Taimiyyah Zubair – Taleem al Quran 2012 – P03 040E Tafsir Aal-e-Imran 8-12
AI: Summary ©
The importance of guidance and returning to actions is emphasized in Islam, as it is the love of wealth and children. The responsibility of individuals is also discussed, including the Day of Judgment and the importance of meeting user's expectations. The conversation also touches on the history of Islam and its negative consequences, including disbelief and the need for more punishment for those who do not believe in the Prophet's teachings. The speakers emphasize the importance of learning to Honiara and not disregarding one's wealth and children.
AI: Summary ©
Next time
they're also gonna filler in, they make dua to Allah subhanaw taala or have been our or our Lord, let us your Kulu BANA do not deviate our hearts BARDA in Hadith, Anna after you have guided us what happened Anam Illidan Karasuma and grant us mercy from yourself in Nevada and Delaware herb Indeed, you are the restore. So they're also gonna feel ill they understand the value of hidayah they understand the value of being rightly guided. So they pray to Allah that do not deviate our hearts don't let our hearts deviate from what from guidance how? By following them with a shabby herd by pursuing them with a shabby herd by getting stuck in them with a shabby head Varda and her data
center after you have guided us after you have shown us the way meaning after you have shown the truth to us, don't let our hearts deviate.
You see, Ross, you're gonna fill in who are the those who are firmly grounded in knowledge.
And I mentioned to you the Hadith was the karma Anbu and his heart is also firm.
So they're not just firmly grounded in knowledge, but they also wish to be firmly grounded in hidayah in guidance, which is why they pray to Allah subhanaw taala that don't let our hearts deviate after giving us guidance. Don't let our hearts waver, keep a steadfast upon the deen keep us firm.
You see so many people, they miss us the ayat of the Quran. They miss interpret the verses of the Quran. And these days especially, you have one person saying one thing and other person thing another thing and you wonder what is right, what is wrong? What should I do? What should I not do?
So who is it that can really guide us? Allah subhanaw taala
so the rasuna funeral, they pray to Allah subhanaw taala that Oh Allah, you keep us guided. Don't let me get lost. Don't let me get a straight because there is so much fitna. There's so many people who are struggling against the Quran. There's so many people who are struggling to misinterpret the Quran.
To prove the Quran is illogical to prove the Quran is something that does not make sense. So, in this in the midst of this fitna, you keep a safe, we'll have banana and you grant for us Milan Kurama, from near you mercy.
Have learner is from the root letter as well. However, we hope and what is to give something without expecting anything in return.
And only Allah subhanaw taala as the ISS Inaka until we have indeed only you are the Wahab it is only you, who bestows. We see that when we give gifts to people, what do we expect
a gift back, when we give a gift, we expect that they must use that gift, they must not give it away to anyone, even if it's useless to them. We want that to happen. There are strings attached. But when Allah subhanaw taala gives something, he leaves it to us do whatever you want with it, use it, keep it, throw it, be grateful for it, or don't be grateful for it. But obviously what is it that Allah likes gratitude? If a person is ungrateful for what Allah has given him, does not take away all the blessings from him. No, but if it was left to us, if we've given something to someone and they're not using it properly, what do we want to do? Take it away from them.
Just the other day somebody was saying about if we give a gift to somebody, especially someone who lives with us like a sibling, and they're not using it properly, what happens we get very upset. So we say I'd rather give it to somebody else.
But Allah subhanaw taala he gives to us despite the fact that we are ungrateful, because he is will have, so grant us give us mercy from yourself. And the question is, What is the matter however, your what kind of armor are they asking for?
Right over here specifically refers to to meet, steadfastness, firmness upon to the firmness upon hidayah. Because that is obviously a Mercy of Allah
and mercy of Allah in the hereafter in Ohana is what? Jana, so grant us from Yourself, mercy in this world, give us the ability to understand and follow the book, to stay steadfast upon the work and the hereafter grant us mercy as well by giving us Jana, indeed you are the Vista you are the Wahab
we see that the Prophet sallallahu Sallam he also used to pray for firmness upon the deen.
For example,
Learn about the Hadith boom Salah model the Learn how she said that the Prophet said a lot of Saddam used to supplicate yarmulke liberal Karoubi served with Kobe or Nadine IK or you who turns the hearts make my heart firm on what on your religion
because sometimes it is other people who are telling us about wrong things we check our feet. Sometimes it's the whispers of shaitan and sometimes it is our heart, our own knifes. So yeah, Moca liberal Karoubi submit Columbiana Denecke Oh, you return the heart, make my heart firm on your religion.
