Taimiyyah Zubair – Taleem al Quran 2021 J02-028C Tafsir Al-Baqarah 204-206

			See our other bIllahi min ash shaytani R rajim Bismillah AR Rahman AR Rahim al number 204 Wamena
Nassima your Jubo Coco Lu Phil higher to dunya where you should Allah Allah Matthew Kirby, he will
who are allowed to his arm, and of the people is he who speech pleases you in worldly life. And he
calls a lot to witness as to what is in his heart, yet he is the fiercest of opponents. Now here is
a description of those people whose words clash with their actions, meaning their words are not in
conformity with their behavior, what they say does not match what they do. And in the previous
verses, we learned about two types of people, right? One is people whose ultimate goal is the dunya.
		

			So when they even go for Hajj, they asked Allah only for dunya. And then there are people who ask
Allah subhanaw taala, for dunya, for a fiddle, for goodness, right in this world and goodness in the
Hereafter. And also they ask Allah subhanaw taala to protect them from jahannam. Right? And what you
say reflects what is on the inside, and the words of a person, yes, they can raise him or they can
bring him down. And we also learned about the importance of remembering Allah subhanaw taala a lot,
right? What could Allah fie a yam in Mardu that we learned in the previous versus that remember
Allah in the known numbered days, meaning in the days of hunch, especially, that is at the end, you
		

			should increase in your tech beat in your delille and her judge the pilgrims, yes, they're saying
the Tobia and they're saying that that could be wrath, but even the people who are not at Hajj even
we're supposed to remember Allah a lot through tech be the lead the spear in the blessed days of the
Niger, especially on the day of read and the days that follow read. So Allah subhanaw taala tells us
to remember Allah a lot, right? Especially in blessed times, in certain times. And here we learn
about a character, a person who with his words, any he falls in the sight of Allah, why because his
words are contrary to his actions. So this shows us that we should be very careful about what we
		

			say, our words matter. And Allah subhanaw taala knows the true weight of what we say, on the Day of
Judgment, our actions will be weighed and along with our actions, our words will also be weighed. We
learned in total Caf about the fact that on the Day of Judgment, people will see their book of
deeds, especially the majority mean the criminals they will be afraid of what is in it, and they
will say what is with this book that it does not leave out anything small or big. We learn in sort
of tough about the fact that the person does not utter a word, except that it is written. Right, my
yellowfin illumine Colin in Isla de Hiro p when it said, a person does not utter a word except that
		

			there is an angel that is ready prepared to write it down and to record it. So we learned that the
rollover before us they would be careful about morons and sighs even any if a person is in pain, if
a person is in some kind of physical pain, any typically what happens is that, you know, you sigh in
pain or you mourn in pain, and you know, it's part of processing we're experiencing the pain,
letting it go through your body, but they were careful about even moaning because they didn't want
that to be written in their book of deeds. So, whether a word is intentional or unintentional, it is
good or it is bad, it is being recorded. So we have to be very careful about what we say. So here it
		

			is said that among people is one whose speech pleases you in worldly life, any their words are
insincere, they use their words to convince those before them. And when you hear such people, you
know, it seems like you are listening to Kolomna fair to some beneficial speech, because it's very
impressive, very eloquent. You know, the person is just going on and on. They have a very good flow
in how they're talking. They're very captivating in the way that they talk. Right? We learn in the
Quran about the hypocrites that were a your Cullotta smartly podium, that if they speak, you would
listen to their words. This is sort of an African iron number four, that they capture you with their
		

			words. Okay,
		

			And within moments, their speech can induce any very amazing feelings inside of you that you feel
captivated by what they say. But if you were to pay attention to what they're saying, these words
are only impressive fill higher to Dounia in worldly life and either only good for this world,
because these words, they're not in alignment with the deen of Allah, they don't connect you with
Allah, they don't connect you with the hereafter. Okay? And these words, even though they're very
impressive right now, on the Day of Judgment, these words will will not be impressive, they will
have no worth whatsoever. Why? Because these words are insincere. You know, on the Day of Judgment,
		

