Taimiyyah Zubair – Taleem al Quran 2021 J03-037C Tafsir Al-Baqarah 276-281

			Allah subhanaw taala tells us that young Hakala who riba Allah destroys interest while you're beside
the court and he gives increased to charities. Yum Hakalau Riba the word young Huck was from meme
how cough and map is to erase something, okay? And it's not just to erase something in one shot, but
to gradually cause something to deteriorate to run out to finish. Okay? The word is actually used
for the waning of the moon. Okay, how does the moon when it's not like one night the moon is full
the next night you see, it's nowhere in the horizon. No, it increases gradually and it decreases
gradually. So this is Mark to cause something to diminish over time, until it is gone. So Allah
		

			causes riba such destruction, that it's gradually fades away, it reduces over time. And the thing
with riba is that like I mentioned earlier, on the surface, it seems like the wealth is growing with
riba you lend 2000 You receive 1200, you upgrade your house with an interest bearing loan on the
surface, there is prosperity, there is growth, but Allah subhanaw taala told us, em Hapa Allahu
Riba, the blessing the baraka in that money gone, and eventually that money will also deteriorate,
it will go away, it will not be of any benefit to a person, yum, Hapa LaHood Reba, and we see this,
you know, sometimes a person has a certain kind of wealth, but they're not able to enjoy it, they're
		

			not able to use it. In fact, it becomes a means of torture for them torture, because it's a burden
to look after, to use, and it's just a source of pain and frustration, and they're not able to enjoy
it. And when it comes to property, so often it happens that because it was earned through unlawful
ways, or there's a Duba mixed with it, there's no blessing in it. There is no brokenness, it's not
enough. It's just not enough. Or no matter what a person does with that money, it just doesn't work
out. It gets damaged, it gets ruined, it gets destroyed and Yamaha colada River. This is because
Allah subhanaw taala destroys interest where you're beside the court and Allah gives increased to
		

			charities look at the word you will be raw bow same root as the word of Riba. And he in reality, it
is the son of cops that Allah subhanaw taala causes to increase and so the court is afforded the
word sadaqa. Now sadaqa appears to be a loss, right you have 1000 you give 200 You have 800 left,
but the reality is different. When you give sadaqa your wealth grows. When you deal with riba your
wealth decreases, it decreases. In Hadith we learned the Prophet sallallahu earlier said, I'm sad
that Allah gives respite to the wrongdoer. Then when Allah seizes him, he does not let him go. So
yes, initially the person who was dealing with riba initially there seems to be prosperity and
		

			growth. But then when Allah subhanaw taala ceases that person, then Allah does not let that person
go. There's destruction upon destruction loss upon loss damage upon damage, until on the Day of
Judgment, there will be the greatest loss and humiliation for a person when he will come like a mage
noon. So Yamaha cola hood Reba, how exactly is it about destroyed? First of all, we see that Allah
subhanaw taala orders the abolishment of Riba and Allah subhanaw taala has very clearly made the
Riba unlawful in the Quran, and the Prophet salallahu Alaihe Salam also made it unlawful at the time
of atomica at the time of hospital with are also the Farewell Pilgrimage the Prophet sallallahu
		

			alayhi wa sallam declared, you know how the interest bearing loans, you know his relatives, he
canceled them basically. Right. So, Yom Hapa Lucha Libre, the Rebbe is destroyed any it's no longer
legal and when it's no longer legal, it should not be found in Muslim communities and there was a
time when Yes, in Muslim countries you would not come across such situations where interest was
charged and things like that. But now Subhanallah there is no Muslim country you will find except
that there's riba over there. So yum Haku Allahu Riba. Allah subhanaw taala orders its Abolishment.
Secondly, Allah's parents are destroys it how that Allah literally causes the wealth that has riba
		

			to reduce and diminish and waste away over time. The Prophet sallallahu alayhi wa sallam said there
is no one who deals in usury in interest, a great deal, except that he will end up with little
except that he will end up with little and you know the greed for wealth is so dangerous. Sometimes,
you know people get opportunities to come out of interest bearing
		

