Taimiyyah Zubair – Taleem al Quran 2012 – P09 097B Tafsir Al-Araf 188-193
AI: Summary ©
The speaker discusses the lack of knowledge of the future, the importance of finding a balance between roles, and finding a partner in a healthy relationship. They emphasize the need for finding a partner who is not experiencing negative behavior and is not experiencing any negative behavior. The conversation also touches on the concept of "healthy children" and the importance of helping others, particularly those who have been victimized by Islam. The segment ends with a brief advertisement for a program called "healthy children" and a discussion of the concept of "healthy children" and the use of "we" in relation to actions.
AI: Summary ©
Lesson number 97 sorbitol Orloff is number 188 to 206
say learn umbilical I do not possess I do not have the power. Lean up see for myself never on any benefit, wala and nor Burdwan any harm INLA except man that which sha Allah, Allah has willed, will open to, and if I was our Allah mu i know, a laborer the unseen, less than 32 Surely, I would have accumulated much, I would have taken much men from a Heidi The Good, the wealth, warmer and not must sunny it touched me a su the evil in not an eye Illa except now the Iran a warner with a shield on and a bearer of good news, Lee Coleman for people you may known they believe in the previous idea, it was clarified that no one but Allah subhanaw taala knows when the day of judgment is going to
arrive, not even the Prophet salallahu alayhi wa salam. And over here, it has been clarified further, that all matters are in whose control Allah subhanaw taala good and evil, the knowledge of the future. Everything is with who? Allah subhanaw taala not even the Prophet Muhammad sallallahu alayhi wa sallam shared with Allah in this respect, not at all, no one shares with Allah, the matter of benefiting others, the matter of protecting others from harm, no one at all. So the Prophet sallallaahu Salam is made to say here that let unlegal enough see nephron, Walla Walla, I do not possess the power for myself, meaning the power over myself to benefit me, or to protect me from
harm.
Because if he had the power to benefit himself, then he would have accumulated all the riches in the world for himself. Right? Likewise, he did not possess the power to protect himself from harm. If he did possess that power, then none of his children would have died in their infancy. We know that all of his sons died in their infancy. And this was something that was very difficult for the prophets of Allah to set them to bear. If not, in their infancy, at least when they were still very young. None of them grew up to be an adult, none of the sons of the prophets of the waters. So this was something very difficult upon him, but yet he did not have that power. Likewise, people persecuted
him. Remember the time when,
when he came with all the innards of the camel, and he put them on the head of the prophets of Allah Listen, while he was frustrating, if the prophets have a lot of sort of knew that this harm is going to happen to me, he could have gotten up from such there. But the fact is, that he did not know he did not know let unluckily, Neff see nephron what Allah when Allah, masha Allah, the only good and bad that happens to me happens with Rosewill. Allah's Will, Allah's Will, will come to our animal life in if I knew the knowledge of the Unseen, then what would happen less stuck out to me know how I would have accumulated a lot of good for myself a lot of riches for myself. Now remember that live
unseen is of two kinds. One is absolute, absolute, unseen, meaning goals matters which are known, which are hidden from everyone and they're known only to Allah subhanaw taala.
And the only way that a person can find out about it, or any creature can find out about it, is if Allah informs them. So for example, what's going to happen tomorrow? This is life, who knows about it? Only Allah. Right? And if there is an angel, whom Allah informs that tomorrow there should be rain, then that is because Allah informed the angel, not because the angel has some power, all right. The other kind of labor is Nesby meaning that is related to a particular person because of who he is because of his situation. Like for example, we are unaware of what's happening outside the building. Right? We are unaware of what's happening outside the building. But the people who are
outside do they know? Yes. Right. They know. Likewise, we are unaware of what's happening at home. 1000s of each and every single one of
US, but the people who are present at home do they know? Yes. So the prophets of Allah Edison was meant to say that if I knew the unseen, then I would have gathered a lot of good for myself.