			we learned about the case of a sincere believer, you will come on the Day of Judgment with many
sins, many mistakes, many errors. And when his record of deeds will be brought before him, he will
see how huge it is and how filled it is with sins. And when he will see the record being placed on
the scales, this person will realize that he's doomed, there is no chance of success for him. Any
person any when you see a scale, and on one side of the scale, there's massive scrolls being placed,
you know that the scale will tip right. So this person will think that he's done with basically, but
then on the other side of the scale, a card will be placed. Okay. And that card will be heavier than
		

			all of those scrolls. And the scale will tip. So what is on that card, on that card is let Ilaha
illa Allah because this person believed in Allah with sincerity. This is called the Hadith of the
BitLocker BitLocker is card. All right, any other BitLocker on the card will be the statement La
ilaha illallah that this person said with honesty with sincerity. So because he said it with
sincerity, what will happen his statement La Ilaha illa Allah will save him on the day of judgment.
Okay. But on the other hand, we have this example of this person whose words are so impressive in
the world, so many words so impressive, so many speeches, but they will have a worth on the Day of
		

			Judgment, they will have no value on the Day of Judgment, may your Google Calendar will fill hair to
Dunia level. In the hereafter. These words have no worth whatsoever. Why? Because they're insincere.
They're hollow, they are not backed with action. They are not said with sincerity, where you should
Allah Allah Murphy could be he and he called Allah to witness as to what is in his heart. What does
it mean by this? This means that to prove his sincerity, he continues to swear by Allah. So for
example, he says, I swear by Allah, I love you. I swear by Allah, you know, I love Allah. I swear I
have, you know, a lot of fear of God in my heart. Okay, I swear I believe, okay, I swear I'm
		

			speaking the truth. I really mean it, believe me, honestly. Okay, so he continues to swear by a law
in order to convince you of his love of his truthfulness of his sincerity and things like that.
Okay. So he continues to swear by a look. Now the thing is better. A really honest person does not
need to swear by alpha, that much, right? A person, any who is honest in their love towards you, who
is sincere in their friendship towards you, you believe them. They don't need to remind you every
day all the time. I'm your best friend. I love you. I'm here for you. They don't need to comfort you
with words. Their presence and their actions are enough to express to you that they are sincere to
		

			you people who are lacking in action, try to compensate with their heavy words, but their heavy
words also, do they have an impact? No, they actually don't you stop believing them? Right? So we
learn about the hypocrites in the Quran in surah Manasa. Kuhn is number one, that either Jack
Coleman Africana Kowloon, Nasha do in Nicola Rasulullah. When the hypocrites come to you, they say
We bear witness that indeed You are the messenger of Allah. Okay? And Allah knows already, that
Muhammad sallallahu alayhi wa sallam was the messenger of Allah. Okay, so Allah is prime TARDIS as
well, lovely Yesh. hadoo Enlil Manasa Pinella caribou, Allah testifies that indeed the hypocrites
		

			are short the liars, any they're lying when they say we believe because we're either local Latino
Americano, Allena when they meet
		

			The believers they say we believe, but when they're with their Shailene they say we were only
joking. We were only mocking we don't actually believe. So will you shade Allah Hara lemma? If you
can't be? Anyone they come before you? They swear a lot. They testify a lot that Allah knows how
sincere I am. Allah knows how honest I am. Okay? And they swear a lot, why in order to take you into
trust and make you believe. And sometimes it is these oaths that apparently beautify their speech
and make it impressive, right? You know, for example, some people they don't have much content to
give, but with flowery language, and certain expressions, you know, they will kind of try to make
		

			their speech impressive. But then when you think at the end that okay, what did I gain from this?
What were they actually saying? You don't know what they were actually saying? At the moment, it
seemed very funny, it seemed very captivating. But at the end, you're like, what did I gain from
this when you're trying to summarize, there's no real content. So on the one hand, their speech is
very impressive, but that speech is hollow. So they try to make up for that hollowness for that
emptiness. How through oaths, okay, these are the words. But what about the actions the behavior of
this person? Well, who Allah DULHA Islam? Yeah, yet he is the fiercest of opponents, meaning when he
		

			argues with you, he's extremely fierce, very, very violent. And he Ulladulla his arm, someone who
opposes you very violently, and you're shocked. And the thing is that, you know, there are people
who you don't know about their reality, you just kind of get mesmerized by their words. But when you
see them angry, is when you see the real side. When you see them, fighting with someone arguing with
someone sometimes arguing with their mother arguing with their father arguing with their child
arguing with their spouse arguing with their co worker, whoever it is, you see a very different side
of them. That, you know, puts you in confusion that, you know, this is not the person I thought they
		

