Taimiyyah Zubair – Taleem al Quran 2021 J02-021D Tafsir Al-Baqarah 158-162

			Now we learned the Prophet sallallahu Erny, who was send him said that we're alum and nefesh Sabri
Allah Takara who Highland cathedra you should know that in Sabah there is a lot of good in patients
there's a lot of good that yes, patience is not always easy, but there is actually a lot of good in
it. In another Hadith we learn that in the nostril Maha Sabha that the help of Allah comes with
patience meaning you observe patience and Allah's help will come or in the moral or seducer with
difficulties ease in other Hadees we learned that inner Illuma Jezza Imara reala Mila Bella a great
reward comes with great trial. We also learn that will Savina wasabi rock the men who are patient,
		

			the women who are patient, that Allah subhanaw taala has prepared forgiveness for them and also a
huge reward in sort of the Florida 24 laws. Panthera says salam aleikum wa salatu for near Morocco
but that people in Jannah as they will enter there will be told Peace be on you. Welcome here
because you are patient any the reward of patients is Janna it is paradise. So what will our Eco
home will moto don't they're right the guided to paradise. Now look at an excellent example of
suburb Hajer in the Safa Wilmer Waterman, Shara it Allah, Allah subhanaw taala tells us in the next
day I wonder if ta that indeed mount Safa and mount Marwa are from the symbolic rituals of the
		

			religion of Allah. They represent the deen of Allah. They don't represent schicke Okay, now there's
a hadith in which we learned that Urawa the nephew of Isla de la marinha he asked her about this
idea, right that you know, when I read this idea that if someone is doing Hajj or Umrah there is no
sin on them, if they go between Safa and Marwa, this means that it's okay if you don't do sorry. So,
I shall deliver more on her said that Oh, my nephew your interpretation is not correct. This is not
what this ayah means. What this ayah means is something different and she explained the background
she said that the unsought okay the people of Medina they used to weird Iran by an idle called
		

			minutes meaning when they will go for Hajj they would first go to this idle minutes and they would
put on their Iran they would enter the State of Iran and then if they put Iran at that idle minutes
then they thought that doing sorry between Safa and Marwa was not correct okay so whoever put on
their home at this idle where this idol was located, then they would not do surgery between sulfide
Medusa so after Islam, they asked the Prophet sallallahu alayhi wa sallam that you know, are we
supposed to do this or what? So Allah subhanaw taala reveal this is clarifying that Safa and Marwah.
These two mountains. They don't represent Schick, they represent the religion of Allah. So when you
		

			go for Hajj when you go for umbra, and you do sorry, between Safa and Marwa, you're not doing
something sinful, you're not celebrating idols, you're not showing dedication to idols, okay, you
are showing dedication to Allah or xuejun. In other narration, we learned that you know, people had
set up certain idols at Safa and Marwa. Okay, so, the Muslims, you know, after embracing Islam, they
were hesitant in going to suffer Marwa, because they thought that this was a ritual associated with
worshipping idols. So Allah subhanaw taala clarifies over here that no Safa and Marwa these two
mountains are from the Shah of Allah, okay, now the word Safa and Marwa both of these are proper
		

			names, okay, have two different mountains. And suffer means a bear rock, okay, meaning a hard bare
rock on which nothing grows and Manawa It is said that literally the word is used to refer to rocks,
which, again, are hard, but they are, you know, dark in color. And again, nothing grows on it. And
if you've seen soften Marois, not these days, but maybe 10 years ago, or maybe more 2030 years ago.
You need their smooth rocks on which nothing grows and now Subhanallah me they're not what they used
to be before. But anyway, the point is that these two mountains, they are firm Shah it of Allah and
Chara it, as I mentioned, are symbols, things that symbolize the religion of Allah, okay? Meaning
		

			visible things that symbolize the religion of Allah
		

			And the word Shah it also applies to you know actions, not just places or objects, but also actions.
So, for example, Salah is of the Shah
		

