Taimiyyah Zubair – Taleem al Quran 2012 – P04 052E Tafsir Aal-e-Imran 185

			Look at the Samir Allah who certainly Allah has heard Kohler Medina the statement of those people
who which people call you they say that in Allah fapy that Allah is for Allah is for who said this?
The Jews, the hood said this, because in the Quran, Allah subhanaw taala says manda lady, your
Korean Allah Carmen, her Santa, who will give to Allah a good loan. So they said Allah is okay, he
needs a loan, who is someone who is for their two words, for a poor person miskeen. And finally,
Myskina someone who has a little bit, something with which he can fulfill some of his needs, at
least not everything, but some. But for theater is someone who doesn't have anything who cannot make
		

			do so he has to go and take a loan. Because even if he's being given in charity, something that's
not sufficient, so he has to borrow a loan from someone to fulfill his needs. So they marked at the
verses of Allah. And they said, Allah is Allah is for that he wants us to spend in his way he wants
us to spend for the cause of his religion.
		

			And unfortunately, many times people say, such kind of sarcastic things about the deen of Allah,
that the people of the deen this masjid or this organization so poor, that they're asking for
donations, or they're asking for fees? You know, they shouldn't be asking, they shouldn't be
collecting any fees. I mean, look at this building, and don't they have so much money, Where's all
this money coming from?
		

			They're filling up their personal pockets. And people say these kinds of things about organizations
about the people who run those organizations, negative things. And this is not something that's new.
It happened at the time of the Prophet sallallahu Sallam as well.
		

			People accused the prophets of Allah sent him of cheating, you know that. This is why we learned the
idea that it's not possible that a messenger would be treacherous, that he would your whole, he
would never do that. So likewise, look at the Samir Allah who, you know, many times people say such
things in privacy to one another. They don't say this openly. They say in their private
conversations that you know, this organization to charge this much reason they have these many
students, and they must be making so much money. And still, they're saying that they don't have
enough money. And so they're increasing the fees, and they make us pay for the books, and they make
		

			us pay for this and to make us pay for that. They must do something fishy, something wrong,
something fishy. So people say in private, Allah says, look at the Samir, Samir Allahu Allah is
heard. So we should be very, very careful when we say such statements about other people, or about
organizations or about massage,
		

			when it comes to a university course, you know, we say that it's expensive, but we don't say
negative things. We say, you know, this is how much it is, this is how much you have to pay. If you
want to get a good education, we accept it. But when it comes to paying for an Islamic course, then
we start saying negative things, we start assuming false things. We start backbiting, and this is
unfair, this is incorrect.
		

			You know, the example that was given that even if you want to adopt a pet, like someone has refused
a pet, they want to get rid of it. And you say, Okay, I'll keep it they'll make you pay for
something at least even if it's $5, they'll make you pay for it. Why? So that you actually take
responsibility of that, but you don't think that it has come for free. So you can do whatever you
want. No, you take responsibility and you do what you're supposed to do. So likewise, the deen of
Allah, you know, is something very precious, very valuable. We want it to come for free. But it
doesn't come like that. You have to put in some kind of effort. You have to sacrifice something. You
		

			have to do that. But there are some people who don't like to and then they start saying negative
things that Allah is for. This religion is for the people of this religion are always begging this
Masjid this organization, they're always begging Lakota Samir Allahu Allah has heard Colin Medina
Kalu the statement of those people who say that in Allah for key Allah is for one. Omnia, and we are
rich of Nia is deplore love or honey. Allah says Sunak taboo mal Kalu we are going to write what
they have said, meaning their words are going to be recorded.
		

			So first of all, their statements are written down, will cut Lahoma al Anbiya. And they're killing
of the prophets. The Yahoo they killed many prophets before so their crimes even even they are
recorded and the prophets they killed believe the Hulk without any right it was unjustified when a
Kulu and we shall say Dooku are the herbal Hadith de is the punishment of the burning of the fire.
How do you This is fire to be burned
		

			by the fire. So we will say, de is the punishment of the fire that is going to burn you that is not
just going to see, but it's actually going to burn you do things I mentioned over here, their words
are recorded and their crimes and recorded. Now remember, whatever we do our actions are recorded
and what we say is also recorded. So be careful about what you say. What we say should be based on
knowledge, not on faulty assumption, what we say should be based on justice, not bias. So, NACTO mal
Palu. And why is it being recorded, whatever we say, so that on the Day of Judgment, nobody can say
that, Oh, I never said that.
		

