Taimiyyah Zubair – Taleem al Quran 2012 – P29 290B Tafsir Al-Maarij 1-5

			Similar to marriage, a marriage the ways of a sense, the ways of going up.
		

			And so the marriage is a murky Surah And it mentions matters related to the hereafter, but it also
mentions matters related to worship to arriba. As we have seen in the previous sutras, there is a
lot of emphasis on belief in Allah, belief in the messenger and then belief in the hereafter also,
here we see emphasis on worship on Riba. Why, because faith must lead to must lead to action. The
purpose of Eman Eman includes what Eman includes alone, it includes action. So, it is necessary that
as a person increases in their knowledge in their awareness, they also increase in their worship in
their devotion. As a person increases in their religion, they must also increase in there among
		

			because the objective of knowledge is action what is the purpose of seeking knowledge action. So in
certain models, we will see emphasis on matters off or rather detail related to arriba Bismillah al
Rahman al Rahim, ser la ser Elune ser Allah He asked who asked Sir Ilan, the one who asks meaning is
supplicant asked for what be are there been for a punishment? The person who came to ask asked for
what he asked for punishment, which punishment is this? Allah subhanaw taala calls it b or there
been welfare, it is a punishment that is welfare, meaning one that will definitely happen, one that
will definitely occur, one that is bound to happen wackier from the word worker and walk are
		

			literally to fall down to occur. Worker one that occurs and worker is also one of the names of the
Day of Judgment because it is bound to happen.
		

			So a supplicant asked for a punishment that is impending. That is bound to happen as Allah says that
in either Bob Baker law well Kara, the definitely the punishment from your Lord is bound to happen.
		

			So here it is, as if amazement is being expressed, that what has this person asked for? There are so
many things you could ask about, you could ask for. The last thing you should be asking for is one
punishment, especially a punishment that is bound to happen that is on its way that is going to
occur, for which there is no repelling. It is as if what is being said is that this person should
have asked for something better, for some hide for something good. But he has asked for that.
Amazing. Who is this person who asked for other? It is said that this is not litter bin al Harris,
another bin Harris, he was a mushrik in Makkah, and he was a great opponent of the Prophet
		

			sallallahu alayhi wasallam. And it is said that when he heard Surah, to help God, he said that if
this is how, if this is a reality, than the punishment should come upon us, that in the Quran over
and over again, the Day of Judgment is mentioned. People are threatened. So when is it going to
come? If it's supposed to come it should come already. So Allah subhanaw taala revealed the surah
selesa Elune be or there have been welfare, that look at this foolish man, he is asking for a
punishment that is bound to happen, what is wrong with him? And we see that another bit of how this
was not the only person who asked for other we also learned that Abuja Hall did something similar
		

			and not just a Buddha Hall, another BenHadad, but many Mushrikeen this is what they would do in
total and file IO 32. It is mentioned that how the machine they said Allahumma in Canada who will
have come in or Indic for unfair Alena, hydraulic communism, that Oh Allah, if this is true, meaning
the Prophet and this Quran is really from you, if this whole matter is true, then sent down upon us
a shower of stones from the sky.
		

			I mean, he could have asked that, Oh Allah if this is true, then guide us to the truth. Isn't it?
Make the truth clearer to us, make the truth easy for us. But is it that he's asking for a
punishment and through the sharara I have one etc.
		

			Haven't we learned the machine set for us goodbye Elena Kisa Mina sama. And this is not the only
time that the deniers have a prophet demanded a punishment. They demand it from Muhammad sallallahu
alayhi wa sallam and before him also, so many prophets, what is it that people said to them that
bring the punishment upon us if you are of the truthful ones, in total hedge if 47 also were estar
de Luna Kabila. They ask you impatiently for the punishment. You don't like if there's something
good that is being withheld from people, so they become impatient, they keep asking for it. When are
we going to have it? When can I have it? You know, for instance, if children are told they can have
		

			a certain dessert, right for dinner, or after dinner, what do they do? They keep asking, Can I have
it now can I have it now? So when you start Giuliana Kabila that they didn't ask the Prophet
sallallahu alayhi wa sallam once, but they asked him over and over again. In truth Assura 18 Allah
says, He has 30 to be Han Latina Allah, you may know Nabil ha.
		