Because how is it that a person can accumulate good for himself, whether it's in the form of money or anything beneficial, how, if he knows that I have an opportunity to get this right in the future, like, for example,
if you are passing by a store, you don't know the knowledge of the Unseen, therefore, you don't know whether there's a big sale going on inside or not. So what happens, you just walk by, and you go home,
if you had the knowledge of the Unseen, then you could have found out, you would have known from before, where there's a good deal and where there is not a good deal. Right. So if I knew the knowledge of the Unseen, I would have accumulated a lot of good for myself, but the fact is, that the Prophet sallallahu send them when you receive prophethood, then what happened, he only lost the wealth that he had, right, in the initial years. And then Allah subhanaw taala gave him so much, so much, that was not given to anyone. So we see that will come to Ireland will labor less the third terminal higher than I would have accumulated much good? And if I knew the unseen woman Messenia
suit, no evil would have touched me. Because if you know the unseen, then you would know that if you sit in the car, you end up in a car accident, then would you ever sit in the car? No, you would have saved yourself from evil. But the fact is the Prophet sallallahu sallam, he suffered from harm. So he clarified that in Anna Elana, the wrong word Bashir, they call me me known. I am only here as a warner as a bearer of good news for those people who believe there are many incorrect beliefs about the Prophet sallallahu Sallam about other righteous servants of Allah, that they have the knowledge of the Unseen. But remember, that only Allah knows, which is why going to a fortune teller is
something that is a kind of shit. Going to a fortune teller and asking him, so will I ever get married or not? So what will happen? When will I die? What will happen five years from now going to a fortune teller and asking them things. This is what a kind of shit whether it's in the form of a fortune cookie, or it is in the form of going to someone enjoying your hand, or it is in the form of reading horoscopes or whatever it may be. This is what a kind of shake. Now you might ask that but many times it's true.
Many times it's true, whatever the fortune tellers say, it's true, the horoscopes, you know why? Because many times what they say is something general, a general statement. And once you find out that, once somebody tells you, you will be very, very sad, in the next year, then what happens, you start believing that you will be sad and depressed. So then things happen, and you could be happy and content. But what happens? You believe that no, I'm going to be sad and depressed. So then you start looking at things in that way, you start believing in what somebody's told you. And remember, this is also a test from Allah, that whether we trust Allah, or we start trusting other people. So
it is very important that we stay away from all these kinds of Sheikh who Allah the he is the one who meaning Allah alone, who knows everything who has the power over everything. He is the one who color Capcom has created all of you may have seen Wahida from a single soul winning from Adam earlier salaam, WA Jharna minha. And he made from it meaning from that single soul meaning from that human being Adam came who Zoda his wife, and who is the wife of Adam, how what meaning Allah subhanaw taala created all of humanity from one person, from that one person came the other person, and from the union of them to came the rest of humanity were Tjaarda minha xojo her. What we see
here is that the human being by nature is not meant to remain single. When Allah subhanaw taala sent Adam to Jana, he didn't say, Adam, you go, and you eat everything. And you have a good time. No. Before sending Adam to Jana. He created how both of them he sent together because man by
Nature seeks companionship. We don't like to be lonely. It's not healthy, to be lonely. It's not healthy to be alone in this world, yes, on the Day of Judgment, every single person will go alone before his Lord, every person will go alone in his grave. But in this world, Allah subhanaw taala has made us what insane and insane is from NS NS as well, to be sociable, to be friendly. And this is a reason why human beings seek companionship by nature. So Allah subhanaw taala created for Adam, his wife, all right, and Allah made for Adam, as Odin who was as OGE her what? So a man with a woman, a woman with a man, not man, with man and woman with woman, it can be friendship, there could
be love. But this is not a relationship through which the human progeny would continue. And because of this reason, it's an unnatural Union. This is what we Muslims believe. So what Charlamagne has Oh, Jaha Why did Allah subhanaw taala make is owed for Adam, what was the reason? Could he not be happy? on his own, like people say, Don't get married, you know, enjoy yourself because if you get married, life will become very difficult for you. Then you have a husband to look after and listen to and will be and you know, you lose all your freedom. You're fine, you're independent, you have your money, you have your car. You don't need to ask anybody if you want to go somewhere you're
happy the way you are, you don't need a spouse, then sometimes men are told the same thing. Don't get married, otherwise we'll be stuck. Right? Then you will be responsible for your wife and for your children. There's a reason why Allah subhanaw taala made this union between man and woman. What's that reason? Lee? Yes, Guna LA. Saw that he finds comfort in her Leah's gonna la her second means to dwell, to remain somewhere and second isla. Second ILA is to dwell insecurity with someone meaning to find peace and happiness with someone to find peace and happiness tranquility, with someone. And you cannot experience that without them. You cannot experience that comfort. While
being single. You cannot experience that happiness, that peace of mind that relaxation. Without that union. It's not possible. Leah's gonna Eliza. And mainly we see over here that the man yes, good eye zoo, he, he finds peace and happiness and comfort in who? In his wife. So what do we learn here, that the role, the role of the spouses is one, to provide peace and comfort to each other. The husband and wife are meant to provide peace and comfort and happiness to one another. This is what this relationship must bring. And if a person does not find this in a relationship, then that is not a healthy relationship. The purpose of marriage is so that both find sukoon in each other. And also
we see here like I mentioned earlier that the husband feels sukoon in the wife, that the wife one of her main roles, remember that one of the main roles of the wife is what? That she is a source of comfort for who for her husband.
