Taimiyyah Zubair – Taleem al Quran 2012 – P30 308C Tafsir Al-Falaq

Taimiyyah Zubair
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The use of the Prophet sallahu alayhi wa sallam as a way to seek protection against evil is a common practice. The legal system is designed to protect against evil, including potential consequences such as loss of one's life and partner. The potential consequences of evil include loss of one's life and partner, and the importance of protecting oneself from evil is emphasized. The segment discusses various types of evil, including evil from the eyes, evil from the mouth, and evil from the heart, and provides context for each.

AI: Summary ©

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			bIllahi min ash shaytani R rajim Bismillah R Rahman r Rahim Surah two FANUC and Surah Tumnus
		
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			this mill
		
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			mill me
		
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			should female
		
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			one you should reward see thing either
		
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			one
		
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			should really
		
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			do you feel bonded one you should be has been either
		
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			Bismillah
		
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			C
		
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			Maliki
		
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			was was fun
		
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			mean
		
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			Sudoku falak and Surah Tumnus. Both of these tools were revealed together and they are known as the
more with attain meaning those sources through which we seek protection
		
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			against every evil. The virtues of the sutras are mentioned in many a hadith. And mainly the sutras
are a means of seeking protection against every kind of harm. So, the one who recites them, then
that person is saved from every kind of evil and every kind of harm, major and minor, big and small,
apparent and hidden, present and future, visible and invisible. Every kind of harm. The Prophet
sallallahu alayhi wa sallam would recite these two sutras in the morning and in the evening. He
would recite them after his prayers, and he would also recite them before going to sleep. And these
sutras are also recited as cure for magic. The sutras are therefore very unique, and they are a
		
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			special favor, a special gift of Allah Azza wa Jalla upon all of us Rockabye Bernama reported that
the Prophet sallallahu alayhi wa sallam said to him, shall I not teach you Sutras, the likes of
which were neither revealed in the Torah, nor invisible, nor in the furqan
		
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			unique Sutras, the likes of which were never revealed before. He said, Not a night shall pass on
you, except that you must recite them. What are the sources? So as a class, alpha luck, and a nurse.
So this means that no matter how tired we are in the night, and no matter how sleepy we are, we must
recite the sutras, or globin Ahmed also reported that, he said, I came to the Prophet sallallahu
alayhi wa sallam while he was riding his animal. So I put my hand on his foot. And I said, O
Messenger of Allah, please teach me Sudha truth. The Prophet sallallahu alayhi wa sallam is where
he's writing his animal. And they're in a journey. And above and Ahmed comes to him, puts his hand
		
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			on the foot of the Prophet salallahu alayhi wa sallam, and he says, Yeah, rasool Allah please teach
me solitude. Look at his eagerness to learn. The Prophet sallallahu alayhi wa sallam said, You will
not read any surah in the Quran, that is more eloquent than Surah Al falak Surah Al falak, the most
eloquent believe Surah of the Quran. Even OB is ultra honey said that the messenger of allah
sallallahu alayhi wa sallam said to me, or even others, shall I not teach you the best words of God
with that are willing to seek refuge. So shall I not tell you the best words that you can seek
Allah's protection through? So he said, Yes, the Prophet sallallahu alayhi wa sallam said the
		
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			These are the two sutras, alpha luck and a nurse. The best words of that are with the Prophet
sallallahu alayhi wa sallam also said that the sutras are limitless Alpha luck and a nurse will
suffice you against everything, meaning they will protect you from every kind of harm. This is why
it has been reported that the Prophet sallallahu alayhi wa sallam would seek refuge against the evil
eye of people and jinn. But when these sutras were revealed, he began reciting them, and he left the
other things that he would read. So these sutras will suffice you against every harm, every kind of
harm. So much so that once a scorpion bit the Prophet sallallahu alayhi wa sallam while He was
		
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			praying. So after the Prophet salallahu alayhi wa sallam ended the prayer, he asked for some water
and for some salt, and then he began rubbing the water and the salt on the area where the scorpion
had beat him. And as He rubbed his hand, he was also reciting Surah, falak and sort of dumbness. So
they will suffice you from every kind of evil. And in these two sutras, we are basically taught to
seek refuge against shall, against evil. And if no claim said that there are two types of evil,
		
