Taimiyyah Zubair – Taleem al Quran 2012 – P29 296B Tafsir Al-Dahr 1-6

			sudo TL Insan is also known as Surah to the half L Insan. The human being and a double time. And
this surah is a murky surah and it is a Surah that is to be memorized, and a surah. That is to be
recited in prayer. The Prophet salallahu alayhi wa sallam used to recite Surah insan in the federal
prayer on Friday, in Wondra Carl, he would read through the search the Elif la meme, and in the
other car he would recite Surah insam or Surah to death. And as we will read the Surah, you will
know why the surah should be memorized and why it should be recited in prayer. You see, you can open
up the Quran and recite from it in your novel prayers. Right? In your novel prayers, you can recite
		

			directly from the Messiah, meaning even if you don't have it memorized, then you can read from the
most have, but in the fourth prayer can you read from the most have no, you have to read from where
from your memory. And this sutra is such that when you memorize it, and when it becomes you know,
fluent upon your mouth, upon your tongue, then as you review it as you recite it, it truly has an
impact on you. This is a very powerful Surah Bismillah al Rahman al Rahim Hey, I live in sunny *
has at it came meaning has it come I ll in Sani upon the human being has their come upon the human
being what Hainan a period mean at the hurry off the time. He means time and adult also means time.
		

			But there is a slight difference at the home from the root letters then have RA which is the word
after which the surah is named. The her means time or fate. Basically, the word the Hora gives the
meaning of overcoming something prevailing over something. And if you think about it time is such
that it prevails over you.
		

			How often is it that you find yourself in a situation where you have so much work to do? You're
still working but your time is overcoming you. Right? The time is overcoming you. You're not done
with your work, but the time is moving on. You're not ready for something, but the time is moving on
you can stop the clock but can you stop the time? You cannot? You want somewhere to last forever,
but will it No. With time seasons will change with time your body will change with time your roles
will change with time everything changes. And with that change, what power do you have against it no
power, you are defeated. You are helpless. So this is the end it is said that the hole is time from
		

			the beginning of the world to its end. From the beginning of the world until its end. We all know
that universe is made of what space matter and time. So time this is the hub that always was and
until the end.
		

			And this is why the word the HUD is also used for fate or fortune. And we see that the Arabs they
would blame $1 So anything bad that would happen? They would curse the
		

			they would blame time. But blaming time for what has happened is like what blaming who? Allah
subhanaw taala because there is nothing that happens at a given time or with time nothing changes
except by whose will and whose permission and whose command Allah subhanaw taala This is why there
is a Hadith in Muslim, in which we learned that the Prophet sallallahu alayhi wa sallam said that
let the soup Buddha Hara do not curse time. Like what's the point? What are you going to get out of
cursing time? And the Prophet sallallahu alayhi wa sallam said for in Allahu Adar Allah is a dove,
it doesn't mean that the hunt is one of the names of Allah. No, it just means that there is no the
		

			HUD without Allah subhanaw taala creating it and there is nothing that changes with time except by
Allah's command. So if you blame time, you blame who Allah and hen is also used for time so Hina
Mina Dahar would mean a time from
		

			from eternity. All right, so a period of time. All right. So how in Sonny Has there not come upon
the human being Hina minute the hurry a period of time when lumea Khan he was not shy on anything
that is much cooler. That is even
		

			mentioned, my score from victory. Math core is one whose victory is done, one that is mentioned,
what is mentioned, something that exists or something that is known, or something that is
significant, right? If there's something that has no existence, no concept, will it be mentioned?
No. If there's something that is not significant, will it be mentioned? No. So basically, this is a
question that Has there not come upon the human being a period of time, when he was not even a thing
that is mentioned. In other words, there was a time when man did not exist. There was no mention of
the human being. There was a time when there was no Adam. There was a time when there is no Insan.
		

			But there were angels. There were jinn, isn't it? And Allah subhanaw taala mentioned to the angels
that in the jar in unfill Irby Khalifa, before even Allah created Adam, he mentioned to the angels
that I am going to appoint a Khalifa on the earth. Before that, there was no concept of a human
being, of course, Allah subhanaw taala knew about it, but the angels had no idea. Right? Even the
jinn had no idea. So firstly, what this shows to us is the fact that we are not the first creation
to exist in this world.
		

			A long time passed before us when there was not a single human being that lived. But were there
other creatures that lived that existed? Certainly there were the angels there were the jinn. And
when May Allah Mudaraba Allahu height and other creatures also awards names, identities we have no
idea about.
		

			But bring this to your own life. Think about yourself now. I'll insert not just human being, but you
put your name over here and ask yourself, was there not a time when I did not even exist? When there
was no mention of me?
		

