Taimiyyah Zubair – Taleem al Quran 2021 J04-053E Tafsir Aal-e-Imran 193-195

			This era banana, our Lord Inasa Mirana indeed we heard we heard who Munna do a color munadi is one
who does neither noon Dahlia needed to call out. So they say Our Lord indeed we heard a caller you
nadolol Eman calling to Eman and he calling us to believe an army noburo become saying that believe
in your Lord for Amana. So we have believed. Now the question is Who is this Munna de Who is this
caller, calling them to believe in your Lord? This color is the Prophet sallallahu alayhi wa sallam,
right? And this color is also the Quran, because the Prophet sallallahu alayhi wa sallam called
people to believe. And the Quran also calls people to believe. Right? Any in its miraculous nature,
		

			you know, through its verses. The Quran called us invites us to believe in our Lord and the jinn
said about Quran that ye D il have rushed it guides to the Right Path. So the Quran guides it calls
us and if you think about it, not every Muslim has seen the Prophet sallallahu alayhi wa sallam. So
monad de over here is the Quran, because every person who believes has responded to the call of this
caller to faith, which is the Quran and in a hadith we actually learned that the Prophet sallallahu
alayhi wa sallam gave an example of Surat musta came of the straight path that how there are two
wolves, like imagine there's a straight path and on the two sides of this path are two wolves
		

			containing doorways and on these doorways, there are curtains okay. And at the gate of the path,
there is a collar saying all people come and enter the straight path all together and do not get
diverted. Okay. So there is a color at the gate saying this that all people come and enter the
straight path altogether and do not get diverted. And then the prophets of Allah who are further
described this path, and at the end of the Hadith, he mentioned that color at the gate of the path
is the book of Allah. So the book of Allah is a when Addy calling us to believe in our Lord to enter
the straight path. So the oil Bab say, for Armineh we have believed and remember that the call of
		

			the Quran is for all times, all places for all people, because it is the eternal miracle and after
the prophets of Allah who are incident, it is the Quran, which is calling people to Iman, an AMA
Nubira become phenomena. Now Subhanallah they see that our Lord we have believed, right Amina and
then they ask Allah subhanaw taala for something they say Rob burner, fall feed Leonard the Rubina
Robina our Lord fulfilled Luna so forgive us meaning because we believed therefore forgive us
forgive us for what the nobuna our sins What kufra Anessa yeah Tina and remove from us our evils
what often Amal abroad and causes to die with the righteous.
		

			So they say fulfilled Luna right firstly mentioned their Eman and then they say our Lord forgive us.
And this is another very important etiquette of making Okay, which is that you mention some favor of
Allah on you. Okay. And you mentioned something good that you have done. And then you ask Allah
subhanaw taala for what you want. Okay. So they first draw close to Allah by saying they believe and
then they present their ask, and this is the vessel, the West soulless word that in your Dora first
you mentioned something by which you draw close to Allah, and then you ask your ask. Okay. Now, when
you do this to people, for example, you say to your parents, Mom, you asked me to unload the
		

			dishwasher. And I unloaded the dishwasher. So now please, can you give me ice cream? When you say
this to people, it sounds so wrong, because you are basically reminding people of the favor that you
have done them. Right. And we know that we should not be reminding people of the favors that we have
done. Now when you apply the same thing in Daraa where you first mentioned a good deed of yours like
they do they say Amen. Now we have believed therefore forgive us. Doesn't sound bad. No, this is
actually not that. Why? Because you're not bragging and you're not reminding a love a favor that you
have done him know the relationship that we have with Allah is very different from the relationship
		

			that we have
		

			with people, okay with people our relationship is what reciprocal, right? Or we are doing favors to
them. And they're doing favors to us. Right any sometimes we are doing more favors, sometimes
they're doing more favors the basically it's somewhat reciprocal with Allah subhanaw taala it's an
entirely different game. It is that you are constantly on the receiving end, constantly. He is the
restore of favor on you. So even if you do something good in order to please Allah, that is also
Allah has favor on you. Because you're on the receiving end over here. You can never ever, ever be
on the giving end. No way. It is not possible. Even when you say Alhamdulillah you're praising
		

