Taimiyyah Zubair – Taleem al Quran 2021 J04-052D Tafsir Aal-e-Imran 175-178

			Last cantarella says in nama Valley comerciais Tano. You have with Alia in nama indeed only Valley
como shaytaan that was shaytaan and he that was only shaitan. Who was you how we feel Alia who you
how we flew, he was frightening, meaning he was trying to make you fear. Alia who his allies, anyone
people came and said when the travelers of our little case when they came and they said that oh
Soufiane is preparing to attack Medina, this was actually a trick of shaitan shaitan wanted you to
be afraid of his allies who are the allies of shaitan the Mushrikeen right. And we also learn about
another men noraim He also came and he described to the Muslims about you know how to she can wear
		

			so many and what they were talking amongst themselves and what their intentions were and what they
were planning to do. So the companions did not get afraid. They said husband Allah Who an airman
will kill and their Eman increased. So Allah subhanaw taala told us here that that was just shaitan
trying to frighten you from his allies telling you to be afraid of them. He wanted to put you in
fear. But fella to half whom do not fear them. You should not fear the Olia of shaitan you should
not fear the machine. instead. waha phony, you should fear me meaning you should only fear a look in
control mode meaning if you're truly believers. So desire shows us that shaytaan actually tries to
		

			make the believers fear those who disbelieve and he shaitan tries different things in order to make
the believers fear the disbelievers. Why because when the believer will be afraid of the disbeliever
then what will happen? The believer will be afraid to proclaim his faith, afraid to practice his
faith. Right? You will feel less of himself, he will feel very humiliated before the disbeliever he
will feel very weak before him he will not have confidence before him. He will feel very unworthy.
And like this. It happens with many people that one thing after the other they begin to leave of
Islam out of fear of people until a point comes when you know they have loved so much of Islam
		

			because of the fear of people. So Allah says Allah takaful, Omaha phony, don't fear them. Instead,
you should fear me in contempt meaning if you're truly believers. So this is one interpretation of
the idea that in the Medallia commercial Tony Yoho with Alia who and Hugh Howey for come, he was
trying to frighten you of his friends, who are the friends of shaitan the Mushrikeen there is
another interpretation of this is that in the Modelica shaytani U haul. We fought earlier that
shaitan frightens his friends, and he shaytaan manages to frighten his friends only. It is only
those who are friends of shaitan who listen to shaytaan and befriend him who succumb to fear and he
		

			they become cowards and they give up. And these are the hypocrites. Okay? Because some of them I
said that Alladhina Palomo NASA in the NASA Kojima that it was the hypocrites who said to the
believers that which again, are you know, planning to attack you for show him so fear them? Why are
you going to fight them again? You just suffered at their hands or hood? Why are you fighting them
again? So the hypocrites were afraid of the machine. Why? Because the hypocrites are the friends of
shaitan and shaitan has influence on the hypocrites shaitan has influence on people who have weak
faith. So they are afraid to believe they're afraid to do what is good. They're afraid to face any
		

			challenges shaitan paralyzes them in times that require action. So, this is shows us that the one
who falls into fear when shaitan frightens him, he chose that shaitan has an influence on him. Now,
of course, fear is something natural, right? Fear of danger, fear of, you know, huge challenges.
This is something natural, but fear needs to be managed. Just like other emotions, you cannot let
fear overcome you. You cannot allow fear to lead you to dictate your choices. There comes a point
where you have to recognize the dangers that are around you. But then you put your trust in Allah
and you do your best and you increase your fear of Allah. Right because you know that you're
		

			answerable to Allah. And then you know, this way you can manage your fear. So Allah subhanaw taala
says Fela Taha for whom do not fear them will call phony fear me instead, any Oh, you who believe Do
not fear the Friends of shaitan whom he frightens you from or do not fear the followers of shaitan
the allies of shaitan because they cannot harm you excel.
		

