Taimiyyah Zubair – Taleem al Quran 2012 – P04 048C Tafsir Aal-e-Imran 113-117

			Lay Susa, that Allah subhanaw taala tells us that they're not all the same lay Susa lay. So, this is
plural, meaning the Al Kitab are not all the same. Every single person from the people of the book
does not possess these characteristics. So do not generalize that every single one of them has
poverty of heart. No, this is not the reality lay Susa min al Kitabi from the people of the book is
who are Mattoon a group of people who are caught in Mattoon, called a mutton literally means
standing doesn't mean they're always standing. No, this means they are upholding. They are
establishing what the commands that Allah soprano data has given them, meaning they are fulfilling
		

			their duty, they're fulfilling their obligations.
		

			And what else do they do yet Luna I Atilla they recite the verses of Allah. So first of all, they're
obedient. They are adhering, they're firm and steadfast from the commands of Allah subhanaw taala,
they're upright. Secondly, yet Luna I Atilla they recite the verses of Allah, then remember the
meaning of Tilawat one is to recite and the other is to follow. So, they read meaning they learn,
and they also follow meaning they observe and both of these are necessary learning as well as
applying because without these two, the person suffers. So you have Luna I Attila, when did they
recite the verses of Allah, Alain, in the hours of the night Anna is a plural of Indian, Elif, known
		

			yet Indian and it means our a portion of time, especially of the night. So, in certain portions of
the night, whether it is in Malay, Borussia, or after that in the middle of the night at the end of
the night, whatever, what do they do? They recite the verses of Allah, well, whom he has to do, and
they also prostrate meaning amongst the people of the book also there are some who are devout
worshippers who are devout worshippers, they are obedient to Allah, they learn the book, they apply
the book, the worship Allah
		

			in total Bacara i 121 We learn AlLadhina attina Who will kita Viet Luna who have gotten our the hula
you may know nobody so always there are some people will recite the book as it should be recited.
They give the book it's right. You know, and they believe in Allah will Yeoman him and also in the
last day, they believe in Allah, they believe in the last day where maroon oven maruf when honer and
in Mancha, they command that which is right and forbid that which is wrong, where you said your own
FL hierarchy and they hasten in doing good. You Sadie Aruna is from Musala from seeing Lorraine and
sorrows to be quick to be speedy. So you sign your own that they're running, running hastening in
		

			doing what in * hierarchy hierarchy is the plural of hierarchy and higher good thing good action.
It is every deed by which a person benefits himself brings clay to himself or ringside to others. So
for example, when a person prays is that of the hierarchy when a person prays Salah is that at the
100 Yes, why? Because a person is benefiting himself. Okay? If a person teaches someone something
good, then is that of the hierarchy? Yes, how he's benefiting himself, and he's also benefiting
others. So when you set your own ethical hierarchy, they are busy, they're hastening and doing good.
Meaning they're not just walking in goodness, they are running in goodness, one thing after the
		

			other, it's a race. It's a struggle. It's an effort. Constantly, they're busy in this society, Aruna
Phil, hi rod. Allah says what will not come in a solid Hain and they're the ones who are from the
righteous meaning they're the company of the righteous, they are righteous company, and they will be
among the righteous in the Hereafter. And where will the righteous be in Jannah? So they too will be
in Jannah. In this world, they have surrounded themselves with good people in the Hereafter, Allah
will keep them with good people. So we see that there are people from among the unknown Kitab, who
are as described over here, they are not sinful. They are not greedy for this dunya they are not
		

			those who are poor at heart. No, they are those who accept the truth when it is presented to them.
There are those who believe in Allah and the Last Day, and that means definitely, that they believe
in all of the prophets of Allah as well. So these ayat they're basically describing those from the
People of the Book who accepted Islam who
		

