Taimiyyah Zubair – Taleem al Quran 2012 – P28 279C Tafsir Al-Hashr 7-8
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The history of Islam is discussed, including the concept of "has been lost" and the transfer of properties to Muslims. The "has been lost" concept is discussed, including the "has been lost" concept. The "has been lost" concept is emphasized, including the loss of the entire Muslim community and the importance of obeying the messenger's instructions. The "has been lost" concept is discussed, including the recitation of verses and the use of the word "sallama" in WhatsApp to advocate for certain groups. The recitation of verses is also highlighted, including the recitation of verses three and four of WhatsApp.
AI: Summary ©
Walmart, I felt Allahu now what happened. When the banana leaves they left, they took whatever they could with them. Obviously, they couldn't take the date palm trees, right? They couldn't take the land. They couldn't take the actual structures, the houses, right? They had to leave behind many things. And remember that these were people who you could say they own home factories in a way, right? Because they made weapons, they made ornaments of gold and silver. All right, so you can imagine they had heavy equipment with them. Now, if you're traveling, you can't exactly take all that heavy equipment with you, you can take some stuff, but not everything. So they had to leave
behind many things. So, this property that was left behind now, of course, it became the property of who the Muslims now this was known as fate. Fate fair Yeah, Hamza fate, all right. Generally,
in a battle, when the Muslims were victorious, what would happen whatever property was left was known as the aneema war booty
and lung Eema war booty, we learned about it in so little and fall.
Right? Yes Aluna, carnal and fall and the rulings concerning the war booty have been given over there of how it is to be distributed. And mainly we see that a large portion of the minima is to be distributed amongst to those who participated in the battle.
Remember, this is a very important point 1/5 One to two the Prophet sallallahu alayhi wa sallam right and then out of that also, it would be given to the beta male meaning the poor, the needy, the orphans, etcetera, etcetera, correct. And the rest of it would be divided amongst to the participants of the battle all right. Now, this is fate.
Fate is different. Why is it different? How is it going to be different? Well because it was acquired in a very different way and Allah subhanaw taala explains that wama FL Allahu, and whatever, I found Allah who Allah has restored, I know a Sunni he upon His Messenger men home from them from who from the banana leaf. Now look at the word of
a father translated as he restored What do you have in your juice?
He bestowed as booty Okay. Basically the word of far from fate failure, Hamza fate is to return or to shift something from one to the other.
Okay, to shift something from one to the other, but it is also to return something from where
it was supposed to be where it was originally or the one who's right it was originally
we have learned this word earlier.
Yet the failure Oh, Lila and Ilya mean Ornish CheMin right. So, basically, how the shadow it shifts from the right to the left shifts, all right, it was to the right and then it shifted to the left and then the next day again, right. So, this is fate to shift from one to the other. But from one to the other. Specifically, it means that when it is returned
to somebody deserved something,
it belonged to them, they were worthy of it and then temporarily It was given to somebody else. So, they would be to give it back to the original owner or the person who was originally deserving of it, whose right it is originally. This is fate. Now, war booty is described as fate. Why? That this is fate that is restored to the Muslims. What does it mean then? You see, whatever Allah subhanaw taala has created in this world. Right? Allah subhanaw taala has given it to His servants. Correct. And he has given it to everybody those who believe in Him and also those who do not believe in him in the Quran. Surah Al Anam i A 32
Allah subhanaw taala says about the things of this world that cool here little Adina Amano, Phil higher to dunya
that the things of this world who is really deserving of it, it is those who believe.
Those who believe they're the ones who are truly worthy of it. Not those who reject and deny Allah. They don't really deserve it. But if Allah has given it to them, it is his
favor on them.
Right now think about it. Somebody does not even acknowledge your existence
refuses to accept you as who you are. Would you give them anything?
Would you know you wouldn't? Even as people we wouldn't. So Allah subhanaw taala when he gives to the Kufa to the deniers, anything this is what his extra favor on them, he doesn't have to.
All right, so cool here the Lilina ama Nofal here to dunya it is the believers who are worthy of it. So this is why when fate when as booty, it is transferred, the possessions of the kuffaar is transferred from them to the Muslims, Allah calls it fate, because who is truly worthy of it?