			With what Allah subhanaw taala, has already decreed for you. Instead you should fear Allah alone, in
whose hand is any Via de Mallacoota equally shake, in his hand is the ownership of all things. He
controls the four locks of all creatures, right, including your enemy. So the people whom you fear
are actually under Allah. So why are you afraid of these people? Fear Allah who has power over these
people in control, meaning if you are truly believers, what this means is that fearing Allah is
actually a requirement of iman. And it is not possible that a person believes and does not fear
Allah, a true believer will certainly fear Allah, he must fear Allah, this is a part of iman, there
		

			has to be hope, and fear whole from what the man that Allah been water, heaven. Right? Fear is
mentioned with hope in the Quran. And notice how Fallout, the half of whom will have phony this has
mentioned together do not fear them. And you should fear me any instead, you should fear me, which
teaches us that the fear of Allah actually minimizes the fear of people. And if anytime you find
yourself in a situation where you feel afraid of a person, right, where they expect you to do
something that is wrong, right, they want you to do something wrong, and you're afraid to disobey
them. And if you just focus on that person, and you think that oh my god, if I don't listen to them,
		

			they're going to do this, and they're going to do that. And they might harm me this way, or they
might harm me that way. If you keep focusing on them what they can do, then of course, you will
increase in your fear of them. But if you shift your focus to Allah azza wa jal that I have to
answer Allah, Allah will ask me about this. This is something that Allah has imposed on me, or this
is something that Allah has forbidden me from then when you realize that Allah is greater and you
are more afraid of displeasing Allah, then their fear of people will become less. The more you are
afraid of Allah, the less you are afraid of people. This is why Allah subhanaw taala says in the
		

			Quran in so many different places that we should fear only Allah and not people, like here Fela Taha
for whom will have phony in total Bukhara I have 40 We learned what a Yaya for her Boone was a Yaya
for diccon right me alone, you should fear in through trauma either I have 44 Filatov Chawan NASAA
work shoni Do not fear people. Instead, you should fear me. And when you have fear of Allah, this
emotion is also a bother and you're rewarded for that. Because this is a part of iman. Alright, so
there's, you know, fear of Allah. This is Avada All right. And then there is natural fear. Okay,
like you're afraid of a snake. You're afraid of an ant. You're afraid of a spider. You're afraid of
		

			a disease. This is something natural. Okay. But then there's the fear of Juba, any such fear that
makes you a coward. You're afraid to live freely. You're afraid to speak, you're afraid to
contribute, you're afraid to, you know, do things with confidence. This kind of fear is very
detrimental and we should ask Allah subhanaw taala to protect us from such fear. What are your Zune?
Kalinina you said your own Phil Crawford, and do not be grieved or Prophet sallallahu alayhi wa
sallam by those who hasten into disbelief in no home laying your daughter Allah has che indeed they
will never harm Allah at all. You read Allahu Allah, Allah, Allah Allah whom help one Fil A hero.
		

			Allah intends that he should not give them any share in the hereafter. What a homer either win or
Aleem, and for them is a great punishment. In this ayah Allah azza wa jal consoled His Messenger
sallallahu alayhi wa sallam by saying, Well, I your husband can Latina you said your honor, Phil
Cofer that the people who hasten into disbelief should not grieve you. This thing should not make
you sad, while Aria zonca Leia zonca This is fairly Old Navy, Kenny, this is a command of
prohibition, that this should not cause you to grieve. Yeah, his own cut from prison has a known who
should not cause you to grieve and Lavina you said your owner filco for the people who are swift in
		

			disbelief. They should not cause you to grieve. They're rushing into cover should not make you sad.
You see the Prophet sallallahu alayhi wa sallam, he wished that everyone would be Muslim. So when
people disbelieved, and some were swift in their disbelief, of course, this caused the Prophet
sallallahu alayhi wa sallam immense pain, immense grief
		

			If and the word you said your owner this is from seen Rhine surah is to be swift. You saw the owner
they are swift meeting they hasten Phil Kufri fee in El kufr disbelief and what is meant is that
they hasten into our my little coffee and eat their swift in doing the actions of gopher, or what
this means is that they rush into cover itself. So fee gives the meaning of Isla any they rush
towards Cofer. They're very quick in going towards Cofer. So the Prophet sallallahu alayhi wa
sallam, he felt very upset when people did not believe and when instead of believing they were not
only rejecting the truth, but also opposing it and preventing people from it. This caused the
		

