Taimiyyah Zubair – Taleem al Quran 2012 – P22 229C Tafsir Fatir 28-32

Taimiyyah Zubair
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The speakers discuss the use of words like "rought fruit" and "rought leaf" in various context, including route or path, to express one's thoughts, and color and culture. They also discuss the importance of knowing and sharing differences between different animals and avoiding risk in investing heavily in Islam. The success of Islam's helping society is highlighted, along with the importance of learning on oneself and finding one's own worth. The title is divided into three categories, with one being those who have good deeds and false deeds, and the other being those with false deeds.

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			Allah says Allah am Tara Have you not seen an Allah ha that indeed Allah and Zillah he sat down Mina
sama a from the sky man water Don't you see that Allah sends water from the sky and when that water
comes for hydrogenated then we take out meaning we produce be happy with it meaning because of that
water what is it that we produce some are rotten fruits some are not is a plural off some raw and
what is some raw produce? Sometimes we think that summarize just fruit referring to apples and
oranges and grapes maybe, but thumb rot it applies to everything that plants produce, whether it is
flowers or seeds or you know beans or any vegetable or fruit whatever it may be. So for a hodge Nabi
		
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			Thammarat so many tomatoes we produce and these summer rod, how are they more telefone different and
why no ha, it's colors, and one is a plural off loan. They're all so different in their colors,
there are varying colors. And remember that the word loan is not just used for color, but it's also
used for type. So different types and different colors. And sometimes the color is different because
of the type. Right? Like for example, there are apples that are red, and then there are apples that
are green, and then there are apples that are yellow.
		
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			And
		
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			and there are apples that are brown.
		
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			Yes, brown apples the other day I was at a grocery store and I saw brown apples and like Why on
earth are they selling rotten apples
		
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			and then I saw was russet apples.
		
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			And when you touch it, it's actually hard to different type. Alright, so different colors. And
depending on the color the type is different meaning the texture the sweetness, the flavor will be
different isn't it so? So not only fun Alwan
		
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			have different colors, different types, warming algae bellies, and from the mountains also meaning
in the mountains there are Judah don't tracks. tracks that are below on white. We're hung on and
read more than the final one. Haha, different are its colors, there are varying colors, we'll all be
pursued and some are intensely black. Now what are these words? You see Allah subhanaw taala showing
us over here the variety that exists in his creation. First the variety of color of type in fruits
in produce. And then secondly, also in inanimate things. Right, like for example, mountains are
mentioned over here that in the mountains are Judith, Judith is a plural of the word Judah and Judah
		
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			from Jeem dal dal jet does the verb Jeddah not the city Jeddah. The verb Jeddah it means to cut off
all right to cut off
		
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			the word Judah is also used for a riverbank coast and this is why the city did those are Jeddah is
called Jeddah because that is where you would have to go in order to board a ship and cross the
Arabian Sea.
		
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			Is it the Arabian Sea? And by geography? I don't know. So whatever body of water there is, in order
to go to Africa, you would have to go to Judah, Judah. All right, because that's where the port is.
Right. So the word Judah is also used for a riverbank because that is where land is cut off. All
right, then this word is also used for a streak or a stripe, such as that on an animal that is
different in color from what is around it. So for example, a donkey may be gray and it may have a
white line on it somewhere. Get streak on it.
		
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			You understand?
		
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			Okay, like zebras, black and white. But this is about you know, mainly, for example, brown and then
one white line. All right, or one black line, streaks.
		
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			All right, in horses as well.
		
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			And from this, the word is also used for a path or a road in a mountain, for example, or through the
mountains or through a valley. Why because a beaten path because people have been walking on it.
It's color becomes different. It's like a streak,
		
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			isn't it? Sometimes from far you can see literally zigzag right? Yeah, or from the air also from a
different mountain alto you can see the lines. All right. So the word Judith, what does it mean? It
means that in the mountains there are streaks
		
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			lines
		
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			all right lines and it may also refer to paths or roads or planes or portions which are different in
color than the area that is around it. All right. And these lines tracks what color are they? They
are built on. White VLAN plural of the word a be up welcome Ron Aman plan of the word a hammer.
Okay, we don't need to go very far just think about granite. Okay, granite countertops for example.
Do you see varying colors in them? You do and sometimes literally it's beautiful lines beautiful
patterns and double mountains it's rock. And you can see this and mountains also that for example,
if a part of it has been cut off in order to build a road or a bridge or something, then you see all
		
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			the different colors literally patterns and those patterns are made from what the different color in
rock is made from what
		
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			what is this a result of.
		