So we see that we ourselves, just based on our knowledge cannot remain firm upon hidayah who's helped you we need
ALLAH SubhanA
wa Birna or our Lord in Mecca, Jamia or nurse Indeed you are one who gathers the people meaning you are going to gather the people for what? For accountability for just when the yelman for a day meaning on a day laborer fee there is no doubt in it. Look at the European look at the certainty you are definitely going to gather people on a day about which there is no doubt in Allaha indeed Allah La uniphyl mirrored he does not go against his mirror and
the word we are this wonder of nature as well or in the word and what is word I mean promise, Mira is a promise of meeting someone at a particular time. So it's a place and time off promise.
So basically it's an appointment it's a time it's a meeting that has been agreed upon.
So in Allah hunay of Nephalem yard what is some yard over here? The Day of Judgment, why is the call me out because the time is fixed? The place is fixed. Nobody can miss it. Nobody can miss it. Nobody can be late for it. Everyone will be brought over there in number her livelihood.
recitation.
Amana Allah dos tolovana.
In Mecca
Amana in Mecca jammy on scene in Yomi, lovely Buffy in Allahu Allah, you're playful with me.
Why would they say this, that in the UK or Germany or nasally, your military, Buffy, you're going to gather the people on a day in which there is no doubt? Why did I mention the year after in their dua? Why?
Because all matters are going to be taken to where the hereafter for final decision. So in the dunya people dispute, people argue, people argue about them with the shabby hat, sometimes even about the maklumat. But all of these cases all of these issues will be resolved where on the day of judgment,
and each person will be recompensed also, when in the hereafter on the Day of Judgment.
So, you will gather your creation, on the day of judgment, and you will reward or punish them accordingly. each according to his deeds, each according to what he did in his life. Also, we see that the word may or other has been used when it comes to some appointment in the dunya. What happens either relate, and we just don't show up. Forget it. Okay, no problem. As long as I don't have to pay any fine. If I don't have to pay a fine, that's it, I won't go. If I have to pay a fine, then I better make sure that I go. But the appointment of that day, nobody can miss it. Nobody can delay. Nobody can run away from it. Nobody can avoid it. So those people who are busy disputing and
arguing about the Ayat of Allah, what are they thinking?
You think you can escape that appointment? You think you can escape that meeting? No. Everybody's going to be brought there.
So it is a reminder for us that our focus again should be on one on the
on the hereafter. Our focus when it comes to studying the Quran should be on what what do I have to do
on the action?
The focus should be on the action. And what's going to happen on that day
in the medina cathedral, indeed those people who disbelieved when those people who disbelieve in the Ayatollah
either all of them or some of them because even in disbelieving in some of the ayat what happens a person's Eman is incomplete. It is not acceptable.
So those people who disbelieve, learn to oneone home, it's never going to avail them. It's never going to benefit them. Tonia isn't the roof that was lying dunya from the word Alina, which means to be rich.
And when the word is followed by Iran, it is to save someone.
What does it mean to save someone? So learn to Honiara and who meaning it's never going to save them it's never going to defend them. What's never going to defend them and why they want their wealth Laurel of man wala hola to whom and nor their children florala wallet. So their wealth and their children are never going to save them mean Allah He against Allah, che anything at all their wealth and their children? Why are they mentioned over here, because it is the love of wealth and children, because of which many times a person disregards the Ayat of Allah.
Because of which a person does not implement, does not strive to understand does not strive to spread the Ayatollah. It's the love of wealth and children.
If you think about it, what is it that stops us from spending more time with the Quran? What is it? It's either our house, our jobs, our money, the things that we own, or it's our children, because we get busy in them, and we don't have time for the Ayat of Allah.
Yes, our wealth, our children, we are responsible for them, they are in a manner on us. Especially as women, we have to look after our children, we have to look after the wealth of our husbands. As women, it's our responsibility. But isn't it our responsibility to understand the Ayatollah,
if Allah is not going to question us about the if,
if he's going to question us about our children? Is he not going to question is about his idea, the idea that he gave us? How much time did you spend on trying to understand this? How much time did you spend on trying to implement these ideas? And once you understood these ideas, how much time did you spend on trying to help other people understand?