So those who are married here, I'd like you to ask your husband.
Do you like to come home? Or do you dread coming home?
Do you feel relaxed when you come home or just want to switch off your brain when you come home?
Ask your husband.
We might tell ourselves all the time. I'm a good wife. I take care of my children. I cook for my husband, I do his laundry. I'm a good wife. But you know what if you're doing all these things, and your husband doesn't find sukoon in you why? Because he's afraid the moment he's going to step inside the house.
He's going to be attacked. So what does he do? He just says salam quietly puts his keys and goes and sits in front of the television
so that he can block off everything, all the yelling and the shouting and the nagging and the criticizing everything he can block it off. This is not healthy.
Not healthy at all. Because of the husband is not finding so cool in the house. Tell me where will he find that school, at the workplace?
In the television, on the computer, many times that happens that this is what men start seeking that and when
They seek something else in which they can find sukoon. And then they end up doing something wrong. And then the wife suffers, and the children suffer.
So what is necessary that we as women understand our responsibility as wives, that our husbands must find sukoon in us and those of you who are not married, please listen to this advice very carefully. Because when you're getting married, people advise you do this, and this so that you can control your husband.
No, this is not the way to win your husband's heart. You know how you win your husband's heart, by making him happy. If he's happy, he'll do anything in the world for you, he'll even vacuum for you even mop the floor for you. If you make him happy, if he is happy at home, trust me, he'll even want to work in the kitchen.
But if he feels when he stepping into the kitchen, that he's entering somebody else's territory, and God forbid, if he put the glass somewhere or if he, you know, splash a little bit of water around the sink. He wants to stay away from there, then I should
just remind me, my mother in law, she always tells me when me and my husband are an argument or something that parents are better mostly Catholic. Weaker Vasa
means that if you in a friendly way, in a loving way, you can even make him commit murder in the sense that you will make him do the impossible. Yeah, you make him do the impossible if you show love to him.
And I mean, that's not what we want for our husbands. But it's just an example. That's something that's so difficult something that's impossible. You can make someone do but with love. Also the mirror earlier, we were talking about the wives, right? You were saying one day and you're gonna stain I was going to and I saw a DUA and I was so amazed that promises and I'm set to as protection from a love for my wife that makes you age before time a companion Yes, a companion that makes you aged before time. Is this companion or is it particularly wife? If I remember correctly, its companion Shall we can double check. But even wife is the companion right?
Yeah, and it's many times it happens
that men are barely 30. And they start grilling. Why? Because they're so stressed out stressed out because of their work. And when they come home, they know that they're going to see an Angry Wife, an angry, moody, cranky, upset and tired and exhausted and whiny wife. And they don't want to go near her.
Yes.
One day, I was telling my mom, you know, I have a very good,
good sister in law. She said, I'm gonna ask your husband, either you're really a good wife or not. You can't say like this about yourself? Yes. Because we assume that yes, I'm a very good wife. Of course, I'm a good wife. But if you were to ask your husband, then he'll be afraid to even speak in front of you.
Because you've controlled him right?
Anyway, so the Escuela la ha, he should find sukoon in her. And this also shows to us that a wife should be a source of schooling for Gasman. You know, whether it's in her speech or her dress, her food her behavior in every way, she should be a source of comfort for him. Philomathean when the remaining i in the following verses, there are two opinions concerning them. But one, it's about Adam and Hawa. And secondly, it's not about them, but any couple in general. So for Lama Dasha, when he covered her, and this is basically a figurative speech for sexual intimacy between the husband and wife, that Allah is the One who has made the man and the woman and made a union between them.