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			Erosion okay, but also why do some research on it.
		
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			That over time it has sand it settles and different things they settle in with all the pressure,
what happens the color becomes different or depending on how much heat it was exposed to
underground. The color is different. So more telephone Aloha. Even inanimate things there's creation
of varying colors will hold all people suits are white, red and also Warabi will suit or Habib is
the plural off, little beep and little beep is that which is intensely black. Alright, the word
Hello Rob, who will rob is used for a coat because occurs what all black right and it's black. It's
not like gray or some other color. It's black, head to toe, even the beak everything. And sued sued
		
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			is a plural of a sweat and as well as black. So her are being sued when this is used for something
it is used to express the depth and the intensity of black color. Like for example, we say an
English pitch black, right? Or jet black? So how are people super, extremely black, different
colors? Contrast? So who made all of this variety? Allah made it? And why did he make all of this
variety? Because you see variety, it keeps your mind working. The various colors also that keep your
mind working. If everything was the same color, what would happen? We wouldn't even notice many
things. We wouldn't even observe them. We wonder we question we investigate we research when we see
		
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			differences. When we see something different. We wonder why is it like this, it opens up our mind.
So Allah subhanaw taala has kept this variety in his creation so that we notice it, we wonder we
admire and we recognize Allah subhanaw taala through that woman and farmer and Nursey the people
what the web and the creatures plural of dub one anom and the grazing livestock in them also more
telephone and one who different are its colors Gallica likewise similarly, meaning just as mountains
rocks have different colors, their streaks, right foods of different colors. Likewise, you will see
this variation in color within people within animals. And within livestock also, within livestock
		
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			also by for example.
		
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			white, brown, black, a mix. Alright, amongst different animals, you'll see every color, green,
purple, pink, yellow, orange, mean every color.
		
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			So all of this variety, who has kept it, Allah has kept it and what is Allah subhanaw taala telling
us over here in nama indeed only Yaksha Allah He fears Allah who fears Allah Mentari bad de amongst
his servants. It is a low Lama, the knowledgeable ones plural of the word, and who is all in one who
has learned one who is informed.
		
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			It is the knowledgeable amongst the servants of Allah who truly fear Allah in Allah. Indeed Allah He
is Aziza and He is mighty, he is LePhone He is Forgiving, and those who have very low, they know
that Allah is disease and awful. And this is why they fear him.
		
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			So all of this variation in the creation, what does it show? There are people who observe this
variation and with this variation, who is it that they recognize Allah subhanho wa Taala and the
more they recognize Allah, that is dependent on what the more knowledge they have
		
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			And when they have more knowledge, they recognize Allah more. And with that they fear Allah more.
		
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			So then what is this is show to us, that Hashem fear of Allah is only in those people who have
knowledge.
		
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			Once fear of Allah is relative to how much knowledge he has of Allah, the more knowledge he has, the
more mushiya He will have less knowledge means less hatia. You see, there are different types of
knowledge, but the knowledge that really changes a person more than anything, is which knowledge
knowledge of Allah, knowing Allah, and how is it that you know Allah, through his speech,
		
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			through His creation, his work his actions, because that is when you really know somebody, right?
When you know what they've said, what they say, and when you know, what they've done, what they do,
what their accomplishments are, right? So the knowledge that takes one to Allah that increases one
in his awareness of Allah subhanaw taala, whether it is knowledge of the Quran, Quran is Allah
speech, right? The knowledge of the Shatter the lot that Allah has revealed, and the knowledge of
the Hulk, the creation that Allah has created, all creation is Allah has.
		
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			So this knowledge is what humbles a person.
		
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			You see, knowledge is not just information, acquiring information. Because information doesn't
necessarily change a person, it doesn't necessarily humble a person, knowledge Ilorin is to know and
internalize it is to know and to follow. It is to know as in to understand, to develop awareness,
depth of understanding.
		