Are we not going to be questioned about that? Of course,
if we think that we're only responsible for our wealth, and children, which we are just this understanding that we should only be focused on our wealth and children, this is incorrect.
We should also be focused on the Ayat of Allah, for some people, their wealth, and children, stop them from believing in the Ayat of Allah. For other people, it's their wealth and children that stops them from practicing the Ayatollah, despite believing in them. For other people, it's their wealth and children that stops them from spreading the Ayat of Allah.
Remember, we are accountable for what we own. We are accountable for the responsibility that Allah has given us. And these responsibilities include our children, and they also include the Ayatollah,
what did you do with them? Did you understand digital other people or not? So those people who disbelieved their wealth and children is not going to help them at all from Allah. They're not going to come on the Day of Judgment. Oh, Allah kept them so busy. They had no time to recite your verses. No, they're not going to come to help you. They're not going to come to rescue you. We learned so little known African ayah number nine, Allah says, Yeah, you Alladhina amanu all you who have believed, lateral Hichem unwelcome, your wealth should not distract you, what are allowed to come, nor should your children distract you, on the grilla from the remembrance of Allah. What is it they
could have Allah, remembering Allah, the Quran is also the code of Allah. So your wealth and your children should not divert you from the remembrance of Allah will may have and then he can, and whoever does that, for Allah eco human costume, it is there who have lost, because on that day, they will not just lose their wealth, but they will lose their children, and they will lose everything they have. In this dunya we keep away from the IRS. Why? Because we want to spend more time with our wealth. We want to spend more time with our children on that day, they're not going to come help you. What is going to help you on that day? What did you do with the Ayatollah?
How much time did you spend with the Ayat of Allah that's going to help you on that day. So those people who disbelieve their wealth, their children will not avail them against Allah, anything at all.
But Allah Aika, whom were called on now and it is there, who are the few of fire
now we see that having wealth and children is not something that is wrong.
It's not something that is wrong. It's a part of life. It's a gift of Allah, it's a blessing of Allah. But when we prefer them, over the Ayat of Allah, whether it's believing in the IRS or whether it's following whether it is trying to understand or helping others understand, when we prefer our wealth and children above
The Ayatollah, then that becomes a problem. When I come home, we'll call the nerf. And they are the fuel of the fire what is what called fuel from the root letter as well cough that. And record is basically something that keeps the fire burning. As long as that particular thing is in the fire, the fire will continue to burn, you take that thing out, obviously the fire is going to extinguish so as long as it stays in the fire, fire is going to burn. So they are the fuel of the fire. What does it mean by this? That fire will come out of them, they will be the fuel of the fire. As long as the fuel remains, the fire remains, how long are the remaining in the Hellfire forever?
What will I eat go home, well hold on now. They are the fuel of the fire
could be airlifted around, like the condition of the people of their own can be Commons like the word that listen to root letters dal Hamza,
the word that is used for a way or a path that a person walks upon continuously, meaning he walks upon it repeatedly.
For example, you come to school every day, there is a particular route that you take every day. It's it's a way that you go upon that you drive upon repeatedly, over and over again, and found this the word that is used for constantly doing something to constantly be engaged in a particular action. For example, about the sun and the moon, we learned the Quran that they are there, even from the same root, they'll Hamza but they're eBay meaning they're constantly in their rotation in their movement in their obedience to Allah subhanaw taala.
This is why the word duck is used for the habit, the custom, the typical manner of someone, because whatever you do, over and over again, whatever you do repeatedly what happens, it becomes your habit, it becomes your norm.
You don't have to think twice, it becomes your typical manner, it becomes your way. So could that be like the way like the custom, like the behavior like the manner of who only fit our own well, Lavina men coupling of the people of their own, and those before them? What was their way? What was their manner? What was their behavior? What was the behavior of the people of their own? What did they do when Hussin is ranking?
they disbelieved.
They said show us signs Musala Sam showed them signs. What did they do? The disbelieved again,
more science, disbelieving more science display vacant nine signs were shown to them. Nine signs but still, what was their habit of disbelief? Well, let me know when copying him and those people before them, which people were before the people of their own.
Odd the mood people of new people have Luth people have shared these profits. Even their way was of what of disbelief that the messenger came, told them about something. What did they do? They disbelieved.
