Taimiyyah Zubair – Taleem al Quran 2012 – P03 040C Tafsir Aal-e-Imran 4-6

Taimiyyah Zubair
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The speakers discuss the meaning of "ENThr" and its negative impact on people and culture. They emphasize the importance of acceptance of guidance from Allah and the need for people to practice water management. The conversation also touches on the negative impact of disbelief and the difficulty of achieving certain goals. The speakers emphasize the importance of trusting one who knows everything and gives guidance, and stress the need for individuals to find their own standards and not be negative about their appearance.

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			min cabello from before meaning he revealed the Torah and the Injeel. From before, before what?
Before the revelation of the Quran? Why did he reveal it? Who then as a guidance, what does that
mean? What does that mean guidance? But what's the literal meaning of the word?
		
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			It is said that the Buddha is derived from hottie and what does he mean? Gift? Idea gift hedaya is a
gift. It's not a burden. It's a gift. People who get hedaya Whether it is of tofield or of Isha,
what is it? It's a big gift of Allah.
		
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			Knowledge is a gift of Allah. And if you look at it, a hardier a gift is transferred from one to
another.
		
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			So what is it I mean,
		
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			transformation, that a person is a different person from before,
		
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			used to think differently. But now, he thinks differently. He used to say, some different words
before. But now, he says some other words, he doesn't use those words anymore.
		
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			He used to do some other things, some different things before, but after he died, he doesn't do
those things anymore. He doesn't do those actions anymore. So he died is transformation.
		
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			When a person gets a diet, when a person gets guidance, He is clearly different from how he was
before, clearly. And it's not just that person who realizes that change. It's others around him as
well, who realized that change in him. So if you hear You're so different now, maybe it's a good
news for you.
		
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			Men cabello who the Lynas it was a guidance for the people which people for the people of that time.
		
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			So the Torah was a guide for the people of that time and the Injeel was a guide for the people of
that time. And now once Alpha con and Allah subhanaw taala has sent down the furqan. What does
Furqan literally mean from Farrakhan criteria, that which differentiates between two things, that
which differentiates that which distinguishes between two things, for example, something that
distinguishes between truth and falsehood,
		
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			something that differentiates between beneficial and harmful, that which differentiates between
beneficial and more beneficial, between harmful and more harmful, good and better.
		
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			This is what foot con is.
		
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			Now what does have a con refer to it is at the foot con over here refers to the con
		
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			what does it refer to the Quran? Because we know that for Khan is one of the descriptions of the
Quran. Now why is it mentioned over here? Because of Quran was mentioned before Nasrullah
Lakenheath, Arabic. So how come for Khan has been mentioned over here? To emphasize that the Quran
was sent down the Quran was revealed why, to make clear the truth from falsehood, especially after
the previous books were distorted
		
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			after the previous books were mis interpreted.
		
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			And after the followers of the Torah and the followers of NGO made false claims
		
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			to the Quran was revealed as a full con to clarify the truth from the falsehood.
		
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			Second, it has been said that for Carnivale refers to all of the revealed books, not just the Quran,
not just the Torah and the Injeel. But for Kant refers to all of the scriptures, it's a cipher. It's
a characteristic of all of the revealed books, because that is a reason why Allah sent them books.
So that people know, right from wrong, good from bed.
		
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			We're under Al Furqan. And he sent down the for con
		
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			in the medina cathedral. Indeed, those people who disbelieved in what BIA Atilla in the verses of
Allah, for them there is the Homer either been studied. For them, there is a severe punishment. Now,
how come the disbelievers are being mentioned all of a sudden?
		
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			You see, Allah subhanaw taala sent down the book why? For the guidance of people for the guidance of
mankind? Now there are some people who accept that guidance, who follow that guidance. But there are
other people who refuse to accept it, who don't follow it, who don't accept it at all.
		
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			But the fact is, that who is it that has revealed the book? Allah La ilaha illa? Who Alhaj You are
you? So if someone does not accept the Word does not accept the guidance of Allah, then he is
obviously a criminal. Obviously, he's doing something absolutely wrong, something that is completely
unacceptable. For example, you tell a child, someone who doesn't know about
		
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			What's good for him? What's bad for him? You tell him about what he should do and what he should not
do. And the child says, No, I'm not going to listen to you. I'm going to do whatever I want to do.
Are you gonna get upset? Yeah. Why? Because the child does not know. He does not know what's good
for him, what's not good for him, and you know better. And that's why you're telling the child and
he says, No, I'm not going to listen to you, I'm going to do whatever I want to do.
		