			loans but they're not willing to make that sacrifice for the sake of Allah azza wa jal, and they try
to come out of one interest bearing loan and into another into another into another. It's like they
cannot bring themselves out of that cycle. And what happens? They end up with very, very little
their wealth is decreased. Remember this Heidi's there is no one who deals in interest, a great
deal, except that he will end up with little, and don't get deceived by people's appearances, that
Oh, they got this house and mortgage, they got this thing on interest bearing loans as a result,
they have so much, what can we do? We have to rent the house for the rest of our lives. It's
		

			possible that the rental property brings you more blessing, more ease in your life, more happiness,
more joy, honey, why are we so attached to the things of the world? Then how is it if I destroyed
the ruler mercy, this means that Allah causes its baraka to go away, there is no goodness and if
there is no Baraka in it. So for example, if you have a bank account, right, in which you have
lawfully earned money, okay, and the bank gives interest to you, you go and talk to them, though I
don't want any interest in this. I don't want any dividing this. And I understand that some banks
will cooperate, right, they will stop giving it to you. But then there are other banks, especially
		

			US dollar bank accounts, that will not, there is no option of getting out. I don't know how things
are in the States. But I do know that in Canada, if you have a US dollar account, then there is no
way that you can somehow not receive interest. So in that situation, what you do is that your
lawfully earned money, take it out of their bank account, take it out, put it in your Canadian
dollar account, okay, cash it out, whatever you have to do, but don't let it sit with riba with
hobbyist. Why, because that hobbies will ruin the baraka, it will ruin the blessing, you will not be
able to benefit from that wealth. And Allah is not with you, in regard to that wealth. Allah is
		

			against you with regard to that wealth. So don't let it sit with haram money. Take your Halal your
time your clean money out of there and put it somewhere else. Now you might say, Well, no, but you
know, what if the exchange rate, you know, if I take out the money if I convert it today, I'm not
going to get get get a good rate. If I wait, you know, for three years, two years, you never know I
might get a good rate. Well, it's possible you get a great rate afterwards. But the baraka will go
away, and we know that the quantity of something the great quantity of something is not sufficient
to benefit you. It's beneficial for you when Allah subhanaw taala puts Baraka in it for you. When
		

			Allah subhanaw taala puts blessing in it for you. This is why indura pollute we pray Wilbury CLI
FEMA, Alta tight that Oh Allah, bless me in whatever you have given me. Because when you have Baraka
in your wealth, you can do so much with it. And when you don't have Baraka in your wealth, you can
have 1000s, literally 1000s and it will not be enough for you. So, yum Hakala who Libba Allah's
Panther causes its baraka to go away. Fourthly, yum haka loaded by what this means is that there is
no reward for the one who takes interest. So if in our bustle de la Horne, who said that Allah does
not accept the sadaqa the striving, the jihad, the hedge or the seller of the one who deals with
		

			riba Okay, meaning the one who deals with interest if they give sadaqa there is no reward for that.
So if they use that money to go for Jihad visa vie Allah to go for Hajj or they spend it on their
relatives, no reward, no reward. The Prophet sallallahu sallam said the one who earns unlawful
wealth and then frees a slave with it or he gives it to you know his relatives from it, then this
will be a source of punishment for him. There is no reward. In fact, there is punishment, punishment
for what for earning wealth unlawfully, and then using it for good things, even Subhan Allah, in a
hadith we learned that Allah subhanaw taala accepts only that which is play you, right? So ribeye
		

			makes wealth, Hadith, what you do with that money is not going to benefit you. In sudo, Nyssa
161 61, we learn about the hood that for Biloela may mean Alladhina had to Harlem narrowly into your
baton or hill that level, where we saw Dima and somebody like that because of injustice on the part
of those who became Jews we made certain good things unlawful for them. And then the next is work
the motor Riba and because of their taking of interest, what Kedah know who are and who, while they
were forbidden from it, and the end of the ISS who are attending live care
		

			Millenium in her eye there have been a Lima, there is a painful punishment for those who deny among
them. So we have also been forbidden from taking interest and for taking interest, there are severe
consequences where you're beside the court Allah causes so the courts to grow to increase. What does
this mean? This means that by commanding us to give sadaqa by encouraging us to give sadaqa Allah
subhanaw taala promotes sadaqa and he causes other thoughts to increase in Muslim communities and
Masha Allah, you see this in all Muslim communities across the world. And he especially when it
comes to the month of Ramadan, or even if there is a certain, you know, like a disaster somewhere,
		