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			This is why, for instance, one person could be studying the Quran as a book of literature as a book
of history, and they can get a lot of information out of it. But if this knowledge, they're not
internalizing, they're not really understanding, then will they know Allah? And if they don't know
Allah, this knowledge is not taking them to Allah, are they going to increase in their fear of
Allah? No.
		
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			Likewise, it could be knowledge of for example, mountains, right geology, for example, a person is
studying this, this knowledge can also take on closer to Allah if a person studies it with the right
understanding.
		
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			Because it's a means to draw closer to who to Allah subhanaw taala you're studying it with the
understanding that this is Allah's creation, this is Allah's Hulk. So whether it is you know,
biology or anthropology or history or whatever a person is studying, if he's studying it with the
understanding this is Allah's Hulk,
		
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			then the person will increase in his house your a person will increase in his hatia.
		
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			And likewise, when a person is studying the Quran and the Sunnah, realizing that this is Allah's
law, this is what Allah likes, this is what he said, then this will increase him in Russia. So the
true ILM is who the one who fears Allah.
		
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			The true on him is one who acts upon the knowledge he has, he knows his mistakes, our beloved Miss
Rudra lawan who he said lay salary move bigger throttle Hadith, knowledge is not by knowing many
Hadith, we're lacking the Laurel mu and Kathy Lusha. But knowledge is that in which is much fear of
Allah, meaning knowledge is by fear of Allah the more fear a person has of Allah the more knowledge
he has. This is why another scholar, he said malum Yaksha Felisa br Lim, the one who doesn't have
fear of Allah, he's not an antonym
		
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			Mujahid said in the Milan Lima Maharshi Allah, indeed the knowledgeable person is only the one who
fears Allah. When somebody was asked that who is the most knowledgeable person in the city of
Medina, you know, the best color the most knowledgeable one because I want to go and learn from him.
And he said, let's call him little became who am I to judge who was most knowledgeable? Right, the
most knowledgeable is the one who fears Allah Most.
		
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			The Prophet sallallahu alayhi wa sallam he said, By Allah, I am the most knowledgeable amongst you.
And the most fearful, the most submissive to Allah amongst you also. He was Asha. Right, the one who
had the most hush here. Why? Because he was the most knowledgeable when it comes to the knowledge of
Allah subhanaw taala so in nama Yaksha Allah hum and everybody here are Lama. Who is it?
		
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			that really fears Allah, people have knowledge
		
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			and which knowledge is this? Which knowledge is this?
		
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			Knowledge of Deen?
		
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			What was this whole discussion about knowledge of what
		
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			the shutter and the hunk Alright, with the understanding that this is Allah's speech, Allah's law,
and this is Allah's creation, that even the study of insects can increase you in your fear of Allah.
And the study of Hadith can increase you in your fear of Allah. But if we studied Hadith as oh, I
need to know this. So I can show I know that this will not increase the knowledge. This will not
increase in Russia.
		
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			In the medina yet Luna Kitab Allah He indeed those people who recite the book of Allah will call
Messiah and they established the salah will earn for Coleman Manasa now home silverware Alinea and
the spend in his cars out of what We have provided them secretly, and also openly, which people are
described over here. Those who recite the book of Allah, when
		
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			Allah or Prophet Muhammad
		
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			were accommo Salah and they also established a Salah who regularly because Salah that is an evidence
that a person has fear of
		
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			what unfuckable mimara zakura whom Ceylon where Allah Ania and they also spend out what Allah has
given them openly and also, secretly seven secretly, Allah Ania openly why do they spend secretly?
Why behind the veil anonymously? Why to be safer?
		
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			And why openly? Why are Lania to encourage others?
		
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			So as Bernie does spend secretly, openly, whatever the situation allows for them, but what does it
show? They don't refrain from spending.
		
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			Because sometimes we have an opportunity to get in the way of Allah. But we still everybody's
looking, I'm not gonna get right. And what happens? We say, Okay, I'm gonna give it later and later
never comes. Right?
		