			It's recorded, the evidence is there, that it could be my ultimate AV combat is because of what your
hand sent ahead. Meaning this punishment of burning that you experienced right now is because you
prepare this for yourself, but the ad calm your hands put forth is an expression for that you have
accomplished yourself, you have done this yourself. Because hands, you know this symbolizes action.
Okay, so your hands have sent ahead, meaning you did these actions, you did it yourself, and you
sent them ahead for the hereafter. So now this is a punishment that you have, well, Anila halaya
sebelah laminal RB, and that Allah is not at all unjust toward the servants will learn extremely
		

			unjust. So he is not unjust at all. Not a little, not a lot. Injustice is something that can never
be expected from Allah. So if someone suffers punishment, it is their fault. And Latina Kalu they
are those people who say, meaning that your hood they're the ones who said that in the law that
indeed Allah rip that Elayna are hidden is from which is a covenant and are hidden ILA is to convey
to someone to take a promise from someone to convey to them. So Allah conveyed to us he entrusted to
us. He commanded us that Allah no means that we should not believe Lyra soul into any messenger had
a DNA until He comes to us before burning with the sacrifice from the religious cloth Robert
		

			perbanas sacrifice. Why is the call Quran because it's a means of drawing closer to Allah because
God is closeness. So when you sacrifice something you draw closer to Allah. It's like, if you want
to draw close to something or someone then you have to sacrifice, right? You have to sacrifice all
that gas to get to your destination. If you say no, I'm gonna keep my oil tank full, then you're
never gonna get to your destination. Right? So they say that Allah took a promise from us He
instructed us that we should never believe in any messenger until he brings to us a sacrifice. The
caller will now which the fire consumes that call from the rulers Hamza kefla. Now we see that the
		

			Bani Israel, the Jews of Medina, what was their reaction when the Prophet sallallahu Sena went to
them, asking them to contribute in the blood money, they conspired to kill the Prophet salallahu
Salam. And earlier also they had said, derogatory things about Allah subhanaw taala, about the
religion? And what was the problem that they did not believe? If they believed, then none of this
would have come up? And why is it that the disbelieved? They had no reason to do that. It was just
jealousy of the Prophet sallallahu sallam, it was just ego that prevented them. And one of the
excuses that they made for their disbelief was what? That Allah commanded us in the Torah, that if
		

			there is any human being who claims to be a messenger, then we don't just accept him to be a
messenger just like that, because he says, so No, Allah commanded us that that messenger will offer
a sacrifice. And if there is a fire that descends from the heaven and consumes that sacrifice, than
that means that person is a true messenger. And if he doesn't offer such a sacrifice, and there's no
fire that comes and consumes that sacrifice, then that means this person is only a liar. He is not a
messenger, so you don't need to believe in Him. So Mohammed salatu salam, since you never did
anything like that. We don't believe in you. This was just a lie. And excuse. You know, when people
		

			don't want to do something, and they don't do it, that they come up with the most lamest excuses.
Correct? Like the moon africaine what excuse do they make? We don't know how to fight. We don't know
how to fight. Yeah, right. They knew how to fight very well. They were people who had swords with
them all the time. They were ready prepared fighters trained from childhood. So likewise, the yoo
hoo they made this excuse so Allah subhanaw taala he refutes this excuse. And he says all I say to
them are the Jo combs. Certainly he came to you who Russa
		

			Learn many messengers many probably before me, and they came built by Hinata with clear evidences
were been LADEE and also with that which quantum you have said, meaning they were messengers who
came before who performed this miracle, they offered a sacrifice a fire from the heaven consumed it,
but still did you believe? No, you did not believe you did not believe in them instead you killed
them fairly Mahkota Ultimune so why did you kill them? Lima means why In Kuntum sada teen if you're
truthful, was the prophethood of Zachary artisan out of your hair listener have recited and I'm not
clear to them. It was very evident. But still they killed them. So Allah subhanaw taala refutes
		

			their excuse, that it's not that the messenger has not proven to be a messenger. It's because you
don't like him. You don't like what he tells you. This is the reason why you try to curry starless
and this is the reason why you killed your hair and s&m. This is the reason why you killed so many
messengers before that the question is that the Jews at the time of the Prophet salallahu Salam they
never killed the prophets before because they were never alive at that time it was their ancestors.
So why did Allah subhanaw taala accuse them? Because they were very happy with what their ancestors
did. They were okay they approved of the actions of their forefathers they followed their footsteps.
		