			No SIM card, no ID nothing no identification? Nothing at all. There was a time when we did not
exist. Then what happened? Allah subhanaw taala says in Hala canal in sun indeed, we created the
human being
		

			you came here because Allah made you there was a time when there was no you. You didn't exist in now
Hala canal in sand. We created the human being from where from what may not fit in from a not far a
sperm drop. a trickle. And this not far was unshared a mixture. Not 14 I'm charging um, charge from
the root letters mean? Sheen Jeem. Some say that um, charge is a plural of the word machines.
Machines meme share, yet gene. And machine is a mixture of some things meaning when some things are
mixed together, so they have become one.
		

			So not fatten unshared? This is referring to the note for the mixture of the note fall of the father
and the mother of the man and the woman, the sperm and the ovum. We created him from a not fat that
is unshared. Why? Why did Allah create us? Never totally he, we just him. We try him never to leave
from Liberty lab. What does if Tila mean, to put something to test? How basically the word means to
turn something upside down? Right, you know, up and down again and again. Why? In order to test its
true qualities or true worth in particular, is to test something to know the reality to know its
reality.
		

			Because on the outward things may look very beautiful and strong, isn't it? But when you turn them
about when you handle it in your hand, when you throw it when you let it fall, when you let it have
a strong impact on it, then you see what its reality is, isn't it? Which is why many times when
there's new products that are out people will test them, isn't it? They will review them and in
order to test them what will they do sometimes they will put a phone in a case and throw it isn't
it? They will do such things why?
		

			To see how strong it really is.
		

			Now, Allah says inevitably he, we test in sun, Allah subhanaw taala has made us why in order to test
us, which by definition means life is not meant to be a breeze. life in this world is not meant to
be easy. It is going to be difficult. There will be test after test one hardship after another
		

			one, you know situation after another. And in each situation we are being examined, we are being
tested. What happens is that many times in our lives we strive we work hard to get to a position
where things will be comfortable, right. And we try so hard and we aim for comfort but then what
happens, what we want, or what we desire, it doesn't become a reality and we get disheartened over
there. We got disappointed over there. Well, it was never meant to be easy. You were aiming for
comfort in this world, you were never going to have complete comfort in this world.
		

			Life is meant to be difficult Nebuta Li, fragile now who so we have made him meaning Allah subhanaw
taala has made the human being how some eon as one who hears and Basilan as one who sees Allah
subhanaw taala has given men the ability to hear, perceive sound, understand what he hears, reflect
on it, remember it and also see, look, identify, learn some neon basura
		

			what we see in this idea is that there was a time when there was no human being he had no existence.
And then what happened. Allah subhanaw taala made him if Allah didn't make him, there would be no
human being.
		

			And in this life, why a man is alive, what's going on, he is being tested. And for that test, he has
been equipped with the necessary tools and what are those tools, some and b'soeuf Hearing and seeing
		

			and then in their head, they now Seville indeed we have guided him to the path which path the path
that is right meaning the right way to live. Allah says that we have guided man also we have shown
him what is right. And this guidance is both internal and external. Internal, how that Allah
subhanaw taala has foot within the human being his conscience morality like we learned earlier also
Nuptse lawanna Right, that also guides you to what is right.
		

			So have they never said b we have guided him internally and externally how by sending messengers by
creating so many signs around him.
		

			So in there who are they now who Seville we have shown him the bath in meshack urine. Now it is up
to the insan either he can be Shaq if he can be grateful, what ima guffaw or he can be ungrateful.
The choice is his.
		

			What do we see over here? Look at it from the beginning, the first verse,
		

			Allah subhanaw taala has created time at the hoof. And from the beginning, so many things have been
happening. But there was a long time when there was no existence of any human being. And then Allah
subhanaw taala created Adam, Adam came at them left. After Adam came his children. They came they
left and then generation after generation. And right now you are here. You weren't always here. And
you will not always be here. You have a short time in this world.
		

			A very short time. Think about how old this universes millions of years, isn't it? And out of those
billions of years. How much do you have? How much? Maybe 60? Maybe 70? Maybe 30? Maybe 20? Who
knows. But even if it's 100 What is 100 years compared to billions of years. It's very short, very
little. But this is the time that you have in which Allah has equipped you. He is trusting you, but
he has also equipped you. He has blessed you with intellect. He has blessed you with the ability to
see
		

			To recognize, to hear, to understand, to learn, to apply, to distinguish, and he has also placed
within you the ability to distinguish right from wrong and also external guidance, whether it is
from the Scripture, or it is from the guidance of the messengers, or it is from the righteous that
are around you or the events, the things that happen in the universe, in now how they now Sabine and
constantly in your life, things change, they don't always remain the same because you are being
tested.
		