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			there are two types of evil. The first type is sins and their consequences, meaning the evil that we
bring upon our own selves. Because of the words we say, or the actions we do, or the thoughts we
entertain. This is the evil that we bring upon ourselves, we are the cause behind it. The second
type of evil is that which is external, meaning the source of that evil is what its external,
meaning it is coming from the other creation. And that creation could be McAuliffe and Lyle
McAuliffe, mocha love, meaning those who will be held accountable. So for instance, people and Jin
Shaitan, the evil that can reach us from other people, or from jinn. And the other can be from
		
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			creation, that is layer mocha love, meaning that will not be held accountable. So for example, an
animal an animal bites us, or some creature, germs, even raise viruses, living nonliving things, the
creation that surrounds us, that can also harm us. Now, if you think about it, some evil is such
that we can see it, there are certain dangers, certain harms out there that we can see them, we can
identify them. And then there are other forms of evil that we cannot see, we don't even know. Like,
for example, there could be a glass of water, and it is clearly not clean. So you see some things in
the water, you see the evil, but then there could also be a glass of water, and the water is
		
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			completely clear. You don't see the bacteria in it, you don't see the harmful substances in it. So
you are unaware of it. So there is evil that we know of, we can see. And there is evil that we
cannot see. We are not able to protect ourselves. So for example, even shaitan can we see Chopin?
No. So then, how do we protect ourselves, when we are surrounded by things that can potentially harm
us in ways that we cannot even expect?
		
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			Through means that we cannot even see how do we protect ourselves by seeking the protection of who
their Creator, their Lord, Allah, ahead of Summit.
		
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			When we seek refuge against evil, then we are seeking refuge against evil that is harming us at
present. So for instance, a person could be suffering from a certain illness, they could be having
certain thoughts that are constantly bothering them. So basically evil that a person is presently
afflicted with some harm that he is presently suffering from. So when we seek Allah's protection
against Shall we are asking Allah to relieve us from that evil today.
		
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			take that shot away from us. But when we seek Allah's protection against evil, we're also seeking
His protection against evil that may harm us in the future that may come about in the future. So
when we seek Allah's protection, we seek His protection from every evil that is present now, and
that could come about in the future.
		
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			In certain falak in particular, we seek refuge against evil that is hidden from us that we don't see
		
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			Bismillah R Rahman r Rahim poll say that oh, do I seek refuge I seek protection below Bill falak
with Lord of the daybreak I seek the protection of Rob bull falak. falak is from the root letters
fat lamb cough, and Philip means a severe it is understood as the morning. Why? Because literally,
the word falak means a split or efficient to cleave something. And this is how the morning comes
about the break of dawn. fairly cool. So we learned in the Quran, the cleaver of the morning,
meaning the darkness is broken, the darkness of the night is broken, it is storing and through the
crack, the morning light comes in. So a falak is a sub the daybreak. But if you think about it,
		
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			everything comes into existence after what after breaking or splitting meaning something breaks,
something splits and something emerges. So for example, the shell breaks and the chick comes out,
right? Or the shell breaks and the seed comes out.
		
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			So it breaks and then the creation comes out. So this is why the word falak is also understood as a
hunk the creation. So pull rule there'll be Rob Bill falak say I seek refuge in The Lord of the
daybreak or in the Lord off the entire creation. The Lord of falak is the Lord of everything.
		
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			And specifically morning because morning, the emergence of light, what does it mean? That darkness
has been removed? Darkness has gone and that morning came out why? Because someone made it. Rob
rubble falak, he made it. He is the One who created the morning, as a result of which darkness was
removed. So all darkness is will dispel when we take refuge in Allah, our Lord, when we turn to Him,
then and only then can all darknesses go away. Whether those darknesses are of ignorance, or off
doubt, of sadness, of confusion, whatever it may be, because Allah Who will you levena Armano you
read you home minute Zulu Mati Isla new. Allah is the friend the protector of those who believe and
		
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			he brings them out of darkness, and he takes them towards light.
		
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			Who are all they'll be Rob Bill falak. He is the One Who removes the terror of the one who is
terrified.
		
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			He is the One Who removes the sadness of the one who is sad.
		
