohannes and to morpho, Cora Illa Allah, Allah who was an angel, Hamid, that all people you all are full courage, you all are poor, in need before Allah and
Allah is the one who is rich free of need praiseworthy, right?
So, any vanilla muscle will Arla Just think about it this way that as a parent or as a teacher, or as an employer, right? When when people ask you, when your children ask you, when your employees ask you, right, when they keep making requests, do you grant every single request? No, you don't. Why? Because a of course, you have limited capacity, you have limited resources, you cannot give everyone what they're asking for. Right? And secondly, you want to teach them some lessons, right? Especially when it comes to your children. You want to teach them some lessons? Yes, you have the money. Yes, you can afford that Lego set. Yes, you can afford to get them, you know, dinner from their favorite
restaurant, for the third time in the week, you have that money, right? Yes, you can get them the you know, the shoes that they want that they that they desire, but you don't grant every request. Why? Because you want to teach them some important lessons. Right? So just because you're not giving your child everything that your child is asking for, does that make you on an unresponsive parent, or a parent who does not care about his child, or a parent who is too selfish? Or, you know, a, you know, a mother who, who does not love her children? No, that's not the case. You You do look after the needs of your children. In fact, you are very generous towards them. But you also know that if
they get everything that they asked for, that's not healthy for them. That's not good for them. So as a human being, you use your limited wisdom and knowledge and experience, right to decide what you want to give when you want to give. So then, if this is with you, as a human being, well, 11 metal arella Do you think there is no wisdom when Allah subhanaw taala gives something to his slaves? And when he withhold something from his slaves? Absolutely, there is. There is wisdom that we cannot even fathom at the moment. We don't even realize we will never be able to fully comprehend. But what we must believe about Allah subhanaw taala is that he certainly response he is a mujeeb in a hadith
we learned the Prophet sallallahu alayhi wa sallam said that, that Mammon, Roger Lin, he had the Rila hubiera in illustre de Bella who, that there is no person who calls upon Allah except that Allah subhanaw taala answers him right, except that the person has responded to and Allah subhanaw taala responds in a number of ways, right? And the Prophet sallallahu Urdu Cena mentioned that Firstly, you mentioned for him and you are generally goofy dounia that either he is given in you know what, what he has asked for in the world. So what happens sometimes Allah subhanaw taala gives the slave exactly what the slave has asked for. But remember that is not necessarily a sign of
Allah's approval. So for example, you prayed, you made Dalia Allah, I want to have this particular job, right? I want to marry this individual. Yeah, Allah I want children Yeah, Allah I want to, you know, become healthier. You ask Allah right and Allah gives you, okay? You got that you got what you asked for. This doesn't necessarily mean that Allah is pleased with you. Okay? Because Allah is giving you because he is Wu Ji
now, the Hadith continues. We're ima au dahar Allahu fil a healer, or Allah subhanaw taala stores that for him in the hereafter. This is a sign of Allah's approval. Alright that Allah subhanaw taala has preserved the that reward for the slave were in the hereafter. Now the thing is that when you ask for something, once you make dar once you get it, all right now, once you get it, your Dora is finished, you're not going to make that same dollar again. But when you ask for something, okay, and you don't get it immediately. All right. So what happens then? You believe Allah is Mooji right? You believe Allah is a Samir. So you make God again, and you may throw again and you may go out again
and you may go out again. And you keep making door and you keep asking ALLAH and 10 years go by and 15 years go by and 20 years go by and 30 years go by, and you're making that door until the end of your life. Guess what, every single time you made Dora, it was recorded for you in your house and imagine what Allah has stored for you of reward in the hereafter.
You see the goal here when we call up
Allah, the goal is not to get the trinkets of this world. That's that's not the focus. The goal the purpose of calling upon Allah subhanaw taala is to worship Allah. Right, there are his worship it is to fulfill the purpose for which we were created. The real fruit of draw is actually in the hereafter. That is where a person will find the real fruit of the real reward, the actual outcome of their draw, when they see its result in the hereafter. So, sometimes Allah subhanaw taala stores the reward for the slave where in the Hereafter, then the Hadees continues what Emma and Yuka for our in humans an OBE or Allah subhanaw taala. expiate some of his sins because of it, because of his Dora.