			was referring to those from the People of the Book who accepted Islam. When the truth was presented,
they accepted which is why they do not have which is why they do not. So, for example, from the
youth who accepted Islam have to live in Salah, from manga Nosara who accepted Islam to people from
the delegation of Nigel when they came back, they accepted Islam, the dashi himself the king, he
accepted Islam. So there are people but like Allah mentioned earlier, men human movement on natural,
normal physical, not the majority, but some people accepted and they're described in good terms in
these verses, Allah says about them, what am I if our lumen Claydon and whatever they do have any
		

			good meaning any good deed that they perform for a yoke photo, that they will never be rejected? Its
reward, yoke photo from Kapha Kapha literally means to cover and then it means to disbelieve to
reject. So for laying yoke for who meaning they will be never rejected its reward any good they do
Allah will not reject reward for it. No, Allah will reward them for it. Because Allah is a Shaku, he
is greatly appreciative. Why am I here for lumen height and fillet yoke for Wu wala, who are Lehmann
been with the pain and Allah is Knowing of those who are fearful of him. Allah knows the reality of
people he knows who is methodically and who is not he knows who is sincere? And who is not. Who is
		

			doing what, with how much enthusiasm, and with what intention, this is why he is the one who rewards
in total insanity at 22 we learn in the heather Canada come Jezza and what kind of stereo komische
Kumar, this is your award and your effort is appreciated. So never ever feel that if you do
something for the sake of Allah, it's a wasted effort. No, it is not a wasted effort. It happens
sometimes that you do something and it takes so much of your heart, your time, your confidence, your
guts to do it.
		

			And people don't even notice it. People don't value it. People don't pay any attention to it. So at
that time, what should you think? Never again, am I going to bother? Yeah, is that what we should
do? No. Expect reward from WHO? From Allah and remind yourself that we may have our lumen Hidin,
following your quarrel with Allah who are Lehmann Wilmoth Ducane, Allah knows about those who fear
Him. So He is the one who will reward. Now if you look at the characteristics that are mentioned
over here, of those from the People of the Book, who accept Islam, whose good characteristics are
mentioned, the first deed that is mentioned is Thilawa. That they recite the verses of Allah when a
		

			person recites the book of Allah then what will that lead to? Increase of Iman and when a person has
high Eman, then what will he do?
		

			If your Eman increases, what will you do the time for Salah comes in and
		

			the opportunity to give sadaqa comes in and you're like, Yeah, somebody else will give know, when
your iman is high, then you will do good yourself. Isn't that tough? And when you will do it
yourself? Will you not tell others about it? Yes. So that's where I'm at with my roof comes in. And
if you see someone doing something wrong, will you not stop them? Yes. That is when the Hanuman call
comes in. And then a person cannot stay at rest. You said your own if it'll highlight he hastens and
doing good. So you see that all of these characteristics are related to each other one leads to the
other. But it begins with what does it begin with? Yet Luna? Recitation Tilawat. So if you feel that
		

			you're lacking in goodness in doing good if you feel that you don't have any desire to do good, you
don't have any desire to earn reward, that Eman is lacking, than what has to be done Thilawa
		

			and what if it's like you don't even want to recite the Quran? Pen What do you do now over the villa
human a shade loving alidium Smilla Rahmanir Rahim and start reciting force yourself there seek
refuge with Allah and start reciting because it's only upon who is stopping you. The recitation of
the Quran is something that is so beneficial, that is so fruitful, that you cannot know what you're
missing. Unless you recite the Quran. It is a key to success. This is what will lead you to normal,
righteous deeds in this dunya and this is what will lead you to great heights on the Day of
Judgment. On the Day of Judgment a person will be told what to read and ascend. Read as US
		

			to read in the world and keep ascending, keep going higher and higher in the levels of paradise. And
the last verse you recite is where your destination is in paradise. It is the key to success in this
dunya and after. But unfortunately, we have made this so difficult for ourselves, that we don't do
it. When we don't do it. We deprive ourselves. So it begins with the tilava.
		