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			Seven, while Ania What is it your every opportunity they give in the way of Allah. When you see when
a person has a share of Allah, when he has fear of Allah that he doesn't care whether anybody is
looking or not. He's doing it for the sake of Allah. So you'll do it. Seven who are Ania so such
people Yong Joon at java lang taboo, they hold for at Java, they expect at Java a trade a bargain we
do with Allah subhanaw taala. And this is such a trade, learn taboo that will never perish that will
never bring them any loss that will never get to a double bow.
		
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			We read the word Yabut earlier, oh, karula Iike who are your boo? And what is the wild mean?
Destruction and it's especially when something gradually gets destroyed gets ruined. Like for
example, a person starts a business, he starts selling something, and what happens that all the
stuff that he bought, it's in stock, but nobody wants to buy it. You understand? So what's going to
happen gradually, every month is going to go into that, that that until he will go bankrupt.
		
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			Or, for instance, somebody starts a business he has a shop and what happens a fire and there's no
concept of insurance. So what's going to happen his business finished the wound.
		
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			So you understand, the world is destruction when something gradually reduces or when something
completely gets destroyed. So that a person cannot benefit from it even a little bit.
		
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			But over here, what does Allah say? That those who recite a book of a man get Munna, Kitab Allah,
they recite the book of Allah dilla when we did our Marina we did our milega and they praise Allah
as well they worship Allah, and they also give the help of people to spend in the way of Allah, such
people. They have entered into a trade with Allah that will never decline
		
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			from which they will never ever suffer any loss. It's risk free. You understand? Risk free.
		
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			If you ever want to invest your money somewhere that tells you all the risks that are involved. This
might happen that might happen. But this investment What is it risk free.
		
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			Liwa fear home Liuwa fear home lamb over here is off October it is of consequence meaning for their
investment what's going to happen you are fear home he will give them in full meaning Allah will
give them in full or Jura home their rewards their wages plural of the word as a way as either home
		
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			And he will increase them min fugly he have his bounty, meaning he will give them He will reward
them for what they have done. And he will also give them more from his special favor. Meaning the
reward when Allah subhanaw taala is giving the reward and that reward is multiplied many, many times
Liuwa fear home Oh Jorah Han Wei Zhi the human fugly. Why, because in the who, indeed he is a full
on most forgiving, and he is also shackled on appreciated, Allah is lawful, very, very forgiving,
and he is shackled, very, very appreciative. He is the Forgiver of sins, the Forgiver of mistakes,
and he is shackled. One who appreciates the obedience of his servants, one who appreciates the
		
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			efforts of his servants, whether they are big or they are small. When a person strives for the sake
of Allah, when a person takes even one step towards Allah, then that doesn't go waste at all.
Because near Allah, an effort that is done for the sake of Allah is never ever wasted. It always has
value in now who will have a full on show called one lovey and that which oh hey, now we have
revealed elago to you mean al Kitab of the book, meaning that Book which We have revealed to you or
Prophet sallallahu alayhi wa sallam, and which book is this? The Quran, Allah says, who will help
you it is the truth. This Kitab which we have given you is the truth, the ultimate truth, that which
		
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			is free of any doubt that which is free of any errors, any mistakes, any falsehood, it is a help,
the ultimate truth. So should you not strive to receive it to understand it to practice it? It is
Mossad Bian, one that confirms what does it confirm Lima beignet a day for that which is before it
before it meaning for those scriptures that were revealed before the Quran?
		
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			Those scriptures that were revealed before the Quran and which scriptures were revealed before the
Quran, the torah, the Injeel visible, the Sahaba Ibrahim and any other scripture that Allah has
revealed before the Quran, then this Quran confirms it in the Lucha indeed Allah very badly he with
his servants, he is the hobby Iran, surely acquainted and he is asleep, he is seeing hubby is one
who is aware of the inward and the outward aspect of something. So Allah is Habib of his servants,
meaning he knows exactly what they need to learn. And He is believed, he sees them meaning he sees
what they are doing upon learning what He has revealed. So this book on that Allah has revealed his
		
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			help, how is it help, because Allah is copied, he knows what his servants are in need off. And once
the servants have received this book, then what they do, what kind of flower they do, what kind of
animal they do, what kind of Salah they perform, what kind of in fact they do, that Allah is mislead
of that Allah is watching that. So my then a lot now we cause to inherit a lot now from the root
letters well law set,
		
