Taimiyyah Zubair – Taleem al Quran 2021 J02-032D Tafsir Al-Baqarah 237
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The segment discusses various Easter cases and their consequences, including marriage not being completed, divorce, and marriage not being completed. The scenarios are described in various ways, including reasons behind each one. The speaker emphasizes the importance of being generous in relationships and offers advice on how to be generous in relationships. They stress the need to remember the loss of divorce and the importance of avoiding giving too much information and not forgetting good things. The segment also touches on conservative practices and their impact on behavior.
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Then, in the next hire, another scenario is mentioned and that is what in poloxamer Hoonah Min cobbly, Anthem Asuna and if you divorce them before you have touched them, meaning before you consummated the marriage with them, what for up to La Hoonah for yoga, and you have already specified for them an obligation. So what's happening over here Nika who was done? Okay, marriage was not consummated, but the Muhammad was specified. So out of the three scenarios that I gave you, which scenario is this? Is it the first one second one or the third one, the Muhammad was specified? The first one exactly. Okay. Remember the three scenarios? The first scenario is the MaHA is fixed,
all right, it is mentioned at the time of Nikka. You sambal Maha. The second scenario is that the Nikka happens on the agreement that there will be no Maha okay, it is mentioned that there will be no Maha and this is forbidden. This was an exception only for the Prophet sallallahu alayhi wasallam. And the third is that the Muhammad is not mentioned at the time of Nika. It is not agreed upon. It is not negotiated. It is not discussed at the time of Nika. And that scenario is mentioned in verse number 236. That male anthem Asuna Oh, definitely Lulu Hoonah Fariba Okay, now, the first scenario is mentioned in verse 237 that were interlocked to Munna min Covenanter masoumeh Naka to La
nephila Okay. And this is the more common scenario that at the time of Nica, the MaHA is specified. So, for example, two or three days before the Nikka you know, the Wali and the groom, they have a discussion they come to an agreement that the groom will give $10,000 as Maha for example, okay. Now, Nica happens, okay? The agreement has been made and it was even perhaps given Okay, so, for example, the day of the Nica the groom transfers $10,000 to the woman's bank account, okay. So, the mod has been specified, or for example, it was specified that she will be given a certain amount of gold jewelry, and at the time of Nica, you know, she wears that jewelry. Okay, but the marriage was
not consummated. Okay, and then the divorce happened. So this is a different scenario. Now, in this case, again, the woman has to be given something. Okay, how much Allah subhanaw taala says Phineas Fullmer followed tomb, then give half of what you specified. Okay, give half of what you specified. Okay, so what's happening now, remember that the general rule is that when a man marries a woman, okay, and he gives her the Mahal, and the marriage is consumated. Okay, the marriage is consummated, whether it is that they lived together for five years, or that they lived together for five days, or that they were alone for five hours, marriage was consummated. The man cannot take anything back
from the Mirage, okay? Even if he gave a clean pour a heap of wealth, he cannot take anything back. Okay. However, if marriage was not consummated, and the mud was never fixed, then at the time of divorce, the man has to give whatever it is possible for him. And if marriage was not consummated, and the man was fixed, then the man has to give half of what he fixed to the woman at the time of divorce. And this is something completely permissible, okay, meaning such a divorce is something completely permissible. So what we understand is that there are four types of Metallica. Okay, there are four types of divorced women. The first type of Metallica, meaning divorced woman. The first
scenario is Nika happened. So yes, Nikka took place. Okay, Muhammad, yes, it was fixed. consummation. Yes, the marriage was consummated. Now, when divorce happens, what does the woman get? She gets to keep all of the mud and she also receives a mudra. In addition, Inshallah, we'll talk about that more. Okay. So this is a typical case of divorce. Basically, what we have been reading so far in the previous verses before the verse about the reader of a widow. The second type of Metallica is the woman with whom Nikka happened. So yes, Nikka took place. The mod was not fixed. It was not specified. Okay.