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			He is the One Who removes the fear of the one who is afraid whole URL will be robbed Bill falak men
from Shari evil off which evil Mau HELOC of that which He has created. Meaning whatever creation
that Allah has created, then I turned to my Lord, to protect me from the evil of that creation. What
is it that Allah has created?
		
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			What is it that Allah has created? Everything? Allah Who Holly to cliche, Allah is the Creator of
everything. Well who are Cooley che in workI and he is the disposer of affairs or
		
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			over everything else so, so think about any fear, any worry, any concern that you may have. What
frightens you? What worries you?
		
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			Is it a person?
		
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			Is it something that may happen in the future? Is it the fear of an illness? Is it some fear of
poverty? Is it loneliness, bring to mind, darkness, darkness, bring to mind all of your worries, no
matter what it may be, and say, men shed remount Haluk, I seek the protection of Allah from the evil
of what ever that he has created.
		
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			I seek Allah's protection against the evil of everything.
		
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			And the thing is that every creature, it has some kind of evil associated with it, like for example,
wind, or on the one hand, when the wind blows, the gentle breeze comes, and we feel all fresh. The
same wind also brings massive clouds with heavy snowfall and freezing temperatures. Right?
Lightning, where it looks very beautiful. The sound of it frightens us, its brightness can also harm
us rain, where it can be so beneficial, it can also be harmful. The ground that we stand on that we
live on that we walk on that we sit on that same ground, where on one hand, it's what we live on. On
the other hand, it can also shake and Quake. So min Shari, Mal Haluk. The thing is that we don't
		
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			know what evil there may be in something. And it's not necessary that that particular creature is
inherently evil. No, it could be evil for us. It could be evil for us in a certain situation. Like
for example, a paper paper is not evil. Right? But I'm sure you've had a paper cut. Why?
		
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			Is it because that paper is evil? No, it just became a source of evil for you at that time, that
just because it rubbed against your finger in a certain way, at a certain speed. Instead of just
rubbing your skin it actually got through your skin. So it became shell for you. And the thing is
that anything can be a source of harm and hurt for us. There is potential harm in so many things. So
min Shari Mahala, the one who takes refuge in Allah, what is he doing? He's saying that Oh Allah,
you protect me from every evil and every potential evil that may be in any creature that you have
created. So when you give yourself in Allah's protection, what does it mean? What does it mean? You
		
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			are trusting Him and rely upon him? Then you need not worry. And you need not have any fear in your
heart, men Shari, male HELOC now the evil of three things is mentioned specifically, men shatter the
male HELOC This is general evil that can come from any creature but now specifically three types of
shove we are taught to seek refuge from what are the law sick the night sir hit the magician and
hassad the envier woman and from meaning and I seek refuge from Shari evil of law second of darkness
LASIK Lane seen cough LASIK means night Why does it mean night basically LASIK is a bedded meaning
that which is cold. So, for example we learned about last cell because cell intensely cold and
		
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			bitter. So LASIK The night is called hostile why? Because it is cooler compared to the day in the
daytime no matter how cold it is. Just sunlight itself can create such warmth. Right? But in the
night, what happens? It's colder, so LASIK is the night secondly Lhasa because also understood as
the moon because the Prophet sallallahu alayhi wa sallam cetera et Chateau de la Mora and Helen's
that is their ie the bIllahi min.
		
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			In Shari, that seek refuge with Allah from its evil for inner will LASIK either workup is a Hadith
from a Tirmidhi. So women Shangri La so you can either walk up, see, and I seek refuge with Allah
from the evil of darkness of the night. Either woke up when it's settled Wakaba well cough bath,
which means to enter. So as the night enters, or woke up a means to cover with darkness, so as the
night enters and covers everything, with its darkness Wakaba also is to prevail. So as the night
enters, covers everything with its darkness and prevails, just doesn't go away. Sometimes for so
many hours. Sometimes the night is so long, women Shangri La sipping either woke up. And if you
		
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			think about it, as the night comes in, we have been instructed to take children indoors, why? Who
comes out as the night comes in Shayateen this spread through the land, and not just shouting,
because it is dark. There are so many things that could be out in the night, but they're hidden from
us, we don't see them. And because we don't see them, we cannot protect ourselves from them. And in
the night, there's so many animals even that go for hunting, so many nocturnal creatures that come
out and they could be harmful, they could harm us. Even criminals, they go out in the night to
commit their crimes. Even we learned that the hypocrites would plot in the night and what happens
		
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			inside the house is there any shelter in the night? What happens typically, the shadow of the screen
for hours and hours because of which Orisha is neglected. And because of which Fajr is also
neglected. Woman shattered the loss you can either walk up new see in the night, we sleep and when
we're sleeping.
		