And when they come together when they have intimate relations, then what happens how MOLAP she carries Hamlin a wet coffee fun light. Hamlin coffee fun is referring to the initial stages of pregnancy, because obviously there is a new growth within her. But it's huffy, it's very light, so much so that she doesn't even know. I mean, if you look at the stages of pregnancy, and sometimes they compare the size of the fetus with different objects, for example, in the initial weeks, it's like the size of a blueberry. And then as it grows bigger and bigger the size of a strawberry and grows bigger and bigger. They compare with different objects. So Hamlin coffee fun, so light that
she doesn't even know how many times for Maura to be so she walks with it, meaning she walks the woman walks with that pregnancy with that light weight, meaning she goes about her daily routine. And nobody knows she's expecting and sometimes even she is unaware that she is expecting then what
happens fellow mother when
she becomes heavy. The pregnancy begins to show a lot from self offline. And when it shows and then it becomes more than it hits them that yeah, we're gonna have a baby pretty soon and it's going to happen very soon. Then what happens? Tao they both make the who the man and the woman, the couple they both make dua to Allah Allah Allah Bahama their Lord, that let in surely if airtight and I you give a solid hand righteous Good morning or good child learn Hakuna numina shackling then surely we will definitely be of those who are grateful, will be very grateful to you Allah, if you give us a healthy child, notice the word salah, hence Allah from solid lamb ha Solo has to be right and
proper. So Solid child means a healthy child with a sound body, no disability, solid.
They say, Oh Allah, if you give us a healthy child will be very, very grateful to you.
And if you think about it, every couple makes these kinds of doras, especially when the birth is new. Even if they may not be very righteous otherwise, even if they may not be very practicing otherwise, but when it comes to the matter of their children, then they beg Allah.
First of all, when they want children, then they turn to Allah, asking him Allah please bless us with a child. And secondly, when Allah gives them that good news, and they're expecting a child, then their concern is Oh Allah, please give us a healthy child. A healthy child. You know, like, if a mother is asked, So do you want a girl or do you want a boy? What does she say? As long as it's a healthy child? I don't mind. Right? Let in tight and I'll slowly hon. If you give us a solid child will be very grateful to you. We very thankful we'll do this outbreak 100 No, I feel I'll give this much in charity
for them, than when attr Houma he gave to both of them slowly Han sound child, a healthy child, a good child, Gianna, they both made laahu for him, Chaloupka partners, they both set partners for Allah, FEMA in that which are tell woman he alone gave to them both. He alone blessed them with a sound and healthy child with a good child and what did they do? They said partners with Allah?
How? In what way? How do they set partners with Allah, that, like people talk, once they have their baby and everything is fine. They say you know, that doctor, she was so good. She told us that we better go with this in this procedure. And we better do this and this because it was, you know, good for our child.
They start praising and thanking who the doctor and the midwives and the nurses and the doula and so on and so forth. And who do they forget to thank Allah soprano.
Remember, the CIC is of different kinds, it is of different levels. One is major shake, that expels a person from Islam. And others minor shake, which is of a lesser degree doesn't make a person non Muslim doesn't waste all of his good deeds. But it's still a kind of association with Allah, setting a partner with Allah, the praise that Allah alone deserves, giving that praise to others, it doesn't mean that you don't think the doctor and everybody you think them, but before you start talking about them, and their intelligence and their equipment and everything, talk about who Allah talk about Allah. Many times it happens that people that really, really want to have a child, and they do
different things, you know, for example, they will go for treatment, they will go for an MRI, they will do different things just that they can have a baby. And sometimes somebody tells them read sort of use of this many times, read sort of Meriam this many times, and you'll have a child or sometimes I tell them go to such and such grave, and just die this thread, just wear this amulet
and what will happen you'll become pregnant. Just wear this amulet just wear this thread and you will become pregnant and what happens Allah tests them. And as soon as they put that amulet on, they put that threat around their hand. Soon after that they do become pregnant. They go for some treatment, they go to some grave, they go to some saint, so called Saint that righteous person passes their hand over their head and they become pregnant and afterwards what do they say? It was because of them. We tried for years. Just went there once and look at how
happened.
And then we had a child, but the fact is that who is it that gave you that child? Allah Subhana. Allah has Fidel Allah who are mostly gone. Allah has exalted above what they associate with Him. Allah is Exalted above what they associate with him.
Remember, any blessing you have? Why do you have it? Allah gave it to you.