So the behavior of the disbelievers is like the behavior of the people of their own and those before them. And what is that behavior? Good. The movie is Tina. they disbelieved in Our is what are the ayat, county or shutter? Whether they are the verses or they are the miracles that were shown? This was their behavior.
And as a result, the consequence was further Humala who didn't obey Him. So Allah sees them because of their sins.
Rubies deplore love them, and what does that mean sin.
Allah sees them because of their since Allah punish them even in the dunya because of their sins.
So if you look at the ayah, from the beginning, can that be any fit our own? Meaning, the way the behavior of Allah Lena Cafaro is the way of the people of your own and those before them. So in other words, if a person disbelieves, whether he is disbelieving in the first century, in the 15th century, the 21st century or the 25th century, if a person disbelieves his way, his manner is Who are those ancients? He saw backward.
He saw backward his behavior is off the Ancient Ones. What did the ancient people do?
The messengers came, show them the truth. They said, No.
And this is exactly what Lavina Cafaro do, no matter which era which time they live in.
And because this is what they do, they do exactly what the people have their own date. Therefore, what happened with the people of their own is going
do happen with them as well.
What happened with the people of Iran and those before them? When the disbelieved Allah punish them.
Similarly, these disbelievers as well no matter which time which era they're in what's going to happen, they're going to suffer consequences for their denial. Why? Because of Allah who should either Erica Allah is Severe in retribution. Your call was from the route veterans I uncover from the word archive and the archive is used for heal. And from this record is used for punishment that is a consequence of a person's wrong action.
Allah is Severe in retribution, meaning in penalty when a person does something wrong. And if Allah decides to punish him, his punishment is severe, his retribution is severe and a person cannot escape the decision of Allah
recitation
Levine aka hole Tony and I
don't mean long he showed me what
he can
get done be round our loving
father knew him cut the movie Tina for
long we'll be moving him one law who shut the door on the
you know, the interesting thing is that many people think that if you claim to be an atheist or you claim to leave your religion or don't believe in any religion, you're being very intellectual. Many people think that which is why we see so many people they go to school with the get higher education and they leave school without God without their email. And think it's a part of being very intellectual. Being very modern, many people this is what the thing the more they advance in their dunya the more they leave their Deen.
But what does Allah say over here?
That anyone who disbelieves What is he doing? His way is or for people that are on his way, is off, not just like the people of Iran, but even those disbelievers before. This was not modernization. This is not intellectualism. This has been backward.
Because Allah subhanaw taala is the Hellenic Allah subhanaw taala is your Rob. And what He tells you, you are to accept it. And if someone does not accept it, if someone rejects it, then there are consequences for that, no matter which era he is, no matter which time he's in, there will be consequences.
I in number seven, in which we learned about the Mortal Kombat, I had an M with a shabby hat if
we see that those people whose hearts is as a is a deviation, there is hypocrisy in their hearts, or there's inclination towards falsehood, then what do they do? They miss interpret the motor Shabbiha. They focus on those verses to justify their beliefs to justify their claims. Why? Because with a shabby hat verses are worded in such a way that you could misinterpret them with the examples that we looked at.
However, there are some people who also argue with regards to the Moroccan versus there are also some people who argue with regards to them or cannot versus not just them with a shabby head, but also the murkiness. And obviously, that is also incorrect. Like for example, sometimes the commands are very clear. They're obvious. Well, what do people say? They were only for the believers at the time. The Prophet said, Allah this. This is not applicable on us anymore. Or the Arabic text gives us one meaning, but they miss interpret the Arabic text. For example, we know that the word dog actually means to strike. And the word verb only gives meaning of traveling when it's followed by
fill up, you're gonna fill out it only gives meaning of traveling, when it's followed by fill up. But what do some people do everywhere they were darbus mentioned even if it means striking, what do they do? They say that it means travel. They say that means move away.
So sometimes people also argue about what come out. And what does that show the intellectualism of a person? No, it shows that he's not using his mind. Because the end of the ayah Allah says when I read the Quran, Allah Allah will unveil it is only those people who have sound intellect, who use their mind, who focus on the work of art, and who understand and come at them with the Shabbiha property correctly in their particular context.
So we see that if a person is misinterpreting the Ayat of Allah, then he's not being intelligent at all. Intelligence isn't submitting to the commands of Allah, not arguing with them.
Let's look at number 12.