Conservation did not happen.
The second scenario is that Nika happens, Muhammad was not fixed conservation happens, okay. So, this is the case of the day after the man realizes that he did not specify the mother, the mother was not brought up. So now there is no negotiation happening. Okay, so how much will he give, if he divorces her, he has to give her Maha method. Maha method is what a Maha that is equal to the amount of Muhammad that was given to similar women. And he also has to give her a matar Matera is some additional financial benefit. Okay. The third scenario is a third type of Metallica is the woman with whom marriage happened, Muhammad was not fixed. And consummation also did not happen. Okay, so
she receives how much she receives just a maternal just a financial benefit. And that is mentioned in verse number 236. How much will it be it will be according to the financial capacity of the men? The fourth scenario is that the marriage happens Muhammad was fixed, consummation did not happen. Okay. So in this case, she will receive half of the Mahal and she will also receive a motor on top of that, okay, so these are the four cases of different types of motor lockout, okay. Now in the case that is mentioned in this i i a 237, where the marriage happened, okay, conservation did not happen. Okay. And the Nikka was fixed. So the fourth case, okay, the fourth case she receives half
of them are her. Okay. And in addition to you will also receive a matar. Now, there is a question, what if the man already handed over the Moho to her, okay. Like for example, on the day of the Nikka, he transfers you know, in the masjid, the Nikka is happening, there is a job COBOL in the men's side, all right. And right at that time, he transfers $10,000 transfers it to her account, okay? Or he puts the cash in an envelope, and he gives it to her, okay? And the tool, meaning the man and the woman were never alone. Okay? And before even they leave the venue, the man just gets angry at something and he gives the lock, okay, such incidents can happen or he discovers something.
And he says Talak Okay, he discovers something and he says, Talak he gives the luck, he gives the divorce. Now, the mud was handed over to the woman. So what will happen now? Because she receives half of the MaHA right. So what does she have to do? She has to return half of it. So if it was $10,000 What does she have to do? She has to return 5000 from it. Okay, so Allah subhanaw taala says in that AR funa OER for Lady be adhering to the tunica unless they forego the right meaning unless the woman she for goes instead of taking 5000 out of that envelope. What does she say? Take the whole envelope back. She returns the entire 10,000 She refuses to accept that transfer. She just
returns it or the jewelry whatever it was she gives all of it back. She doesn't keep half of it. Okay. Oh, or another case is your for Lady beard here aka the tunica. The one in his hand is the contract of marriage, meaning the man He pardons. So instead of taking 5000 back, he says no, no, keep all of it. Okay. He says keep all of it. He doesn't take 5000 back that half of the MaHA that was appointed. He does not take it back. Rather, he forgoes all of it. He says, keep it all. Allah subhanaw taala says wonderful Acropolis taqwa and to forego it is nearer to righteousness. So who will be more righteous? Who will show more Taqwa over here? Is it the man or the woman? So both
parties are encouraged to fear Allah at this time and be generous, right? Be generous to the other party. Because think about it just a little while ago, each of you wanted to be married to the other person. The man wanted to be married to that woman. The woman wanted to be married to that men, right? And then you know, things were so good, but then all of a sudden they didn't work out. And Allah subhanaw taala made a way out for you of the lock. So do extern at this time. So what unthoughtful Acropolis Taqwa because, you know, sadly, at a time like this, there are so many, you know, arguments and hostilities.