			Muslims will generously spend up beside the pot. Secondly, you'll be sort of caught what this means
is that Allah subhanaw taala places Baraka in the wealth of the person who gives sadaqa given our
bass radula horn who said that Allah rewards those who give sadaqa in this world and blesses their
wealth and in the hereafter rewards them multiplied times. Thirdly, what this means is that Allah's
Pantera will preserve the wealth from which sadaqa is given. And you see this, that sometimes that
wealth will benefit generations to come, because sadaqa was given so generously from that well, and
fourthly, what this means is that Allah subhanaw taala rewards the giver of sadaqa. And you're
		

			familiar with the Hadith, that Allah only accepts that which is the right that which is good. So
when a person gives charity, from his pure earnings, even if it is, you know, one date, Allah
subhanaw taala accepts it in his right hand and Allah subhanaw taala causes it to grow for Europe,
Bihar comma Europe via haidakhan fella who causes it to grow he takes care of it, like a person will
take care of his baby horse, right until that one day it will become like a huge mountain. So
remember what you given sadaqa or the money from which it gives us that wealth, that property is
preserved? It is secure, it will grow. That is real investment, and the money that has River in it,
		

			it's not going to grow. It's not going to grow. Well Allahu Allah, you have bucola khalfan a theme,
wala who and Allah Allah you Hibou He does not love color. Every Calafat in extreme disbeliever or
someone who is extremely ungrateful, a theme very sinful. kuffaar is from the root letters. Kapha.
And Cofer as you know is disbelief and also ingratitude. But cuff fog, there's a foul means extreme
denier, or extremely ungrateful. So who is Kufa kuffaar is the one who denies the blessings of
Allah, who denies the law of Allah, who denies what Allah has permitted or prohibited one kid denier
extreme denier and insert the walker 82 We learn with a juror lunaris Aqua intercom to cut the bone
		

			and you make the thanks for your provision that you denied the provider. Any this is extreme
ingratitude, Allah is the One who has provided you and you deny His favor as you deny His law that
you say in Namibia or Mithila riba this is extreme and gratitude. And a theme from Hamza meme is
someone who commits Ethem ism is sin, and it can be in words and it can also be in actions. So the
one who says things like interest is like trade, right? He's committing a huge sin. And then he goes
on consuming interest dealing with interest, he is committing great sin. So Allah subhanaw taala
does not love every color, every khalfan in a theme. And the opposite of this, the one who is
		

			shacket donor was truly grateful. The one who's the key, the one who fears Allah surrenders to the
love of Allah. Allah subhanaw taala loves such people. So it is said in the next idea that in
Alladhina Ermanno indeed those people who believe what AMILO slyly had and they do righteous deeds
were accom solid, and they established solid, what Arthur was a cat, and they gives the cat love
them or drew homer in their opinion, they will have their reward with their Lord and what is with
Allah is huge. Well, I hope and I lay him, there will be no fear on them. Willa homea is unknown.
And they will not grieve. This is the opposite of Crowfall a theme and look at the placement of this
		

			verse in the midst of the verses that prohibit interest. So those who believe do good praise Allah
gives the cat the givers. What are they going to get? They're going to get a job with Allah. And
secondly, no fear nor regret not in this world and not in the Hereafter. Why? Because they did not
put others in regret. They did not put others in fear by charging them interest. They came
		

			Out of fear and regret themselves in the world how? By coming out of contracts that obliged them to
pay interest they left at ABA. And when they left dealing with riba they came out of fear and
regret. So Allah subhanaw taala will also save them from fear and regret on the day of judgment. And
this shows us that the opposite is true that when a person deals with interest, then they're
inviting fear and regret in their life. They are inviting fear and regret in their life. And this is
very common, though when people begin dealing with interest, the book on their life goes away, the
happiness in their relationship goes away, their health deteriorates. They have visible clear
		

			consequences. So this doesn't mean that everyone who is suffering in their life must be the great
sinner. No, but one of the reasons is that a person is not staying away from what Allah has
permitted. Allah subhanaw taala says here you Alladhina amanu or you have believed it duckula Fear
Allah, whether and you are leave this is a command. The rule is from the root letters Wow, that
Allah whether or yeah the rule is to leave something. So leave Mao whatever, Bucky? Yeah, it has
remained Minar riba of riba Bucky is from backoff. Here Baraka is to remain in control mode meaning
if you're truly believers plural of the workman, meaning look at the if it begins with Yeah, you
		

			Alladhina amanu and it ends with income to macmini and what's in the middle, fear Allah and leave
river. So if you are a real believer, if you truly believe, then fear Allah, fearing Allah doesn't
mean that you just sit and cry and weep or that you pull, you know, you touch your ears, you know,
saying Tabata watch the calls the fall, know what you do is fearing Allah means that you obey Allah,
you follow His commands, fearing Allah means that you leave those things which Allah subhanaw taala
has forbidden. So, fear Allah and then Allah subhanaw taala tells us very clearly leave whatever
remains of interest, meaning whatever remains due to you of interest.
		