			Allah, you're not adding to Allah subhanaw taala his power? No, you're not bringing any kind of
benefit to Allah. When you say Alhamdulillah you are the one who benefits so it's Allah has favor on
you that he gave you the ability to say Alhamdulillah
		

			so when you mention your good deeds before Allah, Indra, you're not reminding Allah of a favor.
You're not boasting or bragging. You're not demanding. No, you are acknowledging Allah's favor on
you. That Oh Allah, You gave us the ability to hear the call of Eman. You gave us the ability to
accept it. You bestowed this favor upon us. So a year we are asking you for more because you are the
source of all goodness. Because Allahu Akbar, and this is how do I should be. First, express some
kind of closeness to Allah talk to him before asking for what you want. There should be some kind of
intimacy and the West soon, remember, can also be through the names of Allah, you praise Allah, you
		

			glorify Allah by mentioning his names. You mentioned his exalted attributes. You mentioned his
perfect actions. Alright, so for example, you say Yara, man, or merciful Anta are hammered rocky
mean, you are the Most Merciful of those who show mercy it how many have mercy on me, or us mercy
encompasses everything. Cover me with your mercy. Yeah, Hydra, Razia clean, or Best of those who
give or use hands are full or you who is generous night and day or use treasures do not reduce by
constantly giving old Rob Oh you who is able to bestow every human and jinn what they asked for. And
even that would not reduce your treasure, or rob Yarra provide me. There is no creature on the earth
		

			except that you are its provider. So Rob, please provide me. Allah you give without measure. So
provide me and do not deprive me.
		

			So this is one way of feeling close to Allah. And another way of feeling close to Allah. Is that you
mentioned Allah's favours on you. For example, you say you're up. I was poor, you gave me Well, I
was lost, and you guided me. I was ill, and you healed me. I was sad. And you remove my sadness.
		

			And then you ask for what you want to ask for. You say, Oh Allah, I was single. You gave me a
spouse. Oh, Allah. I did not know anything. You gave me knowledge, and mentioned the little things
as well. Oh, Allah. I didn't have a nice jacket. And he gave it to me, though Allah I had not
traveled in so long. And you enabled me so Oh, Karim, or generous one. I am here again, to ask for
more. Because Where else can I go? When you mentioned Allah's favors on you in your DAW? This is
your attempt to feel closer to Allah. And Zaccaria Ali Hassan, what did he say? He said, Well, I'm a
combi dua, eco bisha Clear. And never have I been in my supplication to my Lord unhappy, meaning you
		

			are generous, you have not deprived me of good things you have given me more than I have ever asked
for. And you have given me what I have asked for, and also what I have not asked for. So as you have
honored me before, I am here to ask you for more. I am here to ask you for more. So Robina fall
VELENA. So you forgive us meaning you give us the ability to believe. So we're here to ask for more.
You also forgive us. And isn't this amazing? Any think about it? We have believed? So forgive us?
What does this mean? This means that between Eman and this da there were some sins shouldn't you be
ashamed of yourself? Allah gave you the ability to believe and look at you. You're sitting and now
		

			you're coming asking for forgiveness. Shame on you. No, this is not how a relationship works with
Allah. Anything good. We have anything
		

			Good we can get it comes to us from Allah. So we go to him for every single thing, even forgiveness,
because there's no one who can forgive sins except Allah. You know, what is the purpose of Dora? Why
do we make dua to Allah? Do we make God to Allah to inform him about our needs? to insist that he
should give us? Because he doesn't? Is that the purpose of Dora? No. Because Allah already knows
what we need, and what we desire without even us asking, right? And he is generous. He doesn't have
any problem giving to us what we desire what we want, it's not difficult for him. It's not difficult
for him. When we go to people, they don't give us what we want. So we have to insist, insist,
		