			were. So what will Allah do? Islam? The Prophet sallallahu alayhi wa sallam said that unbelievable
really in Allahu Allah do Hossam, this is a Hadith and Buhari that the most hated of all people in
the sight of Allah is someone who is an ad and hustling, meaning someone who argues a lot and
someone who is very hostile in their argumentation. Ne it's okay to argue with people. It's okay to
claim right over something if you believe that it is rightfully yours, it's perfectly fine to fight
for your rights. It's perfectly fine to defend yourself, you can do that. But there is a way of
doing it. Right? What is that way? The proper way is that which I did home bility here arson, as
		

			Allah tells us that argue with them in a way that is excellent, any, don't be rude. Don't be harsh,
don't be condescending, don't be stubborn. And part of that is that don't prolong the argument.
don't prolong the fight. You know, for example, when you have a dispute with someone, and you see
that it's been going on for some time, any if you see that the other party is not willing to give up
is not understanding you is not accepting you, then you should give up. Right? Because it Hadees we
learned that the person who gives up an argument, even though they know they're upon the truth, then
Allah subhanaw taala will give them a house in paradise. Because an argument when it is prolonged,
		

			it doesn't just remain a discussion, it becomes violent, right, and it leads to vulgarity. It leads
to you know, insults. And you may have seen that, for example, when you're arguing even with your
sibling at the beginning is just a petty back and forth. And then what happens one swears at
another, the other brings a worse insult. Right. And so at the end what has happened, both are
sinful. It started with a discussion, which turned into an argument which turned into hurt feelings
which turned into committing sin even about the hypocrite the Prophet sallallahu alayhi wa sallam
said well either ha summer Phaedra when he disputes with you, and he argues with you, he resorts to
		

			obscene speech, and he will use dirty words dirty insults, and that is just to satisfy himself, you
know, his anger his ego, but the argument turns ugly, right. So what we're allowed to focus on and
he is very stubborn, very violent, in argument, so we should learn from
		

			In this stat, first of all, we should not argue too much, okay? We should not be too argumentative.
Any, everything should not turn into an argument, you know, before this even learn to let go, okay?
Don't point out the faults of people all the time. Learn to overlook any, when you work with people,
when you deal with people, even your own family, because they're human, they're going to do things
wrong by accident, or simply because they forgot or they didn't realize you don't stop pursuing the
faults of people. Okay, stop highlighting the faults of people stop pointing them out all the time.
This doesn't mean that you become complacent and you overlook where the rights of Allah are being
		

			violated. No any you point out a few times, but then even the Prophet salallahu Alaihe Salam was
told in the Quran that less thoroughly in be most likely you are not appointed as a controller over
people that you control them, right that you are micromanaging them, you are not appointed as a
micromanager over people, let them make mistakes and let them learn from their mistakes give people
space. So this is very, very important. And then secondly, you know, you see that something needs to
be corrected, and you point that out. And you see that the other person is not willing to accept
this, ignore that go, Okay, let go. Don't prolong the argument, because if you prolong it, then it's
		

			going to turn dirty and ugly. And you may have seen this in your own life where siblings, spouses,
parents, and children, coworkers, business partners, and people who know one another through
different ways, because of an argument a difference over what appears to be very petty, any, they
their hearts are torn apart. They are, you know, now not talking to one another. And that argument
has, you know, turned into hostility and enmity, sometimes even violence. Sometimes it leads to even
murder and, you know, different forms of transgression. So well, who are alleged Al Hasan Do not be
a stubborn, violent person in argument, we should be gentle with each other. You know, like, for
		

			example, the prophets of Allah who already sort of explained that the believers are, you know, their
shoulders are gentle with each other. Right? Your shoulders are gentle with one another. What does
that mean? That for example, if your brother bumps into you, your sister bumps into you any let your
shoulders be a little gentle, it's okay, you can handle that bump. Okay? Don't say, What's wrong
with you. Why did you push me? Why did you touch me? Why did you hit me? Any poor guy just bumped
into you because he lost his balance. Okay, and you are accusing him off hitting you of pushing you.
So don't be like that. Be gentle with one another. This is how the believers are. So here, to
		