			And it's only natural that when a person has Eman, you will have love for the book of Allah when he
will love the book of Allah, Will he leave it? He won't leave it. When you love your cell phone? Do
you ever leave it? There? Forget it. No, you don't want people to sleep with it. People eat with it,
sharp with it, walk with it, jog with it. I mean, whatever they're doing it with their cell phones,
they cannot part with it, because they love it. So when you love the book of Allah, you will not
leave it. And to love the book of Allah, you have to read it. You have to learn it. You have to
apply, it has to be meaningful to you. And then we also learn in these ayat about a very good, a
		

			very important characteristic, which is what will let it come in a solid, they're often righteous,
meaning they are from the company of good people in this dunya they are surrounded by who good
people. Because good people good company has a very, very great impact on you. You start imitating
your friends and you don't even realize people who are around you, you start talking like them, you
start walking like them. You start laughing like them.
		

			You know my son, I've noticed he's only three years old. But recently, you know, he's been with some
people who laugh in a particular way. And he's actually laughing like them. And I'm just amazed how
much company can affect you know how children they affect each other. They pick up expressions and
they pick up words. They don't even know what they mean. But they will use them just because they or
their friend or their cousin using them. And sometimes adults they start talking like children
because they're always surrounded by children. So your company definitely has an effect on you. So
we see that sorbitol Ohia, the company of the righteous sorry about the Salah here in the company of
		

			the good people is from us verbal Salah is from the means of reformation. It is one of the ways of
reforming yourself. Aboard one said we're hibel Sally haina well, so coming home, I love righteous
people. And I know that I'm not one of them.
		

			Meaning I love righteous people and I know that I'm not a righteous person myself. I have many
faults in me. Lauren, Allah hydrazone salah, in hopes that Allah will give me Salah will make me a
righteous person. So I love righteous people. I stay with them in hopes that their goodness will rub
on me someday, I will also become like them. This is why the Prophet sallallahu sallam said that a
good friend and a bad friend or like a perfume seller and a blacksmith, right. Perfume seller if
you're with him, when he will leave you will smell like perfume. And a blacksmith. If you're with
him when you will leave you will smell like smoke.
		

			If you go to a coffee shop, you will smell like coffee. Right? And if you're sitting next to a
person who's smoking, you will smell like smoke. Correct. So your company definitely has an effect
on you. Allahu Allah. Dini holiday he a person is on the religion of his friend aboard one said Anil
mother elantas l was Salah and Kadena. If you want to find out about someone how they are, you know
people are investigating a prospective spouse right? So the board said that don't ask about the
person
		

			was Salah unclean, but ask about his friend. Check who his friends are, how they are what kind of
people they are. Because we're cool Luca Eden Wilmore car in New York 30 Every friend follows his
friend.
		

			So what's the summary here? That righteous people will affect you?
		

			So surround yourself in the company of good people? That is what will protect your faith? That is
what will grow it that is what will move you to doing something good. It may happen with you that
it's time to do something good. And you don't even remember because your friend is doing it. You
remember to do it. Let's listen to the recitation of these verses.
		

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			in Alladhina Cafaro indeed those people who disbelieve Lan toniann home am word home wala hola to
home mean Allah He che never will their wealth or their children avail them against Allah at all.
What Allah Iike us Harbin
		

			and those are the Companions of the Fire homefree her Holly Dune, they will abide then eternally. In
the previous verses Allah subhanaw taala mentioned the People of the Book, how that some of them are
those who accept Eman but the majority of them what is their state that they are Facetune they are
sinful meaning they remain as disbelievers. But then it was also mentioned that lay Susa they're not
all the same meaning don't generalize where there are some amongst them who remain firm on their
Cofer. There are also some who accept Eman and their good characteristics were mentioned. What were
some of their good traits that were mentioned. First of all, that they recite the Quran, what else
		

			do they do?
		