Who's right it is it is those who believe in Allah, those who are striving for Allah. As if it was theirs by right so wema FL Allahu Allah or Sunni he men whom Allah subhanaw taala says that this fate firma oh just tamale from us or not. Oh, just don't you spurt
I lay him on it. Man halen any horses what are the cabin nor any camels? Hein horses recap plural of the word recoup recoup is riding camel.
And oh Justin. Wow, Jean fell wedge is to be agitated. It is basically Islamic to go quickly. It's an RF is safe, to drive hastily to move hurriedly. So the Muslims, the participants are being addressed over here that you don't have to make your horses or your camels run.
Why? Because how far were the balloon elite from Medina.
They were so near that you didn't even have to ride a horse or a camel to the area where they lived. You could just walk there. And that is exactly what happened. The expedition against balloon Alene was such that the Muslims, they just had to get up from their homes, pick up a few things and just walk to the banana leaf. That's it. So basically, it is being said that there was no actual battle.
You didn't have to exert much. You didn't really have to spend anything. And the victory came so easily how well I can Allah but Allah you send Lupo Rasul Allah who he gives power to His messengers, I know I'm a year sharp, over whomsoever He wills, you saluto from the sleep, the sleep is to give some fun to give power and authority,
meaning the enemy surrendered over here. You didn't have to defeat them. There was no actual battle. You didn't suffer anything.
And why is it that the enemy surrendered? Because they feared the Messenger of Allah, the Messenger of Allah had such so fun, that the enemy was afraid, and the enemy gave up, surrendered? Well, Allah who are equally che included, and Allah is over all things capable.
So now, what is the difference between fate and aneema of aneema is after a battle in which the Muslims have exerted, they have spent their money they have suffered. But when it comes to fate, this is the property that is gained without any battle. Without any battle, what happened over here, the enemy surrendered.
You understand? The enemy surrender, there was no battle. So this is why the Muslims are being prepared over here that technically, there is no share for you in this fate.
For the participants, there was no share in the fate, you understand? Because if you think about it,
this expedition turned into victory. Why? Because the enemy surrendered? Why did the enemy surrender? Because of fear? Fear of who?
Muslims, the leader of the Muslims, and the entire community?
Was it because of the soldiers who were present over there? The people who were present over there? No, not just them, the entire Muslim community. So then, who should the booty go to? Should it go just to the soldiers? No. Who does it have to go to? to the community? Through who? Through the leader? So look at the next ayah Allah says, Man, I felt Allahu Allah Allah su li. So whatever Allah restore to his messenger, now this means that the entire fate would go to who?
To who? to the Messenger sallallahu alayhi wasallam All right. And what this means is that he
would further distribute it by his own discretion.
You understand, when it comes to aneema The soldiers have specific shares, you know that, that if there is a person who was writing, he would have a certain percentage and if a person went on his feet, meaning he walked, then you would have a certain percentage. You understand, depending on how much a person has contributed, their percentage would be different fixed shares, you could say, here when it comes to fate 100% would go to who to the Prophet sallallahu alayhi wa sallam, what that means is that he would distribute them by his own discretion. So, matter of fact along where I noticed Salim and Al Qura, from the people of the towns al Qura, Florida faria and what this implies
is that in the future also there will be incidents, where without any battle the Muslims would be victorious.
So, whether it is after banana leaf the expedition against Bruno lead or any other expedition in the future, any town, any enemy, then the fate belongs to who fell in Lehi than it is for Allahu Allah Rasul and for the messenger sallallahu alayhi wa sallam, while he will Poorva and for the near relatives near relatives of who of the Prophet sallallahu alayhi wa sallam, why? Because remember, that annually, Zakat is to be distributed. Right? You know, the Muslim system, the law that Allah's punctata has given to us regarding money is very beautiful. It is just very, very fair, annually is a cat is distributed, correct? And who has a share in zakat,
every needy person except for who?
Except for who? The relatives of the Prophet salallahu Alaihe Salam,
you understand. So then, what if they are in need, they cannot take the cat they cannot take sadaqa? What if they are in need? Where do they get it from? The fate? A portion of the fate is to be given to who? To the family, the descendants of the messenger? sallallahu alayhi wasallam? Well, yeah, tama and the orphans one Messiah keen and the needy weapon is Seville and the traveler, you notice these categories are mentioned here. And they're also mentioned with regards to aneema. Why because these people will always have a share
always from the cat from will aneema and also from fate. Why? Why is this ruling being given concerning fate? Look at the wisdom Allah says okay, so that law not your guna it is. So that it is not what is not what is understood as wealth, money. So that money is not due lettin a rotation, banal Alvernia income just between the rich among you, oh in the plural of the word of money, who is money, someone who's wealthy rich, and the word doula is very interesting. doula daluo. Lamb Dahlia doula is to come around.