			Who is it that hastens for the punishment that asks for the punishment? Is it those who believe in
it? No, it is those who lie you mean on our behalf who do not believe in it? Because if they
believed in it, they would never ask for it. So they demanded this punishment out of what? Out of
denial, out of mockery of the Prophet sallallahu alayhi wa sallam, sir Elesa Elan, br there have
been worker, Allah subhanaw taala shows the ignorance of these people that look at them. They're
asking for a punishment that is definite limit caffeine enough for the deniers laser there is not
low for it meaning for the punishment dafair Any preventer there is no one who can prevent the
		

			punishment from those who deny. Meaning these are the deniers who are asking for punishment so
impatiently, well, they don't need to worry because no one is going to rebel the punishment from
them. They're definitely going to receive it. Lil Catherine a lace Allahu dafair. There is one who
the far one who removes far one who rebels pushes away drives away something so no one is going to
repel this punishment from them. Why? Because when the punishment will have come from Allah, the no
one can repel Allah's punishment.
		

			Like we say that Allahu Malema Ania Lima Arpita, when a multiyear Lima Aminata if Allah has given
something, no one can remove it. If Allah has decreed something, no one can repel it. Li Katharina
Lai sallahu the affair.
		

			So this or that is definite, which are their business, it could be the other half of the Hereafter,
or the other in this world for their denial, regardless, whatever it may be, in this world, or in
the Hereafter, Allah says, Lay Salah who their fear. And this punishment is definite for those who
deny, but had these people known their Lord and recognize their Lord, had they recognized his
greatness. Had they recognized his names, his perfect names and his perfect attributes, they would
never have hastened for punishment. And instead, they would have surrendered to Him. And they would
have, like we say, behaved themselves because this kind of behavior, demanding punishment. This is
		

			so obstinate, this is so arrogant, but had they known their Lord, they would never have done that.
This is why Allah says Meena Allah He Ville ma Ridge, the greatness of Allah is mentioned in the
following verse. Because these people have not recognized the greatness of their Lord had they
recognized his greatness, they would have surrendered to Him, they would not have challenged his
messenger.
		

			They would have shown humility, not arrogance.
		

			This punishment will come upon them from who mean Allah from Allah, Who is Allah Ville ma Ridge, the
owner, possessor of what Alma Ridge, the ways of ascent and mileage is a portion of the word
marriage and marriage from the word out Raja Iein Rajim Ruge what does that mean to ascend to go Hi.
So Mira Raj me file, this is the instrument or the means of rouge, the instrument or the means
through which you ascend the means of us
		

			and the means of rising the ways of going up. So Allah is Vilma aardige. He is the owner of the ways
of ascent
		

			meaning, the ways of ascension for who, for the angels, for who for the souls of the righteous, for
what for the good deeds and the good words that are said by his righteous servants. As we learned in
the Quran, there are many verses that tell us that good deeds, good words, they ascend up to the
Lord, right. As we learn that he lay he aside, we'll call him up by him. Good words are sent to him.
Well, I'm gonna salehoo eurofer Who, right? The angels also they ascend, they go up to their Lord,
the Prophet sallallahu alayhi wa sallam was taken on the Mirage the Night Journey, right? Which was
where up to the heavens? Correct. So the knowledge, all of these ways that the angels take the roads
		

			that they take in order to go high up to their Lord, these ways are owned and controlled by who who
is the owner, Allah, who was the one who has created these ways, it is Allah, so they all assigned
to him, for he is the owner, we will Jalali will Allama why do they go up to him? Because he is the
one who is high. He is the one who is mighty exalted, He is Himself exalted. This is why it didn't
matter. It has also been interpreted as the one who is exalted. Dara drill, Mala Iike, to now the
detail of the knowledge is given in the following verse, Allah says, Thou jewel Mala Iike to the
angels ascend, whoo hoo, and also the ruler, who is the roar, either it can refer to the angel
		

			Jibreel. Or it can refer to all souls meaning the salt of the righteous lie to him. So the angels
and the roar, ascend to him, they ascend to him to Allah, through where, through what, through the
mouth bridge, through the ways of ascent,
		

			through the means of ascent, you understand? So for example, the angels, they ascend to him night
and day. Why, in order to carry out his commands, Allah subhanaw taala gives them His commands and
the angels they descend with those commands, they carry them out, and then they go back up in order
to give the report. Right, what else a sense to him a rule. This can refer to the angel Jibreel, it
can also refer to the souls of the righteous, we learned that when a person dies, that his soul is
taken, right. And the soul of the righteous is taken up into the heavens. Right. So as they ascend
to him, they're taken up to him through where through the ways of ascent through the marriage. So
		

			Tara jewel Mala ecotour Rahu la he. So what is the meaning of this? What is the purpose of this? If
the angels are going up and down through these ways of ascent? What are they doing? Why are they
doing this in order to carry out Allah's commands? If the souls of the righteous are taken up? Why
is that so in order to greet their lord in order to receive His mercy and forgiveness, as we learned
that when the soul of the righteous is taken, then it is given Allah's mercy and then returned to
the grave and then questioned over there and rewarded over there. So the point over here is that he
is the one who owns and controls and manages the affairs off the entire creation. And there are
		

			these ascension routes through the heavens leading up to him.
		