			So this is the reason why Allah accuses them to for in Canada Mooka then if they deny you for
Canada, could they borrow Solomon Catholic? Allah says still if these people refuse to believe in
you, then don't worry, no big deal. messengers before you were also denied. And those messengers in
the past gel will begin at they came with clear evidences was zuboff and alter the Scripture, while
Kitab al Mooney and the enlightening book. Now what does it mean by Zuber and what does it mean by
Kitab al Mooney as sober as from the root letters Ziba rock, and it's the plural of the words of
woof over here's a boo does not mean the book of the wilderness sinner. The word over here is to be
		

			understood in its literal sense. Okay? This like the word Quran, it means recitation, and it's also
a proper noun. Similarly, the words of Wu has an utter meaning and it is also a proper noun. Okay?
But over here the words of Buddha's being used in its literal sense. Now, what does the word
literally mean? It means advice. admonition, okay. What does it mean advice, admonition, and Zubur
over here refers to the Scriptures that contained admonition that contained advice. Like for
example, the surf of Ibrahim or an s&m the surf of Musa Arliss, they contain a lot of advice
admonition, words of wisdom, obviously, from Allah subhanaw taala. And Zuma may also be understood
		

			as just advice, admonition warning that Allah revealed to the prophets that were not necessarily
part of the book, part of the Scripture, like for example, the Prophet sallallahu Sallam he was
given the Quran. Now there are many words of admission that are in the Quran. But there are also
many other words of wisdom admonition that are not in the Quran, but the prophets of Allah Azza wa
Stockton,
		

			correct, which we learn were in the form of Hadith. Okay, so like, why should the previous
messengers, Allah sent Azubu and every messenger every prophet was not given a scripture, okay?
Every prophet was not given a scripture, but Allah did revealed something to him. So this is what
Zable refers to. So the prophets before they came with miracles, they came with zuba. And they came
with Al Kitab, and money. What does that mean book and money? Enlightening from noon? Well, raw
notice, like money is one that spreads light, one that brings light one that causes something to
shine. So it is enlightening, illuminating meaning a time of darkness at the time of ignorance. The
		

			Scripture brought guidance and truth. So the messengers, they came with all of these things, but
what was the reaction of the people? Did they believe? Not necessarily.
		

			So just because you have the truth, don't think that people will accept no, you could be on the
truth, but people will still deny you. So don't get worried. If the people deny you. You may be
doing something very good. But all you see is opposition from people. Don't start doubting yourself.
Don't think what you're doing is wrong. No, it's still good. Just because everyone is not
cooperating with you. It doesn't mean that the head that you're doing is wrong, especially when the
clay does according to the Quran and Sunnah.
		

			That's it, listen to the recitation.
		

			Seven
		

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			tomorrow
		

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			bill,
		

			it was Joe Murray one kita Mooney de cologne, Epson ECO mode, every soul will taste death, every
living being every human being animal, Angel, Gene, insect, bird fish, every soul, Allah says it
will taste death, meaning it will die, a point will come when that thing will no longer remain
alive, rather it will die. And notice the word the equal to the equal to means one that tastes. So
every soul is a taster of death, meaning it will taste death someday. And there it is from the
Electress then well cough what does that mean? To taste? When you've tasted something, then you are
certain of its existence, there are three levels of certainty. One is a level you're keen to just
		

			have knowledge about something. So for example, we all know in theory that we are going to die.
		

			The next level is finally a pain to witness something with your eyes yourself. And when you see it
happening, then your certainty grows. So for example, you know everyone's going to die. But when
someone close to you dies when your family member dies, then death is more certain. When you see
death with your own eyes when you see someone dying when you see a dead body. When you witness a
burial then what happens you are more certain of death. And the final level is helpfully a clean
which is when you experience something yourself.
		

			This is just like you know that an apple is sweet
		

			And then you see someone eating an apple and enjoying it. And you know that Apple is delicious. But
you don't know how delicious it is until you eat it yourself, when you eat it yourself, then you
know that yes, it is very sweet.
		