			They do such that they prostrate meaning the worship Allah they do or bother, what else do they do?
They command that which is right for bit that which is wrong, and they hasten in doing good deeds
and they are the ones who are from the righteous meaning they have righteous company, and they will
have the same end as the righteous people. And now, on the other hand, those people who disbelieve
What will their and be, what will their consequence be? Allah says those people who disbelieve
Alladhina Cafaro and these disbelievers includes all kinds of disbelievers, whether it is from the
people of the book, or it is someone who was a believer and became a disbeliever any kind of
		

			disbeliever someone who rejects Allah subhanaw taala who reject the laws of Allah the commands of
Allah, learn Tonia and whom Allah Allah whom their wealth is never ever going to avail them, though
we're talking years from Ray noon yet and Lina is to be rich, to be free of want. And Elena is to
enrich someone else to make them free of one meaning to fulfill their need. So learn to near and
home um, well hope they're unwell plural of Mal, their possessions, their properties, their wealth,
they can never ever save them, protect them, enrich them from who, from Allah, meaning they can
never save them from the punishment of Allah. What else can never save them? Wala Ola to whom and
		

			nor their children plural of wallet, their wealth and their children cannot help them from the
punishment of Allah. Why do you think these two are mentioned wealth and children? Because when a
person is in difficulty, when a person is in trouble, then what is it that helps him? It's either
his money or it is his children? For example, if a person is at the verge of losing his life,
meaning someone's about to kill him, what will he say? Ask me whatever you want. I'll give you all
my wealth, all my money, everything. Just spare my life. Don't kill me. Isn't that so? A person is
willing to give all of his wealth in order to save himself. If a person is ill, he is sick, then
		

			what will he do for his treatment? He's willing to sell his house
		

			A woman is willing to sell her jewelry. People are willing to sell whatever they have in order to
save themselves. And then what else is it that helps a person when he is in difficulty his children,
because a child can never see his parents in difficulty. A child can never see his parents in
problem. And when he sees that his parents are suffering, he will do whatever that he can in order
to rescue them. But we see that over here, those who disbelieve their well their children cannot
save them from Allah, meaning from his punishment on that day, meaning the person's well his
children are useless to him. They cannot assist him at all. What Allah equals Harbin now, and those
		

			are the Companions of the Fire homefree, Holly dune and they will abide there in eternity. If you
think about it, wealth and children cannot help a person against the punishment of Allah. And many
times, what is it that makes a person disobey Allah? What is it wealth and children? It is for the
sake of earning money, it is for the sake of enjoying money, right enjoying the dunya it is for the
sake of pleasing people pleasing family members, children, that many times we end up disobeying
Allah subhanaw taala. If you think about it, in the previous verses, some good qualities were
mentioned such as Dilawar of the Quran, such as such the now what is it that prevents us from the
		

			recitation of the Quran? We know you should recite. But what is it that stops us? What is it that
doesn't let us because we're too busy with our money, with our house with our possessions, with our
children with our families? I'm not saying that do not give them their right, no, they are your
priority, you have to take care of them. Their rights are their rights, but they should not stop us
from the recitation of the Quran, there has to be a balance, where we are concerned about fulfilling
the rights of our family members, we also have to be concerned about fulfilling the rights of the
Quran for our own sake for our own benefit.
		

			And we see that in this world also, many times it happens that a person is in trouble. But his
wealth doesn't come in any use his money doesn't help him, his family, even they leave him if this
happens in this world, than what will happen on the Day of Judgment. If Allah shows to us in this
dunya that your wealth cannot save you. People cannot save you than what about the Day of Judgment?
Isn't it clear then. So those people who because of their money because of their families, they
compromise on the dean, then this is worse for them. Those who disbelieve their families, their
children can never help them from Allah. This is the reason why Allah subhanaw taala says in Surah,
		

			mon African ini that led to leikam unwelcome Hola Hola, como en decorilla That don't let your well
and don't let your children divert you from the remembrance of Allah. Don't let them distract you
that you don't even remember to remember Allah that you completely forget Allah subhanaw taala and
if you think about it, if you analyze your day, it begins with what cooking and cleaning and you
know getting ready to go to school or whatever stage of life a person is in. It revolves around
family and money. You know, people wake up first thing they do get ready for their work and
immediately leave no time to remember Allah. No time to remember Allah for the rest of the day. It
		

			begins in that manner, the day ends in that manner.
		

