Taimiyyah Zubair – Taleem al Quran 2012 – P03 046B Tafsir Aal-e-Imran 78-79
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The speakers discuss the importance of practicing and educating others in achieving the message of Islam. They stress the need for practice and implementation in learning to act and pass on information to increase knowledge. The importance of practicing and educating others is emphasized. The speakers also touch on the importance of learning to act and pass on information to increase knowledge.
AI: Summary ©
Lesson number 46. Super early on Ron, I remember 78 to 91.
We're in them in home lefur Yukon, and indeed there is among them a group among who, among the Bani Israel eel among the Hello Kitab the People of the Book and for you is from Farakka, which is to separate and it refers to a certain group that is separate meaning it is distinguishable from the rest of the crowd. So, there is a group of the people of the book of the Jews and the Christians. What do they do? Year Warner Alsina home Bill keytab they bend they twist their tongues when reading the book, meaning they do not read the book correctly, they do not read the book in the way that it should be read. Instead, they twist their tongues. In his recitation. The word yellow guna is from
the root letters learn well yeah LAWA Yahweh is to bend to flex to twist what the neck or the tongue the word is used for bending for twisting the neck or the tongue, the neck for example, it is said lay your way ahead he does not turn to anyone meaning he does not look at anyone. Because in order to look at someone do you have to bend your neck or level he has to do either sideways or you know up or down you have to turn bend your neck in one way or the other in order to look at someone. Likewise, this word is also used for the bending of the tongue. What does it mean? It means to mispronounce words do not read correctly. So for example, if a person has to say, instead of saying
that he flexes his tongue, so that the tongue touches another Maharaj so for example, sir, instead of saying that, Seth, do you have to move your tongue in order to bring about a different language? Yes, you do. When you have to say Jeem your tongue has to be at a certain place, as opposed to when you say dal. So yell guna l Sen, whom they twist their tongues. And the word elsina is the plural of the word. Listen, what does the sign mean? Tongue, but the word listen in the Arabic language is also used for language. It's not just used for the tongue. It's also used for language, and what is language, the words that you speak? So your guna LT Navajo means two things. One is that they
literally twist their tongues. And the second meaning is that they twist their words, meaning they twist the words of the book. So in other words, this is referring to lay a love Li and lay Amarna, we, the first kind of lay is to twist the actual words of the book. Okay, the twist the actual words of the book, which means that the pronunciation is not correct, the way the book has to be read, they don't read it in that manner.
You know, one is that a person struggles to recite the book correctly, he is striving to improve his Tajweed. All right, that is a different case. And likewise, a person is striving to read the book correctly, but he ends up making a mistake, it was unintentional, that is also different. This is deliberately reading wrong, reading the actual words incorrectly. And this means there is the grief. So changing the words, this could also include the other addition. So for example, an olive is not there, but a person reads it as a leaf. Okay, meaning he elongates the vowel sounds for instance, does that change the meaning? Yes, we know that, for example, when you put an Aleph, sometimes it
gives a meaning of duel of two, doesn't it? Likewise, if you pronounce the hammer cat incorrectly, if a letter has a llama on it, it's supposed to be read as boo, but you read it as but for example, the word Allah if you read as Allaha, as opposed to Allah, who will that change the meaning? Yes, it will, it will actually change the meaning. All right, so the first is lay a lovely, which is to twist the actual words to pronounce them incorrectly and this includes the brief alteration. This includes the other, adding words this include skipping words, skipping letters, so that the words are altered, and when the words will be altered, will their meaning be affected? Of course, their
meaning will be affected. So for example, HIPAA, they changed it to him, but do you have to bend your tongue to pronounce him but to say HIPAA? Yes, you do. Likewise, a SAM
As opposed to a Salem
likewise, Ra Irina as opposed to La Nina. So they would change the words.
And they didn't just treat the book in this manner, but also in the way that they spoke to the prophets a little longer to send them. So first of all, is Les a lovely and the second type is Les L. Martin, are we and what is that, that the words of the book that they're reading, they don't read them in the correct manner, meaning they misinterpret them. They don't read, they don't study the book. They don't understand the book as it should be understood.
Now, this is not by mistake, but rather it is deliberate. It is intentional. You're gonna elsina the home Bill kita. They interpret the book in a way that Allah did not intend. So they changed the intended meaning. Why? to suit their own desires. So a group of them not all of them. This is the way they read the book of Allah, they mispronounce the words and they also miss interpret the meaning of those words, Yun Guna, LT Netta, Han bilk it up.