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			Allah subhanaw taala has in his knowledge compared to their income of people. The knowledge of
people is what like a drop of the ocean. And Allah subhanaw taala
		
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			will say I could see you Samoa to what he is, and hey, he is a human, so obviously, is is most
perfect. So if someone does not accept the guidance of Allah, that is based on their animal of
Allah, obviously, he deserves some punishment. And if you think of it, whose Earth is it, that
they're living on?
		
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			Who is it that is sustaining them that is looking after them, aka you, Allah subhanaw taala and it
is he whom you reject, it is his word that you refuse to accept.
		
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			So if you refuse to follow his words, to follow His commands, while living on His earth, while
benefiting from everything that He has given you, that obviously there are some consequences for the
disbelief. So in the Medina, Cafaro, Biya Tila, those people who disbelieve in the verses of Allah,
remember the Ayat of Allah, or if Kony and I are chattery.
		
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			So those who disbelieve in them, the home or that one should eat for them as a severe punishment,
severe consequences. Because the crime is also very great. The crime is also very serious. It's like
a person who lives in a particular country who lives in a particular land. And he says to the
government, that no, I'm not going to follow any of the laws.
		
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			For example, if a person integrates your particular country, he wishes to get citizenship, what does
he have to do?
		
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			He has to go take an oath, as somebody's taken, what do they have to say over there?
		
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			That you're going to be faithful, you're not going to abuse the laws and all of this. Why? Because
you're living in that land?
		
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			And if you say that, no, I'm not going to take the yield. Will you tell me, I'm a free person, I
have free will. I have a free mind. I can do whatever I want. I can drive however I want. I can do
whatever I want. Are you going to be allowed?
		
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			Are you going to have to suffer some consequences? Yes, maybe you won't be given the passport. Maybe
you'll be put behind bars. There are severe consequences for not accepting rules.
		
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			Therefore, if a person is living on the earth that Allah has created, He is surviving, because Allah
is sustaining him. And he says, No, I'm not going to believe in the revelation of Allah. I'm not
going to follow the Quran. Okay, Allah says, Fine, the Homer artha woodshedding. For them, there is
a severe punishment, which is absolutely justified.
		
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			We learned earlier and total Bacala that as for those people who disbelieve the home, either one or
leave for them is a massive punishment, a great punishment. Over here we see the home or that one
shoddy for them is a severe punishment. Now, what does it mean by shoddy, shoddy, it is something
that is very tough, very hard and rigorous. Basically, it is from shed and shed is to bind something
		
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			to tie something. So just imagine if you died something of very tightly.
		
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			Sometimes people, they tie their hair very tightly and what happens, their head begins to hurt. So
something that is very tight, it hurts.
		
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			And something that is very tight, it's difficult to take it off, to remove it.
		
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			So are that one should eat a punishment that is severe? What does it mean? A punishment that is
very, very difficult to bear. Very difficult to bear extremely painful, massive, and it also conveys
the meaning or that one should eat that it's a punishment from which they will never be released. A
punishment that will bind them eternally, from which they will never be released. They will never be
freed from that punishment. Lahoma either one should eat for them is a severe punishment.
		
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			Let's listen to the recitation of these verses
		
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			Bismillah your Walkman you're watching
		
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			early for
		
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			me my long
		
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			one hanging up on you
		
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			necessarily can keep happiness on the on
		
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			lima bean is at
		
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			the water one
		
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			G means Pando than Lynn, as you are.
		
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			On in Molina cathodal.
		
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			Shadi lead will long Aziz
		
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			on
		
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			if you look at it from the beginning, the surah these letters, you hear them all the time can you
produce something like the Quran,
		
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			when you can't ever believe in it, follow it, accept it,
		
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			Allah is the one besides room, there is no other God, why? Because he has a high and he is under
you.
		