			But Allah says, Yo Malaya and Pharaoh merlon While I've been on the Day of Judgment is the day when
your wealth and your children cannot help you. Your wealth and your children cannot save you on that
day.
		

			Matthew the example of May Yun feel corner of that which they spend fee Holly Hill higher to dunya
in this worldly life, the example of that which they spend in this life who those who disbelieve
meaning whatever money they're spending whatever efforts they're putting in whatever work they are
doing. The example the description of all of that is kammath LED is like the example of the three
from the root letters of law Yeah, huh. Used for wind. And remember that when the singular word is
used, V, that it refers to such wind that is destructive, that causes destruction. And when the
plural is used RIA many times in the Quran is used for such wind that is beneficial mean that brings
		

			rain clouds, that brings rain so it's beneficial for people but really is what kind of wind
destructive wind. So the example of all they spend in this life all they enjoy in this life, the
efforts that they put in in this life is like that.
		

			Add of a wind. And this wind is fee how sled rune in it is set, what is slit say this from the root
letter Sadara. And it's basically a strong wind that is extremely hot or extremely cold. So what is
it extremely hot or extremely cold, but also very noisy, because sled is also understood as the
sweet to make noise. For example, the noise that is made by the movement or the rumbling off, or the
shaking of you can say pebbles or stones. Alright, so extreme noise, extreme cold or extreme heat.
So it's a wind that is very, very severe, very strong, extremely chilly, or extremely hot, a solid
and it reaches from the root letter solid wherever it hits, it strikes HERSA calm in the field, the
		

			cultivation the crop of people who have one or more ANVISA home who have been unjust to themselves.
The word house we have done this earlier as well, how to author it's the crop and it refers to the
deeds, the actions.
		

			But this wind it reaches its trikes, the cultivation of who those people who have been unjust to
themselves. Think about it, a farmer who plants his garden, okay or his field at a time when winter
storms are coming very soon.
		

			Is he doing lumada? himself? Is he? Yes. Because he is putting in all that effort at the wrong time.
at the wrong time. So what's going to happen? One wind chill, one snowstorm, the temperatures drop
overnight, and all his efforts are wasted. One strong wind a hurricane and everything is gone. So
what will unfold the home they planted it at a wrong time the action was correct, but the time was
not right. Likewise, what level and for some woman the context what is it referred to those people
who have been disobedient to Allah who have been doing so what will happen, all of their deeds that
they have done, their efforts that they have put in, whether it's charitable work, you know, being
		

			very nice and generous and kind towards others. Whatever efforts they have been putting in, it's
like their field, their crop. But then on the day of judgment, what's going to happen, it says
though, their crop has been struck by has been devastated by a strong chilly or extremely hot wind
that was very noisy. And as a result, that entire crop is finished. It's gone for Allah cut. So it
destroys it her lamb calf Haluk destruction, completely destroyed, so that they're not able to reap
any benefit from it. They're not able to gain any outcome from it. They're spending their
investment, everything is wasted. Allah says wema Allah, Muhammad, Allah, Allah has not been unjust
		

			to them. This is not that Allah is being unjust with them, that all of their efforts, he's wasting
no one action and Fusa home meals to the moon, they are wronging themselves. How? Because they're
not doing what they're doing in the right manner. If a person sows the seeds at the end of
summertime, and then comes fall, whose fault is it? Whose fault is it? It is his fault, he should
have planted the garden at the right time, if he planted it at the wrong time. And at the end, all
of his efforts are wasted whose fault is it Allah spell that he caused the winter to come? No way.
This is the natural way of Allah subhanaw taala that the seasons will change. So likewise, this is
		

			the natural outcome of the one who does good with Cofer, that his efforts his deeds are not going to
bring any benefit to him. They're just wasted, simply wasted. Who am Allah Muhammad Allah, what I
can and for some years Limone now if you think about it, the disbelievers they spend their wealth
for many reasons. First of all, a person spends on his own personal use for his own enjoyment. Okay,
his own NEFA cot. And we know that when a believer spends on his family, even then even that is
charity, isn't it so he is rewarded for the morsel of food that he puts in the mouth of his wife. If
a person is spending on himself to seek knowledge to fulfill his needs, so that he can be a good
		