Right in one Stern. So basically, when something is passed from one person to the other, to the other to the other interns? All right. What telecoil a Yamo nuda wielu her these days we rotate between people, that today one person is victorious and tomorrow he loses but another person is victorious. Right? So doula, doula is the thing that is taken by turns.
doula is what something that is taken by turns. So today, it's my turn tomorrow. It's your turn, the day after it's somebody else's turn. And then the day after that will be my turn again. So you see how it circulated? This is doula. So Allah says that the reason why fate is exclusively for the messenger and then from him for the Muslim community. Why? So that wealth is not just in rotation, in the rich among you. Remember that at the time of the prophets of Allah, who were due a sudden there was no standing army.
All right, whenever there was a battle, who would go,
who would go, whoever was able to, and who was able to go somebody who had money, money in the sense that they had a vehicle, right? They had the weapons, they had the food supplies, and they had enough to leave back home. Right. So who could go technically, somebody who was wealthy now they're going for the battle. Let's say there is victory, and there is war booty, and they get a big portion of it and then they return
They got money. Poor person couldn't go what happened now?
After this incident he got poor and the rich person got richer.
You understand what's happening. So to break the cycle of wealth, just staying within the rich, Allah subhanaw taala deprive the rich over here
you understand what's happening so that everybody has a chance look at how just unfair Our Lord is. Look at how wise this command is this hokum is
everyone's needs you know everyone's rights are looked after
the rich and the poor. So Kayla, you're gonna do Latin banal agonia Iman calm. And this shows us that the objective of laws relating to money is basically that wealth must be circulated amongst people.
Our economic system should not be such that the rich just keep getting richer and the poor just keep becoming poor and poor.
The objective of the laws that Allah subhanaw taala has given is what that wealth must be circulated and this is why we are forbidden from hoarding wealth.
We cannot keep a large amount of money just sitting there for a whole year know if you've got it sitting two and a half percent of it must go it must go to somebody else. Why? Because wealth must be used. You cannot just sit on it and you cannot just keep getting more and more while there are other people who are just getting four and poro with time. So Kayla Hakuna dilaton banal of Nia Eman, come wama Atacama rasuna just think about it for the Muslims who were there, went to balloon ulead laid siege waited outside, and then they're not getting any portion from the booty. Right? And this reason is given Of course, it would be a little upsetting. You know, we're human beings, it
would be upsetting. You could argue that, well, they gave their time and time is money. Right? So, you know, whenever you you find out that you don't have a share in something, even if it's 100% justified. Do you feel bad?
You feel bad? Of course you do because you're a human being.
So this is something natural. So Allah subhanaw taala reminds women, Takoma rasuluh for who do whatever the messenger gives you take it, whatever he gives you, whether it's a command, or a prohibition, or some property, whatever it is, that is coming to you from the messenger, take it Don't refuse it. Because the Rasul look at the word Rasulullah Zulu one who conveys the messenger sallallahu alayhi wa sallam is just conveying he's carrying out Allah's orders. Woman, how come on who? Fanta, who whatever he forbids you from then sees stop from it. What the Kula And fear Allah in the Lucha Shahidullah record, because indeed, Allah is Severe and penalty, so don't go against his
commands.
This is a warning, warning for disobeying the messenger sallallahu alayhi wasallam. Because what is emphasized, obey the messenger, whatever he gives you take or whatever he stops you from stop from it, and fear Allah, Allah is Severe and penalty, what does it mean? You better obey the messenger and if you don't, there's a threat of punishment.
Punishment for what? Disobeying the messenger sallallahu alayhi wa sallam, because Who is he, our leader? Who is he? The one who is conveying the message is off his Lord. Disobeying the messenger is like disobeying. Who, Allah?
Is there a punishment for disobeying parents? There is, and there's punishment for disobeying the messenger also.