			insist, because they're being lazy, they're too busy. They don't feel that our needs are that
important. They Don't Really Care About Us. So we have to advocate for ourselves. That's not why we
make dua to Allah, we make dua to Allah, the purpose of Daraa, the real purpose is to draw close to
Allah. Remember this, you're not informing a love what you want, you're not pressing him to give you
something that you desire, know, the purpose, the real purpose of draw is to humble yourself before
Allah, to acknowledge and express your absolute need of Allah, and your dependency on Allah. And
this is why the prophets of Allah who are in Islam said that Dora is worship, it is worship. So when
		

			you make dua, don't just make it in a bland, boring way. You know, with a heart that is detached and
a heart that is distracted, that you're just making dogs so that nobody says to you, you should have
made her know you're making God draw close to Allah. So in your Dora mentioned your good deeds that
are between you and Allah, again, for the purpose of feeling closeness to Allah, to thank him for
his Sofia, so you can have even more of it. So for example, in your.se, O Allah, you gave me the
ability to give sadaqa for your sake, you Rob I gave something that I truly love, but I gave it away
for your sake. So reward me for it and do not deprive me
		

			say something like, Oh Allah, I was in a haram relationship, and I left it for your sake, or Allah,
you give me Tofik to leave these sins as well that I want to leave. So I mentioned these things that
are just between you and Allah, these are all different ways to feel close to Allah. And another
thing is that when you are making dua also mentioned why you want something, okay? Because that also
brings feelings of closeness to Allah. For example, the Prophet sallallahu already sent a Madara he
said Allah who must fear abduct or Allah heal your slave? Why yen cut will look are the one Oh yum,
Sheila Illa Janaza so that he may wreak havoc on an enemy for your sake, or walk to a funeral for
		

			your sake. And he heal your slaves so that he can do something good. So when you're asking Allah
subhanaw taala for something, okay? For instance, you're making dua, Oh Allah, grant me a child.
Why? Give the reason mentioned the reason? Talk to Allah. Feel that closeness to Allah expressed
that dependency on Allah. Ask Allah subhanaw taala for more trophies, give the reason typically what
happens people want children why so that they can feel complete. But think beyond that, Oh Allah
grant me a child. So I have someone to pray for me when I die. Oh Allah, grant me a child, so that I
can teach him how to pray. And he becomes sadaqa jariya for me, oh Allah grant me a child. So that
		

			he becomes Hatfield of your book. Oh Allah grant me a child. So he will recite your book, he will
worship you. He will pray in the masjid. He will lead Salah in the masjid he will learn your deen he
will make a ban. And he says such things mentioned your dreams and goals. Why you want certain
things and why you're asking for them. Or Allah provide me increase me in my wealth. Why? So I can
go for Hajj. Well Allah heal me. Why? So I can study when mozarella Salam asked Allah subhanaw taala
to make huddling around Islam a prophet What did he say I wish to be a three increase through him my
strength will actually Kofi Emery and let me share my task y que nos A B haka. cathedra. So that we
		

			may exalt you much one of the Kurata cathedral and we may remember You much the criada Sarah when he
prayed for
		

			were a child. He didn't say, Oh Allah, grant me a child. No, he said that I fear for my people after
me, meaning there's no one I see who could take on my responsibility after me. I don't see anyone
who would be a good leader who would establish your deen. So for her believe in Ludham, coerulea,
Uri Sony wire retirement earlier code, grant me from yourself and air who would inherit from me and
also he would inherit from the family of your code mean he would be a leader of my people, he will
continue my work. So these are just some ways of the whistle, properly making draw, drawing close to
Allah. And to summarize these are that you mentioned, Allah favors on you. You mentioned good deeds
		

			that are private between you and Allah. You mentioned the reason why you want something from Allah.
Right? you glorify and praise Allah by mentioning his names by mentioning his attributes by
mentioning his perfect actions. And when you do that, you will find closeness to Allah. And you will
realize that it's not the things that you want, which bring you joy. It's actually the closeness to
Allah that you feel in your DAW. That brings you real joy. And when you make dua like this, it will
help you purify your intentions, it will help you set goals and you will see the benefits of Daraa
so use different forms of the whistle. So they ask Allah subhanaw taala for forgiveness or a banana
		