And there's another kind of lay as well which is that a person reads something, the way the book has to be read, that a person recite something the way the book is recited. Because when a person is reading an ordinary text, the way a Quran is to be recited and what will happen? What will happen? People will be confused, they will think it is Quran. Is it actually a Quran? No, it's not Quran. So the people of the book would also do that. They would insert passages, sentences, words, which were their own, into the book of Allah, to show that it was the book of Allah whereas it was not actually the book of Allah. This is the reason why whenever there is a translation of the Quran, okay, first
of all, they say it's not translation of the Quran, it's only translation of the meaning of the Quran because you can never translate the Quran, you can only translate the meaning. Okay? But you will notice that there are so many brackets, aren't there in the translation that you see before you and your own Jews? Don't you see so many brackets? Right? Why? To show that this is not actually in the text. But if those brackets are removed, then what will a person think who does not know the Arabic Quran he will think it is written in the Quran. In the recitation, they would read the book in such a way rather they would read their own words in such a way that people would misunderstand.
Lita, Cebu, Meenal kita, so that you all would think it to be of the book, you would think that what they are saying is actually part of the book, woman who I mean al kita, whereas it is not part of the book. In reality, it is not part of the Scripture, way of coluna and they say who women are in the law, it is from Allah, they say Allah has revealed it. They say, Allah has said this, look, it's in the book. Whereas Is it from Allah not at all. Allah says Waiuku Luna Allah Allah Hill Calif and they say against Allah ally, meaning by fabricating, by inventing such things, by twisting the words by misinterpreting the meaning. What are they doing? They're lying against to against Allah azza wa
jal, and where coluna Allah Allah Hill, meaning besides this alteration of the book, otherwise as well it is their habit, the habit of who have the original data, that they lie about Allah, how do they lie about Allah? Such as the description that they give to ALLAH SubhanA data? For instance, is that about Allah, that narrow the villa he is fatigued he is poor, and we are rich, or narrow the villa Yet Allah Hema Lula that the Hand of Allah is tied up. In other words, he's very stingy. He and He does not give us he does not spend on a snare with a biller, describing Allah subhanaw taala in a way that does not be fit him giving such description that does not fit his majesty. So for
example, ascribing a child to Allah that He has a child, or that naroda villa, if that child was God, He died on the cross. This is ascribing something to Allah, that you don't have knowledge about where coluna Allah Allah him Kevin, likewise saying that Allah got tired after he created the heavens and the earth, or that Allah is a jealous God. I mean, all of these attributes to the befit Allah, they do not. They do not refer to him. So when you're coluna and Allah he'll carry him. They ascribe lies to Allah they say lies about Allah, will whom you are Allah Moon while they know
They know what they're saying. They know about their lives, yet they say them anyway.
And this is much worse, you don't like I mentioned earlier one is that a person makes these mistakes by accident unintentionally, that we hope Allah will forgive. But when a person knowingly deliberately does this, then this is much worse, this is worse and sin. If an armbar suddenly no one who he said that this verse was revealed about the Jews and the Christians, because they had changed the Torah and the Injeel. This is how they changed the books that Allah subhanaw taala had given to them. And they had made additions in the book that were not originally part of the book. They had made such additions in the book that were not originally part of the book. The question is, why
would they do this? Why would they mispronounce the words? Why would they misinterpret the text? Why would they add something to the book, which was not part of the book? Why would a person do that? What do you think the reason is, you know, altering anyone else's text, anyone else's piece of writing, this is something that is a crime these days, I mean, a person can be held responsible, a person can be punished for such a thing. So how can a person have the guts to do this with the kalam of Allah? Why would he do that? What's the reason
for some worldly benefit Okay,
to deceive people to mislead people, so that the people do not see the truth they do not accept it. They are misled. So in order to mislead people from the truth, we have learned earlier that the Bani Israel the word dress limit will be Sunil hackable bath and why do you mix the truth with the falsehood? So the hack was what Allah had revealed and what was Battlin the words that they put in? So the basically edits that made to the book of Allah that's Belton, so they confused it out. They mixed it up to mislead people.