			summarize, this is the person whose words don't align with their actions. And when they're informed,
or when they're confronted that, you know, your words don't align with your actions. They become
very argumentative. They are very hostile. Cherie burly his salon, we learned that he said, in
solitude 88 that will not only do an OHA Leafa, calm Ilana and her co Mourinho that I do not intend
to oppose you, in what I forbid you from? Meaning Yes, I'm forbidding you from doing certain things,
but I'm not doing those things myself. You know, I stay away from those things as well. My words
aligned with my actions. So the prophets of Allah, their words are in alignment with their actions.
		

			Okay. And the believers are also like that. And when there is a dispute, when there's an argument
that they're gentle, compassionate, reasonable, they don't prolong. They don't accuse, they don't
judge the other. Right. So we should also be the same way. So the truth is at and, you know,
sometimes, so for example, somebody saying, What if your brother bumped into you to make you fall?
Okay, he's playing with you, you know, he's using some humor. He's being silly. So it's okay, you
know, you can handle that. Right? You don't have to hit him back. You don't have to use insults to
get back to him. You don't even have to judge his intention. Just go with the flow, right? And if
		

			their behavior is bothering you, it's perfectly fine for you to draw a boundary. All right, and you
can say, in a calm way that please don't do that. Again. I do not like being treated like this,
establish that boundary communicate that boundary very clearly. But don't turn that fun gesture into
something that turns ugly. Then it is said what either to one less sorrowful, earthly leave CDFA her
where you really can help her when necessary. And when he goes away
		

			He's tribes throughout the land to cause corruption. They're in and destroy crops and animals will
love hula, you humble facade and Allah does not like corruption. So when he goes away, and this is
inevitable, because if he's not sincere to you, he only uses his words to satisfy you. And in his
argument, he is very hostile. He's not going to stay with you for long. And such people really, they
don't stay with you for long people who just try to satisfy you with words, their friendship is not
real. Okay? So they're not going to stick with you for long. Very soon, they're gonna leave you and
when they leave you in anger, then what happens? Soften ugly leave CFE. They strive in the earth to
		

			cause problems, especially for you. And you may have witnessed this millas parents are to protect
you. There are people who have experienced this, that people who abuse them, sometimes emotionally,
sometimes verbally, once they leave them, once they leave the victim, they go and they cause even
more problems for them. So what you got to Allah SAR fill out the loop, see the fear. And I
mentioned to you that to Allah, Allah means that when he takes charge when he gains power, because
people who use very impressive, beautiful flowery speech gain a huge following, right? They gain a
huge following the trap people. So when they have that authority, what do they do with their power,
		

			sorrowful or they leave, see the via their actions are very problematic. Their actions cause
corruption, they cause facade. So you can imagine someone who's just argued with someone and they're
stomping away, what are they going to do? They're going to, for example, slammed the door. And as
they slam the door, shut something false facade, facade in the earth, right? Facade in the home. And
when they leave you in anger, they're not just going to stay quiet, they're going to go maybe yell
at someone else. Sometimes you see people driving angrily, walking angrily, and then they, you know,
treat even strangers so poorly. Yesterday, I was at the grocery store, and it was a little busy. My
		

			son was helping me with a cart. And I mean, a child has a child, and he was pushing the carton, the
aisle was so narrow. And you know, we're standing there. And this lady came so rudely. And she
started yelling at him. And I'm like, can you not see this as a child? He's pushing a cart, why are
you yelling at him? And my son, he was shocked. And I consoled him, I said, you know, maybe she had
a bad day. But you're doing a really good job. Thank you so much for helping me. So sometimes it
happens that, you know, people are carrying their anger and their frustration, and then they take it
out on others, and they don't realize who they're taking it out on. Sometimes it's little children,
		

			you know, so leave see the FIFA facade in the earth, causing problems in the earth. And here, it has
been said that these verses were revealed about a certain man who came to the Prophet sallallahu
alayhi wasallam. And he said that I believe and things like that he claimed to have accepted Islam.
But then when he left, you know, there was some property that belonged to the Muslims, literally, he
caused devastation over there, killed some animals and even destroyed the crop. But you see, this
person's name is not mentioned in the Quran. And this is a particular character that has been
described. And all of us need to look into the mirror and reflect on our own behavior, that when we
		