			And in every test, what is being examined immersa Killen, what a marker for that how do you respond
in that situation? Is it with gratitude? Or is it with ingratitude? Notice over here, Iman and
Cooper is not mentioned? What is mentioned, gratitude versus in gratitude, because believing in
Allah worshiping Him, praising him, turning to him, whether it is to seek His help, or to turn to
him in seeking His forgiveness. This is what this is gratitude. And CAFO Gopher is what ingratitude,
denial rejection. So you always have these two choices in Masha Quran we're in Makkah fura the
Prophet sallallahu alayhi wa sallam, he said, quibble NASA y'all will do, every person begins the
		

			morning how in a state that he is ready to strike a deal with his soul as a stick for bat your own
up so who, meaning you have your knifes to buy or sell this is all you have. Either you're going to
lose yourself or you're going to gain profit through it.
		

			And he said he either ransoms it or puts it into destruction. Every day you have the opportunity to
either free or knifes because remember cologne Epson bamaca Sabbath Lahaina, every day you have the
opportunity to either free yourself from hellfire or to give it to Allah, and gain endless reward.
Every moment is an opportunity every day is an opportunity. And then we see that those who are
grateful are the ones who seize that opportunity. Now, what happens is that in life as we go through
different tests, sometimes it's very difficult to remain grateful. What is it that prevents us from
feelings of gratitude? It's the hardships of life, isn't it? Because life is not meant to be easy.
		

			So even when you are doing something that is important, and you're facing hardship in it, what does
that make you feel happier, unhappy, unhappy, you forget the big picture, and you focus on one on
the temporary pain. So it does get difficult. But when you remember your reality and what is your
reality, you're here for only a few years. And Allah subhanaw taala has blessed you so much. The
fact that he created you is itself a blessing, because you weren't even anything that was mentioned.
You didn't exist. He gave you your existence. Your life people say they saved my life. They saved my
life. I'm so thankful to them. Well, Allah made your life.
		

			The fact that he created us is a reason that we should remain grateful no matter what happens in our
lives. So in Masha kealan, we're in Makkah fora in our third dinner. Indeed we have prepared a
little caffeine for those who deny for those who deny we have prepared for them Salah sin chains
plural of the word Silsila. And what is SL Silla we have read this word earlier also a chain with
which a prisoner is tied.
		

			What Allah and not just changed but also shackles, plural of the word of wool
		

			was our era and also a blaze chains with which they are tied on the land with which they cannot
move, and saris which they cannot run away from.
		

			So those who live with ingratitude will be seized one day will be held accountable one day they will
be caught one day with what Sir lesson of law and salaried instead of profit is 71 Allah says it
will Allah Luffy are knocking him was Celeste Zulu, use her guna fill her meme, some muffin natty
use Jo rune. Here also we see all l celestial and fire mentioned together and this is the result for
her
		

			Oh, for those who do suffer. And Cofer, yes, it is denial, but ingratitude is also a form of denial.
		

			And if you think about it when a person remains ungrateful, unhappy, isn't he burning inside? Hasn't
he put himself in insert lead? In this life also, you have so many things for which you could be
happy about for which you could be grateful for. But you're thinking about that one problem, or that
one issue. And because of that, you are burning, unhappy, in gratitude cripples you, it shackles
you. It doesn't let you see. It doesn't let you recognize the opportunities that Allah has given
you. And what does gratitude do? It sets you free. It lets you see,
		

			it lets you seize good opportunities. So the way a person lives in this world, that is what you will
find in the hereafter. On the other hand in the abroad, indeed, the righteous ones abroad plural of
the word bar, and who is bar one who does bid and what does bear mean kindness. Basically, the word
bid is used for being dutiful, dutiful, towards who towards one's parents, and also towards Allah
subhanaw taala Bill rule. Well, he then what is the rule while he doesn't mean to be dutiful towards
one's parents, to obey them, to take care of them to treat them? Well, this is beef.
		

			But then bid is not just towards parents but also towards Allah subhanaw taala.
		

			Meaning obedience to Allah. Remember, a Salah is Salam said we're both run, be wildly dirty, I have
been made borrow, meaning one who does bear with my mother.
		

			But remember, Bill,
		

			it's also used for a variety of good deeds, meaning when a person doesn't just limit himself to one
kind of good deed,
		

			but he performs different types of good deeds. So, bar is also used for someone who treats relatives
and strangers Well, meaning no matter who he comes across, he treats them well, with kindness with
affection. And when a person begins to treat everyone, well, then what happens? He gathers up many
good deeds
		

			and people who are selective, I will only do good to those who are good to me. I will only greet my
friends. I will only smile at my friends. Then what happens? He limits himself, doesn't he? So a
bottle person is one who is amply extensively good. He doesn't restrict Himself, but whatever great
opportunity he finds he takes advantage of it. So in a bra, but who can do that? Someone who's
grateful inside
		

			right? So inhale abroad, indeed the righteous Yashraj Boonah they will drink min cat sin from a cup.
The word cups is used for a cup but not an empty cup and not an ordinary cup. Cats is used for a cup
of wine that has wine in it.
		