And why would they want people to be misled so that the Bani Israel, their leaders, their scholars, they would earn some worldly benefit, whether it was their leadership or it was some gain, or it was to reject a Messenger whom they did not want to believe in whatever benefit they would gain. Likewise, they would do this in order to portray such a deed in front of people which was not the true Dean because they wanted people to be happy with their Deen. It is said that many changes were brought into the religion that recited salaam brought why just so that people would accept Christianity, just so that people would accept Christianity, if there were people who were not
willing to give up certain actions than they would so it's okay, it's permissible, as long as you believe whatever you do doesn't matter. And if you think about it, just yesterday, somebody was watching television I passed by and I saw that there was a graveyard, I don't know where, but
a famous people in history, okay, where their graves were. And their names were inscribed and huge, you know, museums and monuments were on their graves. And on top of a grave there was a cross with now the biller II saw this and I want it and it didn't give the feeling of the hate. You know, it seemed as though this was shake, it looked like the practice of the people who worship idols, because they have idols. Alright. And those who believe in Allah don't make images of Allah subhanaw taala. Right. And the whole thing looked so far away from the truth. And if you think about it, the people of that time, the Romans, they were not believers in Allah, what kind of fair to the practice
of Sheikh they were polytheistic they believed in many gods, right? They believe in many gods, children and wives, and so on and so forth. And wars, Allahu Allah, and what all and if you think about it, the belief that the Christians came up with of God having a son and that son dying, I mean, it seems very similar to the beliefs of the Mushrikeen very similar. So they made these changes why just so that the religion was more acceptable to people. This is just like somebody saying, Yeah, you don't have to wear hijab just be a good person and be a good Muslim and it's fine. You don't have to pray. It's okay. No problem. As long as you're a good person, you believe in
Allah, you know, you say your faith is in your heart, you're fine. So people try to make some changes to the deen, why, just to make it more acceptable, whether those changes are in practices or those changes are in Akita in faith. So, this is one of the reasons why they made these changes. Also, they made these changes so that they would gain worldly benefit, they would not lose their honor their high status in front of people. For example, we see that once a woman committed theft at the time of the Prophet SatoLA
Listen, all right, her name was Fatima. And her case was brought to the Prophet salallahu Salam, and she was to be punished, because she was proven guilty he was to be punished. And the people said that Oh, please let her go because she is, you know, a very noble family. So let her go and the prophets of Allah Islam said that no, even if it was my daughter, I would have the punishment executed, because if someone is guilty, then they have to be punished, regardless of what their worldly statuses. But we see that among the youth, there was once a man and a woman who committed Zina. And in their law, the punishment was such that I don't remember the exact punishment whether
it was Rajim stoning to death or it was made to sit on a donkey and their faces blackened and made to go around the whole town, so insulted before people. So they wanted the punishment be lightened. Why? Because those two individuals were of a very noble family. They didn't want that the punishment be executed on them. So they did not judge according to their own law. Instead, they came to the Prophet saw a lot of Satan hoping that he would give a different punishment. The punishment was a virgin. Okay, so hoping that the prophets of Allah listen would give a different punishment. But when they came to him, he said Rajan, okay. So then they had one of their scholars, okay, come in
the Prophet sallallahu Sallam asked that, who is the most knowledgeable of you. And they said, even Surya, this was the man who was the most knowledgeable, one of the greatest scholars you can say. And he was made to open the Torah and read where the punishment was mentioned. And while he was reading, he put his hand on some of the words and he skipped that part and he moved on
and are delighted and salaam, he was there and he said, move your hand and read that. So, they did this, they change the words of the book, they would not pronounce them, they will pronounce them incorrectly, why in order to suit their own desires. So that their honor, their you know, glory would not be affected? Well coluna Allah Allah, he caught him and while doing this, they ascribe lies to Allah subhanaw taala in sort of the Nyssa 46 This has mentioned that I mean, Alladhina How do you have the full Karima and Manuel duty, that change the words from their proper places and certain Mati that is 13 out of this has mentioned, you have reformed on Kenema and Manuel there he,
so they will do this? And we see that, as for the Quran, the final book, the final scripture, can the words be changed? Can the words be altered? No, because Allah subhanaw taala himself has taken responsibility to preserve the Quran. He himself has taken the responsibility into 309 Wheeler, an international Zelina Decra. We're in nallah hula Hatfield on Allah has revealed a vicar and he will preserve it lay at the hill belt with Min Bailey a day. When I'm in confy bethlen no faults it can enter from front or from behind meaning nowhere at the beginning or the end, nowhere can any additions be made into the Quran. But we see that people have made many attempts and they continue
to make attempts, whether it is to change the actual words. So for example, there are some people who don't believe that Allah can speak okay, they say that No, Allah does not speak. Now the villa, whereas Allah subhanaw taala himself says Allah, right, your Kulu right. So in the Quran, there is a verse, what Kalam Allah Who Musetta claimer that Allah spoke to Musa but they read that as what can name Allah her Musa, the gender Allahu Allah her where the meaning changes that Allah spoke to becomes Allah who was spoken to
that the original text is Allah spoke to Musa but they say Allah was spoken to by Musa so we see that people do attempt, they try the actual words even they want to change. When it comes to the meaning do people try to misinterpret the meaning of the Quran? All the time? All the time left right center all the time people are attempting to change the meaning of the Quran. But are they successful? No. Why? Because the original text and the correct meaning both are preserved. Both are preserved, where there are people trying to alter the Quran. There are also other people who are striving to preserve the Quran. Allah subhanaw taala raises people in every era who strive in order
to preserve the Quran. Look at the example of Imam I haven't been humble. What great persecution he suffered. What persecution he suffered. He was jailed. He was beaten up. He was beaten up, physically abused.