People make one another's life so difficult. where for example, the woman refuses to give any of the mahal back. She keeps all of it, leave. There's so much lying. There's so much Fianna because people are greedy for wealth. So we're under careful Acropolis taqwa, if you forego it, that is nearer to righteousness. Now, one thing I want to make clear over here is that Olivia de Raka, Tunica, the one in whose hand is the contract of marriage, this is the husband, not the Wali of the woman. Okay, because the wedding of the woman that he does not hold the marriage contract in the sense that he cannot undo it. He cannot end the marriage. It is only the husband that can end the marriage with
Talaq okay. So what unthoughtful Acropolis Taqwa now in this is, you know an encouragement to be forgiving, to be generous, to be easy going, even at the time of divorce. And this is from mechanical o'clock. This is from excellent character, that a person is easy to deal with the Prophet sallallahu alayhi wa sallam, he said that it is not permissible for Muslim to abandon his brother for more than three days that he's not talking to him that for example, a woman is not talking to her sister and sister is not just biological sister but sister in Islam. This brother is not his biological brother but brother in Islam. Okay. So it is not permissible that you abandon another
believer for more than three days. Okay, such that the moment you come across each other, you will completely ignore you turn away. And the Prophet sallallahu sallam said, Well, how you don't want my lady Yeah, but that will be Salam. The better of the two is the one who is the first to give salam to say the salam the first to initiate conversation, the person who takes the first step to reconcile. So here also who is going to take the first step and be generous. The Prophet sallallahu alayhi wa sallam said that May Allah be merciful to the person who is lenient, some have either borrow, when he is buying, and also when he is selling, and when he is demanding back his money. You
know, this is so sad, some people are so difficult to deal with, when you especially, you know, have to deal with them in terms of money. Some people negotiate so much so much that it becomes embarrassing, you know, like this woman was telling me about how she cooks food, and you know, she sells it to people and people begin negotiating with her over what one or $2 You know, she says it's embarrassing that I have a fixed price. So why are you being so difficult with me when I'm working so hard? You know, for example, if you're making burritos or Tripathi, honey, it's not easy. You're standing in front of the stove, that you are standing for hours, you're cooking, you know, she's
using pure ingredients, clean food, and she says people start negotiating over 235 dollars. And it's hard, it's difficult. So don't be so difficult with people, be easygoing, be generous, be lenient, you know, for example, that you hire someone to cook food for you. Alright, and they say, these five parameters are for like $15. For example, give them 20. If Allah subhanaw taala has given you Well, be generous, be easygoing. Because if you're not easy going in these matters, how will you be easy going in bigger matters, like, for example, the scenario that is mentioned in these verses the scenario of divorce, because then at the time of divorce, people start counting pennies, you know,
they become so stingy. For example, at the time of divorce, then people start asking the other party that you have to pay for the expenses of the wedding. Also, that happened a year ago. That happened six months ago, that you pay for the venue now and you pay for this expense and that expense and they hand over an entire bill. Honey, this is so cheap. We're taught the opposite. Be generous. Who is going to pardon who is going to forego we're untire for Accra, booty Taqwa. And remember, that risk is in the hands of Allah. Okay? Risk is in the hands of Allah. And you never know when you are generous to someone, how Allah will enrich you how Allah will benefit you how Allah will send it his
pure way. So be generous, and where people become arrogant and stingy and selfish. Right? Then there's shaitan and when shaitan is involved in something things will never ever turn out to be good. What and therefore Acropolis taqwa and Allah says what I tend to I will fog Lavina calm in Allah Habima Dharma Luna mislead and do not forget graciousness between you indeed Allah of whatever you do is seeing while at
Then so we'll follow Boehner comm meaning do not forget the favors that others have done to you. And also do not forget to do favors to other people. So this means two things. Latins, I will follow Boehner comfortable as in the funnel, the favor that was done to you or the favor that you can do to others. Okay, well I can say I will follow by Nico because the person who forgets the favors of others in such a way that you know, they say that I got nothing good from them, they have no good in them. Okay, then Allah subhanaw taala does not like such individuals. In a hadith we learn that lie under Allahu ala Marathi, that Allah will not even look at a woman who is not grateful to her