			Full, not empty, not used. You understand? God says what a cup of wine that has wine in it. So the
righteous will drink from a cup. Misa Juha meaning of course the wine incited its ms urge will be
off Carrefour ah Misa edge is from meme ze gene messenger and messenger is to mix and blend
something into a drink.
		

			You know for example, you have coffee, it's plain but then you ask for a certain flavoring French
Vanilla right or something else. So that is added to the coffee to the drink in order to give it a
distinct flavor. Right and not just distinct but to enhance its flavor. This is massage and massage
is that which is blended into a wine so it's basically a wine blend.
		

			And in this world also when people you know go towards fancier wines, right? They are more
interested in wine blends. Why? Because it maximizes the expression of a line. It enhances the
aroma. It enhances the texture the body. It makes it more complex
		

			So the wine even in Jannah, Allah says Misa Juha cafetera it's not plain it's gonna miss edge. It's
got a distinct flavor to it, something has been blended into it to add more complexity and flavor
and aroma and what is that going to be? It is going to be of cat food. What is scaffold in this
world Carrefour is known as cam for C M P H O R, which has a strong aroma. However, of course when
it comes to Jana remember only the names are the same All right, but the reality is different. So,
Misato cafetera What this tells us is that this will add a distinct beautiful aroma to the drink.
And where is this coming from? What is Carrefour? Allah says a design and it is a spring
		

			is spring is source. And this iron Yeshua will be Ha he will drink with it. With what with the iron?
Which I'm which spring Africa food? How will he drink with it cool drink with it. Rebug Allah, the
servants of Allah. The servants of Allah will drink something with this aim. Meaning they will add
from design something into their wine into their cups.
		

			You understand? You see in this world, you've got your cup of coffee, right? And then you go to the
station where you can add cream or milk or sugar. Right? How many options do you have? How many of
you maybe maybe brown sugar white sugar? hulless. Right? And that's also what just a sweetener
coming out of paper packets? That's it. Right? And then there's milk and maybe cream? That's just a
few options, and so boring and standard, isn't it? But the ability to add whatever you want to your
drink, does that make you feel good, as opposed to somebody just passing you a cup here? We added
the cream and the sugar for you. You're never satisfied because they put the sugar but they didn't
		

			mix it right? Or they put the cream but it was just too much you would never put that much. So this
is why to have a better coffee experience. People like to go to places where they have some more
control. I can add the sugar myself. I can add the cream myself I can choose what I want how much I
want that authority that liberty is a part of the experience, isn't it? So what is the last point
honestly over here that the righteous will drink from a cup of wine?
		

			It's not plain, that cup of wine is mixed with the blend off caffeine, which will make it very
fragrant.
		

			But who will add that caffeine to the drink somebody else so that you have no choice or no control
over it? No, Allah says Aina Yasha Robbo Bihari Badulla. The servants of Allah will drink with it
themselves, meaning they will add to their drink themselves. And not just that design, the spring of
Gaafu eufa Jelena Ha, the JIRA, the servants of Allah will make it gush forth themselves. You've had
Jonah, you've had Drona from Fujimura. For Jira, what does it mean to break something to cleave it
how at a large scale and also in abundance.
		

			So the servants of Allah in Paradise will not just have control over how much they want to add to
their drink, but they will have full control over the sign over the spring. So much so that they
will make it gush forth themselves. Ufa Gerona, they will make a dashboard themselves where where is
the place mentioned? No. What does it mean then? Wherever they want in their living room, okay,
outside somewhere, okay, on the right or on the left? Sure, wherever you want. This is the authority
that the people of Ghana will be given.
		

			What about us if you're sitting at a table and you want to add something to your drink or something
you have to go to the station isn't it it's amazing how sometimes you have to go to a station to get
ketchup even sometimes are so cheap, they won't even put it at your table. You have to go to the
station, get a paper copy kind of thing. Add some ketchup to it and mustard maybe and bring it and
that also is what unlimited supply is.
		

			You fudgy limit of JIRA they will make the spring gush forth in force in abundance will
		

			wherever they want to the right or to the left a lot or a little in their homes or wherever. Just
like we learned the Quran that dream into the human and
		

			that the rivers will flow underneath them underneath them meaning under their control
		

			under their full control,
		

			but sometimes we don't even have control over the water that is coming out of a tap, isn't it?
You're trying to wash your hands and the water it just stops and you're waiting for it waving your
hand. It doesn't come and then it comes when you don't want it to come. Right or it comes too fast
or it comes too slow. You don't have control you don't in Jana, is where they're servants of Allah
will be given this control Aina Yeshua will be hairy bird Allah, you've had your own Aha, the JIRA,
however and whenever