			Likewise, we know in theory that we are going to die someday we see people dying, we become more
certain. But that true certainty will come when we actually experience it ourselves. So this is why
collapsing their cotton mouth, no one can reject that. No one can refuse it, every soul is going to
experience it. That's the only thing that's certain in life isn't that so that's the only thing that
is certain in life that everyone is going to die someday
		

			we're in them. And indeed not but to a PHONER or doula calm, you will be given in full your wages,
plural of your wages for what you have done in this life, you will be given all of that in full. So
you are here for some time. And whatever that you're doing, one day, you will be paid back for it.
How much fully completely, nothing will be ignored. Nothing will be left out to a PHONER or do or
come. But when will that day come Yeoman pm on the Day of Judgment. In this dunya also, we are paid
back for our actions. So for example, someone does good and he receives goodness or someone does
evil and he suffers evil himself. But the good the evil that he suffers today, is that complete
		

			recompense for the action that he's done. No. A person commits a crime he killed someone, even if
he's got and he's prosecuted and he is punished. But still, if you are the victim, do you ever feel
that justice has been established? No. You don't feel like that because of the loss that they've
caused you. Even the death of the criminal is not going to satisfy you.
		

			So true recompense is going to be when on the Day of Judgment, that is when the justice will be
established to a PHONER or Jura come yarmulke Yama.
		

			And on that day, from an Zorzi ha Anna Now whoever is saved from the Hellfire will audiophile Jana.
And he's admitted into Jana than that person for God affairs than he is indeed successful.
		

			And someone who's not admitted in Jannah on that day, and is he successful? He is not
		

			someone who is punished in the Hellfire who's thrown into the Hellfire is the successful No, he's
not true successes, what two things First of all, Z head on and now, z is from ze has ha ha. Zaza is
a bird. When someone is distanced from something when someone is distanced from something removed
far away, but removed far away how severely that he was about to fall into it but he's pushed away.
		

			He was about to fall into it but he was pushed away, which should the severely distanced removed
away from something. So the one who is saved from falling into the fire of *. And not just that,
secondly, what would have you know, Jana and He is admitted into paradise. He's given entry into
Janna. The doors of Jana are not close to him, they're open to him, and he actually enters Jana than
this person for confers than he is successful. He has received what he strove for, he has earned the
desired result, he is successful. This is true success, and the success of this dunya woman higher
the dunya and the life of this world is nothing in law except material or
		

			material guru, what is material guru? It is the enjoyment of delusion. mudhar enjoyment, something
that you take benefit from something that you enjoy, but it is such an enjoyment that is a delusion
of Uluru, what is Guru from behind Raja, deception, delusion? Meaning, this is just an illusion.
This is not reality. That just because you see success now, don't think this is ultimate real
success. Just because you fail at something today. Don't think this is ultimate failure. No, this
dunya just a deception. How's the reception there that you think that the success of this dunya
means so much whereas in reality, it doesn't mean much. You think that the loss of this dunya is so
		

			To create loss, whereas in reality, it's not that much of a great loss.
		

			Because in this dunya, every success, every achievement eventually reduces in its value. Eventually,
a time comes when it becomes meaningless. For example, when you got the highest marks, perhaps in a
class, when you won a competition, it meant so much to you at that point. But after a couple of
years, after a decade in your life, it doesn't mean much to you anymore.
		

			Especially if it cannot go into your resume. Correct? If it doesn't go there, it doesn't mean much.
So what
		

			if someone fires you from your job? So what if you want to competition at school doesn't matter?
		

			Every success in this dunya eventually becomes meaningless. And every failure in this dunya,
eventually, also becomes meaningless. Because it can be replaced by victory. But what happens when
you receive that victory, when you receive that success, you think this is ultimate success, which
is why you're so happy that you forget everything else. Or when you suffer something, you think this
is ultimate suffering, because of what you forget every blessing that Allah has given you in your
life. So the reality is that the life of this world What is it, and enjoyment of delusion,
		

			you think you will be here forever, but you're not going to be here forever. You think that if you
have something, then you're the best, you're so lucky. And if you don't have something you're so
unfortunate, whereas in reality, it's not like that. There are people who don't spend and they think
it's good for them, whereas in reality, it is worse for them.
		