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			And because he has a high he is a human his knowledge is most perfect. And therefore, he is the one
who provides for you. And He is the one who also guides you. And for your guidance, He has revealed
the Quran
		
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			and for the people before you, he revealed previous books.
		
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			And all of these books, what are they a criterion that tell the people what is right and what is
wrong?
		
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			So those people who don't accept those people who don't follow, who reject the guidance of Allah,
for them, obviously, there are severe consequences.
		
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			Now, what is this other one? Chedid okay, yes, we learned that it's a very difficult burdensome
punishment that is difficult to bear from which they will never be released. But what is it? We
learned in the Quran in surah dokkan Ayah 4344 that the food of the people of Hellfire is what? In a
sheduled as a goon Baramulla theme, indeed, the tree of the Quran is the food for the sinful. And
what is this food? What is the street that when the people will eat it, it will burn them. It will
boil in their stomachs like boiling hot water and ask for their drink. What is the lethal you will
also be met in Cal muglia She will would you if they call for relief. If they call for water, they
		
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			will be relieved with water like murky oil,
		
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			oil that will burn their faces.
		
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			As for their skin, every time their skins are burnt up, they will be renewed with more skins.
		
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			As for their clothing, it will be off tar. As for their beds, as for the canopies the roofs above
their heads, what will they be off fire?
		
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			And on top of that, they will be reproached. What will they be told our new American mayor to Dhaka
roofie him and that ACARA Wadjet a community solfatara 37
		
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			that it will not give you a long life. A long enough life in which you could take a lesson in which
you could realize in which you could take heat and change your ways improve your ways.
		
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			And on top of that, a water came to you. You weren't ignorant. Somebody came and told you about what
was expected of you.
		
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			For them, their severe punishment will love where as Eason and Allah is always Almighty and He is
also the deacon, he is one who takes revenge.
		
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			Are these the name of Allah subhanaw taala. As we know, it means one who is very honorable, one who
is victorious. And it also means one who is very mighty, none can harm him. He is victorious in his
affair. Nothing can prevent him from affecting his promise from affecting his threat.
		
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			And he is also going to come into commerce from noon coffee Nakama. And Nakamura literally means to
dislike something or someone.
		
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			When do we dislike someone when they have done something to hurt us to upset us?
		
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			When somebody upsets us, we don't like them anymore, isn't it so
		
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			Nacala is also to think bad of someone. And as a result of that, to insult them or to say words of
reproach to them, and sometimes also inflict physical harm upon them.
		
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			So for example, if somebody has done something to upset you, what will you do? You will either shout
at them, or sometimes people get down to even hitting physically, they get down to physical
violence. Why? Because they have upset.
		
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			This is the literal meaning of the word nakoma and intercom, which is a word that has been used over
here in decon is to take revenge to punish the one who is guilty
		
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			to punish who someone who is guilty. It is justified by
		
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			punishment, it is when somebody has done something wrong when they shouldn't have done it, then
intercom is to punish them. It is to take revenge from them.
		
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			And intercom also includes taking one's help from the criminal.
		
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			It is to take one's help from the criminal it is to take one's right from the criminal.
		
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			So Allah is don't take on what does it mean? He takes revenge. He is the owner of severe retribution
against you, against those who disobey him against those who don't listen to him against those who
don't respect his words against those who don't acknowledge his words.
		
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			So those who don't listen to him, Allah subhanaw taala also punishes them.
		
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			What do we generally say?
		
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			Allah, Allah foetida him do whatever you want. But we forget that he is a disease and don't take on
as well.
		
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			Also, if you look at it, as for the Quran, in particular nazara was used and as for for con Angela
was used. And we said that for con, one of the opinions is that it refers to the Quran. So how come
Angela has been used? Remember that, and as the law in particular means to reveal gradually, an
answer does not convey that meaning.
		
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			Sometimes under law conveys meaning of just revealing. We're not talking about gradually or in one
goal, we're just talking about revealing sending down. So before because it was mentioned already
that the Quran was revealed gradually, under as we mentioned, just to state that it was revealed, it
was given to the people.
		
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			And because unzila Alpha con for con is not just the Quran, it also refers to the previous books, it
also refers to the previous scriptures. Therefore, if the verb Meza were used, then the meaning
would be limited. But by using the word Angela, both meanings are correct, both meanings are sound.
		