			Prophet sallallahu alayhi wa sallam a lot of sadness in total and around iron number 33 Allah
subhanaw taala says but narla Mu inner who Leia zunow Olivia pollun We know that you are saddened by
what they say for a no whom lie you cut the wound aka well I cannot boil Amina be ayatullah huge
hurdle. And indeed they do not call you and truthful. But it is the verses of Allah that the
wrongdoers reject. And this would cause the Prophet salallahu alayhi wa sallam a lot of sadness. Now
it is said that this idea is about people who left Islam who rushed to exit Islam. So they're
running towards Cofer, and they're committing Cofer after coffee. Right? That should not grieve you
		

			Oh, Prophet sallallahu alayhi wa sallam. Then it is also said that this is about the kuffaar of
flesh. They're being swift in Cofer was what that not only were they disbelieving themselves, but
they were so active in their cover, how they came at whether ready to fight the Muslims, and then
they came at or heard any, they were actively engaged in COFA. It is also said this idea is about
the hypocrites, right? Or that this idea is about the Jews there Cofer after coffin. So this should
not grieve you Oh, Prophet sallallahu alayhi wa sallam. And previously I mentioned to you about the
massacres of Rajveer and build Morona where many Muslims were deceitfully basically taken out of
		

			Medina, and then they were surrounded and killed. So this was people being swift in their disbelief,
right, that they tricked the Muslims and they killed so many of them. So the word you said, Your
Honor has been used, because it shows that first of all, they go into cover without contemplation
without thinking about what they're doing, you know, like a person rushing towards something, you
know, for example, you see a child rushing and running towards something, and the child does not
even see what he's headed towards. And all of a sudden, he bumps into a chair bumps into a wall and
hurts himself. So likewise, these people are just rushing into COBOL without thinking of what
		

			they're doing, or the word you said, Your Honor has been used, because you said your honor fee is to
continue to do something and need to be swift in something means to continue to do something like in
the Quran, Allah subhanaw taala mentions you set your own little hierarchy, that they are swift in
doing good things. And what that means is that they do not delay in doing good things, and that they
are busy in doing good things because you sign your own a fee, they're constantly engaged in doing
good things. So here, this is the opposite. You said your own cover. He they are constantly in
cover, he getting worse by the day committing cover after cover. Now, the question is that how could
		

			this not grieve a believer? And he think about it if someone literally leaves Islam? How is it that
this should not grieve you, or if someone is an unbeliever and they are very active in their
disbelief? You know, for example, there are people who are not Muslim, but their mind their own
business, right? And then there are people who are not Muslim and they have made their mission to
constantly attack Islam to constantly harm the Muslims. So how could this not grieve a believer? And
especially if you know when the believer is supposed to be someone who wants good for others?
Alright, so we are happy when someone embraces Islam, and we are sad when someone leaves Islam. So
		

			how could Alladhina you set your own Africa for not greed, the believer? So the responses and Allah
Subhana Allah knows best. First of all, that there being swift in disbelief should not make you sad,
because Allah is with you. You are not alone. So for example, when the machine came in, but that and
then they came in or hood and then they said they were going to come
		

			again. So don't be sad about that because Allah is with you. Yes, these people are very, you know,
zealous and very eager to attack Islam and they're very active in that, but you're not alone Allah
is with you. And then secondly, there are them I say, that do not grieve about this, and this is
grieving that is morlich any destructive grieving any do not go to an extreme in grieving, because
any emotion whether it is anger, or sadness or any such emotion when it is in an extreme amount, it
becomes detrimental. So same thing with sadness with grieving right with worry ensuited father is
number eight Allah subhanaw taala says Villa Tudhope nap sukar lay him has a rot so do not let
		

			yourself perish over them in regret, honey, yes, you are sad that they don't believe but that
doesn't mean that you grieve yourself to death into to calf is six Allah subhanaw taala says, Well,
I look a bow here on nepsac Allah athyrium then perhaps you would kill yourself through grief over
them. Meaning don't do that. Don't excessively grieve over these people. So we are forbidden from
mobila Phil Hosen. Okay, from going to an extreme in grieving, and you see otherwise also, for
example, when someone dies, then yes, we are allowed to cry. We're allowed to feel sad, but what is
not okay is wailing. What is not okay, is grieving past three days. Right? And grieving past four
		