Why? Why? How do you have it, Allah made it for you. Allah provided it for you. Nobody else made that for you, nobody else could give it to you. And if that blessing came to you through someone, remember they were only a means whether it's a doctor, whoever, whether it's some treatment, it was only a means. They were not the cause. They were the means. They were not the source. They were the means. So realize that the giver of all blessings is Allah alone.
We see here that Allah dislikes that when we want something, we make dua to Allah, Allah, please, if you give it to me, I'll be very grateful. I'll be very thankful, I'll be very happy. I'll do this, I'll do that. And when Allah gives to the servant, he forgets Allah and he starts thanking others, Fatah, Allah, who are my usually go, now even our boss, hello or no, he said concerning this idea. Then when Adam and her work were intimate and her wife became pregnant, it bliss came to them and said, I am your companion who got you out of paradise, meaning I am the one who got you out of paradise, it's because of me that say you suffered so much harm, obey me. Otherwise, I will cause
your child to have two horns like a deer. So He frightened them. He said, You better listen to me, or you know what's going to happen? I will make for your child, two horns. And you can imagine how your child will be. And he kept threatening them. He kept frightening them. And he told them, that you better obey me. Otherwise it's going to happen. So decide what it believes that when your child is born, name him or her is the servant of heart is obviously it's not Allah subhanaw taala someone else so basically shook in name. Okay. But what happened, Adam and Howard refused to obey Him. And the baby came out dead, that her work became pregnant again after some time, and Iblees came and
said the same thing frighten them. They refuse to obey Him. And again, the baby came out dead. Third time her wife became pregnant, and the police came frighten them. And they were overcome by the love of the child. So what happened when the child was born, the named him are the hottest. Now this is authentic. And remember that giving someone a name like that is a kind of shake. But this is not such shit that expelled a person from Islam. All right. Remember that major wrongs. The prophets were pure from that. And the prophets did commit sins, which were minor, minor. And remember that when they did commit that sin soon after they realized, and they repented, and when they repented,
their level became higher than it was before. And the prophets were allowed to make such mistakes to show us that they were only humans, and so that we can follow them that if they can make a mistake, and we have made a similar mistake, then what should we do? Do what the prophets did turn back to Allah do Toba. So, we see that this was in a way, a kind of shake, that they were obeying IBLEES okay, because remember that disobedience to Allah means obedience to Shetland. And that is kind of associating with Allah in obedience in the matter of obedience, we should be obeying only Allah subhanaw taala. When we disobey Allah while obeying others, then this is a kind of shake. So this is
a slight kind of shake, not something too serious. But in this is a lesson for us. That many times it happens when people want something to ask Allah. And when they have it, they forget Allah and it turned to others, Allah says are usually gonna do they associate with ALLAH, ma that which lie your fluke, who does not create che and anything? Well homeo, Lacan and they themselves are created. Meaning think about those whom you are setting up as partners with Allah. Who are you setting up as a partner with Allah, someone who's created nothing? And in fact, they are created themselves? Are they worth associating with Allah? Not at all and why would you worship them anyway? When they
cannot create anything, and they're not even powerful over themselves into the Nahal Ayah 20 Allah says, well, Medina Yoda Runa min Dooney Allah, Lai of Luna che and for whom yoga
According those whom they call upon besides Allah, they cannot create anything and they themselves are created. So there which is 73, Allah says those whom you worship besides Allah, they cannot even create something as small as a fly as a fly they cannot make. This is what you're associating with Allah. This is whom you're turning to. This is when you're worshiping. Think about what you're doing. Well, and not yesterday, your owner, they are capable law home for them muslin any help, meaning they're not able to help them who? The people who worship them. For example, if there's a person in the grave, and there are people who are going doing such that to Him, praying to Him, can
that person in the grave help them? Can he help them not? Allah says well is still to your own aloneness. One, Wallah, I'm Fusa Holmium. Saloon, and nor can they help themselves, because if they could help themselves with the remaining the grave, seriously, if they had the power to grant life, would they not grant life to themselves first and foremost, and come out of that scary place? Come out of that hole in the ground, come out of that grave, they will come out of that first and foremost, but the fact is that they are dead, they are unable to help anybody. Because when do you help someone else when you can help yourself? Correct. First, you help you like in the airplane,