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			what is who is what is one who inherits. So basically, this is inheritance. So my own rational
keytab then we caused to inherit, what is it that we caused to inherit al Kitab? The book? Which
book is this, the Quran? Meaning that now we have given the Scripture and here the Scripture is the
Quran? Who is it that we have given the Scripture to a Lavina stuff Aina Minar, a Bernina. Those
whom we have chosen from among our servants, the word is Delphina is from the root letters solid
fell well, and estafa Yes, stuffy is the fat is to choose to select someone. So we chose some of our
servants. And now we have caused them to inherit the book. We have caused them we have made them the
		
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			heirs of the book, which book the Quran
		
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			meaning those servants who have been given the Quran have been chosen by Allah.
		
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			This is Allah's favor upon the servants that Allah has given them the book because if you think
about it, what makes any one deserving or worthy of Allah's gift any any servant any
		
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			creature, what has that creature done? Or what is that creature after all, that he thinks he is
deserving of a favor from Allah subhanaw taala because we are all his creation, isn't it? We learned
earlier in the same Surah that yeah, a Johann NAS, untouchable Foucault Oh in Allah. You've done no
favor to Allah, you are actually needy of Allah. And Allah is the One who has done all the favors on
you.
		
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			So sama Allah Snell Kitab Alladhina Safina Mina Reba Dena, Allah has given this book to those
servants whom he has chosen. This is why we learn in Hadith that My UT de la will be hyaluron you
fuck with Dean, whoever Allah wishes good for he gives him the understanding of their religion. So
if someone has been given the understanding of their religion, if someone has been given the Quran,
then this is a huge gift from Allah subhanho wa taala. And and before we continue, I want you to
notice the word Allah Athena, what's the root of the word Allah SNA? Well, ra,
		
00:26:06 --> 00:26:46
			what does it mean? And inheritance? Just think about it some property, like for example, a house.
All right, some somebody received it as inheritance, it belongs to their family, right? A particular
family member when they passed away, now they're gone. And so they have received it as inheritance.
Now it belongs to them, it's with them. But what does it mean? Will it stay with them forever?
What's going to happen one day, they too will die. And that property is going to be someone else's.
So inheritance by definition is that which is taken, and after some time it is passed on.
		
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			It is received, not because you are very great. It's just because you happen to be someone's
relative. And there's no effort of yours over there, no accomplishment of yours over there.
		
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			It's truly your luck, you can say, right? So it's received, but it means it's also going to be
passed on. So the book, Allah subhanaw taala has given it to some people, they have it right now.
But it means that they must also pass it on to others. It's the right of the future generations that
the book is passed on to them, that the Quran is given to them. So some rational Kitab Alladhina
Sophina minute Reba, Deena Furman, whom so among them, meaning among those who have been given the
book, and who are the people who have been given the book, it's basically the Muslim ummah, the
ummah of the Prophet sallallahu alayhi wa sallam, like we learned in total Bacala that what can Ali
		
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			Kajal now? Come on, Martin? What's up on all right, Lita, Kulu, Shuhada, Allah nurse. So on my
whatsapp, this is minute, Reba Deena, who are our servants who have been given the book. It's the
OMA of the Prophet sallallahu alayhi wa sallam those who believe in the Quran. But then everyone
upon receiving this inheritance does not treat the inheritance the way the inheritance deserves to
be treated. He does not benefit from that inheritance the way he can actually benefit. This is
similar to how there's one person who receives a house, for instance, some property, he takes care
of it, renovates it, all right, and sells it. And then he makes a huge profit off of it. All right,
		
00:28:30 --> 00:29:11
			another person he doesn't really care about it closes the doors, locks up the house. And that was
just sitting, sitting sitting. After 10 years, you see that it's been broken into, it's a total
mess. So he didn't really value it, he didn't really get much out of it. So people depending on what
they do, depending on what their attitude is, they get out of what they have been given different
benefits, some get a lot of benefit and some they get very little benefit out of it. The property is
the same, the gift is the same, but it's up to us how much we get out of it for ourselves. So for
men home Allah's panel data tells us about three categories of people, three categories of Muslim
		
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			Ummah.
		
