Taimiyyah Zubair – Taleem al Quran 2021 J01-003A Translation and Word Analysis Al-Baqarah 6-7

			Salam alaykum Warahmatullahi Wabarakatuh who
		

			are the bIllahi min ash shaytani R rajim Bismillah Al Rahman Al Rahim, WA Salatu was Salam ala
Rasulillah al Karim are Bish roughly Saudi were Siddeley Emery wa who looked at a melissani of coho
coli. Allahu medica, Colby was sadly Sani was ruled supreme at the Colby Armenia ruble al Amin.
Today in sha Allah, we will do lesson number three of Surah Al Baqarah. And we will do verses six to
seven in sha Allah. So let's do the word for word translation first, so you can open up your book
are the bIllahi min ash shaytani R rajim Bismillah R Rahman r Rahim in indeed Alladhina those who
care for Rue they have disbelieved so well on it is all the same. Our lay him to them
		

			and they'll Dr home, whether you warned them
		

			or Lambton, their home, you did not warn them. Last not you me known they will believe what I'm
Allahu Allah has set a seal. Allah upon glooby him their hearts were Allah and upon summary him
they're hearing why Allah and upon Abel Sati him their sights, Lee Shaohua tune is a covering, while
a home and for them, either Boon will be a punishment, or Lehmann ever great. So this lesson is only
two verses. And even though it appears to be a very short lesson, it's actually quite detailed and
heavy. And remember this about the Quran that never think that the meaning that the verses give is
determined by the length or the number of those verses. There are sentences within the Quran, which
		

			have so much meaning and so much benefit that if we were to, you know, try to understand it, it will
take us really long. So you will notice in this course that the length of the lessons, meaning the
number of verses that we cover in each lesson is not going to be the same. Sometimes the lesson is
going to be very short. Sometimes it's going to be very long. And that is because we want to cover
verses that cover a certain theme. So for example, in the previous lesson, we did five verses. And
in those verses we learned about who the successful people are, who are the people who benefit from
the book that Allah subhanaw taala has revealed. Today's lesson in sha Allah, these two verses, we
		

			will look at what the state of the people who disbelieve in the verses of Allah is what becomes of
them. And then verse number eight onwards, it's another topic, it's about another type of people. So
this is why we're going to do two verses today inshallah. So let's look at the word analysis. Just a
little reminder, Rahim. inner, inner means indeed, and this is a very common word that you will find
in the Quran. It gives the meaning of emphasis. Can you think of another verse that begins with inna
or any other idea of the Quran where you have the word in? Okay, in Anzahl now who feel a little
cuddle? All right, very good. In Alladhina amanu in Santa Holika Hello, Laura. All right. In a
		

			little moto Pina Mufasa. All right. In nearly Lehi, we're in LA you're on your own. So sometimes
it's in with an Elif, and sometimes it's just in, in the art of plein air called coastal in the law,
Homer of slavery in excellent Mashallah. So, in no means indeed. So, it gives emphasis and there is
other benefits related to the word which Insha Allah, I will tell you about as we come across them.
So, in indeed Alladhina dos who now this is a familiar word, we read this into Fatiha as well, slit
alto, levena a noun 30 in the path of those who you have bestowed blessing upon them. So in the
Levina Indeed, those people who which people AlLadhina kifaru Those who have disbelieved. cafardo
		

			they have disbelieved. Now kifaru If you notice the translation is they have disbelieved. So this
means that it is a plural. Now, one thing that I want you to make note of with regard to verbs. Last
time I told you something about verbs in Arabic, that verbs sometimes they are of past and sometimes
off, present future, so they make reference to time. Another thing I want you to notice about verbs
in Arabic is that they also have pronouns in them
		

			Okay, you know, for example, in English, when you have a verb, it doesn't show who is performing
that action. So for example, the verb disbelieved, now disbelieved. It doesn't tell you who
disbelieved. She disbelieved. He disbelieved, they disbelieved, who did, right, you don't know who
the doer is. But in Arabic verbs are such that they show us the time meaning when that action took
place, and they also show us who took that action. All right. So there's two things that we can
notice about verbs, the doer and also the time. So here the verb kifaru, who is the doer who is
doing the action? It is they now how do we know it is they you see the while at the end? Well, if at
		

			the end, the while Elif at the end is a sign of plural. Okay, so the singular form of Kapha rule is
Cafaro. He disbelieved and Kapha rule, they disbelieved. All right, the word well on its own means
and well with the Fatah means end, and the while that comes at the end of a word, like here, kufan
Oh, this indicates plural. Now, how do you know that a word is a verb? I will tell you about that
inshallah. And how do you know that which time it is referring to the past or the present future, I
will also tell you about that. Inshallah, I don't want to overwhelm you with too many details. So
one thing at a time. Last time you learned about verbs that they indicate time this time you're
		