			are angry with someone, and we leave them, what do we do? Do we slam doors and stomp and break
things and yell and, you know, become destructive? Or do we, you know, reflect on ourselves and try
to calm ourselves down, and figure out why it's bothering us so much, and heal ourselves and, you
know, make ourselves calm down. So this person lives at the VA, he causes facade in the earth, and
He uses his power also, to do facade in the earth, we usually call health wouldn't listen. And he
destroys crop and progeny. And if you think about it earlier, we read that this person, his words
are very impressive in worldly life. And he he spoke words of reform, and now that he has gained
		

			power, he does the exact opposite. And, you know, for example, in politics, you see this so common,
that when people are running for power, their words are so impressive, right? It's like they bring
hope, a new light, a new vision, and then what happens when they actually gain power? Their actions
are the exact opposite. Exact opposite instead of bringing reform they cause devastation and
destruction, where you really can help them
		

			So why do they cause devastation and destruction, for personal gain for personal benefit, and
sometimes to bring benefit to those who are close to them are usually called health or wellness. And
when it comes to health and Nestle, this is directly related to, you know, people people's lives
depend on health and Nestle. Right They need food to survive. And you know, when there's progeny
that will continue that is how people will survive on the earth. So when you look at health
awareness, Walla Walla, you humble facade and Allah does not like facade at all. Any Allah does not
like such actions that are destructive that caused problems and Allah subhanaw taala does not
		

			approve of them at all. So this is the behavior of this person. These are the actions and you see
when it is said that Sara Phil or Li, ne This is literally that he walks in the earth goes around
causing problems in the activity, he causes destruction. And sometimes indirectly, he brings
devastation to people, because remember that when there is oppression, okay, when there's oppression
in the world, then what happens when there's facade in the earth, then the people of the earth are
deprived off, for example, reading and different forms of Allah's mercy as a consequence of their
deeds, right so that they realize and the turn back to Allah in Surah, two room I have 41 We learned
		

			law on facade. Oh, Phil burry, well Buhari Bhima cassava idleness, that corruption has appeared on
land and sea because of what the hands of people have earned. So sometimes, this person directly
destroys crop and progeny. And sometimes it is his actions, it is his sins, it is his oppression,
because of which people are deprived, afraid. And when they're deprived of rain, what happens the
house and Nestle gets destroyed. So sometimes actively and sometimes, indirectly, okay, he brings
devastation, not just to himself, but to the people around him, as well. Now, what if there are
people that you are dealing with in your own life who behave like this, that with their words, they
		

			try to console you to try to comfort you to try to please you, but their actions are very painful,
very problematic. So the first thing is that this should be a reminder to reflect on ourselves, that
Allah subhanaw taala, you know, knows the sincerity or the insincerity of my words of my actions,
right? So when you see problems and someone else's behavior, first of all, that should lead us to
introspect and reflect on ourselves that am I doing something like this, and seek forgiveness from
Allah, this doesn't mean that you're being punished? No, I'm just saying, first look in the mirror,
and see, perhaps you are also blind to your own errors. In a you can see someone who is blind to
		

			their errors, maybe you're also blind to some of your own errors and mistakes, and you don't realize
them. So ask Allah subhanaw taala, to forgive you, and to protect you, and to help you become
better. And then dealing with people like this. Any, it is incredibly hard, incredibly hard. And
this is why these verses are mentioned over here. Because in these verses is also consolation for
the Prophet salallahu, alayhi wasallam, that the problem is not in you the problem is in these
people, okay, the problem is in these people, because such people, you know, they will tell you,
it's all your fault. I'm treating you like this, because it's your fault, right? I'm hitting you
		

			because it's your fault. I'm angry at you, because it's your fault. They want you to believe that
you are the cause you are the problem. Whereas that's not true. You are not the problem. They're the
problem. It's their behavior. See if you can try to get them some kind of help. See if you can talk
to someone who can speak to them. Make dua for them. And the most important thing is that don't let
their behavior influence yours. Okay? Any there are people who will become very vulgar. For example,
when they're arguing, you don't argue with them. You try to minimize your interaction with them. And
if you see that they're getting angry, argumentative, try to get away, okay? Try to not prolong the
		

			argument. Try to put a stop to it as soon as possible. And even if you get sucked into it, because
sometimes, you know, you try to avoid the argument but you just get sucked into it. You don't
realize you
		