			And these ascension routes, how long are they? Allah says fie Yeoman. In a de cana me kadavu kana it
was Mick Tao who its extent is hum Sina Alpha Sana 50,000 years meaning these facts that the angel
stake in order to go up to the heavens and give the report to their Lord, these paths these roads,
how long would it take for a non angel to cover that distance? A day, whose length would be 50,000
years? In other words, 50,000 human years.
		

			This is the distance this is how huge these mileage are
		

			Now, what is this? This is been interpreted in two ways. Firstly, it is said that this is the
distance of the ascent for anyone other than the angels it will take this long to ascend into to
such that something similar is mentioned. Allah subhanaw taala says you the bill Amar, Amina Sama,
Isla Irby. So Maya Raju LA, that Allah regulates the affairs of the entire creation, from where
beginning from the sky all the way to the earth. So basically the entire creation, right? And then
the angels from my old you lie, and then they ascend to him fee Yeoman Kanima kadavu el Fossati
matter of Dune, it will take them 1000 years meaning the distance is 1000 years, here we see 50,000
		

			years. So why why is it that in one place 1000 is mentioned in another place? 50,000 is mentioned?
Well into such the the distance between the sky and the earth as mentioned, a summer eel up, that is
1000 years here, the MA bridge are mentioned. And we know that there isn't just one earth and there
isn't just one sky. Correct. So all of these ways of ascent, what is their distance, it would take
50,000 human years to go from 1.1 edge to the other. So you understand why there is a difference in
one place in the Quran. 1000 years and another place 50,000 1000 Just the sky, just the earth and
the sky here, from the lowest point to the highest point 50,000 years, such a huge distance covered
		

			by the angels with ease and speed so that they ascend and descend, night and day. Isn't that what we
learned from the Hadith, that the angels they take shifts right? There, the angels will come for the
morning shift, and there the angel to come for the evening shift. So basically, they go up and down
within 24 hours. Now what's going on? How does that happen? This huge distance? How do they cover it
so easily, so quickly? And so frequently? What does that show the power of the angels? How Allah
subhanaw taala has created them? And what does that prove how great their creator is?
		

			So firstly, it shows to us how huge this creation is. That from one point to the other, it will take
us 50,000 years to travel to cover that distance. Secondly, it shows us the strength of the angels.
And thirdly, of course, it shows us how perfect the Lord and the creator is of this universe, the
one who has created it, and the one who is managing it the one who is aware of every single thing
that happens in this universe, how massive and huge it is yet not a leaf falls except that he knows
about it.
		

			Not a thought comes to our mind, not a word we say to ourselves, except that ALLAH knows about it.
What does that show to us the greatness of our Lord? And yet how perfect and how ill Haleem he is
how tolerant he is that there are these ignorant people saying when is the punishment going to come?
When is the Day of Judgment going to come? How foolish they are when they make these demands. And
Allah subhanaw taala continues to give them time.
		

			They have not respected him the way he deserves to be respected. Instead they hasten for punishment.
So How perfect is our Lord how al Halim he is that he keeps giving them time. So one interpretation
off fee Yeoman Kanima kadavu Come Cena Alpha Santa, is that this is referring to the distance
between between where from the lowest Earth to the ash of Allah. All right. Another interpretation
of this is that this part of the IFP Yeoman Kanima kadavu Hum Sina Alfa Sana, this is connected with
		

			Lil Katharina Lai sallahu, the pharaoh
		

			meaning here is a person who is asking for a punishment, a punishment that is bound to happen. And
for those who deny there is no one that can prevent the punishment. And this punishment is going to
befall when it is going to come fie Yeoman, in a day, whose length is 50,000 years and what is that
day it is the day of judgment. It is the day of judgment.
		

			Now this is something very common even when people write
		

			or when people speak, you know, you're talking about something and in the middle, you insert
something else, parenthetical sentence, right. So there is a continuation over here from what was
mentioned previously, previously, the punishment was mentioned the Day of Judgment is mentioned. And
now, the detail of the Day of Judgment is given that how long is it? It is 50,000 years, the Prophet
sallallahu alayhi wa sallam, he also told us about the length of the Day of Judgment there is a
Hadith and Muslim so a Muslim, in which we learn how come Allah Who binary buddy fee Yeoman Kana me
kadavu Hum Sina Alpha Sana, that a Day whose length is 50,000 years.
		