			Meaning if somebody but is owed to you do not take it, just stop immediately discontinue from this
point onwards. And this means also that if there's an interest bearing loan that you are a part of
that you are paying off, do something immediately to bring yourself out of it. This is part of doba
part of Toba has to leave the mess, leave the sin so stop dealing with it come out of it. You know
some people make the mistake that in order to break magic, they will go to a magician This is wrong.
And some people in order to come out of one interest bearing loan to take another one that is also
wrong. What's the solution? Leave it with a rule mabati Amina Reba in quantum meaning if you're
		

			truly believers, leave whatever remains of labor. Look at the next I fell in then if lambda furlough
you don't do that, don't do what if you don't leave, if you don't stop dealing with interest,
glimpse of orders from fire or inna then forget the new then be informed of beheld him in Allah He
was solely of a war against Allah and His messenger for the new for the noise from Hamza al known
and from the same word is a word and then what is then an announcement, basically, that is coming to
the wound to the ears of people. It's an announcement that is made very loud a declaration that is
made loudly so that people can hear it. Okay. So the other one is come for Salah here for the no be
		

			informed that there is going to be a * of a war. You are going to war you are going to war
against to this announcement is from who from Allah and His messenger. And notice how it has not
been set for the no bill help. But it has been set for then we'll be helping how to been when a noun
is an Akira, meaning there's double Holika at the end. So how been Nakia sometimes is for the film
to show enormity of something. So the no be Harbin then be informed of a great war that you will
have to fight against Allah and His messenger and who can wage war against Allah? Who can no one
can't even or Barcelona reported that the one who deals with interest will be told in the day of
		

			judgment that take your weapons, put on your dinar, put on your armor, take your weapons, because
you have a war to fight. He will say with who and he will be told against Al Jabbar against Allah
and His messenger a stuff that Allah imagine on the Day of Judgment person has been told you have to
fight a war with Allah and His messenger. That is the day when we want Allah's mercy. We want
Allah's forgiveness. And on that day
		

			Imagine a person has been told you are going to fight Allah your way to fight the messenger
sallallahu alayhi wa sallam, how can a person do that? It's impossible. There is no success for such
a person. Let's stop it Allah. You see, there are three types of people against whom Allah subhanaw
taala has declared war. First is those who deal with interest as we learn over here. Secondly, we
learn those who commit acts of violence acts of terror in total man either i a 33 it's mentioned in
the murders that oh Lydia, you had a boon Allahu Allah Sula, the consequence the punishment for
those people who wage war against Allah and His Messenger, and they strive in the earth to cause
		

			corruption, their punishment is that they should be killed or they should be crucified or that their
hands and feet should be cut from the opposite sides or that they should be expelled from the earth.
And either punishment is very severe. And thirdly, we learn how these could see that Allah subhanaw
taala says manera Da Li will Legion for Dan to who will help that whoever opposes a friend of mine
and I declare war against him. So fat then will be heard of him in Allah he will assumedly and if a
person were to reflect on this idea alone, it would be enough for them to leave it, to detest
whatever you think about it, when the month of the barrel of oil is coming even. I'm not saying this
		

			is what you should do not endorsing anything. I'm not condemning anything, I'm just mentioning
something that happens in Muslim Societies, right? You see this, that people begin to talk about how
much they love the Prophet sallallahu alayhi wa sallam, they will sing in praise of the Prophet
salallahu alayhi wa sallam, right? And if someone whether that someone is an individual, or a news
company or a government, if they say something, to insult the Prophet sallallahu alayhi wa sallam,
we will go to war with those people, right? I mean, we have seen in recent times how someone in
India I believe, said something against the Prophet salallahu Alaihe Salam in so many Muslim
		

			countries, and he there was backlash from them. And so they had to issue an official apology. We
love our Prophet sallallahu alayhi wa salam, Nobody dare say even anything against him, some Allahu
alayhi wa sallam. This is how we are when it comes to the honor of our Rasulullah sallallahu alayhi
wa sallam. But here we are being taught that dealing with interest is like raising weapons against
the Prophet salallahu Alaihe Salam, who would you like to raise a sword against the prophets of
Allah who are leaders that is riba that is riba any, it's difficult to even think about this fact.
Then we'll be held him in Allah he will solely, be warned, be informed of a war against Allah and
		