just almost killed.
But he did not give up. Imam Malik, he was beaten up to the point that he could not lift his arms up, you know that he could not lift his arms up in prayer. There were scholars like even claim, even Taymiyah who were imprisoned several times in their lives, and you know, in what not in prison cells in dried welds, where they would sleep, and eat and live, and somebody would just come and throw food on them from time. This is how they spent years and years of their lives. And if they agreed with the incorrect meaning of the Quran, with the incorrect interpretation, they would enjoy this world.
The people of authority of that time who were persecuting them would be very happy with them. But they did not accept any of that. Rather, they were persecuted. Why? Because they remained firm upon the truth. So this is part of the plan of Allah subhanaw taala part of the fulfillment of his promise to preserve the book, that no matter how much people attempt, Allah still preserves the book, through who through the Allameh so what do we learn in this ayah that people have attempted, will continue to attempt to alter the words that Allah subhanaw taala has revealed, and this is a huge crime.
Likewise, we see that there are some people who may be apparently very knowledgeable of the book, they're quoting versus they're quoting history, they're quoting a Hadees. And you get very impressed they're very vocal, very, very expressive, they will say whatever they believe in, but at the same time, they miss interpret the book of Allah.
And when they misinterpret the book of ALLAH, do not be deceived by them.
Do not think that oh, but they have studied the Quran, but they have read the Quran, but they have such and such degree, but they have written such and such book, but they have written such and such paper about the Quran, so they should know they must know. No. There are people who try to translate the Quran. But are those translations Correct? Far, far from correctness? There are people who claim to be authorities on Islam. But are they really far, far from that? Why? Because they misinterpret the text. And they challenge the correct meaning, the correct understanding that has been there for centuries, they challenge that they refuse to accept it. So do not be deceived by them. Just because
someone has a degree doesn't mean that they know everything. Just because someone is saying that they are right does not mean they are right.
So Allah subhanaw taala is warning us, he is warning us that we should be careful, we should become very cautious before such people. And especially if there's someone who claims that they believe in the book yet their attitude with the book is so disrespectful, then how can you accept what they're saying? If they're insulting the Quran, if they're insulting the people of the Quran, if they don't give any importance to the laws of Islam, than how can you say what they're saying is right about the book of Allah, it cannot be right, when their actions contradict the teachings of the book, then you cannot accept their authority. So Allah subhanaw taala is warning us and we should open up our
eyes. And be careful about what we hear and what we accept.
And this cannot be done unless and until you know the meaning of the book yourself. Isn't that so? You have to learn first, you know people get very confused as they Oh, so and so says this and so and so says that, what are we supposed to do you know what Allah subhanaw taala has given you an intellect mashallah you are capable, you are someone who has understanding. If you can go through high school, if you can go through university, then you can also understand the text of this book. And it's an obligation on you, I believe today an obligation on every Muslim to know the meaning of the book of Allah. I'm not saying you should have a degree of seed, but you should know the meaning
of the book of Allah. Because people mislead others, through misinterpretation of the book of Allah.
A lot of confusion is created a lot of wrong things are spread amongst people how? Because they don't know themselves. So learn first study first.