			months and 10 days for the widow. All right, any there is a limit that Allah subhanaw taala has set.
So likewise, when you see people being swift in Cofer exiting Islam, or in the case of the
hypocrites, any eager to cooperate with the disbelievers, and help them this should not make you
sad, right, because extreme sadness leads to exhaustion, it leads to weakness, it leads to self
destruction. So Allah subhanaw taala consoled his messenger that Wilaya zonca ladina you said your
honor Phil Cofer inner home lair goodwill Lucha che, this is the reason behind the prohibition to
not grieve excessively, that the fact is that indeed, these people will never harm Allah with
		

			anything, any BS people, no matter what they do, they cannot cause any harm to Allah, because Allah
subhanaw taala is rich, and because of his Lena, in his perfect richness, the obedience of people
does not benefit him. And the disobedience of people does not harm him either. Right? Because Allah
subhanaw taala is completely free of need of the entire creation, as we learned in a hadith Bootsy,
that all my slaves, you can never reach a point where you can harm me. And you can never reach a
point where you can benefit me. So you are not capable of harming Allah or benefiting him. So these
people when they're disbelieve, when they rush towards disbelief, or when they're swift in their
		

			disbelief, they cannot cause any harm to Allah. Like in a hadith Bootsy, we learned that if all of
the people, right that Oh, my slaves are the first of you, and the last of you and the men of you
and the Jinn of you, all of you, were to be as wicked as the most wicked heart of any man among you.
Can you imagine if every single person became extremely wicked, like the worst human being ever,
then that would not decrease my domain in anything, any, you cannot cause any kind of harm to Allah
or Zoda. So Allah subhanaw taala puts things into perspective over here and reminds the messenger
salAllahu alayhi wasallam that they're covered is no big deal. It's no big deal to Allah, and they
		

			are actually harming themselves. When these people disbelieve when they rush towards Cofer remaining
in Cooper committing cover after cover, they are only harming themselves. And look at the word che
les you don't like a che che anything. And this is not Kira, any big cannot harm even the slightest,
in fact, they cannot even harm the one with whom is Allah. Right? As the Prophet sallallahu alayhi
salam said to have been our basketball de la Mourinho, that if all of the people were to gather
together to harm you with something, they would not be able to harm you except with something which
Allah has already written for you. So this is Allah's power, they cannot harm Allah and they cannot
		

			harm the one with whom is Allah. Now they're gonna say that Elaine will do Rula shaker they will
never harm Allah at all. What this means is that they will
		

			never harm the deen of Allah nail dude rule Deena who any they can never harm the religion of Allah
right or Lengyel do Alia who they can never harm his friends, any the friends of Allah, okay?
Because if you think about it, the people who are swift in their cover, like for example the
Mushrikeen of Monica or even the hypocrites or even the people of the book in Medina, they were not
aiming to harm Allah. They were aiming to harm Islam and the Muslims, right? But Allah subhanaw
taala says you're laying a literal Lucha shader, which shows us that an attempt to harm the Muslims
and attempt to harm Islam is actually an attempt to harm Allah. And since no one can harm Allah,
		

			therefore, such people cannot succeed at inflicting harm upon Islam or upon the Muslims. But now, if
you think about it, did they not cause some kind of harm to the Muslims at erode? They did as we
learned earlier insert earlier and run ir 111 lainnya de rue calm Illa other they will not harm you
except with some other Hindi with a slight harm they cannot cause you real damage. They can only
cause you annoyance or some form of slight harm they cannot actually destroy you. So in the home
layer, the ruler has che, this is the religion of Allah, UD the Allahu Allah Jalla whom have been
Phil O'Hara, Allah intends that he should not give them any share of good in the hereafter. You read
		