Collin Lavina Cafaro say to those people who have disbelieved meaning Oh Prophet sallallahu Sallam say to them, that sort of Laguna, soon you shall be overcome. To Lavona is from the roof that was lying lamb that from the word of Alba, which means to conquer, to defeat, to overcome the other, to gain victory over the other. So to hula Bona, you will be overpowered, you will be subdued, you will be conquered, we will get the upper head over you. You will be prevailed upon water Sharona and you will be gathered together. So so total Ebola you will be defeated you will be conquered were in this dunya and in the Hereafter, what are Sharona and you will be gathered together to Sharona is from
Hashem What does hash mean? Together together and basically it is to gather together and force people out of their homes and gather them together in one place, which is why the word hash it is also used for assembling people for battle, gathering people for battle. So there Sharona you will be assembled against your will you will be forced out and you will be gathered where Elijah Hannah to the hellfire and will be entered into it will be suddenly heard and what a terrible place it is. What a terrible about it is the word we had is from the roof that was meme had and the word mind is actually used for something that has been spread. Why has it been spread? For example, a matter of
use for a cradle as well. So a bed that has been prepared for who? For a baby for a child. So basically, me had is a place of rest. It is a place of steel. It is something that holds something, just for example, a cradle of a child, what does it do? It holds the child the bed, when a person lies upon it. What happened? The bed hold the person.
So what sent me had what a terrible place of rest it is Jahannam is a terrible place of rest. Why? Because if you think about it, a person goes through the entire journey through life, but difficult, hard journey, then through the grid, then through the day of judgment, and then eventually where does he end up in hellfire and hellfire also what a terrible place I've stayed is what a terrible place of residence it is. Why? Because there is no peace in there. There is absolutely no comfort. So a bit sent me had what a terrible place it is. Now the Prophet sallallahu sallam was commanded to say this to the disbelievers. Why we see that when the prophets are allowed to the migrator Medina,
who was in Medina,
they were the Arabs and they were also the you who do the needs for you.
And what did the Bani Israel do? They did not accept Islam initially. And we see that it has been said that the yahood of Medina when they saw the battle of other, leading when they saw the Muslims fight in battle, and be victorious at the Battle of whether they intended to become Muslim because they saw the victory of Islam.
But then when the Muslims went ahead, and a battle that the Muslims had won, they lost that. Then what happened? They who they said the Bani Israel, they said that this is a prophet who is not true. And so they would intend to enter Islam, and then they would decide not to.
So the Prophet sallallahu sallam was told to say to them, that if you don't enter Islam, while knowing that it is the truth, then be prepared for the consequences.
Also, we see, other scholars have said that this I was in particular revealed when the Prophet salallahu Salam came to Medina and after the Battle of birth, the prophets of Allah Salam addressed the Bernoulli nucar, one of the tribes of Bani Israel. And he said to them, all Jews, beware of Allah, afflicting you, as he did the Quraysh that look what happened to the Kurdish they fought against the Prophet of Allah and what happened to them, they were defeated.
So you should also fear Allah, because it's possible that the same thing happens to you. So the prophets Allah, Allah Islam said to them, accept Islam, you will know that I am a prophet sent with a mission and you will find that to be so in your book and in Allah stacked with you that when you see when you know when you realize that I am the messenger, then what is stopping you.
As we learned earlier, it was only building it was only jealousy, it was only envy that was stopping them. So after the Battle of the prophets, let alone it's an unworn the hood want the Bani Israel that look what happened to those people who oppose the Messenger of Allah? Do you want the same thing to happen to you?
fear of Allah and believe in His prophet,
but it is not that the Jews, the Bani Israel they responded that do not delude yourself or Muhammad said of others. Just because some naive fooled and simple people have entered into your fold, should you ever fight against us, you will test our mettle as men of valor, meaning then you will see how strong and brave we are
these people whom you fought and you've been victorious over, who are the simple people who don't know how to fight, if you ever fought against us, then you would know that we are strong people when they made such statements. Then the Prophet salallahu Salam was told that say to them, that if you continue in your disbelief, despite recognizing the truth, despite knowing the truth, then be prepared for the consequences in the dunya and what are they the total nobuna You will be defeated? And that's exactly what happened with them.
Water Sharona Elijah, Hannah Bobbitt sent me ahead and in the Hereafter, there is greater punishment awaiting you.
So basically, this is a warning for all those people who disbelieve in the Messenger of Allah, the history warning for all of them, that there is consequences in this world and also in the hereafter.