Right? So you may, you may goraya, Allah, I really want to pass this exam. Yeah, Allah made me pass this exam, what happens? You don't pass in that exam. Right? Allah subhanaw taala lets you fail. Okay. So what happened? You may draw, and then you were hurt, right? hurt because you failed. Right? So but you were still hopeful, right? You you still believe Allah subhanaw taala says that, you know, you still believe that the last panel throttle response. You you believe that there is wisdom in it. You accept Allah's decree us it'll lead to Robbie. Right? You believe that there must be something good in this. So guess what, because you were patients, Allah subhanaw taala will expiate
your sins, Allah panel, Tara will remove some of your sins from you, this door will become a means of purification and forgiveness for you. How beautiful is that? Right. So and then we also learn that sometimes when a person makes the offer something, Allah subhanaw taala actually gives them something else, something else that is better than what the slave asked for. And this is also so beautiful, right? We learn for example, in sooth earlier, and Ron is 35 and 36, about how the mother of Medea
when she was expecting right she said that Yeah, Allah I dedicate I pledge my child for your worship for your service that when my child will be born, and she was expecting she was hoping that it would be a boy, she said that I will take my boy my son to the to the bedroom upstairs, my son will stay over there. And he will, you know, be free for me and he will not have to, you know, take care of me or be with me or give me my right. No, my child will be consecrated for your worship only. Right and she said for the club balm in the Arab accept this for me. But then what happened? When she gave birth to her child, she found out it was actually a girl. Right? And guess what? For for her? For
for Hannah? Having a girl was better than having a boy. Alright, so Allah subhanaw taala says that well, lo Arlen will be my moderates. Allah was most knowing of what she gave birth to what she delivered. All right, meaning Allah subhanaw taala gave her better than what he asked for what she asked for. And the thing is, while he said the coracle answer, the male is not like the female here, a girl was going to be far more beneficial. Right? And we learn about how Maria Maria has said I'm what a righteous woman she was, what an arrabida you know, who she was, and then how she became the mother of rissalah his son. So yes, you know, sometimes you ask for something and you don't get that
exactly, but you get what is better. So that ultimately we have to see that if our Dora is drawing us closer to Allah subhana wa Tada. Alright, and in the sense that what we receive from Allah, in response to our supplication is drawing us closer to Allah than this is a good sign. But if our daura meaning our the response to our the other response that we get is making us a distant from Allah, then this is not a good sign. And we should really pay attention because sometimes you know, we were making golf or something right we're making a lot of Doria Allah I really want a house right? Yeah Allah I really want to get married etc. right you're making Are you making are and then
you're the RA is being you know, you see its answer. Right. You You see it being answered. You get to buy a house you you know you you find the perfect person to get married to but then we have to see
Are we still obedient to Allah? Or are we using these blessings now to disobey Allah? Right? Because if these blessings are taking us away from Allah, they're making us disobey Allah, then this is a very scary thing. This is actually something very frightening. Because this is, you know, like how we learned in the Quran about how there are people who have don't play you better come fill higher, fill here to dunya that you consumed all your good things, all your good rewards in worldly life. So you have nothing in the hereafter. You got your good share in the world, and there is no reward for you in the hereafter. May Allah subhanaw taala protect us from that. And we'll those Parnell tada
give us the understanding of what da really is so that we use it in the right way. And we continue to call upon Allah subhana wa Tada. So when Allah subhanaw taala is an emoji The one who answers the one who responds to his slaves, what is our duty? What is our share?
Our duty, our responsibility is that first of all, we should respond to Allah. If we want a lot to respond to us, we should first and foremost look at our condition. Our you know state, do we respond to Allah? Do we and responding to Allah? It means that for example, when it is said hey out of sight out come to prayer, then we go to pray Salah, right?
Is the G Bula. In total and firelighter 24 we learn Yeah, are you a Latina, amanu is the G would Allahu Allah Rasool either da comely mahican or you have believed respond to Allah and His Messenger, when they when he calls you to that which brings you life. Instead of the Radha 18. We learned the laziness, the Jabu lira became on her SNA those people who respond to their Lord, they will have the most excellent reward. And how is it that you respond to Allah by believing in Him by obeying Him, right? By by seeking means of nearness to him? And so the Shula are 47 were given a warning is the G boullier have become men probably and yet here yo mon llamada de la hoomin Allah,
respond to your Lord before a day comes, which is never going to be averted a day that will never be reverted. It's not possible to push that day away, due to avoid that day. So respond to your Lord with obedience and submission before that. Secondly, when Allah subhanaw taala is Mujib, the one who responds Then what should we do we should call upon Allah. Right, we should call upon Allah, and how should we call upon Allah with conviction with firm faith? Right, as we learned in a Hadees, that Allah subhanaw taala says, I am as my servant thinks I am. So he can think whatever right? Meaning if he thinks good, that is what he will get. And if he thinks evil, then that is what he will get.