husband. While she cannot be independent of him, in his she is financially dependent on him. Okay, in so many ways, she depends on him. And she is not grateful to him, she does not show any kind of gratitude that Allah will not even look at such a woman, any Allah subhanaw taala will be very upset with this woman. Okay, so when someone has done you a favor, and you pretend like they never did anything good to you. This is extreme ingratitude, and Allah subhanaw taala does not like that at all. Now, it's understandable, you know, because of personal reasons, divorce happens, okay. But you don't have to make it ugly. And you don't have to say that there was no good in it. There was some
good in it. Remember that and appreciate that, you know, when we find out that someone is divorced, why do we think that it must have been, you know, their fault or the other party's fault? Sometimes it's not that there is a fault or that, you know, people are horrible. It's just that circumstances are such that it's not ideal for the two individuals to be married, it's better for them to be apart. So the reason why we think that divorce is always ugly and horrible is because typically, people do horrible things at the time of divorce. People do horrible things at the time of divorce, where they will, for example, demand, you know, the man's family will demand all of them. Or, for
example, the woman's family will not return anything that they should return. Or they begin to demand that, you know, we came for the wedding from a different country, our relatives came, they stayed in the hotel, you know, we hosted you for dinner, and we paid you know, almost $50,000 So now you have divorced our daughter, you give us $50,000 This is not right. Whatever you spend, you spent it with your own, you know, Free Will you were being so generous before. Why are you being stingy? No. So well, that answer will fog Lavina calm, do not forget the favors that were done to you. And do not forget to do favors to others. And even at the time of divorce, don't forget to do favour to
one another. Right? So for example, where the woman gets to keep half the mud, she can do a favor to the man and not keep even that half. She can keep less of it or she can give all of it back. The man in that case also he should do a favor where he does not take half of it back. He gives all of it to her. So well at answer will follow by nickel. And you see one more thing. Part of a goodness to one's parents is that you continue to pray for them and you are good to their friends after they have passed away. Okay, why? Because you don't forget the favor that your parents do to you. You don't forget the favor even that other people did to your parents. So this is why you are good to
your parents friends. After your parents have passed away. There is Hadith in which we learn about a blebbing or model de la Mourinho. You know, he met this Bedouin basically. And intermodal, de la Mourinho was very nice to him. He was very generous to him. He spoke to him very nicely. And the people that you know, he was traveling with, they were very surprised that you know, you come across this Bedouin this random man, and you're so good to him and you give him so many of your things that you are in need of why so if intermodal doula who I know, he explained that this man used to be a friend to my father or mother, or the law Mourinho and because of that reason, intermodal de la
Mora, and who gives so much honor and respect and he showed so much generosity to that poor man. So why Latin so we'll folklore Boehner alright your father has been so generous to you his whole life. So now you don't forget your father's face.
givers and you be generous to your father's friends, these friends you know of your father, they were so good to him. So now you should also be generous in return. Right? We learned that the Prophet sallallahu alayhi wa sallam when he mentioned that many women will be in the fire. He explained the reason for that, that they are ungrateful to their husbands. And sometimes it's the other way around, that a man is very ungrateful to his wife. The Prophet sallallahu Urdu said he never ever forgot the favors of Khadija de la Mourinho, even years after she had passed away. In her DISA has mentioned about how he would slaughter an animal, he would send the meat to the Friends of
her digital de la Mancha. And he would remember her he would mention her even, you know, he would praise her, he would take her name to the point that I shall Dylan more on her. She was so jealous, you know. And at one point, she basically expressed her jealousy she lost it, you know, she was very angry. And she said, words that were very mean basically, about her the journal de la hora. And then why do you remember, you know, an old woman who had no teeth? You know, that she was so old. And you still remember her when Allah subhanaw taala has given you someone who is much better you know, I am young I am here I am with you. And yet you mentioned your previous wife who passed away and who was