Then we see the Allah subhanaw taala says mechanically by sharing, it is not possible for a human being and you to hula hula Kitab a will hokhmah one noble wa that Allah gives to him the book, the judgment, the authority and the prophet hood. Some may call alumnus he Kuno Reba Lehmann Dune, Allah
And then he says to people, be my servants meaning worship me. It is not possible that a prophet of Allah would make such a claim. This verse was revealed in the context of the dedication of neutron that have come to visit the Prophet sallallahu Sallam and the Jews Polina, who had also come to the same gathering, and the delegation on Iran, the Jews of Medina, they started asking the prophets of Allah seven several questions about Islam, about the beliefs and practices. One of the questions that those people asked the Prophet sallallahu sallam was that oh Muhammad, do you wish that we worship you as a Christians worship recited? Isn't
it? Is that what you want? Meaning is this part of Islam that you are supposed to be worshipped? Like the Christians worship recited Islam is that what you want from us? The Prophet sallallahu sallam said, ma Allah, I seek refuge with Allah, that I should command to worship other than Allah, Allah did not send me for that, nor did he commend me with this. So, then Allah subhanaw taala revealed that mechanically by sharing, it is not possible, it is not allowed for any human being, the word McCanna is used to show the impossibility of something that it is impossible that such a thing could ever happen machen.
And this is in two ways Shadowrun and pudieron Shadowrun meaning in the law of Allah, this is not permissible, it is not allowed. So, any human being no matter who he is, no matter what level he reaches, it is not allowed for him in the law of Allah, that he should make such a demand from people and secondly podran meaning this can never occur even it is impossible.
So, no messenger is allowed to nor is it ever possible that a messenger would make such a claim it is neither right nor is it rationally conceivable, it is not appropriate nor does it be fit, who libre shirring for any human being and Bashar is a
human being from the Children of Adam, right from Blue Adam and human beings are called Bashar why? Because of the Bashara right because of the human skin that is visible, because human skin is different from the skin of other animals. If you see the other creatures, their skins are covered by either hair or fur or wool or whatever, but human skin is exposed. So this is why the human being is called Bashar because his Bashara is exposed, it is naked. And there's Hickman behind this. Why did Allah subhanaw taala make human beings in this way? Because human beings, they realize that they need clothes, right to cover themselves to adorn themselves you need libous that is his see physical
Libous physical clothing and from this the human beings should also infer should also understand that he needs Libous Martin away, he needs another kind of livers as well. And what does that leave us with the quarter inshallah we will learn about labasa Taqwa that human beings need to adorn themselves with righteousness. That where you adopt means to cover yourself physically, to adorn yourself physically, you also need to do something to adorn yourself spiritually, to dress yourself up spiritually.
And another reason why human beings are called Bashar is because a person is experiencing whatever emotions feelings he's experiencing. It gets displayed on his face. Right? So when he's given Bashara when he's given good news, it is visible on him. If a cat is smiling, can you tell?
Can you you can only guess that the cat is happy, you can smile but a cat cannot. The happiness that you experience is visible on your face. But other animals No way. A bird How can a bird smile? No, it can't its beak is fixed, doesn't have lips like we have. So this is why human beings are called Bashar.
So my Kennedy Bashar in it is not possible. It doesn't Be Fit nor is it appropriate, it cannot be imagined even that a human being and you do hello al Kitab that Allah gives to him the book which book is this? The Scripture revealed scripture, while hokhmah and sound judgment Hurco haircalf me over here it refers to judgment according to Divine Law, meaning authority, that Allah gives him authority to judge according to Divine Law, like the Prophet sallallahu sallam was told facon Boehner home Bhima and Allah judge between people according to what Allah has revealed.
So Allah gives him the Scripture. Allah gives him authority and Allah
Allah gives him one noble WA and prophethood meaning the responsibility to convey. So in other words, he is a prophet of Allah
and this person to whom Allah gives these three things to it is not possible that when he's given these three things so Medan Yokota Lynas, he says to the people, corner a badly be my servants are bad is a plural of our meaning arbit one who worships, that he tells the people worship me.
This is impossible. It can never, ever happen. It doesn't befit a messenger. These two things cannot be combined in a prophet What two things these two things cannot be combined in a human being what prophethood and calling people to his own worship. They don't go together, someone who has been given prophethood by Allah can never ever demand from people that they should worship Him. It is impossible. Why? Because it goes against the mission of the Prophet.
Every prophet who came who was sent by Allah What was His mission? To call people to who?