So think good about Allah, meaning when you are calling upon Allah expect good from him, that whatever Allah gives me for this, I'm happy with that. Right? I am happy with that whether Allah gives it to me in the hereafter or he gives me something else or he forgives me instead or he, you know, protects me through this. Any I am happy, right? But have that firm faith and conviction. In today's we learned that, that Allah subhanaw taala is heavy. He is Karim, he is a highy Allah has high up and he is Kareem. He is very generous. He is shy. Allah subhanaw taala is shy, the meaning he he does not like it he's shy he hesitates, that a slave raises his hands before Allah and Allah
returns those hands, empty hand empty with nothing in them. Which means that when you call upon Allah, Allah subhanaw taala will give you something definitely something because he is Moody, right? He is Moody, he will affirm your words, he will grant you His mercy, he will give you something
when Allah subhanaw taala is an emoji This means that we should call upon Him alone, right? Meaning that we should make garowe from Allah subhanaw taala alone without any, you know, intermediary call upon him directly and do not call upon others. In pseudo falsehood. I have 14 return into the room lyase marudhara acoem willo sameorigin yuru muster Jamuna comb, if you were to call upon them, meaning the false deities, they would never they would never hear you. And even if they were to hear
They wouldn't be able to answer you way on 1pm at a corner Be sure to kick off and on the Day of Judgment, they're going to deny your association of them, meaning they're not going to be pleased that Oh, yeah, thank you so much for, you know, putting me at such a high status. No, they're going to reject it completely.
Ahmed, it is said that he used to say Allahumma konasana, when Gianni suju the lyric for son YG and Miss Ella delayed, that all Allah as you have protected my face from making such that to anyone other than you write, that you have given me the ability to make such the only two you protect my face from from begging anyone other than you. This is so beautiful, that you're allowed just as I make such that only to You make me such that I call upon you alone. You alone, instead of two out of 29 where we're told what the ruthless Lena who did call upon him making your worship sincere. And he sincerely call upon Allah with his loss, and sincerely as an only call upon Allah. When Allah
soprano throne is Al mujeeb. This means that we should call upon him a lot because he answers right. Would you ever responsive? Which means that if you call upon him two minutes ago, he will answer you, if you call upon him. Now he will answer you call upon him. Five minutes from now, two minutes from now, a minute from now. 30 seconds from now, it doesn't matter how frequently you call upon him. Allah answers. And what is the case with people, you send them a message 30 seconds later, they'll get annoyed? Right? You send them a message and use an email you send them a message somewhere else they'll get annoyed, right? But Allah subhanaw taala that you call him over and over
and over and over again. And this is the habit that we need to develop that instead of always going after people helped me Tell me the answer to this give me this please listen to me. Right? I need to vent. Can you help me any instead of always turning towards people make the habit of turning towards Allah first.