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			Firstly for men whom so from them, or those who are a volley, Molina FC he volume only enough CV he
does learn upon himself. He is unjust to himself. He's been given the book, a huge treasure, he
could really get a lot of benefit from it. But what does he do? He does learn them on himself and
what is volume next to cause loss. So he harms himself, meaning he deprives himself despite having
the book.
		
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			He has the book yet he doesn't get much benefit out of it. The second category is off woman home and
M
		
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			on them are those who are Mahkota slid, average, moderate, mocked aside from the root letters of
solid dal
		
00:30:09 --> 00:31:09
			and what is passive mean first means to intend to intend meaning to set a goal and to intend towards
that goal and then if the data is to go straight away to that goal, right and also it is used for if
decide is to adopt a middle course. So, move the slide over here means average meaning neither too
far ahead nor too far behind, mocked up sleep average. The third category is women home and among
them are Sadiq Khan Belhaj rod be the nila sabich one that one that is foremost Belhaj rod in the
good deeds, how B isn't Allah by the permission of Allah savvycard Belhaj rot from the root letter
subaqua seen by a cough and subaqua is to get ahead of someone else. Like for example, three people
		
00:31:09 --> 00:31:59
			are driving on one road and one gets ahead. Two people are walking and one gets ahead. So Sabbath is
the one who is the foremost All right, the one who outstrips others, the one who gets ahead of
others. So while main home savvy can bill hierarchy be in Manila, and those who are foremost in good
deeds by the permission of Allah, Allah says that Malika that is, who will fog lol COVID It is a
great bounty, meaning it's not an ordinary blessing. It's a great preference that Allah subhanaw
taala has blessed them with that, firstly, they have been given the book and secondly, they have the
honor of being ahead of others when it comes to knowledge of the book when it comes to practicing.
		
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			And when it comes to following the book, they are ahead of others. This is truly a huge favor from
Allah subhanaw taala. So what do we see in this idea that Allah subhanaw taala has given the Quran
to the Muslim ummah
		
00:32:13 --> 00:32:29
			and then different attitudes of the Muslims are mentioned over here. And each one of us needs to
think about who ourselves that how is my attitude with the Quran? How is it that I have taken the
book of Allah?
		
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			First group is of those who are Lolly Molina, FSI. They wrong themselves, they harm themselves how
they've been given a treasure, but they don't even recognize it. They've been given the book, but
they don't even learn it. They don't even recite it. They don't give the hug of the book of
understanding the book of reading the book of reflecting on the book, applying the book, passing it
on, no Lollywood enough, see. And the fact is that when a person does not give the hulk of the Quran
in reality, who is harming himself, because he is depriving himself of such a great opportunity,
such a huge, great opportunity. I mean, think about it, reciting even one letter of the Quran brings
		
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			how much reward 10 Good deeds. So if a person is able to recite the Quran, he has the Quran, he has
the time yet he does not recite the Quran, then whose fault is it? Who is being deprived? He's
firstly harming who himself Lolly model enough, see?
		
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			And then if a person knows the book, meaning he understands the book, but then he doesn't act upon
it again, who is he harming himself?
		
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			Going against the book, despite knowing what the book says that is also a form of loyalty.
		
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			So valuable enough? See, they do learn on themselves by depriving themselves of reward.
		
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			Depriving themselves of what of great reward of great honor.
		
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			And by going against the book, they're presenting themselves to the Wrath of Allah. This is loaded
on oneself. This is really being unfair to oneself.
		
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			The second group is off, mocked us with mocked aside. Remember that mock the site is one whose
average but it's also used for something that is neither completely blameworthy, nor is it
completely praiseworthy.
		
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			So, amongst them are those who are mocked us, meaning they perform mixed deeds, sometimes good deeds
according to the Quran, and sometimes bad, clearly contradicting the Quran going against the Quran.
		
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			You see, when it comes to deeds, we have different levels, right? Like for example, there is that
which is font wajib mandatory meaning we have to do it, right. And then there's another level which
		
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			is off muster have been that which is recommended. It's better if you do it but it's not mandatory
if you do it meaning if you leave it you're not committing a sin, but definitely you're depriving
yourself of great reward. And then there's another level of that which is MOBA, meaning which is
okay, if you do it, no reward or punishment, and if you don't do it no harm. All right, it's MOBA.
		