			fall fiddling with the new banana and they say we're cut fit our nursery Athena and remove from us
our evil deeds. macrophylla is forgiveness, the covering of sins and being pardoned for them not
being punished for them and the feet were cut fit our nessa Tina, the feed is their removal any when
they're completely removed from a person taken away from a person. So take them away from us. We'll
cut fit or Anessa Tina and so he Earth include sins that have been committed. And so he adds any the
bad habits also that a person has the sins that a person is currently in so CAFOD, our nurse, a
Tina, what the what phenomenal abroad, and take us in depth with those who are righteous. This means
		

			that gather us on the Day of Judgment with them. And abroad is the plural of bar, or bar any the
person who is righteous, those who have attained righteousness, and the reward of that
righteousness, so take us in depth with them, meaning gather us with them in the Hereafter, and that
is in Jana. Then they say of a burner our Lord what attina Malwa tener la Russo Deke our Lord and
you give us what You promised us through your messengers. So they ask Allah subhanaw taala to
fulfill the promises that He has made them and the promises of Allah, which He has made his slaves
there are such that, as Allah says, in Surah Furqan is 16 Can our Allah be Kawartha Missoula, that
		

			it's a promise worthy to be requested, meaning the slaves ask their Lord for the fulfillment of
these promises? And it's perfectly fine to ask Allah to fulfill the promises that He has made us.
And you ask, not because you doubt, you know the fulfillment of these promises know, when you ask
Allah subhanaw taala to fulfill, for example, the promise of paradise. What you're basically saying
is that oh my lord, keep me steadfast. Keep me steadfast on Eman on righteous action, so that I am
worthy of receiving what you have promised through your messengers, Robin our attina ma tonnara who
sunic Because Allah is true in his promise, He does not fail to keep his promise. The weakness is
		

			only on our part. So when we ask Allah to fulfill his promise to us the promise of paradise we're
asking Allah to give us steadfastness, to give us the strength to continue.
		

			And malware aterna Allah will soon take what you have promised us through your messengers. What does
this mean? This means two things. First of all, it means upon the tongues of your messengers, and he
gives us what You promised us through them. give us what You promised us any the good news that you
gave us through your messengers, that if we do certain things, there's Jana, and secondly are
allowed to select also means I let the bar Eurosonic for following your messengers, that whoever
follows your messengers will have salvation. So give us salvation give us paradise wala to Xena yomo
piano and do not humiliate us on the Day of Judgment. And what is the humiliation of the Day of
		

			Judgment
		

			we learned earlier in Iowa 92 that in the command to the Philly narrow for khadakwasla, the one who
is admitted into the fire than such a person is humiliated. So oh Allah save us from that disgrace
in Nicola totally Valmiera indeed, you do not fail to keep the promise or the appointment. Murad
means both things. So the promise that you have made, whether it is the promise of paradise, the
promise of salvation, you don't fail to keep it, you are able to fulfill it. People fail to fulfill
their promises because circumstances change, right things are not always in their control or they
forget or sometimes people turn out to be very deceptive, their promise one thing and then do
		

			something else. But Allah subhanaw taala is above any such weakness, he does not forget, right he is
not affected by the changing circumstances. He is aware hid, who is single, and he always he is the
one who is supreme. So in the collaterally, full mirrored first the jab Alohomora boom. So their
Lord responded to them. Allahu Akbar, and in Nicola totally full Murad, you do not feel to keep the
promise. This is from well are in dull, any the promise of paradise the promise of salvation that
you have made. And Mira also means appointment meaning the time that you have promised, which is
Yeoman piano. So what they're saying is that the day of judgment is certainly coming. And we believe
		

			in that. So on that day, you fulfill your promise to us by admitting us into paradise. First, the
jab Alohomora boom, so their Lord responded to them. Now, faster Java, when first comes before a
verb like this, sometimes it gives the meaning of Surah any the speed with which something happens,
so they make dua, and faster jab Alohomora, immediately, Allah responded to them. And this shows us
that we should be eager to call upon Allah. And we should call upon Allah in the way that he has
taught us and in the way that he has showed us by informing us about the doors of his messengers and
the doors of the righteous. And, you know, when it comes to the doors that are mentioned in the
		