			Hajj is of the Shah wearing of the hijab is of the Shara it the Kaaba is of the chakra. So anything
that is related to the religion of Allah that is of the Shara it of Allah. So they represent the
religion of Allah not schicke from an headshell beta aware Tamara, whoever goes for Hajj or goes for
Ramadan for legend AHA Lee and your thought with a be Hema that there is no sin on him. No blame on
him. If he goes back and forth in between Safa and Marwa meaning they're not celebrating idols,
they're not showing dedication to idols, they are doing something righteous woman totowa hyaluron
and whoever does something good voluntarily for in Allah has Shakeela. Aleem, then indeed Allah is
		

			appreciative and ever knowing. Now, why is this I have mentioned over here what's the relationship
between this idea and the previous verses? Because if you think about it, the salary between Safa
and Marwa by going back and forth between Safa and Marwa, why do we do this? How is it related to
the Shah of Allah? Who's the first person who did this? It was harder, right? In a hadith, we learn
about how Ibrahim alayhis salam, he took hijab, and baby is married to Makkah. And when they reached
Makkah, all that Ibraheem Alehissalaam had at the time was a water skin, and he would some water in
it, and a little bit of food, and Hajer would basically drink from that water and nurse her baby.
		

			Now when they reached Mocha, and remember, mocha was no city at the time. It was an empty, barren
land, where not a soul lived. Okay, no creature, no birds, no animals, no humans, no tribe. Nobody
lived there. Okay, so when they reached Makkah, what happened? Hajer you know, she sat down in the
shade of a tree or something. Must have been a very, you know, bear tree. But anyway, she sat there
and Ibrahim alayhis salam began to walk away. So she asked him that, where are you going? And he
kept walking away. So she followed him. And she called him from behind that, oh, Ibrahim, why are
you leaving us over here? And whose care are you leaving us in? And he replied, I'm leaving you in
		

			Allah's care. Right? And so she said, that little detail below that I am pleased with Allah than
that if Allah has said that I should be here with my baby, then I trust Allah. And Ibrahim is and
I'm continue to walk away. And at a certain point he stopped and he made the offer to Allah and this
has mentioned in surah Brahimi 37. He said Rob Burnett in the scan team in the Yeti bhiwadi In lady
these are in are in the vertical more headroom or banal up masala federal of Edith Amina Nassetta,
Hui la him, or Zuko, Minetta, Marathi, la la homage Quran, that our Lord indeed I have made to
inhabit some of my children, meaning I have left some of my children, some of my progeny in this
		

			place, which is a valley that doesn't grow anything. But the only thing that is special about this
place is your house. Right that this is the place where the karma is, and remember the foundations
of the karma were still there. Later on. When Ibrahim already said and returned, he built it with
his son is married. So he made that Robina our Lord the only reason why I have left my child over
here is the upheaval Salah so that him and his progeny, they will establish prayer over here, they
will worship you over here. And then he made dua that you know, caused the hearts of people to turn
to them, and provide them with sustenance so that they're grateful. And what happened, we learned
		

			that Salah she returned to her place, and she ran out of water very quickly. And her milk supply
finished. And Baby is married. He was thirsty, he was hungry. And you know that when a baby is
hungry, then you better feed that baby. But now you know this was a life and death situation. On the
one hand is your child that is crying, you know that your child is hungry? You know that you don't
have any water to sustain yourself. You don't have any food to sustain yourself. How do you save
yourself? How do you provide for your child? So her daughter in that condition? You see she did
summer? Right? She didn't quit? She didn't say well Allah commanded that I should be here. So I'm
		

			just going to sit here you know
		

			What if I die? I die if my baby dies, well, we die. So she got up, and she climbed Mount suffer. Can
you imagine she climbed a mountain in that state of hunger and thirst and fear. Why did she climb
that mountain, so that she would have a better view. And she could see if there is anything nearby,
any source of water, any tree, any sign of life. So if she sees something, she can go there,
		

			but she saw nothing. So then she went back to her child. And then she went on a different mountain
on Mount Madhwa this time. And if you have gone between Sephora and Marula in the distance is not
little, it's quite a lot. She went all the way up to Mount medulla imagine again in that condition.
And not just once. She went like this seven times, right? And she kept returning to her baby in the
middle, to make sure that the baby was still alive. But she didn't quit. Saba does not mean in
action. Right? She did whatever was in her ability. That is what hope means that you have hope in
Allah. And that means you're going to do something to better your situation. Is there enough?
		