what do they say? In case of lack of oxygen, put the mask on yourself first, and then help somebody else like a child. But first help yourself. Because if you're breathing, if you have enough oxygen, then you can help somebody else. If you start worrying about others, and you yourself are dying, then neither are going to survive. Alright, so well. Yesterday, your own alumnus one wala unforseeable, Mian Soran they cannot even help themselves. And all forms of Schick whether it is calling upon a prophet or an idol, or a dead, or you know, a creature, whatever it is, remember, that nobody can help themselves. unless Allah helps them. The Prophet of Allah was made to declare,
I don't have power to protect myself, I don't have the power to benefit myself. Whatever happens with me happens only with Allah's will. I'm up in Jammu, one of the companions of the Prophet sallallahu Sallam he was from Medina. And initially when the Muslims migrated to Medina, he didn't become Muslim. He had an idol used to worship and he used to perfume it, he used to bring a lot of offerings before it. And what happened was that he was very firm on his idolatry, he loved that idol. And he would come and ask that idol. Anything that he wanted an answer to anything you wanted to do in life, he would first go and ask that idol. Now his children had become Muslim, and they
wanted him to understand this idol is not the one who's responding to you, because basically, behind that idol, was appointed an old woman, okay. And that old woman, basically, when somebody would come and ask, she would move something or whatever. And as a result, you know, the idol would tell people do something or not do it. So basically, that voice would be who's of that old woman and they believe that, you know, the idol inspires the woman and the woman speaks. This was all money making stuff and deceiving people. So basically, what happened was that his son's, they took the idol. And they put dirt on it, they made it all dirty. So the next day when he came, he cleaned it. And he's
like, he was very upset, who did this to my idol. And then eventually, they kept doing this until one day that threw it in garbage, literally threw it in the garbage, it was stuck to a dead dog or something like that. And he realized that, you know, if it cannot help itself, it cannot help me. If the idle cannot defend itself, how can I defend me? How can you defend me? Remember Ibrahim our listener? He broke all the idols, the idols couldn't defend themselves. So if they cannot help themselves, how can they help me? We people have to pick up the idols and transport them. People have to make them people have to clean them, people have to perfume them, if the idols are that
needy,
then how can they fulfill the needs of others and every one that is worship besides Allah, this is their reality, that they are themselves needy. When you're still to your own aloneness, one will and for someone young soon will enter the room and if you were to call them in alHuda to guidance meaning if you were to ask these idols for guidance layer to be rukon they would not follow you meaning they would not respond to you they will not grant you anything. So we're on our lake and it is the same on you are allowed to move them whether you call upon them and dumb Swami to or you are Swami to Swami tune plural of Slamet solid means that Simone is to be silent. So it's the same thing
Whether you made go out to them, or you remain silent, because the fact is that if you are talking to a tree, that tree cannot respond to you, if you stand silent in front of the tree, it's not going to make any difference to the tree. Right? It's the same. I mean, if there is a person, and you're talking to them, they understand what you're saying, they will respond, you can have a conversation with them. And if you are silent in front of them, they will ask what's wrong? What's the matter with you, but these false gods, whether you make dua to them, or you remain silent, it's the same. They cannot answer your prayers. But Allah subhanho wa taala, when you will make God to him loudly,
or quietly, or in your heart, you're quiet, your lips are not moving. You're silent in your mouth, but in your heart, you are weeping before him. You're expressing all your feelings. He hears. He knows. And only Allah is like that. You know, sometimes you're going through something, you want to ask for something and you don't even know what like if somebody asks you, Are you okay? You're like, no, what's wrong? I don't know. What's wrong with you? I don't know what happened, I don't know. Because sometimes you really don't know what's happening. Who knows? Who understands the state of your heart, only Allah, only Allah. But the false gods, they have no idea whether you pour your
heart out before them, or you remain silent. So it's a useless activity that you would be doing if you're calling upon others. besides Allah. Desire has also been understood as that will enter the room if you believers call them leaning the idol worshipers. Those who worship false gods, whether it's idols or something else, if you call them to guidance, they won't follow you. They're not going to listen to you. So we're on our legal other ultimo, unto Samito, it's the same whether you advise them about their head, or you remain silent. It's not going to make a difference. It's like sometimes you're having a conversation with someone and they pretend to nod, but they're actually
not listening. And I hope you're not one of those people right now.
Because what happens you whether you are talking in front of them or you remain silent, it doesn't make a difference. It has to be both ways right? And if someone is not responding, then there is no use talking to them.
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