			servant of Allah subhanaw taala he can live a good life so that he can accumulate more and more good
deeds than everything he spends, whether it is on his gas or on his car on his house, his
electricity bills his phone built with a good intention in a good way in a halal manner. Isn't that
rewarded for yes it is rewarded for but on the other hand, the disbeliever when he spends
		

			then all of his spending is wasted. It will not bring him any reward. Why? Because he's not doing it
in the right manner. He's not doing it with Yvonne. He's not doing it with the hope of reward from
Allah subhanaw taala in total for con 23 We learn what Kademlia Illa Moromi Luminor amyrlin fudgey
Fajr Allahu hubba Aman surah. And we will regard whatever they have done of deeds and make them as
dust that is dispersed, all of their deeds will be turned to dust that is dispersed why? Because in
nama the Cabal Allahu minimoto, clean Allah only etc, who those people are the quad, those who have
Eman then likewise a disbeliever he may spend in charity, you know on the poor and the needy,
		

			orphans, people who need help he spends on them. Even that will not bring him any benefit, instead
of the Toba 54 Allah says concerning the hypocrites, that woman marinara and talk about a man whom
never Khartoum, Illa Allah homecare, follow Billa he will be Rasul Li and nothing prevents their
expenditures from being accepted from them, except that they have disbelieved in Allah and in His
Messenger, because I'm gonna have to clean the hypocrites, they would apparently spend a lot in the
way of Allah, they would contribute financially. And they would also accompany the Prophet
sallallahu Sallam and some of the battles and anyone who accompanied the prophets of Allah Islam in
		

			the battle he had to spend on himself, he had to take care of his own expenses. But Allah says that
their expenditures are not accepted. Why? Because of their coffee.
		

			So even when a person is very charitable towards others, very generous, kind, helpful, even that
will not be accepted if he's doing that with coffee. Because golfer renders all of a person's good
deeds in vain. Now person might say this is very unfair, why? I mean, look at the effort on the part
of that person. Why would Allah appreciate that? Because that person is not doing it for Allah. He's
not doing it for Allah. If you want reward from Allah, then you have to do it for him.
		

			If you're doing it for the benefit of people, okay, you've benefited them good, you will see the
outcome in this world, like we see today that many people are helped by others, not in the Name of
Allah, but for other reasons for other motives, and they are achieved, a person feels happiness in
his art okay. The person who was suffering from poverty, from sickness from disease, whatever, he is
relieved, okay, good, you get the result. But that result is where only in the dunya in the agora,
only that person will get good result who aim for that result who wanted reward from Allah. And
thirdly, the third kind of expenditures of the disbelievers or which ones those which they do in
		

			opposition to the Prophet saw a lot is in opposition to the deen of Allah. If a person spends in
order to oppose the deen of Allah, then even that will bring him no benefit. That will bring him no
benefit in total and file IO 36. Allah says in Alladhina Cafaro you in your corner and wallah home
Lea sweet door answer below Allah fossa, Yun Fukunaga, so Mata Coonawarra him has sletten sama Yola
boon. Indeed those who disbelieved they spend their wealth to avert people from the way of Allah. So
they will spend it, meaning they will keep spending it, and then it will be for them a source of
regret, on the Day of Judgment, or later on, they will have regret that we spent 1000s of dollars on
		

			this, but we weren't successful. So the main lesson over here is that when a person does something
without Eman, then no matter what deed it is, no matter what charitable effort it is, it will not
yield him any reward. Why? Because he's not doing it for Allah. And when he's not doing it for
Allah, Allah will not reward him for that.
		