			Quran, like for example, these doors, we should make the exact same doors. We should say, the
drawers that are mentioned over here, like a lot, but now we're at either of our Atlanta or la
lulic. Well, our tacos you know, y'all will pee in the color. Totally full mirror. We should make
this. Earlier we learned a lot of banana indigenous America would add the new Nandalal Imani and
Amina will become Amanda Robina, fell fiddling Illumina aka fit on NASA. Yeah, Tina with our
phenomenal abroad, or other doors of the prophets that are mentioned in the Quran, or the different
laws that Allah subhanaw taala has taught us so we should make these doors. But we should also make
		

			dua in the same manner that these doors are made in any we should imitate not just the words, but
also the manner.
		

			Right. So, for example, here, how is it that the oral Al Bab are making God? First, they're
attentive, then they glorify Allah, then they ask Allah subhanaw taala. And while they're making
draw, they keep saying Rob banana or banana. Right? While they're making draw. They mentioned
Allah's favours on them. They mentioned the good deeds that they have done. They mentioned their
Yaqeen their belief, their conviction in Allah. Right. So this is how we should also make dua, and
he spent some time in making Dora don't rush through your door, that just raise your hands and say,
Oh, Allah, please give me ABC. Thank you. Goodbye. That's not how God is that you just, you know, as
		

			quickly for what you want. No, you spend some time feeling close to Allah, bringing yourself close
to Allah, humbling yourself before Allah. And then you ask for something. And then you praise and
glorify Allah again. And then you ask for something, and then you praise and glorify Allah again.
Then you ask for something, and then you mention your good deeds. He take time, don't rush through
their eyes. And when you pray like this, then your dog will be accepted of what the Buddha or the
law one who said that may Allah have mercy on the believers. They keep saying Rob burner, Rob burner
until their drawers are accepted. Because what happened over here, they kept saying Rob burner, Rob
		

			burner, Rob burner. And if you look at this passage, how many times the word log burner has come
several times and they kept making dua like this until what happened first, the Jabba hombre boom,
their Lord responded to them. Right He accepted their da so keep saying Rob
		

			burner in your DAW and when a person keeps calling upon the last panel title by single burner or be
than their dua is accepted. In RDS we learn about a man who committed a sin and then set it up be,
oh my lord, I have sinned, please forgive me. So Allah subhanaw taala said, when my slave knows that
he has a Lord who forgive sins, and punishes for it, therefore I have forgiven my slave. And then
the Prophet sallallahu Erlandsson said, after some time, the man again committed another sin, and He
made the same girl that I'll be, oh my lord, I have committed another sin, so please forgive me. And
Allah subhanaw taala said the same thing. And this happens a number of times, until Allah subhanaw
		

			taala says, that my slave knows that he has a Lord who forgives sins and punishes for it. Therefore
I have forgiven my slave.
		

			I have forgiven him Subhan Allah, so call upon Allah by His names by His attributes and especially
say Rob beat, Rob Be my Lord, or banana, our Rob or Satan English Oh, Lord, alright, but use this
name of Allah, Allah. So first the jab hula hula boom. So their Lord responded to them, that any
layer or layer or Menara, Milliman come, when they're carrying out on
		

			that indeed, I love all the euro, I will not let go to waste body or a Lea to waste. I will not let
go to waste what Amala any armor, any work any deed of who have Amylin any worker, men come among
you, I will not let go to waste any deed, any work of any worker among you, men, Vicodin, untha, any
male at all or any female at all, meaning whether the work the deed is of a man or a woman, Allah
will not waste any deed verbal call member you are a one another. So Allah subhanaw taala assures
the acceptance of good deeds over here. And Allah subhanaw taala assures the reward for good deeds
over here, when when they qualify as Ahmed. So first of all, we see that no matter who it is, if a
		

			person does something, seeking the face of Allah and in the manner that Allah and His Messenger have
commanded, then that work will never be wasted, which means that a person will be rewarded for it, a
person will be honored for it. So we should strive to do our ML because it is normal that Allah does
not waste and what kind of Arlen armor that qualifies as armor and when is a deed truly a normal you
need that qualifies as armor when it meets two conditions. First that it is done purely for the sake
of Allah and secondly, it is done in the way that Allah subhanaw taala likes. So every such Amin,
every such worker is rewarded, whether they are male or female, and a Nila or the euro or Mala
		