And also call upon Allah repeatedly. in Hades we learn the Prophet sallallahu earlier said him said that when one of you asks, meaning Allah foluke said that he should ask a lot for ignominious Allura because he is calling upon his Lord. If you don't ask Allah, Who else are you supposed to ask? Alright, you meaning when you when you ask people, for example, even if you were to ask your parents, right you, you're going shopping you ask your parents, man, please have some money, right? You'd love to have $1,000 but there's no way you can say that. So you say 70 maybe, right? 100 maybe maximum. Right? And as you said, you bite your lip. But when it comes to Allah subhanaw taala you're
calling upon Allah. Don't be shy over there. Don't Don't play safe over there. All right, no, ask for whatever you want. Ask for a lot and ask repeatedly. In a Hadees we learn whoever asks Allah for Jenna three times. Jenna says Allah declarable Jelena. Oh Allah, admit him into Jenna. And whoever you know, seeks refuge with ALLAH against the fire three times. The fire says along the edge He told me to not Yeah, Allah save this person from the fire. So call upon Allah a lot. And then when Allah subhanaw taala is Al Majeed. This also means that we should call upon him with humility and hope, not arrogance, and he don't be like demanding that you're Allah. I've been asking you I still don't
have it. yet. Allah just give it to me already. Stuff that Allah no show humility. You are the slave. He is the master. Right? Don't call don't make arrogantly, you know, from from that from that state of, you know, with that sense of entitlement, no show humility show that neediness. Alright, and we are told in Surah, two Allah 555 other Rubicon terbaru and we're healthier than inola hibel Marta did that call upon Allah with humility? Alright, and also,
you know, privately, Indeed, Allah does not like those who commit transgression. Now, what does it mean to commit transgression in making the raw because in a Hadith, we learned that there will be people in my oma who will commit transgression in, in purifying themselves meaning and cleaning themselves and also in making Dora right. So what does that mean? We've earned in a Hardison, Musa Dharma and it has been authenticated by how come about how our beloved will often will do long
Warren who he heard his son making their own, and his son was saying, Allah Khomeini, as a local cultural appeal are needed on your menial, Jenna either call to her. That Oh Allah, I asked you for a white, a shining White Castle on the right side of Jenna, as soon as I entered, okay, so he said the evernia cellular, cellular heljan or my son Yeah, ask Allah for agenda. We're all behave in a nod and seek refuge with him from the fire. I heard the Prophet sallallahu earlier said I'm saying that there will be people in my oma who will commit transgression in making door so our beloved even more often understood his sons Dora as transgression, transgression in the sense that any This is
excessive, right? This doesn't mean that you don't ask for more. But what his son was doing was Yeah, Allah I want a wide castle on the right side of Paradise as soon as I enter it, right? Any look at the entitlement here that when I enter it, I want a house which is like this, and this size and this location anymore you to set all of those are you placing an order here? Any, this is something that we should be very careful about and this etiquette we should teach our children because sometimes, you know, we're teaching we're telling our children in general, you'll have everything, a house of ice cream and a house of you know, chocolate and and, and a house of candy.
And I also have this in house. Yes, you want to get them excited, right? But also, you need to make them realize that don't don't just assume you're entering Jenna, right? Have good hope, have good hope, but realize that we are slaves who are requesting Allah to grant us from his mercy, we're not placing orders over here. So we should have that humility. When we call upon Allah subhanaw taala we should use the correct was that it was sila is a means of of you know, Uranus, right. And in the Quran, we have been taught different ways of making Dora through which you know, ways which you know, when we adopt then Allah subhanaw taala likes that. And Allah subhanaw taala will respond to
our there are because of that. So for example, in total arafa 180 were told when he let him smell her snow for the Ruby her, Allah subhanaw taala has the most excellent names, so call upon him by those names. So when you're making the raw, Allah subhanaw taala his ultimate dream, you know, praise Allah glorify Allah. Right? Use the correct will say and then also remember that take action. Allah is Mujib, Allah responds, but this doesn't mean that you just keep asking ALLAH and do nothing yourself.
You must you must call upon Allah and also take the action which is within your ability, right?
Because yes, we are we are supposed to have personal Lunn right, we are supposed to have good you know, expectation of Allah and good expectation. What it does is that it leads you to having courage, right? the right kind of personal learn about Allah brings you courage, courage to take action, right? courage to take the next step. So the right kind of expectation from Allah actually leads to his normal, good action, obedience. Right? So for example, in the Quran, we learn about the companions when they said Hassan Allah when airman were key, right when they said Allah is enough for us, because they had good expectation from Allah. But then they didn't just sit there and
Medina. No, they got up, they took action. They went and pursued the enemy. has an adversity said that verily the believer thinks positively of his Lord. Therefore, he does righteous deeds and the evildoer things thinks negatively of his Lord therefore he does evil deeds, right. So we need to think about this that yes, Allah is mujeeb we call upon him, but then we also simultaneously take the action which is within our ability.
So inshallah we will conclude over here, about the name of Allah, Allah Mujib, may Allah subhana wa Tada, fill our hearts with the right kind of hope and expectation. And may we be people who are truly seeking Allah subhanaw taala approval. And may we not be of those people whose only obsession is the trinkets of this world. So if they get them, they're happy, and if they don't get them, they're unhappy with their Lord, may Allah subhanaw taala protect
inshallah we will conclude over here so panicle lahoma b handig A Chateau La ilaha illa Anta estado Furukawa todo la casa de mornay como Rahmatullahi wa barakato