			Somebody was sada. Right. And then what happened this entire time her child is crying. And then she
goes to her child and she sees water over there. Gibreel is there some reports we learned that
Gibreel struck the ground with his wink. In other reports, we learn that baby is smart eel. You
know, when he kicked the ground with his heel, the water of zamzam gushed forth, right. And so she
drank the water, she nursed her child, and that water became a source of sustenance for them because
as we learned, the water of zamzam is not only drink, it also substitutes for food. It also
substitutes for medicine. So it was complete nourishment for them. And soon after, you know where
		

			there's water, that means that there will be birds, right there will be life. So the tribe of Judah
home when they noticed, you know, signs of life far off in the distance they came. And then they
asked her permission if they could use some water, and she allowed them and then they set camp over
there, they began to live over there. And so hydrogenous mareel We're no longer alone. Alright, so
look at how Allah subhanaw taala provided for them. So this is the example that we need to follow.
Right? And then Allah subhanaw taala says woman totowa hyaluron for in hola Shakira and Arlene and
by the way, the serie between Safa and Marwa is in footsteps of hudgell. Right? This is a ritual
		

			that we perform in both hygiene arugula, you know, not just because we have to this is an exercise
of Sabah. This is an exercise of striving in the way of Allah of doing whatever that you can and
sometimes that means you have to do the same thing repeatedly. Right? I mean, when she went on sofa
and she found nothing and then she went and Marwan she found nothing. Maybe she should have gone to
a third mountain but she didn't have that luxury because she had to be near her child as well. But
she went again on suffer that maybe now there is someone who might concede maybe now there is
something that I missed earlier.
		

			Right. She tried again and again and again. She didn't give up. And when it comes to sorry, between
Safa and Marwa the Prophet sallallahu alayhi wa sallam said that Allah subhanaw taala has decreed
surgery on you so do surgery, and he this is an obligation and we learn about the reward of doing
surgery. It's like freeing 70 slaves. Okay, there is a Hadith which is in Sahih atherley Butter heat
that tells us about that. And these are rituals of Hajj and Umrah which we cannot leave the Prophet
salallahu earliest and I'm also said that there's a hadith in Abu Dawood, that in the majority of
the waffle Bill Beatty webinar, Safa Marwah, T warum yo G Mary Lee is kamati the kala that the tau
		

			alpha ram the carbo and going between Safa and Marwa and even throwing the stones in a Rummy, all of
these rituals have been established. Why? In order to remember Allah, and that is what we do in
sorry, we make vicar then it is said whoever does anything good voluntarily, then indeed Allah is
appreciative. Allah subhanaw taala knows about it. Now this doesn't mean that sorry, is that a word?
That doing sorry, is a voluntary deed you have the option of leaving it No. It is an obligation and
hedge and an ombre. But what this means is that whoever does hudge toto Warren or Umrah Tata
		

			On or any other good deed that the Warren voluntarily whether it is fasting or it is Salah, or it
is, you know giving charity, any good deed you do. Allah subhanaw taala appreciates it almost
pantalla knows about it. And basically in this is encouragement to do voluntary deeds after
performing obligatory deeds that yes, sorry is obligatory you have to do it. But then while you're
doing sorry, keep your tongue busy with the Dhikr of Allah after you do surgery, again do something
good don't just sit there and do nothing because sometimes what happens is that you know, for
example, we pray salah the moment we say the salam that's it it's like Islam comes to an end for a
		

			person and then the next time they're seen as a Muslim is in the next salah. You know, okay, you
have to do the obligations but after the obligations do voluntary good deeds as well. And anything
you do, little or big or a lot, almost pantalla appreciates it and Allah subhanaw taala knows your
intention. Then it is said in Medina, Yocto Munna and Zell nominal by Hinata. Will Huda mimbar Dima
Jana hula Nassif al Kitab Indeed, those people who conceal what We sent down have clear proofs and
guidance after we made it clear for the people in the Scripture. Such people Hola Hola. Hola. Hola.
Those are cursed by Allah will or know whom will Larry known and cursed by those who curse? So who
		

			are these people will hide the revelation of Allah, the clear proofs that Allah has revealed the
guidance that Allah has revealed? In the first Jews, we have seen how the people of the book, they
concealed parts of the Scripture, why in order to prevent people from guidance in order to save face
in order to maintain their image, whatever their worldly objectives worth, and when I'm kalila they
conceal the truth. Sometimes they've mixed truth with with falsehood, right? Sometimes they're
distorted, they changed the words of Allah, all of these attempts were to hide the truth. So those
who hide the truth are cursed by Allah. You see, having knowledge, especially knowledge of the
		