			This is how long that day is. But from Hadees We also learn that this day will be very light for the
believer. How light how short, just like a felt prayer. But even a false prayer can be very heavy
upon some people.
		

			But those who have the Taqwa of Allah for them, Salah is not heavy. Those who have who should have
Allah for them, Salah is not heavy.
		

			So they ask for punishment, and this punishment is not far it will come. And it is so severe. That
just the Day of Judgment itself is 50,000 years. Do these people realize what they're asking for?
		

			Do they even understand what they're being impatient for?
		

			Just imagine if a person is given a sentence of five days or five months, even that is heavy. Right?
So what do people do? If they have a chance to appeal? They will go ahead and do that. Why? Because
even five months behind bars is too difficult. This is a punishment for how long? 50,000 years and
yet these people are impatient. Do they truly understand what they're asking for?
		

			So now look at the verses from the beginning. Allah says sir Elesa Elan br There been welfare a
supplicant asked for a punishment that is bound to happen. Little caffeine ina lays sallahu their
fair for the disbelievers there is no preventer of it mean Allah He Ville ma bridge, it is from
Allah, owner of the ways of ascent. Tao jewel Mala Iike to a Rahu la the angels and the spirit
ascent to him. And this punishment will be when fee Yeoman can I make kadavu Hum Sina Alpha Sana a
day the extent of which is 50,000 years. They haven't understood the enormity of this punishment.
They haven't recognized their Lord. They haven't respected him the way he deserves to be respected.
		

			So these ignorant foolish people, what should you do? Oh messenger sallallahu alayhi wa sallam,
Fosbury sobrang Jamila when someone is behaving so foolishly, what do you do with them? phosphate,
so be patient, how sobran with a patients that is Jamila, that is beautiful.
		

			Not just patients, but beautiful patients. Because we think patients is that you know you cry and
you fasten you scream and you have a fight and you show your anger. And then you say, Fine, I'll
just do something
		

			that's not sober. And even if you may call it sober, it's not beautiful. It's very ugly. Allah says
festive subbrand Jamila Sabur. There is Jamil Jimmy Jamal is beauty but what kind of beauty is this?
It is beauty that is manifest that is on the law head that is on the apparent
		

			you could say superficial. Okay. You see there is levels of beauty right? We always talk about the
importance of inner beauty. Correct. But Jamal is used for outer beauty meaning the beauty that you
can see. You understand the beauty that you can see that is Jamal. So sovereign Jamila patients that
has beautiful meaning patients that is visible.
		

			You can't say that I am being very patient inside but on your face is disapproval that is not
sovereign Jamila.
		

			You can't say that, you know, I'm really controlling myself. But on the outward. You're huffing and
puffing and you're banging doors, right and you're biting your lip that is not Sabra and Jamila,
suborn Jamila is that there is something inside and there somewhere outside it
		

			It's manifest. It's exhibited, it can be seen.
		

			First, we're sublime Jamila, O Prophet, sallAllahu alayhi wa sallam exhibit patience. Why? Over
what? Over the annoyance of your people over their ignorance, their impatience? You see, when people
ask you for something,
		

			I gave you the example of children asking for dessert again and again. Right? So they ask you, once
you ignore, they ask you again you ignore. And when they keep asking, What do you think? Or what do
you tell them? How many times I have told you? Don't you get it already?
		

			Isn't it? So why is the child behaving like that? Because he's a child he doesn't understand. Right?
So when people ask for punishment, again and again, are they behave so foolishly? What does that
show they're not really using their mind? So when you're dealing with people who are not thinking
logically, who are not using their rationale, they're not using their mind, then what are you gonna
do? If you blow up? If you show anger, then what is the difference between you and them? You can't
stoop to their level.
		

			You know, if a child is throwing a tantrum, and the parent also becomes angry and throws a tantrum,
then what's the difference between child and parent? What's the difference between child and adult?
You understand my point. So, when the other is behaving foolishly, what do you have to do first bit
sobran Jamila, you have to exhibit patience, beautiful patience. What is beautiful Patience,
patience, in which there is no anguish in which there is no GSR meaning in which you don't show any
impatience. Because the thing is, we say I'm doing superb but we still show impatience, either
through our words, right or through our manner of speech, or through our body language, or through
		

			the words that we say or the things that we hint at. That is not sovereign Jamila. Sovereign Jamila
is in which there is no anguish in which there is no impatience. So sovereign Jamila is that in
which there is no impatience? That's basically what it is. Perfect suburb complete suburb, graceful
suburb.
		