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			And remember, when I tell you about these multiple interpretations, it doesn't mean that one is
right, the other is wrong. This is the beauty of the Quran,
		
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			that in one text, you can get so many meanings that are all correct, as long as there's evidence
behind each interpretation. It is correct as long as they don't contradict each other. That is
correct. It is acceptable to believe and follow book
		
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			in Hola, hola, yo Fairlady show you on.
		
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			Indeed, from Allah, nothing is hidden layer for only the alpha is from the roof letters Hall. Yeah.
		
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			Which means to be hidden, coffee to be hidden. So now your Fairlady nothing is hidden upon him,
meaning any existent thing, nothing at all is hidden from him. Whether that thing is filled early,
whether it is in the earth, what if it's summer, or if it's in the sky.
		
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			So anything that isn't the heavens and the earth, it's not hidden from Allah subhanaw taala it is
not unknown to Allah, rather, Allah subhanaw taala is well aware of every deed of every action that
is done, every movement, every word, anything that is done, anything that is uttered, Allah subhanaw
taala is aware of it.
		
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			So we see that openness and secrecy, whether something is done in open, or whether something is done
in secrecy, it is all the same to Allah subhanaw taala. Nothing at all, is hidden from him. So the
one who knows everything, the one who is aware of every single thing, the one who has knowledge is
complete, there is not even a speck of dust that is hidden from him, that he is unaware of, as we
learn elsewhere in the Quran, that not even a leaf falls, except that ALLAH knows of it.
		
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			Now that it is fall, go out and look at all the leaves that are falling all the time and just
imagine every leaf that falls, Allah knows of it, we just say leaves, but every leaf that falls
Allah is aware of it.
		
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			So there is no action, no movement, no word, no sound, nothing at all, that is hidden from Allah
subhanaw taala.
		
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			And our knowledge, on the other hand, is very limited. It is not even a drop compared to the
knowledge of Allah subhanaw taala.
		
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			So the one who has complete knowledge, obviously, his guidance is going to be that which is best.
		
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			So if he is the one who knows about everything, and He is the one who has told us about what to do,
what not to do, we should listen to him. We should accept what he's saying and going against what he
says, preferring misguidance going against his instructions. Obviously, a person would be incurring
loss. A person would be
		
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			bringing harm upon himself.
		
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			I gave you the example earlier of a child, that if there's a child who doesn't know about what's
good for him, and what's not good for him, and he just does whatever he wants to do, then he doesn't
listen to the instructions that are given to him, obviously, what is he going to do? He's going to
harm himself, he should listen to those who have better knowledge of Him.
		
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			So, Allah is the one from whom nothing at all is hidden. So obviously, whatever he has sent,
wherever He has guided us with is that which is best for us. So therefore, we should trust him. When
it comes to the Quran, we should trust him when it comes to the commands that he has given us. And
if there is something that we don't understand, which is quite possible, then what should be our
behavior? What should be our reaction? That Oh, Allah, I don't understand. Help me understand, but I
accept it.
		
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			I don't understand helped me understand, but I accept it. We learn about the scholars, they will
pray em or Ultima Ibrahim, or limb knee, or teacher of Ibrahim, or the one who taught Ibrahim teach
me as well.
		
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			Ibrahim Al Islam was given so much room. Oh Allah, if you could give him or he'll give me or Well,
yeah, MUFA Hema Sulayman for him knee. And all, one who gave understanding and comprehension to set
a man or his salon give me comprehension as well.
		
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			We see that scholars, they wouldn't say, I don't understand this. So I'm not going to accept it. I
don't understand this. So I'm not going to do it. No. If I don't understand maybe their problems
with me. Because who is telling me to do this? Allah who knows everything? Who knows what's good for
me? What's bad for me? So Oh, teacher of Ibrahim teach me or one who gave comprehension to Suleiman
give me comprehension as well.
		
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			We learned about some scholars that if they didn't understand an issue, they will do is to fall from
morning until evening. They would seek Allah's forgiveness, that maybe it is some sin that I have
committed that is preventing me from understanding. They didn't become arrogant at that time.
		
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			They didn't become arrogant. We don't know everything. And we think we know everything.
		