To the worship of Allah subhanaw taala no honey Salah sure Eva, listen and Buddha listener, Lutheranism Ibrahim, Ron is set up you name it any prophet, he called people to the worship of Allah subhanaw taala. He came to take people out of Sheikh to to heat and if that Prophet says oh, people worship Me, then this defeats his mission. It contradicts his purpose. It doesn't make any sense. Allah says in surah Nahal Ayah 36 One offered by Rasna frequently omitted or suelen a near a Buddha law
that worship Allah which turnable pa who then stay away from toggle from all false gods in throated Ambia 25 Allah says Wilma of a sudden I'm incredibly committed Rasul Allah No He Allah He and the hula Illa Illa Anna FargoDome every messenger was given this message that there is no God worthy of worship, but Allah.
So the prophets of Allah, they came to call people to do heed. So this is why a prophet of Allah could never demand from people that corner Ebert and Lehmann do nila, that be my worshippers, worship me instead of Allah not possible and worship me how in what sense whether it is by doing such the or it is by praying, or it is by Bluecore or it is by sacrificing for the sake of the messenger or it is by obeying the messenger in disobedience to Allah. Nope. It can never happen. A messenger would never allow this he would never command this. It doesn't fit him.
He would never say Qunari Baddeley, Minh Dune, Allah. Now min lunula we understand this as besides Allah, as if don't worship Allah instead worship me. And when it comes to worshipers of Allah subhanaw taala there are three kinds of worshipers. One type are those who worship Allah alone, meaning they don't worship anyone but Allah. Such a person is Morehead Mukhlas, one who believes in them who has a flawless sincere worshiper. The second kind is the one who worships Allah. But along with worshipping Allah, he also worships others.
Whether it is a human being or an angel or a prophet or what, he also worships others. What would you call such a person?
Wished he's doing shit? And the ribbon whether the worship of such a person is accepted or rejected, it is rejected. The third kind of worshiper and I say worshiper, because everyone is the servant of Allah, whether they accept or not, is the one who does not worship Allah instead worships something else. So you can say all mankind is one of these three kinds. Now personally, what about atheists? what category do they fall in? The third one because they don't worship Allah. Instead, they worship their knifes their desires, right? their mind, their intellect, their understanding, or a person in history, whoever he may be, whatever it may be, so every person does worship something or the other.
So the third one is who the mostakbal the arrogant one, and wishek He's also doing a kind of shift. Now men don't allow men don't in Allah does not necessarily mean that a person does not worship Allah. He could also be of those who worships Allah and
others along with Allah.
Because the person might say that look, I mean, if this is indirectly referring to Christians, okay, then their worship recited to them but along with them they also worship Allah subhanaw taala. Right. So according to them He didn't say people don't worship Allah only worship me. So men don't Allah does not necessarily imply that he was saying, don't worship Allah. Why? How?
Because someone who worships Allah and along with Allah, other than Allah, then this Riba is rejected. It is as though a person does not worship Allah. Okay? Someone who does Sheikh who worships Allah, but along with worshiping Allah worships others than it is as though he doesn't worship Allah. Why? Because everybody is rejected. It's as though it doesn't exist. So it's as though he didn't worship Allah. This is why min doula. In a hadith we learned that Allah subhanaw taala says, I am the one one who does not stand in need of a partner. If anything in which he associates anyone else with me, I shall abandon him with the one whom he associates with Allah
meaning his deeds are rejected.
So, it is not conceivable that a prophet of Allah would make such a demand from people that oh people do shall worship me. No, it is impossible. Well, I can but meaning instead, the messenger Doom Allah gave kita her commendable work, what would he say to the people? Instead he would say Kuno Rob Benny Jean, be devout servants worshipers of Allah. Instead, he would tell the people to be one of Benny Hinn. Not the word of a ban. Again, I cannot translate this. It's the plural of the word Rabbani and Rabbani grammatically, if you look at this word, Rob ban the Elif noon Rob ban. Okay, the and this gives meaning of mubadala it is for hyperbole, it is formal by law, to show the
intensity of the meaning to multiply the action. Okay. And secondly, Rob Ben knee, the yeah at the end, this is for Nyssa for relationship
just as if somebody is from Pakistan, you say Pakistan, knee, okay. In the English language, what do you say if somebody is from Canada, you would say, Canadian, right. So this en at the end? This is what for?
Misbah? All right. So likewise, in Arabic, you have year at the end for Nyssa. So this word have a bad knee? This is Nyssa. To to a ROB.
Okay, Rob from raga nyssma to rob.