			Allahu Allah intends Allah that not yadgir Allah He makes LA home for them for who? For Olivia you
Sadie Runa, Phil Cofer that he should not make what how lung a share of good where fill in the
hereafter meaning this is a punishment for them that such people will not have any share of good in
the hereafter. Now the word health is from households law and how is basically a fortune okay? Any a
share of good or rather a huge share of good okay and good fortune. It is said Roger unhealthier.
Roger and Hal Leal meaning a man who has a good fortune of sustenance and he is wealthy, okay. So,
Allah wants that they should not have any share in the hereafter meaning they should have no good in
		

			the hereafter, nor Janna, no reward. So that means that they will only have Jahannam because they
took their how their share of good in the world, like the Prophet sallallahu alayhi wa sallam, he
said there's a hadith in Sahih Muslim, the meaning of the hadith is that the believers rewarded for
his good in the world and in the hereafter. Alright, but the caveat is given the reward for his
goodness in the world, right and in the Hereafter, he will have nothing. Why because he disbelieved
in Allah. But Allah subhanaw taala gave him something in the world, in the Hereafter, the caffeine
will have nothing. So you read the low Elia journal O'Hagan Phil Subhan Allah, these are a people
		

			about whom Allah subhanaw taala says that he does not want them to have any share of good in the
hereafter. He does not want that they should have any reward any goodness. So what happens then in
the world, Allah subhanaw taala lets them rush towards gopher and be swift in cover, and do cover on
cover. They go further and further in COFA. And in contrast, we learned that there are people for
whom Allah wants a lot of good in the hereafter. Right? And these are people who are killed in the
way of Allah. So you read Allahu Allah Jalla whom help and Phil Achill wala whom either buena Aleem
and for them is a great punishment, or that one or lame This is Nikita any a very, very great
		

			punishment because of their being swift in cover. Now, on the surface, it seems like people who are
swift and Cofer are winning, they're succeeding and by inflicting injury upon injury on Muslims or
by going further and further in their disbelief, but in reality, they're only collecting firewood
for themselves while a home or their wounds are lame. Then Allah subhanaw taala says in the ladina
stata will call for a bill Eman in Alladhina. Indeed those people who ish Thoreau will kufra who
have purchased disbelief Bill Eman in exchange for faith. And he did took cover and they gave up
Eman. So this is describing the people who use either your own or Phil Cofer, who are swift in
		

			disbelief. Any like I mentioned this I was about people who became apostates, right or the
hypocrites. So these are people who took over
		

			And they gave up Iman, they had Eman before but then they gave it up and they took over a soft Allah
in South Africa and number three, Allah subhanaw taala says about the hypocrites that delicate
Vietnam Ave thumma kufan They believed and then they disbelieved. So they took over in exchange for
Iman. So I 176 talks about the disbelievers All right, an Iowan 77 is talking about the hypocrites,
or both of these verses are talking about the hypocrites, and all of these opinions are valid, but
the kuffar and I'm gonna feel Koon Okay, all of them. Allah subhanaw taala says regarding them that
laying your goodwill Lucha che, again it is. They can never harm Allah at all. They cannot harm the
		

			religion of Allah they cannot harm the friends of Allah. Lena Buddha Allah che wala Hamada when
Aleem and for them is a painful punishment, very painful punishment, extremely painful punishment.
Now notice how at the end of the previous I was said, well, Amara, Donna Aleem and for this it said
Well Mr. Doblin Aleem right, one group will get a great punishment, the other group will get a
painful punishment. But for both groups, Allah says lainnya doula has che, they will never harm
Allah at all. And now intuitive Bacara also we learned about those who disbelieve in Alladhina Kufa
rule so we're on our layover under the home I'm Lemington did home law you may know Hatha Mala who
		

			are Allah rubidium, or the Sumerian Marla absorbingly Shower Willa Hamada boon or lien for those who
disbelieve is a great punishment and about the hypocrites what has been said over there. Well, Omar
Dhawan Aleem will be my Can we agree Won't they will have a painful punishment because they used to
lie. And here you see the exact same thing those who are swift in Kufa will have other born early
and those who give up Eman for coffin Yanni the hypocrites they will have a painful punishment or
they're going to leave. Then it is sad well a Serbian AlLadhina cafardo Annamma Nam Lila whom
highroller unfussy him and let not those who disbelieve ever think that because we extend their time
		