			Amelie men come, I will not let go to waste which means that Allah subhanaw taala knows every single
effort of yours when you do it sincerely when you do it properly. Allah subhanaw taala knows so he
will not waste it. And Allah subhanaw taala values it Allahu Akbar, Bardo coming back and look at
how it has mentioned when Beckett in a window whether male or female, there is no gender
discrimination when it comes to the acceptance of good deeds. You know, I'm salam ala de la Miranda.
She said that oh messenger of Allah. I have not heard Allah mentioning anything about women and
Hijra women and migration is almost how to reveal this idea that any work that is done by any of you
		

			whether male or female, it will not be wasted. Allah knows about it, Allah has preserved it, and
Allah subhanaw taala will reward you for it via local member of
		

			some of you are off one another. What does this mean? That some of you all are from some others.
This means that some of you all meaning men, are men BB are from others, meaning women, any men are
from women.
		

			Any a man is born from a woman. Right? And the other way also, that some of you all meaning women
are from others meaning men, any women are from men, any a woman is born from Amen, right. So if a
man is rewarded for his work, than a woman is also rewarded for her work. Why because you are from
one another. You are
		

			All human beings. So, people are rewarded not because of their gender, but because of their armor.
		

			All right, people are rewarded not because of their gender, but because of their armor on. So, in
terms of reward, and also punishment, any any kind of compensation, a man is not worthy of more
reward or worthy of more punishment as the woman is, okay. For example, if a man fasts, then he is
rewarded, right? And when a woman fasts, she is also rewarded What reward the reward that Allah and
His Messenger have mentioned. In eat, a man is not rewarded extra reward just because he's a man.
And a woman is not given external reward just because she's a woman. You need the reward is not
based on the gender the reward is based on what on is loss and manner. And of course, each
		

			individual's situation circumstances are different. Right? And he there could be a person who fasts
very easily, no difficulty at all. And they have their reward. But then there's another person who
struggled a lot, who really has to put an effort, so their reward will be in proportion to their
effort.
		

			Right. So barroco member of Allah subhanaw taala says Valentina had yaru. So those who emigrated
those who did Hijra hygiene raw, were already women dare him or were evicted from their homes, they
were expelled from their homes. And those who emigrated by choice had a rule by choice. And those
who encouraged them in theory him any they were expelled from their homes. And he They emigrated by
compulsion. So how geroux will lead you in? Yes, they're making Hijra. But why are they making Hijra
because they have been forced out of their homes, and he literally driven out of their homes or
threatened in regard to their lives. So they had to leave, as was the case of the Prophet sallallahu
		

			alayhi wa sallam, he said that if it was not for your people who expelled me, I would never have
left you. He said this to Makkah, that I only left Macau because your people drove me out.
		

			Right? And the prophets of Allah who are used in a multiset to it was a Fianna will Hadith that you
all plotted to kill me so I had to leave. So how gentle will only do they were forced out of their
homes? They were expelled from their homes. And then what oh, they will be severely although they
were hurt from other Hamza Dalia. Why were they hurt visa vie Lee in my way, and he in the way of
Allah. So the only reason why they were hurt was because they were in the way of Allah. They
believed in Allah. Seville means religion. And it also means jihad. So they were hurt when they were
on the religion of Allah, because they believed in Allah, as Allah subhanaw taala says, and so to
		