			learning that they also show who is performing the action. All right, so cafetera he disbelieved
This is singular cafardo they disbelieved. This is plural. So in the Levina kifaru, Indeed, those
who disbelieved and now do verbs have root words? Absolutely they do. Because see the word cathodal.
The root letters are CAFA. Now, one thing I want you to understand about root letters is that root
letters are like just imagine a seed. All right. So you have you know, from the seed, you know, a
plant that comes out, one shoot, but you know, you will notice that some plants are such that, you
know, it's not just one sheet that comes out, there's multiple stems. So for example, you will see
		

			sometimes multiple trees coming out from one place. So you have multiple different types of words
basically coming out from root letters, from the same root letters, you can have verbs, and you can
also have nouns. So for example, the root letters calf fell off. We have over here a verb kifaru and
you have another verb cafetera Can you think of a noun that is from the same root? Exactly calf ID
is one who disbelieves a person so that is a noun? COVID is the act of disbelief, right or rather
the noun of disbelief, so that is also a No, right? So you have from the root letter skaffa verbs
and also nouns. And also you will notice that sometimes you have words from a different family in
		

			the sense that they give a different meaning, even though the root origin is the same, but the
meaning will be slightly different. So for example, yes, Guevara, he disbelieved caffeine one who
disbelieves and Cofer to disbelieve. But there is another form from the same root which is Kapha.
All right, and cuff follow. Like for example, Allah subhanaw taala says that he will have followed
their evil deeds, meaning that he will completely remove their evil deeds from them. So Kafka, he
disbelieved but Kafka, he completely removed. So, you see, there is a difference in meaning, now,
there is a connection between the meaning and inshallah we will discuss those connections, but this
		

			is also something that you should know that just because the root letters are the same, the meaning
is not always identical, all right, the root letters just indicate which family it is from. So, in
Alladhina, Cafaro in the those who have disbelieved Salwa own ILA him so our own it is all the same.
Now, so that means same, but here if we just said same, it wouldn't make sense. So this is why you
have in parenthesis it is all the same. And so our own is from the root letter seen. Well, yep. I
lay him literally this is our law and him. Allah means upon you remember from the beginning of
saluted Bukhara and even in Surah Fatiha Allah means upon and him means them. Okay? So I lay him
		

			together.
		

			means upon them. But you know in English it's not it is all the same upon them rather than English
you say it is all the same to them. So, this is why you will notice that the literal meaning of the
word or that is given which is upon, but then after the slash there's two, right and to is bolded
So, whatever is bold is what you have to memorize. So, when you memorize the translation of this,
are they Him you will say to them, okay, so So our own it is all the same or lay him to them what is
all the same to them to those who disbelieved that unveil to whom whether you warned them am Lambton
their home or you did not warn them? It is the same that indeed law you may known they will not
		

			believe. So let's look at the word en velluto home it looks really big. Let's look at every letter.
So first, you have the Hamza up. Okay. Now in Arabic is used in many different ways. Sometimes it's
used for a question okay. But here because there is an M coming after it gives the meaning of
whether whether this or that all right, either this or that. So and delta who am Lambton 01 And this
shows us that we cannot look at the words of the Quran in isolation. Because if we were to look at
the Hamza on its own, you could say it means what? It's a question, but it doesn't always mean a
question in here it certainly does not. So, we cannot look at the words of the Quran in isolation we
		

			have to look at the context what is coming before what is coming after so and delta whom the first
is a weather and n delta means you warned okay and this is from the root letters known than rock in
the endow means to warn okay now Theed is a warner All right. So, n delta, you want question for
you? Where did the you come from? Why are we translating and delta as you warned exactly the TA Can
you think of another word which we learned in Surah Baqarah which is similar it ends with a TA and
it means you
		

			a word in Surah Fatiha exactly slid off Alladhina Anantha and Namta you bestowed favor and delta you
want do you see any similarity between the two words do the sound similar and Nanda and delta
		

			Yeah, they sound similar right. So, you will notice that in Arabic words are on certain patterns
meaning they have certain structures like a mold, you can say. So, if a word falls on a certain
mold, it will convey a certain meaning all right, it will convey a base meaning and then you modify
the meaning based on the root letters. So an Nanta you did something you did what in you bestowed
favor and that will tell you did something you did what in though you warned all right. So and delta
whether you weren't home them now notice over here home home means them I lay him him also means
them and yes him and home are the same. If we go to the previous word rather I lay him so are they
		

			him him means them and here we see that home also means them so these are just two different forms
off of this pronoun. Okay. So I'm not sure whether you warned them M or M means or lamb tone their
home you did not warn them. Now lamb 200 hope if you look at this word, you have the home at the end
and you know that home means them. What about lamp 200 lamps on zero means you did not warn. Okay?
Lamb gives a meaning of did not all right did not and turn that you want. So did not you warn?
Meaning you did not warn. Okay? And 200 is also from the same root letters known that
		

			now do you notice something? And they'll tell warn do and tune their
		

			warn? Is there a difference? Warned and warn. Yes in the translation you can see that one is past
and the other is present. Okay, so look at the word and that'll tell the pronoun is coming at the
end. Right That means you
		