			His Messenger will intubate him. And if you repent, Thomas from Toba Tao, Alba, if you repent, and
what is Toba? That you feel remorse over the sin you stop you discontinue you change your ways you
seek forgiveness, falconry also unwelcome then you shall have the rules the heads of your properties
rules is a plural of rats rats is the head of something and what is meant by the head is the
principal amount, the capital meaning if you stop taking interest, all right, then you still have
the right to take back the capital that you gave us a loan. All right. So for example, a person gave
$1,000 as a loan to someone and they were taking $20 interest on it every month, for instance. So
		

			yes, they will discontinue taking the interest, but they have the right to take back their 1000
fellow Komu. Also unwelcome you have the right to take back your capital amount less totally Munna
you will not cause limb will add to the moon and you will not be the victim of loan. These words are
from the root letters law lamp meme. So when you take back your capital, you're not causing any
injustice. Alright, by charging interest and you're not being treated unjustly by losing your
capital. Right. So we see over here that Allah subhanaw taala protects all people, right all
parties, the creditor and the debtor, right, the one who is lending and the one who is borrowing,
		

			the rights of both parties are being protected. And this also shows us that Islam is not against the
wealthy. All right, Allah subhanaw taala has given laws that preserve the rights of all people.
Neither the creditor nor the debtor should be wronged like totally Munna Allah told Ramon, and the
Prophet sallallahu Orissan would make this dua long Manero to become an advocate he will kill it
with the allottee what are all the becoming an all walima old alum that will Allah seek refuge with
you against poverty and shortage and humiliation and I seek refuge with you from
		

			committing injustice and from becoming a victim of injustice. And this is shows us that rebar is
injustice, it is oppression we're in Canada or sluttin We're in and if Canada he was meaning the
person who has borrowed the money from you all right, if he happens to be the or Surah someone who
is in or straw or saw iron seen raw in Namara grocery use raw roaster is difficulty right. So, if he
is in some hardship, what is this hardship, financial hardship because of which he's not able to you
know, pay back the loan on time, remember that about a NESEA right, that when the loan is payable,
when it has to be returned, a person is not able to the Ask for extension, what was done at the time
		

			of the Prophet sallallahu where it is at the time of Jamelia and even now, what do typically people
do, they charge interest that okay if you want extension, you have to pay interest. Allah subhanaw
taala teaches us something different. Allah subhanaw taala has finally rotten then there is a Nelly
law. Now the law from noon law and in law is to give respite to give delay. And what is meant by
Fanelli era is that there must be a postponement, meaning it is wajib on you that you give an
extension you don't have any other option. You cannot charge interest. Now, you have to give an
extension la mesa until Mesa Mesa is from yes seen rock user is ease. So Mesa is a state of ease,
		

			right? So give an extension until a state of ease until that person is able to pay you back. So here
clearly, the Rebbe NESEA is being forbidden. And also remember, when Allah subhanaw taala commands
us to do something there is benefit in it. Right? So when Allah subhanaw taala tells the lender, the
person who lent the money to give an extension instead of charging interest, then the seems like
it's not fair. Right? On the surface, it seems like it's not fair, that first of all, he gave the
money and now when he wants it back, he was supposed to be given his money back and he's not being
given what is rightfully his. And he has to extend the term. This is not fair. It is in fact very,
		

			very beneficial for the lender. How so in Hardee's, we learn that whoever gives respite to the
debtor who is in difficulty after the debt is due, will be given double in reward of charity for
each day that he extends, Allahu Akbar. So for example, a person Lent $1,000 All right, and now what
happens the debtor asks for an extension, he says, okay, gives the extension how much he says one
week. So this is as if for every day of the week, he's giving $2,000 in charity, can you imagine
that much. And if it's extended, for more, even more reward, well under Sudoku, and that if you give
sadaqa highroller calm, it is better for you. It is best for you. In fact, we're Anta Sadako, from
		