			of enjoyment it is better for them. In nama normally LA home Leah's dad who is summer we only
extended for them so that they may increase in sin wala Hamada boo morphine, and for them is a
humiliating punishment. Now here layer seven, they should not ever think. Okay, layer seven, the
noon Shuddha 10. This is for emphasis, and they should indeed nothing meaning they should never ever
think. Okay, who should not think Alladhina Cafaro those who disbelieve so those who disbelieve
should never think what should they never think that Annamma Nam Lila hope that indeed the fact that
we're giving respite to them or a nama can also mean that indeed what? Okay, meaning that indeed the
		

			things with which we give respite to them, okay. So they should never think that the respite that
we're giving them is what is hydralie unfussy him it is good for their selves. So they should never
think that their respite is good for them. Now, what is respite? What is normally normally is from
him lap, meme lamb well, and INLA is essentially to leave something or someone for a long time, okay
to leave something or someone for a long time, there is the idea of leaving for a long duration.
Okay. And in law is to basically delay in giving punishment, any to not catch right away and to
delay in giving punishment. So those who disbelieve, imagine the time of the Prophet sallallahu
		

			alayhi wa sallam, they were living comfortable, easy lives, they were fulfilling their dreams, their
goals, they were inflicting harm upon the Muslims, they were rejecting Allah and His Messenger, they
were opposing and mocking the truth. So this was their in law. This was their respite, the fact that
they were left for a long time and punished and they were left in their comforts in their ease in
their enjoyments All right, so they should not think that all this is good for them, because it's
not actually good for them. It's actually very bad for them. And many people think that, you know,
if they're living an easy life, a good life, you know, in spite of their, you know, disbelief or in
		

			spite of their opposition to Allah, then the fact that they're living a good life indicates that
they are upon
		

			The truth, it indicates that they're doing something right, and that God approves of them. So it is
said, No, this is not good for these people, you see this dunya has no worth near Allah, and he
gives this dunya to whom he loves, and also to those whom He does not love. And we learn from Hadith
that if this dunya had the worth of even a mosquitos wing near Allah, then he would not give even a
sip of water to the disbeliever from it. This is the worst of the dunya near Allah. So, if someone
has worldly success, okay, or they have, you know, a lot of wealth and riches and freedom and ease
in life, that is not a sign of God's approval, they should not think that it is clearly and forcing
		

			him, that it is good for them. In total Arafa 32 Allah subhanaw taala says, regarding the good
things in life, that they are for those who believe during worldly life, and hardly Satyam will PM,
but exclusively for them on the Day of Judgment. So, in the world, in the at this time, indeed the
riches of the world are basically shared between the Muslims and the non Muslims, you will find a
fakir Muslim, a very poor Muslim, and you will also find a very poor cafard you will find a very
rich Muslim and you will also find a very rich cover. And the reason behind worldly riches or their
deprivation is not Iman and Cofer. Okay, it is not an indication of Allah's approval of a person.
		

			Okay? Any if someone is rich, it doesn't mean Allah is happy with them. It doesn't mean that they
are upon the truth. And if someone is poor, it doesn't mean that Allah is displeased with them or
that they are upon falsehood. No truth is known by what the truth is. Anyhow, Allah subhanaw taala
has made it clear in his revelation, okay. And falsehood is also known by the same means. So, if
Allah is to leave someone for a mcdata Leila and he for a long time, you know, in the Quran, Allah
subhanaw taala mentioned about Ibrahima and Islam that his father said to him, that what God Malaya
and he leave me for a very, very long time and you just leave me forever. So, the long time that the
		

			disbelievers have spent in comforts as individuals or as nations and over generations also, this is
not necessarily good for them. In fact, this is not good for them. It is not in their favor. Why?
Because in nama known Lila home Leah's dad who is the MA Allahu Akbar, in NAMA, indeed only known
Lila whom we give respite to them. Why Leah's dad who efma so that they increase in sin? Any the
only reason why Allah subhanaw taala has given them this long time where he's not punishing them,
and they have no freedom in this world. And apparently they're very successful, living comfortable
lives. This is just so that they can increase in sin. So then when the punishment finally comes, it
		

			is a huge punishment. StuffIt Allah, like the Prophet sallallahu alayhi wa sallam said that Allah
gives respite to the oppressor. But then when he takes him over, he never releases him in Noma,
normally lonely as Dadoo IFMA. Now, think about the context, the mushy Keene of Makkah, when they
came at, but after that, imagine, if they weren't ever able to come and attack the Muslims and fight
the Muslims and they all just died, then what would happen? Would they increase in their sin? No,
they wouldn't. But those who came and offered after that increased in their sin, and then they came
again until they were killed in their cover. So what happened? They increased in their sin, right?
		