			On this, the pronoun is coming at the beginning, you warn. So this is something that helps us you
know where the pronoun is at the beginning of the verb or at the end of the verb that helps us
recognize whether the word is a past tense verb or a present future verb. Okay? So um lamingtons at
home law, not law means not and you me known means they will believe. Now look at the word you mean.
Oh, no, they will believe this is plural. This is why we're translating it as they and we know it's
a plural because there's a well known at the end. And if we remove that well known we have the word
you may know what does you may know mean? You may know means he believes all right, and you may know
		

			means they believe so ly you may know not they will believe and you may notice from the word amen.
The root is Hamza mean noon. What am Allah Who Allahu Allah has set a seal. Now this is two words,
there's the word Katana, and there's of course, it's one of Janella. So hatom, Allahu Allah has set
a seal. Now you will notice that, you know, sometimes we will have in the translation, one word in a
box. And sometimes we have two words in a box, like over here, what am Allah who is together? Why
isn't it separate? Why did we not translate the separately? Because if we translated it separately,
then the meaning could be very easily understood. The thing is that in English, the sentence
		

			structure is such that if you have a verb, and you want to show who is performing that action, you
mentioned the doer first. So for example, you say, I bought fish? What does that mean? I did the
action of buying, and the fish is the object that I bought. Correct? What if I reversed the words?
So for example, fish bought, I hate fish bought me. What does that mean? Now, the subject is
something else. And the object is something else. So in English, exactly. We have a subject and
object arrangement, right? That the subject comes first and the object comes later. Right? So this
is how English works. Arabic works differently. The way that Arabic works, is that you don't figure
		

			out who the subject is and who the object is by looking at which word is coming first. No, you look
at the Arab of the nouns. What do I mean by the Arab of the nouns? You see that is mudra Lala, the
word Allah. Right. You see the hat the letter Ha, what is on the letter Ha, there's a HUD aka what
huddlecam is that it's a llama right. So have you noticed that sometimes you have for example,
Bismillah he you have a Kustra right? At the end of the word Allah Bismillah he sometimes you have
in Allah her, there is a Fatah at the end. So why is it that you know words in Arabic, sometimes
they come with a Fatah at the end, sometimes with a Dhamma at the end, sometimes with a customer at
		

			the end? Is this random is just you know, whatever sounds nice, is put on the word. That's not the
case. The sign, the Halacha on the last letter of the noun indicates the role of that noun in the
sentence. All right, it tells you whether the word is the subject or the object.
		

			Okay, so here, what am Allah who Allah has set a seal? Question is the word Allah is the subject or
the object. It's the subject, right? Because Allah is the One who has set a seal. Okay, so this is
why to make that very clear, to help you understand who the subject is, we have put the verb and the
noun together. Okay? And this is how you will translate it as well. That HUD on Allahu Allah has set
a seal. And the word HUD Dharma, this is from the root letters call me. What am Allah who are Allah
Allah again means upon, Allah has said a seal upon Kenobi him their hearts. Now this word Kulu be
him this is two things, we have the word Kulu, which means hearts, and him this is a pronoun, it
		

			means there. So we have read home and him. So yes, typically, Lama indicates that the word is the
subject. So Kulu This is the plural of the word club, and it's from the root letters of Lamba.
Called heart who lube hearts
		

			So Hatami Allah who are allowed to be him Allah has set a seal upon their hearts. Why Allah and upon
this has two words work and our law upon summary him they're hearing this is summer and him summary
hearing him there summer from the root letters seen me right so what am Allahu Allah Kuru be him
Wireles summary him and he has also set a seal upon their hearing why Allah able sloty him Lucia who
are Allah and upon this is two words WA and Allah upon Assadi him this is also two words of Assad
means sites and him there and absorbed is the plural of the word bizarre okay bizarre site or
bizarre sites. All right. And this is from the root letters by Assad ra li Shaohua is a covering
		

			meaning and upon their sites is a covering and this is from the root letters Elaine sheen you notice
now the Shaohua where's the yeah in the word what happened to the Yeah. What happened to the yet in
the word li Shaohua? Because if the root is Elaine sheen Yeah, we should see thee Yeah, exactly. It
changed into what Wow exactly what a home and for them what means and love for home them?
		

			Okay, are they born and for them will be either born will be a punishment or that is from the
letters Ain't that the end our Lehman or Lehman is describing the other job okay. So what kind of a
punishment a punishment which is Alim ever great from the root letters I in law mean? So for them
will be an ever great punishment. So this is the word analysis. The recitation of these two verses
in Medina kefalos
		

			nali him
		

			hot Emma long lied to me him wireless and
		

			wired.
		

			Adult Saudi militia want to
		

			mother will normally