			Scripture, this is a huge privilege which comes with huge responsibility. So if a person spreads
that knowledge, you know, benefits themselves and benefits other people with that knowledge. Then
there is great reward. Allah soprano Tada praises such people of knowledge and sort of thought that
I have 28 Allah's paranthesis in Nehemiah Shala Hamina rebodied lemma that it is the people of
knowledge who truly have fear of Allah. Insert Mujaddid Allah is 11 Allah's parents, Allah says, Yo
fairy, lehle Latina am an omen calm, well, Latina otter, Mr Rajat, that Allah subhanaw taala exalts
the status of people who believe among you and people who have been given knowledge. So yes, having
		

			knowledge is a huge privilege. But it comes with a huge responsibility as well. So if a person hides
that knowledge, does not make it clear, does not tell people about it. You know, this person thinks
that they are the gatekeepers of knowledge. And so they make knowledge of religion inaccessible to
people, they hide it on purpose. Because when you hide it, when you don't make it accessible to
people, you have better control. So people are dependent on you then. And not only that, with half
truth, you can convey a very different meaning. So people who do this receive the curse of Allah.
Imagine if a person is sincere with that knowledge honest with it spreads it, look at the status,
		

			look at the reward. And if they do Rihanna with that knowledge, then they receive the curse of
Allah. So primarily, this verse is about the people of the book, but not just them. Okay, not just
them. Even among Muslims, there are people who will hide the truth, right, who will hide the truth
in different ways, especially the truth that Allah subhanaw taala has mentioned in the Quran. So we
should be very, very scared of this because such people receive the curse of Allah. Okay. So we
learned from this, that it is forbidden to hide religious knowledge. All right. In a hadith we
learned that men Sue Ilan or Illman for Katama who on Gmail Mulki Amity Billy jam and now that
		

			whoever is questioned about knowledge and he conceals it, meaning he does not tell people he does
not give the answer. Okay? Then such a person will be made to wear a girdle of fire on the Day of
Resurrection, meaning just as you know, you see a horse. There's that rope going through its mouth,
the harness, okay. So similarly
		

			A person will be harnessed with fire on the day of judgment or stuff it Allah. On the other hand, we
learned that the person who teaches people good things, they received the door all of the creation,
even the fish in the sea. Pray for them. Okay? Why? Because when you spread the truth, when you
spread knowledge, you bring relief to people, you bring ease to them, knowledge is light. And on the
other hand, if a person hides knowledge, then of course they're creating difficulty for people. So
this is why they receive the learner of Allah and what is learner that a person is removed far away
from Allah's mercy, okay. Now remember that there are certain situations in which it is wiser to not
		

			tell people everything, okay? Why? Because too much information can be dangerous. Okay? However,
that doesn't mean that you don't tell people the truth at all. You can defer, you can tell them at a
better time when they're mature enough to handle it. Okay, or when they're ready for it, this wisdom
is necessary. And we see this in the Sunnah of the Prophet sallallahu alayhi salam. You know, for
example, in a hadith we learned that once the Prophet salallahu alayhi salam asked murottal de la
Mourinho that Do you know what right Allah has over his slaves, and what right his slaves have over
him. So Morogoro de la Morin, who said, Allah and His Messenger know best, the Prophet sallallahu
		

			alayhi salam replied that the right of Allah over his slaves is that they should worship Allah alone
and not associate anything with Him. And the right of His slaves over him is that he does not punish
them. Okay? When they only worship Allah, they don't associate anything with Allah. So Marathi
Longhorn, who was so happy with this, that you know, if you only worship Allah, any you don't
associate any partners with Allah, that means that Allah will not punish you. This is your right
upon Allah. So Miranda de la Martin who said that, should I not tell people about this? Should I go
and tell everyone about this? The Prophet sallallahu alayhi salam said Do not tell them this,
		

			because then they will just rely upon this and they will not do anything else. So Morato de la hora
knew at that time he did not tell people about this. Okay? But later on, he did conveyed this
knowledge. Okay. So sometimes, you know, there are things which are based on divine revelation,
they're mentioned in the Quran even. But it doesn't mean that you are unwise and you tell people
everything, because too much information or sometimes certain information can be dangerous for some
people, or it can be dangerous at a given time. Okay. However, you must not have the intention to
hide knowledge to conceal knowledge. You can have the intention of telling them the same thing later
		