			Saad dal, cough sadaqa. And if you forego it, and you forgive the loan, because you see that the
person who borrowed the money from you, first of all, they're not able to pay it back on time, they
ask for an extension. And you can see they're struggling financially, they asked for a week, and now
they're asking for a month and now they're asking for 234 more months, and now they're asking for a
year, they are barely able to make ends meet. And you recognize that you really don't need that
money because you have survived you have done you have fared well without that money. So you pardon
that loan completely. That is best for you. In Kuntum, Darla moon if you only knew, how is it best
		

			for you? How is it good for you? Because the reward for this is huge. In a hadith we learned that
once the Prophet sallallahu Ernest and him heard loud voices of some people who are arguing with
each other. And one of them was basically requesting the other to reduce the debt. Right? And he was
asking you to be lenient, and the other was saying no, I will not do so you have to pay me back my
money in full. And the Prophet sallallahu already sent a went out to them and said who is the one
who was swearing by Allah that He will not do a favor. So the man said I am that person Oh messenger
of allah sallallahu alayhi wa sallam, and he said I will give my opponent whatever he wishes and eat
		

			the Prophet salallahu alayhi salam interceded over here and the man agreed. And the thing is that
forgiving a deck like this. This is bringing relief to someone who is in difficulty. And in a
nourishing we learn that the Prophet sallallahu alayhi wa sallam said that he who loves that Allah
should save him from the torment of the day of judgment should give respite
		

			To the debtor who is in difficulty, or remit his debt, either give extension and if you are not in
need of that money, then completely pardon that loan, what will happen? Allah subhanaw taala will
save you from the difficulty of the Day of Judgment. Remember, whatever you do in this life, you
will see it in physical form on the Day of Judgment. If someone is financially struggling, and you
go easy with them, Allah subhanaw taala will be easy with you, when you are struggling on that day.
We also learn in a hadith about how the Prophet sallallahu is. And I mentioned that before your time
the angels received the soul of a man meaning the man died, all right, and the men will be asked on
		

			the Day of Judgment, did you do any good deeds in your life and the man will say, nothing, nothing
really will be told no think? Did you do anything good? Did you do anything good. Eventually, the
man will say I used to order my employees to grant time to the rich person to pay his depths at his
convenience. And so Allah subhanaw taala will say to the angels excuse him, okay, meaning, forgive
him. Why? Because Allah subhanaw taala is more rightful, he has more right to forgive his slaves. If
this man was lenient with the rich, then of course, he was even more lenient with the poor. And if
this man was lenient with the creation of Allah than Allah is even more lenient and forgiving
		

			towards his creation. In other Hadees we learned that whoever grants respite to someone who is in
difficulty or removes their burden completely and He pardons the debt, Allah subhanaw taala will
shade him on the day of judgment under his throne. Again, you bring relief to someone, Allah will
bring relief to you on the Day of Judgment, for nobly rotten Eli may Surah, one to Sadako highroller
calm in quantum tarla moon then it is said what the cool yeomen and fear a Day to Gerona fee it
Allah, the day on which to Gerona, you all will be returned Raji, marine fee in it, it Allah to
Allah, you're going to meet Allah, you're not going to live in this world forever. You're not going
		

			to enjoy your interest bearing loan forever, or whatever you have earned through interest, you're
not going to be able to use it forever. It's going to leave you you're going to leave it you're
going back to Allah and on that day, your credit card will not be with you. Your jewelry will not be
with you, your investment funds, whatever it is, they will not be with you. It will be your deeds,
the choices that you made. The things you said the actions you did, they will be with you somewhere
to affect Coonan, FCM, Malka Sabbath, then to offer it will be paid in full wildfire warfare is to
give in full so who will be paid in full Kowloon? Epson, every single person, every single soul,
		

			what will they be paid in full mecha Sabbath what it earned? Isn't this interesting? When we think
about CASP earning Caf seen by when we think about earning, we think about money, we think about the
things of the world, whereas the real earning is our deeds. So whenever we earn the actions, the
choices we make the things we say, that is what we're truly earning, for which we will be paid in
full on the Day of Judgment will whom leave us alone, and they will not be treated unjustly. There
is no injustice in the court of Allah, a person will get exactly what they deserve. And the choice
of words is very interesting over here, because usually when it comes to money, we're very quick to
		