Secondly, this is Misbah to dunbia. What does dunbia mean? The train, to nurture, to educate to instruct, right? Like for example, the mother does the therapy of her child. So what does she do? Does she only feed the child? No, she also teaches the child how to eat, how to dress up how to use the washroom how to talk how to be that this is all what training, nurturing, educating, instructing. This is delvia
so a Bernie is who first of all, listen to rob and secondly nyssma to tarbiyah. So Benny is first of all, the one who is a servant to all rob the one who is a servant of who are Rob, who is a lob, the one and only Lord, who is he? Who is he? Allah subhanaw taala. So Benny is first of all, the one who is a servant of Allah, the worshipper of Allah, but what kind of worshiper I told you, Rob ban, and this is from Obi Lucha. So a devout worshipper, a sincere worshipper, a good worshiper, someone who was known for his worship someone who worships Allah, his life is about worshipping Allah subhanaw taala every aspect throughout his life, Rabbani and secondly, rubelli is who the one who does the
Obeah so the one who does the B Award, the one who trains other people, the one who instructs and teaches people, nurtures them, according to what, according to the law that the Lord has revealed,
according to the guidance that Allah has
sent down.
So Rabbani To conclude, is who? A servant of Allah, devout servant, righteous servant, who doesn't just practice the law of Allah, but he also teaches others the law of Allah. So he practices it, and he also educates others about it. And he doesn't just educate but he trains people to become worshipers of Allah.
So he's a worshiper himself, and he's on a mission to make others worshipers of Allah to this is a little band he is
the one who is devoted fully to unwrap his life. Everything is about Allah in the Salah, T one Oh, Sookie Jamahiriya warmer Marathi Lillahi Rabbil Alameen. This is who are Benny's. So Allah says that the Prophet of Allah, instead, what would he say to the people that oh people beware of burning? You connect yourself to Allah. I am just a link. I'm just here to tell you about Allah. I'm just here to deliver to you the message of Allah, the law of Allah. Now you have to practice it yourself. And you have to convey it to others. This is what Bernie is, when I can Kuno or Bernie Jean. So the prophets, what was their mission? Their mission was to connect people to Allah. Their mission was to
prepare such individuals who worship Allah, and who lead others to the same path as well. And this is exactly what the prophets did. Look at the example of Muhammad Sallallahu wasallam. The example of who, Muhammad Sallallahu Sallam who did he train, what kind of people that he prepared people who worshiped him? Never, he prepared people. He trained such people who worshipped Allah in the day and the night and whose mission was what was their mission
to spread this message to make to free people from slavery to others, okay, and make them slaves off Allah subhanaw taala alone. For example, even our best friend who he was a companion of the Prophet sallallahu Sallam when he passed away, someone said, a Leo Mamata or Bernie you heard the hill Amma. Today the Rabbani of this ummah has passed away. So the prophets Allah Allahu alayhi wa sallam he made who he prepared Rabbani heen. The mission of the Prophet is to connect people to Allah, not that the people should worship them. Well, I can Kuno or Benny Jean and why would the messenger tell the people to be Rabbani gene? Why would he tell the people you worship Allah? And you also educate
others to worship Allah? Why what's the reason? Be my content because you all to our only Munna al Kitab. You teach The Book Wahby my condom and the second reason because you dududu soon you will study it yourself. So when you teach the book, and when you study it yourself which book is this the Scripture? Then you have to worship Allah? Then you have to connect others to Allah as well. You have to deliver the spirit of the deen when you are the teacher of the book, when you are the one who studies the book remote content or liminal kita will be my contempt. And the reason not to only Mona's from Darlene and Tara name is to educate, to teach, who can teach someone who has learned so
the first step of teaching is learning yourself receiving the book. So the people, they receive the book, they learned the book from the messengers, and the messengers when they taught the book to the people. They didn't just say, Okay, keep the book to yourself. No, they said now to our liminal kita. Now you teach the work now you pass it on, you have to pass this knowledge on. But don't just pass on this knowledge as if it is mathematics, but be passionate about it. And your passion should be one, that with this knowledge on gaining this knowledge, you become the servant of a lob. You become the servant of Allah be my contempt or liminal. Kita. So when you're teaching the book, you
are not just passing on information, you are actually training worshipers. When you're teaching the book, you're not fit
During the brains of people with just information and facts, no, you are filling the spirit of people with what with a man with Taqwa so that they are driven to action. Because a true teacher is not just an instructor, a true teacher is also a Maura be a trainer,
a trainer. So, the messengers came to prepare Rabbani Yun, who would also teach the book will be my quantum tattoo soon. And because you study it yourselves that drew Sooners from dots and Dobbs is to leave a mark. So does is such a study that has an impact on a person it is attentive study, that has an impact on the individual. So when you're studying the book, when you're reading the book, don't forget why you are reading. Don't forget why you are studying.