			They oppose the messenger of allah sallallahu alayhi salam, they oppose Islam, or they kill an
innocent person, and they're not caught right away. And what that means is that they go further and
further in their sin. So by the time they leave this world, what has happened is that with MMA, they
have accumulated so much sin when you're younger Biller, and this is the answer to the question
that, you know, why do evil people get away? Or you know, how come a person who does something wrong
is able to do wrong things over and over again in the world? How come they're not punished right
away? This is the response in the minority loneliest dad who efma Allah subhanaw taala delays them
		

			why so that they increase in their sin and then they are 100% deserving of the punishment of *?
In nama normally loneliest Dadoo atma. So this delay is not because Allah is
		

			unable to punish them, or that he approves of their actions? No, in certain would be known if 55 and
56. Allah subhanaw taala says AR Suvarna unknown with Doom being a melee weapon, necessity ruling
and filthy rot, Bella Yash Arun, do they think that because we have given them abundant wealth and
children, that we are hastening unto them with good things, that we're very happy with them, and
we're rewarding them with good things. No, the fact is that they don't perceive, they don't realize
that they're only going further in doing wrong things. And really, this is something that each
person needs to think about. You know, for example, when you do something wrong, and you suffer
		

			something in life, you know, for example, simple thing, you're speeding, where you're not supposed
to, right, you're driving in a way that you should not be driving. And then what happens? You get
pulled over, you learn your lesson, right? You learn your lesson that I should not drive recklessly.
But imagine if a person is driving recklessly, and they don't get caught, and they don't get caught,
and they don't get caught. Then what happens? Their habit becomes driving recklessly, they put
themselves in danger, and they put other people in danger, in a religious sense. Imagine if a person
you know does not pray, for example, and nothing happens. What will they do, they will leave another
		

			salah, and then they will leave another summer. But imagine if someone leaves salah, and all of a
sudden, they say you know what, I'm not going to pray the hood. I'll see if I want to pray later to
deliberately leave their salon and they go out and they fall on the ice. What are they going to
think this is because of my leaving my salah, and they say tilba tilba stuffer, Allah I'm never
going to do that again. They learned their lesson, right? So if a person is not able to do something
wrong for a very long time, they're actually very, very fortunate, very fortunate. But on the other
hand, if a person does something wrong, and nothing wakes them up, nothing you know stops them in
		

			their tracks. Then they go further and further in wrong action in nama Nam Lila, whom Leah's dad who
is Ma so really people who are not able to do something wrong for a long time, they're prevented
from doing wrong things. Then it shows that Allah subhanaw taala wants good for them. And people who
are able to do wrong after wrong zoom after loan. Then it shows in the Manoli, lonely as dato Isma
wala whom I double morphine, and for them is a humiliating punishment. Stuff that Hola, honey for
those who disbelieve and apparently delivery, honorable, respectful, opulent lives, okay, but they
spent all of that in Crawford, what will happen on the Day of Judgment, a punishment that will
		

			humiliate them. Now, with regard to our thoubal Maheen the rhythm I say that or that will morphine
is only for those who disbelieve, okay, because morphine This is from how noon, any morphine is one
that brings down any one that humiliates one that brings Sahar, anyone that really makes someone
small. Okay, so these are people who had false you know, pride in the world, or a kind of honor that
they weren't deserving of in the world. And in Jahannam, they will be humiliated. I can look for
Anita said, that loop in NACA until our Xyzal. Karim that taste Indeed you were very honorable, very
dignified in the world, but now taste the punishment. So while a homer Addabbo Mohini for them will
		

			be a humiliating punishment. Alright, let's listen to the presentation of these verses in
		

			Shavon.
		

			Meaning
		

			in
		

			law have
		

			you read
		

			the
		

			Larry Nash
		

			law Hushai les Avila Hushai oh
		

			one seven Larry Naka. Follow Oh, man only love him
		

			pushing him in
		

			Good
		

			morning