			Now, suburb for the Prophet sallallahu, alayhi wasallam. In this situation was what? To firstly
tolerate these irrelevant, useless questions, to tolerate them. Secondly, to continue to convey
because when these people were asking for punishment, were they really asking for punishment? No,
they were mocking at him. They were challenging him. So when you're doing something and people begin
to mock it, you they begin to challenge you. You could slow down, or you could think of giving up or
you could think of just quitting. So firstly, soverom, Jamila, meaning don't give up, keep working,
remain steadfast, fosmid, sovereign Jamila. Now, many times it happens that we get hurt by somebody.
		

			We get hurt, because of what people have said, by the way they have treated us and what happens, we
spread that hurt. We spread that hurt in the sense that we talk about it. We tell people about it.
We tell not just one person but different people about it.
		

			Somebody in the family said something hurtful. And immediately we pick up the phone and call the
brother immediately will pick up the phone and call the mother and because the mother was
unavailable, we call the father and then somebody else and then somebody else. And then the mother's
friend, but then the mother's relative and then whoever is there, we spread the hurt. What does
Allah say? Phosphate southern Jamila, don't go on spreading that hurt. Don't Go on spreading that
pain.
		

			Beautiful patience. Is that when you deal with what has hurt you in a beautiful manner? And what is
that beautiful manner that you don't spread that ugliness, rather you discover it so that the beauty
can shine? Because you see when there's filth and you spread it?
		

			Then what are you doing? If somebody said something nasty to you? And you shared it with so many
people, you told so many people about it. What are you doing? You are spreading filth, you are
making ugliness spread everywhere. That is not sovereign Jamila. So first bit suborn Jamila,
		

			Now many times what happens is that because we are victims, right of someone's abuse, we think we
are justified
		

			to talk about or to spread, you know evil about others because they have abused us, or they have
said something hurtful to us.
		

			So we make our victimhood a justification for our sins.
		

			For our sins, I'm calling it a sin. Because Allah subhanaw taala does not like the open discussion
of evil talk, right? Except for the one who has been oppressed. So okay, somebody said something
mean to you, and you complained to someone who can help you out? That is okay. But if you're telling
your friends
		

			and if you're telling your, you know, distant relatives, and you're telling people who have nothing
to do with that problem, who can't even help you, then would this be justified? or would this be a
sin? It would be a sin. You know, recently, I met a friend of mine for many years, and she was
telling me about something terrible that had happened in her life. And I was amazed by how she
spoke. She just told me about what was enough for me to know. That's it, no extra details, no extra
details, nothing at all. No making fun of people, no mocking at them, and at the same time admitting
her own deficiencies or own faults. Usually, what do we do? We talk about manners. One sidedly,
		

			we portrayed the situation as the person who abused us they're so evil, and we are perfect and we
are completely innocent. We did nothing wrong. We're not fair.
		

			And we say we're doing suburb but we're not doing suburb. So Allah subhanaw taala says, firstly,
Southern Jamila, don't make your victimhood a justification for committing sins don't do that.
Earlier in Soto column, we learned about how gossip Allah subhanaw taala does not like it at all. He
abhors it.
		

			Right? Masha in Bina meme, that here's this person who's walking around with gossip going to one
person and then gossiping with him, and then another person gossiping with him. So if we think of
ourselves as victims, and then here we are saying nasty things about our husband or about our in
laws or or about our boss or whoever, to one person and then to another person and then to another
person, then to another person? What are we spreading
		

			the Prophet sallallahu alayhi wa sallam, he asked, Do you know what is Agha? And they said, Allah
and His Messenger know best. He said, It is carrying the words of people from one to the other, in
order to create discord between them
		

			in order to create problems between them.
		

			Because when we spread evil things about certain individuals, then you think people are going to
view them nicely. No. Isn't this going to create discord between people? It will. The Prophet
sallallahu alayhi wa sallam said, the best servants of Allah are those who remind of Allah,
		

			those who remind of Allah and you see when a person is exhibiting Sabbath,
		

			then what are they reminding others off? Allah, that my Lord is with me?
		

			So the best servants of Allah are those who remind of Allah and the worst servants are those who
spread gossip, who cause division, who are rebellious, who are irresponsible, who are stubborn.
		

			So, first bit subbrand Jamila, O Prophet, sallAllahu alayhi wa sallam, be patient with gracious
patient. This is something that we should ask Allah for that Oh Allah, make me Cebu.
		

			Make me someone who does a lot of Sabbath and give me beautiful patience. First with Southern
Jamila.
		

			Also, it means remain steadfast. Keep calling your people keep doing your Dawa. Don't give up your
work just because there are some foolish ignorant ones who continue to mock at you. recitation. Miss
mill Bismil your mock
		

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