00:35:21 --> 00:35:26
			Then the next is that which is mcru, mcru, meaning that which is disliked,
		
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			disliked, and then after that is that which is forbidden haram. All right. So Lonnie Malinowski, he
is the one who is leaving the wajib. All right, and he is committing the haram.
		
00:35:42 --> 00:35:53
			He is leaving the most the hub and he is doing the doing the what's the opposite of Mr. Hub? mcru
good. And the time goes in mobile.
		
00:35:54 --> 00:36:31
			All right, you know, for example, MOBA is like, Okay, you're just sitting for instance, you're just
sitting staring staring at the wall thinking about what what should i Where should I wear this or
that or this or that? I don't think that'll look nice. I don't think that'll look nice. And then
you've just been sitting there staring at the wall thinking about which dress to wear. And you've
spent 45 minutes just thinking just thinking those 45 minutes what are they bringing you they're not
really bringing you sin because technically you didn't think of anything haram you didn't say
anything haram but at the same time, they're not really bringing you any reward either you just
		
00:36:31 --> 00:36:54
			killed destroyed 45 minutes of your life you understand? So, this is also a form of Luma on oneself
that a person is leaving what is wajib All right, leaving what is followed committing that which is
haram leaving what is recommended doing that which is my crew, and spending majority of their life
doing what mobile
		
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			This is learning on oneself.
		
00:36:58 --> 00:37:25
			The second category would look the same. Not the same who those who perform mixed deeds. Yes,
sometimes wajib sometimes mcru Haram right, a mix a mix of deeds. So for men home milk does it like
for example? Yeah, sometimes a person recites the Quran, but majority of the time no and majority of
the time there's there are talking about things which are wrong, all right, or listening to things
which are wrong or doing things which are wrong
		
00:37:27 --> 00:37:53
			and mocked as it can also be understood as someone who does good himself but then he does not pass
it on he does not convey it forward. Then the third category is absurd Bill Campbell hierarchy be
isn't Allah, those who get ahead of others outstripped the others in doing good deeds, how getting
ahead of who the volume and the Mokhtar said, meaning they take the lead in performing good works.
		
00:37:54 --> 00:38:40
			They learn the book and they act upon it and they also pass it on. They don't just perform the Y
job. They also perform the muster hub. They don't just leave the Haram but they also leave the mcru.
So Allah subhanaw taala tells us of three types of people in this ayah and the Muslim ummah is
divided into these three categories. Firstly, those who wronged themselves deprive themselves harm
themselves, secondly, average and thirdly, those who hasten in good deeds. So each one of us needs
to think about herself that Where do I stand? What is my dealing with the book of Allah? Let's
listen to the recitation Alan.
		
00:38:44 --> 00:38:45
			Zilla Nina's.
		
00:38:54 --> 00:38:55
			Daily fan
		
00:38:57 --> 00:38:59
			Wamena G Ballie
		
00:39:10 --> 00:39:10
			Wamena
		
00:39:16 --> 00:39:16
			be one
		
00:39:32 --> 00:39:34
			long our Aziz
		
00:39:37 --> 00:39:44
			in Medina yet Luna Akita Bella you are far more Salon at
		
00:39:46 --> 00:39:46
			Cebu
		
00:39:49 --> 00:39:49
			Cebu
		
00:39:53 --> 00:39:54
			June at the jail
		
00:39:59 --> 00:39:59
			Lee
		
00:40:00 --> 00:40:00
			You're
		
00:40:07 --> 00:40:08
			in
		
00:40:14 --> 00:40:16
			Wallasey.
		
00:40:19 --> 00:40:23
			Kameena kita, we want to help to move the ball
		
00:40:27 --> 00:40:29
			in a long that'd be
		
00:40:31 --> 00:40:31
			a hobby.
		
00:40:33 --> 00:40:35
			Sleeve
		
00:40:38 --> 00:40:39
			kita
		
00:40:41 --> 00:40:47
			me neither Deena vermin womb Wally Molina Seanie.
		
00:40:51 --> 00:40:52
			Sam,
		
00:40:53 --> 00:40:55
			for your TV is
		
00:41:00 --> 00:41:03
			Lauren Kirby