			Also, we see that no matter what heights of power of wealth a person may attain in this dunya if he
disbelieves his mind, his family cannot help him from Allah. It doesn't matter how rich, how
powerful, how strong, how influential the person may be in this world, how successful he may be in
this world. If he does Gopher, then nothing can help him from Allah. A person can be remembered for
centuries for 1000s of years in this world. People can be inspired by him, they can praise him on
and on. They can keep writing about him, they can follow him in his footsteps, appreciate his
efforts, whatever. But if that person does go further than that is meaningless. Because even if the
		

			entire man can work to help him from the punishment of Allah, they cannot instruct Saba is 37 Allah
says woman and welcome wala hola to come bility to caribou
		

			Marine dinosaurs. It is not your wealth or your children that draws you close to Allah. No, it is
your good deeds. It is your Eman to having a lot of money should not be the goal in our lives. Yes,
it is a benefit. But it should not be the purpose the purpose of our lives is to draw close to who
almost upon third
		

			into the bucket I have 48 also Allah says what taco Yeoman lead that is enough sooner and nevsun che
a fear of the day when no soul will help another? Well, are you cobalamin Hashkafa no intercession
will be accepted well are you hold them in her alone, no compensation will be taken well at home,
you also don't and they will not be helped. So it doesn't matter how strong a person is how
influential he is in this world. What he needs to succeed on the Day of Judgment is Iman and these
ayat also teaches another important lesson, which is that our lives are an Amana on us. We should
value the life that Allah subhanaw taala has given to us. If Allah has blessed us with money, if
		

			Allah has blessed us with great opportunities, if Allah has blessed us with great people around us,
whether your family members or friends or whoever, then this is not just so that we can enjoy our
lives and just be busy with them. No, this is so that we can work for our Akela we can make our
Jana.
		

			You see Allah bestows to everyone, the one who believes and the one who disbelieved the one who is
righteous, and also the one who is sinful, but who is the one who makes most of it, the one who
believes the one who is righteous, because his well his children will benefit him in this dunya and
in the Hereafter, he is making use of whatever help that Allah has given to him. And on the other
hand, if a person does not use them in the right manner, then he is wasting himself. He is really
wasting himself. This is just like a person has a great qualification. Now one is that a person goes
out works makes money make something of himself and the other is that he just sits with it and does
		

			nothing.
		

			Which one is better? Which option is better? The first one, if a person is not making use of his
talents or his qualification, then he is wasting himself. He is being unfair with himself. He is
being irresponsible with himself, he is doing himself a great injustice. So when Allah has given us
time, should we waste it? Know when Allah has given us money? Should we waste that know? When Allah
has given us great opportunity? Should we waste them no.
		

			seize the opportunities that Allah has given to us because they are a means of obtaining heights in
the market.
		

			And if a person suffers there, then it's only his fault and nobody else's fault. When I can and for
someone, usually moon, Allah says in surah baqarah I 195 that were unphysical feasable Allah, Allah
told Kobe ad, Camilla Luca, or are singing in Allah, your humble mercy, that spell in the way of
Allah and do not throw yourselves with your own hands into destruction. Do something with your time
do something good with your money, don't throw yourself into destruction and do good do your son.
Indeed Allah loves the doors of good so do Air sign in your life in whatever capacity that you can
so that you can attain great heights in the hereafter recitation
		

			two neon
		

			long
		

			we're all
		

			womb fee for the
		

			Messiah Roma.
		

			Dunya cannot
		

			help himself on me meal
		

			one
		

			meal
		

			example that's given over here have a field of a crop that is ready. But a wind strikes it hurricane
strikes it and it's destroyed. It's ruined.
		

			Think of it as the lives effort of a person, the entire life of a person, whatever he brings the
output of it. And that's destroyed completely. Why because of the lack of Eman likewise with the
lack of
		

			sincerity with the lack of a glass also, the efforts of a person are wasted. Allah does not accept
them. So do yourself a favor. Be fair to yourself, be good to yourself by doing what you're doing,
for whose sake, Allah subhanaw taala for his pleasure so that they're really worth something. But
unfortunately we do what we do to seek praise from people and when we don't get that praise, we
stop. We're destroying ourselves.