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			If I don't understand something, maybe the problems with me, maybe I need to pray to Allah subhanaw
taala for comprehension,
		
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			who another user will come he is the one who shapes you, He is the one who fashions you who forms
you wear fill or ham in the wombs, how can you buy a shirt however, he wills Allah subhanaw taala is
the one who you saw will come you saw widow is from the word Surah solid well, and the word surah is
used for the shape of something, the form of something
		
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			and some water you saw we do is to give shape and form to something.
		
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			So you saw wiro he gives shape he gives form to to you. And notice the word is some water with a
shudder on the well on the middle letter. And we learned Nez Zela Nasrallah also has a shutdown the
middle letter nazara gives the meaning of gradually solver also gives meaning of gradually.
		
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			So he is the one who gradually gives you form who gradually shapes you who forms you were in the
wounds of your mother's. It's a long process, but he is the one who gives shape to you.
		
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			And what does it mean by this, that he is the one who gives shape to you, meaning he is the one who
shapes your internal structures and external form.
		
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			He is the one who has formed your tissues, your cells, your gender, whether you're male or female,
your height, your color, externally and internally.
		
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			And if you look at the external aspect of the human beings, external features of the human beings,
look at how Allah subhanaw taala has fashioned the surface of the human body, with skin, with hair,
with lips, with eyes, with nose with nails, with bores on the skin with the beautiful color of the
skin. What is this? Sawara? He is the one who has shaped you. And where did he share with you, Phil
or ham or ham is a plural of Russian or Russian which is used for the womb where the fetuses. So we
see that yes, the human being is created in the womb of the mother. But it doesn't just happen by
itself.
		
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			All of this process doesn't just happen by itself. There is someone behind it. Because if you look
at the human beings
		
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			There's so much variety, sometimes the siblings, they don't look like siblings, their color is not
the same, their features are not the same, their eyes are not the same, maybe their heights are
completely different one is so tall and the other is so short it happens and if you look at the
human beings overall there is so much variety. There are so many differences between the human
beings. So, how is it possible that the human beings are made in the wombs of their mothers without
someone being behind them, who is it that chooses the particular genes, who is it who chooses the
particular order of the genes who, Allah subhanaw taala who unless you use a Widdecombe fill of
		
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			hands and daughters he gives you shape were in the womb in the darkness closed hidden from the
people hidden from the people in the darkness feel alone I think fellas behind three darknesses
Cohen let me use a welcome Phil or Jaime K via share. Notice how Allah says K for your shirt.
However he wills sometimes in the womb, there is not just one child, but there are multiple
sometimes there are some unique features gay fascia however he wills some children are male, other
are female, okay for yesha, however he wills. So at the end of the day, what should we realize that
however I am, this shape, this form these features that I have, who gave them to me, Allah gave them
		
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			to me, okay for your shirt. This is what he wanted. For me, this is what he chose. For me, this is
what he liked for me. So I should also be happy with it.
		
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			Many times people complain about their height, or their features, or their fingers or their nails or
their skin or their something or the other. Nobody is happy with the way that they look. And it's
possible that other people find them so beautiful. Other people, you know, wish to have the same
skin or wish to have the same eyes or wish to have something that they have. But every person is
unhappy with the way he is forgetting that this is how Allah made me. Okay for your shirt. This is
what he wanted. For me. This is what he chose for me. Who will let me use a welcome Fill er hematite
via. So it's not possible that such an intricate and complicated process of the creation of the
		
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			human being that happens in the womb of the mother. There is no one behind it. It's not possible. It
is Allah and Hey, it is Allah, Allah you are the one who gives shape to you, the one who gives form
to you look at the knowledge of Allah,
		
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			each person is different.
		
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			What does that show to us the knowledge of Allah. When human beings when they make something, when
they produce something, eventually they run out of ideas.
		
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			And once they've made a few different things, then you see monotony in their work. For example,
cars, every year, they'll bring a new model, which is a slightly different and better than the
previous one slightly, there is no big major difference. Many times people cannot even tell the
differences between the new and the old model. For them, All cars are the same. But people you can
immediately see the differences. Look at the knowledge of Allah, no, do people look alike?
		