			Don't become vulgar like they are. You don't become rude like they are, you know, there are certain
standards that you have set for yourself, for example, you're not going to use bad words, you're not
going to use swear words, you're not going to use insults, okay? You're going to keep your tongue
clean, you're not going to resort to violence, right? You have to keep a standard for yourself and
you have to stick to it. No matter how ugly and rude you know, people become with you. Okay. And
another very important thing is that do something to protect yourself, to protect your mental
health, to allow yourself to heal, because it's very difficult to deal with negative people,
		

			argumentative people all the time. Make sure you take breaks, you take time for self care, because
this is very detrimental on a daily basis to deal with people who are like this. We have this panel
to help us then in a sad way either PETA Hotaki Lucha Twitter is to be ism. And when it is said to
him that fear Allah, pride in the sin takes hold of him. And when he's told, when he's pointed out
that this is not right, what you're doing is not right, stop this facade stop this destruction, then
pride in the sin takes hold of him. And he he's so proud of his sins that he doesn't want to leave
them he begins to justify his sins. And he's proud of the wrongs that he's been doing. And he
		

			continues, and sometimes what happens is that pride in the sin takes hold of him, meaning he becomes
so offended, he becomes so angry that he becomes worse than before. You know, it's like, Don't poke
the bear, right? Because if you tell them something, if you advise them, they will get worse than
before. So literally, this is what happens. You advise him and he becomes worse than before. A koala
Tiller is to build his pride takes ahold of him with the sin so he becomes even more sinful he goes
full force at you and he he loses it all boundaries and it doesn't care at all doesn't stop
anywhere. So ohada Tueller is to bill isn't for his boo Johanna when a bit send me had sufficient
		

			for him is hellfire and how wretched is the resting place of stuff it Allah any what's happening
over here and the previous I we see sinful actions. And now in Desai we see arrogance. So people who
advise this person, they have to really see the ugly side of this person and he treats them so
arrogantly and he is so harsh to them. The thing is that, you know, when someone says it the pillar,
fear Allah, this is not an insult. Okay, some people think that if they're advised to fear a lot,
they're being insulted. It's not an insult. No, this is a very, very good piece of advice. Any in
the Quran in surah Al Aqsa up in the first ayah Allah subhanaw taala advises as messenger sallallahu
		

			alayhi wa sallam that he had a you had Nabhi you tequila, that oh Prophet, fear Allah. So when
you're told, fear Allah, this is not an insult. This is a reminder, and we should not become
arrogant over there. We should not begin to insist on our sin and justify it and become worse than
before. No, we should become humble over there. We should surrender over there. And even if you know
you are not doing something wrong, and someone tells you fear Allah, yes, we should say I should
fear Allah. Okay. In a nourishing we learn Ibn Masaru little de la Mourinho said that from the
greatest of sins is that a person says to his brother, fear Allah, and he replies, mind your own
		

			business or lay could be enough sick. And he this is one of the greatest since that you are told,
fear Allah and you say to the other person, mind your own business, or they coming up sick, who are
you to tell me so when someone says to you fear Allah and you see that, you know, they're using that
to bully you. You don't have to do what they're telling you to do. But you show regard to the
statement it the pillar. All right, you show regard to it, you become humble over there, and you
turn back to Allah and you ask Allah to guide you, you seek forgiveness from Allah subhanaw taala.
We learned about this person named Malik Ibn Millwall, right, someone told him it tequila, and he
		

			literally put his cheek on the ground. And he put his face on the ground. That yes, I should fear
Allah. Now Allah's name is mentioned. So I am going to humble my
		

			Self, either looking at Allah when she left Kuru boom, beginning of Surah Al and file we learn that
the true believers are those who when Allah is mentioned, their hearts tremble with fear. They don't
become arrogant, they tremble with fear. So people who don't fear Allah and they become more
arrogant when they're reminded of Allah stuff that Allah look at the punishment they will be
humiliated and held. Look at how Allah humiliates them for his full journey and when a bit send me
heard what a terrible me had a board resting place, prepared a boat it is