so old. So I should know the law Marina. She was very, very upset. And the Prophet sallallahu alayhi wa sallam, he got offended at that time. And he said that Allah did not give me someone who is better than the Gerald de la junta. Because for the journal de la marinha. She believed in the Prophet sallallahu alayhi wa sallam when no one believed in him. She financially supported him when no one did. And she was there for him emotionally also, and Allah subhanaw taala gave him some love word he said and children through her also. So remembering the good of others, this is a part of faith. Okay, and this is very, very important what I've done so I will follow Bane aka the Prophet
sallallahu alayhi wa sallam at one point, he even expressed his willingness to honor the opinion of Mataram bynner ID and miltary vinohrady was a non Muslim. Okay, he died as a non Muslim. But why did the Prophet sallallahu alayhi wasallam express his willingness to honor the opinion of Malta and vinohrady because multiminer already did a huge favor to the Prophet sallallahu Ortiz, you know, when the Prophet sallallahu arisin was returning from live, and basically he needed someone's protection in order to come back to Makkah in safety. So multiminer already granted him that protection and the Prophet salallahu Alaihe Salam, remember that favor of motorman? 30 years later,
even when we are dealing with people, right when someone is working for us, even in that situation, we should remember the favor that they have done to us. You know, the Prophet sallallahu alayhi wa sallam said that if someone works for you, then pay him. Or if someone gives you a gift, then give him something similar, basically reciprocate the favor that was done to you. And if you're not able to reciprocate that, then make doll for him. Right? So when can you do that when you remember the favours of others when you remember that? Yes, they have been good to us, even to servants, the Prophet sallallahu alayhi wa sallam said that when your servant prepares food for you, and he brings
that food to you, then feed him something from it, give him something from it, either make him sit with you, and eat with you, or give him something so that he can eat later. Why? Because when he was preparing that food, you know, he smelled it, he looked at it, and he tolerated the smoke and everything. So he deserves to get something from that food. You know, you might argue that while you're paying that person to do all that work for you, yes, you are. But still Latin, sir, will follow by nickel. You know, it's possible that you hire someone to do some work for you. And they say, No, I'm not available. I will not do it. Not this week, I can do it next week. So the fact that
they agreed to work for you at a time that is convenient for you, or the fact that they're doing it for you, you know, that itself is a favor, you can have 1000s of dollars sitting in your bank account. But if you are not able to, for example, clean your house yourself, what good is that money. So if you hire someone to work for you, and they clean your house for you, for example, and yes, you pay them also appreciate them, thank them, honor them, let them some will fog Lavina Ko. We learned that once the companions were traveling with the Prophet sallallahu alayhi wa sallam, and there was a shortage of water. People are very thirsty. So some people were sent to go and search
for water nearby. And they'd be
Again, searching for water and they couldn't find any water anywhere. And they came across a woman who was, you know, taking her camels and she was basically taking water. Right? So they asked her that, where are you coming from? And she told them about how far that place was, right where she was bringing the waterfront. So anyway, they took her to the Prophet sallallahu earlier said them in the Prophet salallahu Alaihe Salam, you know, took some of the water, he made Daraa and a whole lot of water came out from those vessels that she had her water in. And she was given something, you know, as payment as gratitude. Because the Prophet salallahu alayhi salam told the companions that you
know, collect something for her. So people began bringing different things, you know, as gifts for that woman because she had done a favor to them by sharing her water with them. And then, you know, she went back home. Now, what happened is that years later, whenever the Sahaba would come across her tribe, okay, her family, her people, they would grant them protection and safety. Why? Because one woman from among them had given water to the Companions. So they remember that favor for so long. The entire tribe was respected and given good treatment and was given protection, because one woman from among them had done a favor to the Companions. What do we do we do the exact opposite. We