			True success is that of the Hereafter, because that is the reality. So Allah reminds us that what we
should focus on
		

			life, in life, there are ups and downs, we experience joy one day, and we experience sadness the
next day, we are successful one day, and the other day, we feel that whatever we had is gone. All
that joy is gone. But remember, that this dunya is going to be over someday, the reality is the
hero. So a believer must always have his eyes fixed on the hereafter, that ultimately, success is
that I am saved from the fire of * and entered into Jannah because only that is success. And if a
person has everything in this world, but ultimately ends up in the fire, than the success of this
dunya is meaningless. And if a person suffered great loss in the dunya, but ultimately is in Jannah,
		

			then he is successful, right? Like in a hadith we learn that a person who would have lived in a lot
of difficulty in this life, when he will be entered into Jannah you will be asked that have you
suffered any difficulty? He will say never because he'll forget everything.
		

			And a person who enjoyed dunya so much when he is entered into hellfire, he will be asked have you
experienced any joy? And he will say never.
		

			Because this dunya has reception you think you're here forever, but it will go away very quickly.
It's Metatron who wrote so the focus should always be on the afterlife.
		

			So even debate, he said that the dunya is methodical rule for the one who does not occupy himself
with seeking the hereafter,
		

			meaning the one whose focus is not the year after, but rather it is the duniya this degree that much
money this house, that car, this person, these many children, this school, this television, this
computer, this nail polish, this makeup, whatever who awareness, focus is the dunya than the dunya
is Metatron who wrote for them, and the one who seeks the hereafter than dunya is Mata for him in
helping him achieve the hereafter. So the dunya deceives. Some people and other people they use the
dunya to get to the hereafter. So you have to ask yourself, Is this life controlling you?
		

			Are the things of this world controlling you? Is your money controlling you? Is your job controlling
you?
		

			Your possessions, your makeup, the items that you've collected, is that controlling you or are you
controlling the things and you decide what should be done what should not be done?
		

			Because if the dunya is controlling you, then you will give up.
		

			Then you will fall into the trap of sheltering than the fear of Allah will reduce and if you are
controlling the dunya in the sense that you decide it
		

			If you wear something or not, not that since you have an outfit, you might as well wear it. Even if
it's not correct for you to wear it. No you decide, don't let the outfit decide for you, you decide
the outfit.
		

			Don't let the makeup decide for you, you decide the makeup. Don't let the trends decide for you. You
decide what you wear and what you don't wear. Don't let the vocabulary of people decide your
vocabulary, you know, you decide what you want to say and what you don't say.
		

			So, if you have control meaning you take possession, you assert authority, you decide consciously
correct decisions,
		

			then you will be successful.
		

			There are some people who are controlled by the life and its circumstances. And there are other
people who rise above them. Some people become victim victim. They say that, Oh, we can't do
anything. This person said this. This person said that the situation is like this. I can't wear
hijab, I can't speak the truth. I can't come to class, I can't pay the fees, they become victim
victim mentality. And the other is that no, I have to do this I am going to do it.
		

			So this is what determines ultimate success or failure from an Zorzi heroine and now we're
autofunnel JANA fucka differs woman higher to dunya in lammeter, or Guru, the Prophet sallallahu
sallam said by Allah, it is not poverty that I fear for you. I'm not afraid that one day you will
become poor. But what I fear for you is that the world will be presented for you just as it was
presented for those before you and then you will compete for it and it will destroy you just as it
destroyed the people before you. So you will become so greedy for the dunya then you will lie for
it. You will cheat for it. You will do anything for it. You will sacrifice your Salah for it you
		

			will sacrifice your deen for it your honesty, your morality, you will sacrifice for it.
		

			That when a person's focus is the alcohol then the sacrifices of this dunya become easy. And when a
person's focus is Adonia then the sacrifices of this dunya become very difficult. When the focus is
the author of that I want to be saved from the Hellfire I want to go to Jannah then it's easy to
wake up at six o'clock in the morning.
		

			And when the focus is the pleasure of this dunya the comfort of this world the enjoyment and that
warm cozy bed, then obviously it will be difficult to wake up even at 10 o'clock in the morning.
		

			May Allah subhanaw taala give us the strength to really focus on that which is a reality and be able
to rise above what is a delusion Subhan Allah who will be humbly going to show you a La ilaha illa
into the stock federal governor to be like I said I'm early quarter