And at this time, we all need to ask ourselves when we're studying, what is the purpose? What's the reason? Why are you studying the Quran? Just to increase the knowledge? If that's the purpose, then this is not sufficient. This is not enough. In fact, it is going to be very difficult. It's going to be very burdensome and heavy on a person. You see, this is just like a person who's hungry. What does he need that time? Food? But if you just show him some videos of how to prepare food, will that satisfy his hunger?
If you want cookies, and you go to joy baking.com like some websites, okay?
You go to these websites, and you click one recipe after another, you watch one video after the other is that going to satisfy your hunger? Never, never. It's never going to satisfy your hunger.
So, it is important that when we are learning, we are also implementing
the purpose of study is to implement the purpose of learning is to act.
This is what Bernie is.
This is one of Bernie is the one who is an audit himself. And he is also more on live.
And both things are necessary for success.
Practice yourself and also teach others. But the first step is what learn. If you don't learn, you cannot practice if you don't learn, you cannot pass on this is why will be my concern that the root zone. So you study the book. Now you teach it. And when you teach it, train, connect people to a rub. So it's kind of going backwards that root zone first step for only one second step, and being rabanne. Again, the third step. So this was the mission of the prophets of Allah, that they came to tell people to be worshipers to be educators to be trainers, because they had received the book. And now they were obligated to study it to practice it and pass it on. When I asked Morocco, nor would
he order you, meaning the messenger would not even instruct the people and the whole Mullah Iike that you all take the angels when they begin and the prophets are bourbon as lords are bad florala from meaning even this is impossible, that a messenger would tell the people to worship angels or to worship the prophets human beings know it is impossible a messenger would never make such a demand from people. Allah questions by yup modal calm. What the messenger command you with Bill Cofer with disbelief. Bada is anti Muslim on after you are Muslim. Meaning after you have submitted to Allah with the messenger command you to commit COFA because worshipping angels is disbelief, worshiping
human beings even if they may be prophets of Allah. Again, that is disbelief. So why would a prophet tell people to commit disbelief after they had been Muslim? This doesn't make sense. It's illogical. He would never do such a thing. Now again, these verses were revealed in the context of the delegation of neutron and the Jews of Medina. And Allah subhanaw taala is refuting their beliefs over here. Because the Christians who did their worship restarted Salah into Gibreel. Right? Likewise, the hood especially those tribes they used to worship reside on SNL, the Prophet of Allah.
So Allah subhanaw taala is refuting their beliefs that this is not possible. A messenger would never give you such an instruction. And if the messenger did not give you an
instruction then where did you get this instruction from? From your own desire. So you have to be false. You have to be wrong in this. Now, what do we learn in these verses? There are many lessons. Let's listen to the recitation and then we will reflect
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we're seeing these verses that any person who has been granted beneficial knowledge by ALLAH SubhanA wa Tada. So kita hukum Naboo then it is not possible that that individual would call people to his own worship.
And if a person is calling people to his own worship, then
is he truthful in that?
Is he really someone who has been chosen by Allah? No, because these two things cannot combine in a human being beneficial knowledge, whether it is prophethood, Revelation hokum, right kita knowledge of the Book, true understanding of the book, and secondly, calling people to his own worship, these two things cannot be combined. So if a person is calling people to his own worship, then we don't respond to him. We don't give any authority to him. We don't give him any importance. We don't believe in him, I'm sorry to say, but he would be a liar. If a person says Worship Me than he is not a true servant of Allah. If a person tells others prostrate to me, then he is not a servant of
Allah. Because the mission of the prophets was what to call people to the worship of Allah alone.
Then we also learn that every messenger every prophet, He would only call people to hide to goodness, he would never call people to something that would be a source of harm and destruction for them.
When he does not call people to cover when he does not call people to ship, then he would not call people to anything that would be a source of harm for them.
Then we also learn that the mission of the prophets was to prepare little Benny Yun
was to prepare who are Benny Yoon?
And if we want to be the followers of the prophets, people who are on the path of the prophets who are their followers, then we have to be who are Benny you. And for that, we have to study we have to worship and we have to pass on the knowledge. And I'm not saying pass on the information, but rather train so that people are able to digest and implement that knowledge