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			We don't see what's coming towards us. We don't hear the evil that may be approaching us. So when we
don't see it, we don't hear it. We can't get up and we can't run away from it and we cannot protect
ourselves from it. So then, when we're sleeping, who can protect us who can preserve us who can keep
us safe, Allah so seek refuge with Allah against these evils before going to sleep. Woman Shari and
from the evil have an affair third of the blower's fill record in the knots, meaning those who blow
into the knots Nephi third is a plural of the word Neff. fatha. Neff furthur. Farah Allah, meaning
one who never thought a lot. So either it is She who never thought a lot or someone who never
		
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			thought a lot what is NEFA naffaa is to blow with the mouth. But it is to blow in such a way that a
little bit of spit also comes out.
		
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			And filler aka plural of the word raka Raka is a not Sirocco not and this is referring to witchcraft
magic. Because when the sorcerer's, they perform their magic, how do they do that? They will take
for example the victims hair or nails or anything like that. And then they will tie knots on it with
a thread and as they're tying knots on it. They say certain things to please the shayateen to seek
the help of the devils and then they will blow on those knots Nefab that Phil Rocard say that I seek
Allah's protection from the evil of those who blow into knots.
		
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			And this evil the evil of magic is also very common. Unfortunately, where people seek the help of
Chopin to harm others. Even the Prophet sallallahu alayhi wa sallam was harmed by magic. People did
magic on him. His enemies did magic on him. So the comb was found the comb on which they had tied
certain knots. And so the Prophet sallallahu alayhi wa sallam recited the sutras as he untied those
knots. So women shattered in affair 35th record
		
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			and the third shelf
		
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			is woman sheds he has it in either herself and from the evil or
		
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			Have the hair said of the envier either has other when he envies has it is the one who has has said,
What is has said, to be jealous? What is jealousy? To be upset? Why?
		
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			On seeing someone with a blessing
		
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			that someone has a blessing and they're enjoying it, they have been granted that honor. So we feel
		
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			anger in our heart, we get upset and we get irritated. This is the feeling of hazard. And then it
doesn't stop there. A person desires that the blessing that the other person has been given should
be taken away from them. So hazard is a feeling.
		
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			It's a feeling, whether a person acts upon it or not. But it is such a feeling that a person cannot
help but act upon it. Which is why when a person has hesed in their heart, then what happens they
harm the victim with what with their words, with their hands. And even with their eyes EagleEye
woman Shari Hasid in either has other
		
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			meaning, Oh Allah, protect me from the envy of the person who feels envy, who wants that my blessing
should be taken away.
		
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			So Oh Allah, protect me from becoming the target of someone's jealousy. Because jealousy is evil.
		
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			It is evil. But it's amazing how sometimes we want others to be jealous of us.
		
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			We have been taught over here to seek refuge with Allah that oh Allah protect me from the envy
		
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			of other people.
		
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			So does it make sense then to say things or do things in order to make other people feel envious?
It's like a person is inviting harm. Envy is shouting, it is evil. Why is it evil, because the one
who is jealous once that the blessing of the other is taken away from them,
		
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			woman surely has it in either hazard. Now, the thing is, that in the Surah, we are seeking whose
protection, Allah's protection, against what evil, every kind of evil,
		
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			because evil is of so many different types. And it can be all around us in so many different forms.
		
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			And when you look at all of these evils, you find yourself so weak,
		
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			so weak, unable to protect yourself. So then who is safe, the one who gives himself in Allah's
protection
		
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			than he is safe. He is safe from shall remain HELOC Shangri La Salle can either walk of shattering
affair 30 feet record and also shall rehearse it in either has said
		
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			this may Bismillah.
		
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			Mi
		
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			Mi
		
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			Mi math
		
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			one you shouldn't be lost anything either.
		
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			Why
		
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			should
		
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			you feel bonded? One you should be has been either have said