			bridge is a woman aka woman whom in law you may know Billa healer, Aziz al Hamid, the only reason
why they tortured them was because they believed in Allah. And the only reason why the believers
were persecuted was because they believed in Allah. No other reason. So sometimes a person is
Subhanallah picked on simply because of their Eman. They're singled out for harassment. They're
bullied, they're harmed. They're hurt. Why? Because they are in the way of Allah. They believe in
Allah. They're on the religion of Allah, they are observing the religion of Allah. And then Sabine
Allah means do you had, that they were hurt, when they were in jihad for the sake of Allah, ne when
		

			they were striving for the cause of Allah, when they were striving to elevate the name of Allah. And
he, they could have been at home but they didn't stay at home. They went out in the way of Allah and
when they went out in the way of Allah, they were hurt, they got tired, they got injured, or people
turned against them, they created more enemies. So what we'll do visa vie Lee, and this has been the
case at all times, that the believer is harmed by others, simply because of the fact that he is in
the way of Allah and Warlock. I've been Nofal the relative of Khadija de la Mourinho who had become
a Christian in pre Islamic times, when the Prophet salallahu orders and received revelation and he
		

			was confused as to what was happening on the Joe de la marinha took him to Wanaka and Welker said to
him, I wish I would be alive when your people will drive you out. Subhan Allah, He said yeah, litani
Hakuna Haiyan it Ukri Dukkha komak When your people will
		

			drive you out. I wish I would be alive at that time, the province that Allahu alayhi wa sallam said,
I will move to the G ye who will they drive me out? And what I call replied, Yes, Neram because
there is no man who has ever come with the same that you have brought, except that he was treated
with hostility. He was opposed. So you will be opposed. And he said, that if I should remain alive
till the day when you will be turned out, then I will support you strongly. This isn't so he will
hottie so this has always been the case that the believer is hurt in the way of Allah. Maybe you've
witnessed that maybe you've experienced that maybe you lived a life before being very religious, or
		

			maybe you have converted to Islam. And you have experienced that before people did not bother you as
much. And now all of a sudden, everyone is bothering you, in one way or another. So we'll all do
feasibility. And then we'll call it the Luma Cuttino they fought and were killed. Allahu Akbar, this
is how intense the hostilities can become. And this happened with the Muslims in Medina, right, they
had no choice but to fight. And when you fight, you also have losses. So katello What could they do
for all of this? Why for the sake of Allah, if that is the case, then Luca FIRA Nirn, whom say it
him, Allah subhanaw taala says, Surely I will indeed remove from them their evil deeds, remember,
		

			they made the what could fit or unnecessary attina removed from us our sins. So Allah subhanaw taala
says, I will remove them. But for who, those who strive in the way of Allah, those who bear
hardship, in the way of Allah, then Allah subhanaw taala will pardon their mistakes in this is good
news for the believers, that for every hardship that the believer experiences, whether it is big or
small, there is expiation of sins. And this also shows us that those who do bake good deeds like a
draw, and jihad, right, these are the good deeds that are mentioned over here. They emigrated and
then they were hurt in my way. They fought and were killed, almost puntata says, I will remove their
		

			sins. This shows that those who do such big good deeds can also end up committing see,
		

			right, it's human, to make mistakes, to commit sin, to the one who believes in Allah strives in the
way of Allah, in spite of the hardship that Allah subhanaw taala will erase their sins. What are all
the killer no hump, and surely I will indeed admit them, I will make them enter where Genet in into
Gardens, which gardens are these, the gym and tactical unhealthy these are not the gardens of the
world. This is the gardens off the hereafter off genetic arugula. And these are gardens were that
good even that deal and how rivers flow under them meaning under their trees, and the WIBA manure in
the law, all of this is recompense from Allah. And it has been said Minar in dilla Minar in the
		

			means, especially from and what is from Allah is going to be tremendous. So it is said, well, Allah
who are in the who has snowthrower lab, and Allah with him is the best recompense. There's no other
recompense better than this. So when you look at the whole, if you see a picture of, you know,
people striving the way of Allah, struggling in the way of Allah, and to bear suffering is hard. It
can be so upsetting, you know, to see that a person is being picked on a person is harmed just
because of the fact that they're Muslim, but those who remain steadfast that their award is huge.