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			It is still Allah subhanaw taala who creates the human being people may have come up with different
ways of having children. However, at the end of the day, it is Allah subhanaw taala who makes the
final decision about the form and shape of the child.
		
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			Sometimes we are unhappy about how we are and other times we pass comments on how other people are
just do like this. And she's doing much like this. And I mean who are we to comment? It is his
decision. It is He Who created it is His creation. We don't have any right to object or criticize La
ilaha illa who there is no God except he who is he is Allah's he is the one who is mighty, the one
who is capable, no one else is capable. And if he makes a decision with regards to the creation and
form of a particular human being, no one can reject.
		
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			No parents can choose as to how they want their child to look how they want their child to be. And
if the child is born and they say no, this is not what I wanted to bed, the child is not going to be
changed for you. He has allergies, you cannot go against his decision
		
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			and he is also a hacky. He is the one who is most wise.
		
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			Al Hakim, the name of Allah subhana Czarna is from HackerEarth me and remember that Hakeem gives us
several meanings. First of all, it is derived from Hickman, what does recommend mean wisdom that
every decision every judgment of his is based on what
		
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			It is based on his wisdom.
		
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			Sometimes we see that some people they don't like their in laws, sometimes on the girls side or
sometimes from the boys side, it's possible and the child that they have is so similar to the person
whom they dislike happens. You may have seen it, it happens. So, the way that every child is
created, there is some wisdom behind it. Sometimes, there is a child who is physically disabled. And
there is also wisdom behind that.
		
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			Sometimes there's a child who is very beautiful, very lovable, like Musa alayhis salam. Welcome to
our Laker Mahabharata Mini. Allah subhanaw taala made him such that as a baby, he was very
attractive and everybody who saw him loved him why there was some Hickman behind that he was
supposed to go to fit our own house, and he was an Israeli. So he had to be very cute, very lovable.
For if it around to actually adopt him.
		
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			There is hikma there is wisdom, behind every decision of Allah sprinters and the name of Allah
Hakeem is also derived from hokum and what is her coming judgment decision? So Allah subhanaw taala
is Heike, meaning he is hacking. He is Mexican. He is the one who judges he is the one who makes
judgment, but what kind of judgments does he make? Allah subhanaw taala is includes your company,
which includes what Allah subhanaw taala decides for the Kony affairs of people, worldly affairs of
people, they risk, their knowledge, their family, their features, their livelihood, all of that.
Whatever they're supposed to face, in their lives, whether it is trials or ease, difficulty or pain
		
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			or hardship, friendship, suffering, whatever. And the Hukam of Allah subhanaw taala also includes
her Kundera's sugary, what does it mean by that? That Allah subhanaw taala has also legislated for
us as to what we should do when it comes to our deen what is acceptable and what is not acceptable
when it comes to the D so he is Allah's ease and he is also an hacking.
		
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			Let's listen to the recitation
		
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			in
		
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			Peace
		
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			One lady also will come fill me cave
		
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			in
		
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			hockey
		
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			remember I told you at the beginning that the surah was revealed the first 83 verses of the surah
were revealed, especially when a group of people came from neutron. And this group of people are
Christians, and they came to the Prophet sallallahu Sallam asking about the principles of Islam and
the Prophet sallallahu Sallam give them Dawa, to accept Islam.
		
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			Now, all of these verses that we have read so far, the Quran was revealed, the Torah, the Injeel,
there are mentioned and then especially the fourth con is mentioned. Why that the changes that the
previous people have made in their books, the alterations that they have made, or the innovations
that they have made in their religion, the Quran is foregone meaning it tells you what is right, and
what is not right,
		
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			what is acceptable and what is not acceptable.
		
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			And this I in particular, what is the challenge? That Allah is the one who creates you in the wombs
of your mothers? So somebody who is created in the womb of his mother, who is he, a human being? He
is a human being. And the Christians What did they claim that a third is that I was the Son of God?
But what does Allah say? That he is the one who creates you in the wombs of your mothers, no matter
who you are, an ordinary person, a very rich person, a very poor person, the person from 1000s of
years ago, a person from today, a prophet, or any other human being, it is Allah who creates
everybody. And it recited Sudan who was created in the womb of his mother, how could he be God? How
		
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			could he be son of God, when he was created in the womb of his mother?
		