remember, you know, the bad things, okay. Of a few individuals. And we generalize, we generalize, like, for example, from a family that you were once acquainted with, perhaps one individual hurt you, one individual, maybe they said mean things to you, but you canceled the entire family. That's what we do, right? We cancel an entire people, sometimes an entire race, sometimes that entire organization based on what based on the bad experiences that we have had with one or two individuals. Allah subhanaw taala is teaching us to look at the other side. Well, Athens, I will follow by Nina calm. Don't forget the favor. That was done between you. And now don't forget to do
favour to one another, even at a time like divorce. In the Lucha Bhima Dharma Luna bow sleep indeed Allah is ever seeing of whatever that you do. Allah subhanaw taala is watching everything that you're doing. So be careful. Even at the time of divorce. Are you going to become harsh? Are you going to become cheap and stingy and unfair? And rude? Over a couple $1,000 over some money or are you going to be generous? Are you going to be honest? Are you going to be forgiving? What are you going to do? Allah subhanaw taala is watching you. All right. Let's listen to the recitation of these verses. And then we will continue
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Okay, I see a few questions and comments regarding consummation of marriage. So remember that consummation of marriage, which is basically called mus in His Ayat, touch some word am I say that consummation of marriage happens when there are sexual *? Okay, and other intimacy that no sexual * is not necessary, even if the man and woman are alone after Annika for a brief time, that in itself is the consumerization of marriage, because now you're not going to ask did you hold hands? Did you kiss you know, things like that? You're not going to ask such questions. It's understood that when they're alone, they can do whatever they want in their privacy and what happens
between a man and wife is going to remain private to them. And Subhan Allah, any people are so weird people ask, you know, the woman, the man. They have weird traditions, and they want to know
How the first night was, and how it was when they held hands. And was there blood or not? Any, this is irrelevant to everyone what happens between a husband and wife in their privacy when they're alone is supposed to remain with them. No third person has the right to find out what exactly happened, okay, no third person has a right to find out or even dare to ask a question. And of course, if there is a situation of abuse, that is different, okay? In that situation, a woman, for example, might want to reveal what happened because this is a situation of abuse, that is a different scenario. But anyway, consummation of marriage happens when a man and woman after Nika are
alone with one another, all right, without the presence of a third individual upon consummation of marriage, Maha is do I write my her must be given and if a man does not have the intention of giving the MaHA then he will meet Allah as a Zanni All right. Now, if this conservation happened, all right, and the MaHA was not specified, the mud was not specified consummation of marriage happens and divorce also happens, then the woman has to be given something she has to be given her full Muhammad. Now, what is that full Muhammad going to be? How would you determine the amount when no Muhammad was agreed upon before the Nikka or even at the time of Nikka so, she will be given
Muhammad method mod method is the method that is equivalent to a mod that is given to women of similar socioeconomic status. All right. Now, there is also questions about if a woman can forgive her Maha entirely. Yes, she can, but it will happen after she is given them a hug, okay. The any this is not correct, that a marriage happens without Muhammad, in the sense that at the time of Nica, it is said that there will be no Muhammad that is not correct, because the prophets of Allah who already have some did not allow that. Okay, for remember, there was a man, you know, he wanted to marry a woman, the Prophet salallahu Alaihe Salam asked him to give some Muhammad, he said I
don't have anything. And basically, it was agreed that he would teach the woman some Surah of the Quran, that would be her Maha. Okay. So, some kind of Muhammad has to be given. Now, after the Muhammad is agreed upon. And after the method is given, can the woman return some or all of it with her own volition? Yes, she can. Okay. So for example, a man and woman get married, the man gives them a hug to the woman. Let's say he gives her $10,000. And what happens five months later, they want to buy a car. And the man says, you know, he wants to pay for the car fully. He doesn't have all that money. The woman says, You know what, you gave me all that mud. It's just sitting with me,
and I'm just gonna be paying the cat on it. So why not? You know, I'll give you the money and we can buy the car together. So it fits with her willingness. That's fine, but she should never be compelled. Okay, directly or passively, indirectly, to give back the money. And of course, this is in terms of a tangible Mahesh, meaning a financial amount. All right.