			on when they're better able to handle it. Okay, we also learn about Fatah model de la hora and heard
that you know, before the Prophet sallallahu alayhi wa sallam passed away, he whispered something in
her ears, right? And she laughed, and she cried. Right. And she did not tell anybody about what he
whispered at that time. However, after he passed away, then felt the model de la Horne had told
people about it right. Why because if he whispered it into her ear, that means he did not want
everyone to find out about that. So she respected that however after he passed away, then she
mentioned it to the people because now the danger that risk that fear was no longer there. So, the
		

			main thing is do not have the intention to conceal knowledge. Okay. However be wise in how you
inform people of different things be wise and that means you have to tell people different things in
stages inland Latina taboo a slur who except for those who repent and correct themselves while the
you know and make evident make evident what they previously concealed for hola Erica toolbar lay him
those I will accept their repentance. What Anatole Weber Rahim and I am the Accepting of repentance,
the Merciful Subhan Allah, the door of repentance is open for these people, who once upon a time
concealed knowledge, if they repent, then Allah subhanaw taala will accept their repentance. And
		

			this is not just for these people, anyone in fact, we learned that even a person who abandons prayer
stops praying, right? If they make Toba of last point I will accept the repentance. In surah, Maria
Maya, 59 and 60 We learned for hello from embodying khalfan Allah or Salah
		

			atleta Varosha Huwa for Soulfire Kona Lea in lemon turbo Armano AMILO sila hunt for all that you can
hold on Jana wala EULA Mona shader, that people who waste the prayer who abandon the prayer and who
pursue their desires, they will end up in *, except for those who repent and believe and do
righteousness. So if a person does even a major sin, right, in sort of recon is 68 to 70. We learn
about this, that if a person commits shit, commits murder, commit Zina. All right, and then after
that they make Toba then Allah subhanaw taala will not only forgive them, Allah subhanaw taala will
convert their evil deeds into good deeds. In slaughter borouge I attend. We learn about people who
		

			persecute the believers who torture believers. And then if they repent after that, then Allah
subhanaw taala will forgive them. If they don't repent, then they will have the punishment of *.
So the main thing here is that the door of Toba is open, no matter what sin a person has committed.
As long as a person is alive, that door of repentance is open. And if a person does not repent, they
persist on their wrong. Then Allah subhanaw taala says in the livina Kofoed, a woman who will whom
could fall on Allah Ikara lay him learn to lie he will Mala Ekati onesie Ultramarine that indeed
those who disbelieve and die while there disbelievers, upon them will be the curse of Allah and of
		

			the angels and the people altogether. Such people will be removed far from Allah's mercy, and angels
curse them, meaning angels ask Allah to deprive them of his mercy to deprive such people of His
mercy. And all people curse them. How? Because if you think about it, people who disbelieve why
would they curse those who disbelieve? You see, on the Day of Judgment, we learn in total uncovered
io 25 That Summa yomo PMT Yuk Furusato can be borrowed in one year learn about the convertible, that
on the Day of Judgment, some of you will deny others and you will also curse one another. And
specifically, we learned in sutra Arafa 38 that each time a group of people enters *, they will
		

			be cursed by those who are already in * kendama the harlot Matan learned of that
		

			so literally one nasty Ultramarine all people will curse the people who die on disbelief, even their
friends, even those who are like them, because in *. This is what will happen people will
constantly be invoking Allah's curse on each other holiday in a FIFA they will abide eternally in it
in what in Jahannam in that learner law you have for foreign Humala or that punishment will not be
lightened for them without whom you alone and they will not be looked at they will not be given time
any there will be no relief from punishment the intensity of the punishment will not reduce. And you
see in duniya what happens is that, over time your pain tolerance increases, right? Or you go numb
		

			with pain or you know, there comes a point where you're so used to it that you stop feeling it or
you develop that ability to bear it. But in Jahannam we see law you have for for anomala or that
punishment will not be reduced, that pain will not reduce that pain tolerance is not going to make
them immune to the pain, that pain will be constant. And then let him use our own they will not be
looked at even Allah will not even look at them out of mercy or compassion. No, this shows how angry
Allah with these people. May Allah subhanaw taala forgive us and they will not be given a chance.
They will not be given time to make excuses to apologize to seek forgiveness, any no more chances.
		

			So, right now is the time to repent to Allah to seek forgiveness, to make amends and to ask Allah
subhanaw taala for help, so that we can be better than before. I mean, inshallah we will conclude
over here Giselle como lo hate on Subhan Allah home will be handed a shadow Allah ilaha illa Anta
Astok Furukawa tuberculate was salam Wa alaykum Warahmatullahi Wabarakatuh