			say my right, right not fair, this is fair. So well whom like lemon, other day of judgment, there is
no injustice. So be careful about the choices you are making in regard to your money. How are you
earning it? How are you spending it? How are you using it? This just as through food, you know what
you put in your mouth, you earn reward or sin with your money also the way you earn it the way you
spend it, you're underwater sin, so be careful. Let's listen to the recitation of these verses
again. Elena kulula. Reba
		

			gamma I'll
		

			show you on Amina Loomis. Then he gave me a
		

			call oh
		

			I had
		

			one at the family
		

			are you longing to
		

			be
		

			a home as
		

			a whole in a law woman
		

			Hello,
		

			Miss sada
		

			Hola Hola. Hey beaucoup
		

			de
		

			Lena
		

			saw the hands
		

			down was Zanka
		

			love them
		

			don't beat
		

			me up oh yeah
		

			you
		

			meaning that
		

			then we have been
		

			more you or us
		

			Why
		

			don't
		

			you
		

			to
		

			salon.com
		

			Double we
		

			have jolla he eat a lot
		

			more
		

			right I see a number of questions about selling and buying gold. And its payment. Remember what is
forbidden is selling gold for gold for unequal quantities. Okay, unequal weight, it doesn't matter
whether one is old or new one is damaged or not. The point is when you are selling gold in exchange
for gold, then it has to be of equal weight. And if you want to any of course, if you give something
damaged, the seller is not going to receive it for something that is of superior quality. So then
what do you do you sell it for cash and then use the cash to buy whatever you want? All right, there
must be cash in the middle. There's also questions about delayed payments, delayed payments,
		

			remember, they are only impermissible when you're dealing with these six commodities. All right. And
I mentioned in detail earlier, you can listen to that part again for further clarification. And
there is a question does the ruling apply for diamond jewelry with gold 18 karat exchange two, like
I mentioned stones, it does not affect that, all right. And when it comes to gold of different
value, any if you're selling gold for silver or gold for cash, no problem if it's gold, for gold, it
doesn't matter what the carrot is, as long as it's gold. It has to be of equal quantities, Cashback
Offers on credit cards, I'm not aware of that. However, sometimes people want to continue to use,
		

			you know their credit cards, why because of the benefits that they will get in return. And really,
those benefits are not worth it. They're really not worth it. Allah subhanaw taala can give you
Baraka in the actual cash that you have the money that you are using, you know the halal money, that
could be sufficient for you any sometimes you see this, you go to the grocery store, you spend $100,
you will get so much groceries. And there are other times when you spend $100 and you hardly get
anything. So don't be greedy for what is haram or what is risky, what could be a potential, you
know, what could potentially lead you to huddle? You know, for example, if you start buying
		

			everything on the credit card, what's going to happen you miss a payment you forget to make a
payment and you're charged interest. So stay away from it as much as possible only use it when there
is an absolute necessity. And if you have a you know good credit history rating, whatever, then 100
Allah you know, just stop there in the sense that don't continue to use the credit card all the time
for every little purchase because you're putting yourself in risk. And also remember when it comes
to different currencies exchanging currency, so for example, you are buying Canadian dollars with US
Dollars or vice versa, British pounds with US dollars, of course, there will be a difference in the
		

			amount of money and that is permissible because you are dealing with two different currencies if the
currency is the same, so you're dealing only with US dollars and then the exchange has to bring the
same amount to both parties. Inshallah, if there's any more specific questions, I would encourage
you to actually take a class on this topic and there are many classes on this topic offered by
		

			Different organizations, there's a lot of classes on this culture classes on this anything that has
been offered online, on site, go for it, please, you need clarity on these topics because these
matters are related to our era. And this URL is essential for us. You know, knowledge is a formula,
right? It is an obligation. And when it comes to the knowledge, which is obligatory and a person is
the knowledge which affects their life, so when you're dealing with something on a day to day basis,
you need clarity on it, so it's necessary that we learn about these matters. Alright, inshallah
we'll conclude over here so pentacle long will be handed a shadow Allah Illa illa Anta esta Hirokawa
		

			toolbook lake was salam Wa alaykum Warahmatullahi Wabarakatuh