Now, in the following verses,
Allah subhanaw taala, advocates for certain groups, here it was established, that the fate goes to who? To the Prophet sallallahu alayhi wasallam. And yes, in the fate, there is a share for his family in the fate there is a share for the poor and the needy, right, and the traveler, and then it's up to the messenger, he can give whatever portion of it to whoever he finds, deserving off. Right. So now in the following verses Allah subhanaw taala advocates for certain groups which groups firstly, Allah subhanaw taala mentioned the immigrants then will hygiene, as if it is being said that the MaHA dream should be given a portion of it.
Then, Allah subhanaw taala mentions the unsolved
As if it is being said that the unsolved should also be given a portion of it.
And then after them that that'd be your own are mentioned the later generations are mentioned, which means that this is a sunnah that should be carried out after the Prophet sallallahu alayhi wa sallam also that whoever the leader is, he should distribute the fate. How? With fairness and justice.
All right, so the first group, Allah says Lilu Karachi for the poor. Fukada is a poor love for Keith. So the Fae, is for the poor,
which poor from Elmo hygiene, the immigrants, for love Mohammed, those who immigrated for the sake of Allah, which immigrants are these in particular Allah says Alladhina Aqua Yeoman dare him those who were expelled from their homes.
They had to leave their homes behind while I'm watching him and also their properties, not just their homes, but their properties. Also, they couldn't take it with them. They had to leave them behind. Why? Why did they leave everything? Yep, the Hoonah. They were seeking fugly min Allah, the fuggle of Allah, the bounty, the reward the favor of Allah, what Elana and his ultimate pleasure, the pleasure of UDID one Pleasure, pleasure of who? Allah subhanaw taala This is the reason why they give up everything of theirs, their homes, and their properties, seeking Allah's favor and pleasure. And then after this huge sacrifice, they didn't just sit there, they didn't just retire, that I've
done my part. Know why on saloon Allahu Allah rasool Allah. And then with that poverty, they help Allah and His messenger.
Allah, Muhammad Sadiq Khan, those people, they are the truth for once meaning they said La ilaha illallah, Muhammad Rasool Allah, and then they proved it. They lived it. They didn't just say it verbally, but they lived it. They were truthful in their claim of Eman. They were truthful in their claim of love for Allah and His messenger.
So the more hygiene they were expelled from were primarily from Makkah. Right. And when they left Makkah, remember the story of Sahaba Rumi.
What happened to him? He was wealthy. Right. When he left Makkah, he was quite wealthy, and the Mushrikeen they prevented him. They didn't let him go.
And finally, he asked them that if you take all of my property, will you let me go with you allow me to go and they said, of course. So So hey, roomie, give everything he had all of his property to the machine, so that he could do Hijra
to Medina.
He had to give up everything.
You know, anything that you own?
Think about something that you have lost. Maybe two years ago, you were taking a flight. And in the airplane, you put something in the pocket in front of you. And as you left the airplane, you forgot to take it out. And then when you were out of the airplane, you remembered Oh, my phone or my pen, my precious pen, right? Oh, my watch. Or my book or my notebook, whatever it was, you forgot it there. You know, when you lose something. Doesn't it hurt?
Doesn't it hurt? It hurts even if it's something very small.
The other day I was driving it was really hot. I had all the windows down. And I guess it was windy. I don't know. Maybe it was but suddenly you know this so much wind just went through the car that some papers they just got blown off. They went out of the car. Alright, and now I'm thinking what was it?
Because I have too many things in my car. I don't know what that was. Was that a receipt was that you know an important piece of paper with something important written on it. I don't know what it was. But it's gone.
You know when you lose something, no matter how big or small it is. It hurts.
Right? It hurts. Now think about losing your entire house
and losing your house in Maka
Maka out of all places. And then not just the house but everything in that house also.
This is becoming poor after having been rich
and there's something very painful. Many people
Despite this huge loss, they maintain their dignity.
But many others, they lose that self confidence. Right? So anyway, here the MO hygene had to leave their property everything and they gave it up for Hoosick for the sake of Allah
and then after that huge sacrifice, did they just come to Medina and just, you know, relax and chill? No young saloon Hola, hola. Sudha they worked even harder with their poverty, despite their poverty. They went to bed and they went to earth
and they dug the trenches in conduct. They didn't give up yum saloon Allahu Allah rasool Allah. Allah says those are the truthful ones. So here what is being mentioned is that these people must be given a share of the fate and so the Prophet sallallahu alayhi wa sallam gave them
let's listen to the recitation of these verses.
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