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			And we also must remember that over here, it has been said that whoever you saw will come fill or
hammock a fascia. He is the one who forms you in the wombs of your mother's however he will. He
doesn't just give us our shape our form in the wombs of the mothers, but he also decreased the
provision, the lifespan and all of these details as well with regards to every single person. How
much is he going to make? How much is he going to consume? How much is
		
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			You're going to use, how much is he going to waste? How long is he going to live? When is he going
to die? All of this is also decreed in the womb of the mother. And because He is the Creator, He is
the one who decrees, therefore, he is the only one who deserves worship. Notice in these verses,
this concept is being emphasized again and again. That because he is the creator, because he is
unhappy because he is aka you, because his knowledge is the most of us. Therefore, he is the only
one who deserves worship, no one else but him. No human being no prophet, no person, no star,
nothing. Only Allah subhanaw taala deserves worship.
		
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			When we see the sufferer of the Quran, being assertive, that the Quran is a Messiah did it confirms
the previous books, it shows us that we must also give respect to the previous books, okay, fine,
they have been altered, they have been changed but we must accept the fact that Allah subhanaw taala
revealed the Torah, Allah revealed the Injeel for the guidance of mankind. But obviously, they're
not to be followed today. Because Allah has sent the Quran is a final revelation. We see that
hacking is derived from first of all hikma hacking would mean the one who is most wise. Secondly, it
is derived from the word hook, which means judgments. Allah subhanaw taala is the one who makes
		
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			judgments, which are Kony, and also shudder
		
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			Allah subhanaw taala has created us, he has fashioned us, including our faces, including every
feature that he has given us, and we should be content and happy with it.
		
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			And what it means by being content and happy with it is that a person first of all should not
complain about it. And secondly, he should not do anything that is not permissible in trying to
change and alter what Allah subhanaw taala has made for us. And we see that when people do not
accept the way that they are, because there's so much emphasis on looking perfect. What happens
people go into things like surgery, and they don't eat properly, dieting excessively, harming
themselves physically, we should be contented happy with what Allah subhanaw taala has given but if
you want something in particular, can always pray to Allah for it. Just as the money that you've
		
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			been given, you should be content with it in the sense that you shouldn't complain about it. You
shouldn't be negative about it. Why did Allah give this to me? Instead, what you want was an alarm
and funnily ask Allah for his bounty.
		
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			If you look at it, a woman who goes through pregnancy, yes, she has to deal with some difficulties.
However, she's not making the baby herself. It is Allah subhanaw taala who creates the baby.
		
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			It is his decisions, that is his choice. He is unclear you he is a sustainer of all existence. If we
look at our bodies, if we were to support, if we were to maintain our bodies, ourselves, we couldn't
have been able to if a person's kidneys are not working, he is attached to a machine and an entire
machine is doing the function of kidneys. Who will love the use of miracle Phil of hammock a
finisher?
		
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			If we focus on what we have, on the fact that our bodies are functioning properly, that unhandled
Allah, at least this is working, this is fine, this is fine. And who cares if I have very thick
eyebrows, or who cares if I have skin color that I don't like? Who cares if I have a nose that I
don't like?
		
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			And look at the names of Allah subhanho that I mentioned at the end of the day that he is or Aziz
and Hakeem he can do whatever you want. And whatever is his judgment is that which is based on his
wisdom. So whatever happens with you with your child, it's based on Allah's wisdom.
		
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			The fact is that when it comes to beauty, when it comes to Xena, everybody has their own standards.
Something that is beautiful in the eyes of one person is not that beautiful in the eyes of the other
person. So if you try to meet everybody's criteria, you will not get anywhere, which is why we see
that people will get plastic surgery done. Once they go get another one they go get another one that
changed one feature than another feature than another feature.
		
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			I just wanted to share a quick reflection I was wondering about the face you know how really an
actual that he we don't have any say in how we're supposed to look like? Because if I asked you all
can you see your face right now? Can you see your face? No, we need a mirror to see it. When we
can't see it most of the time. It's amazing how we're so focused on something that we can't even see
most of the time.
		
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			This is how shaitan or our knifes distracts us from that which is more important. Just imagine how
much time we spend on putting makeup on or doing this or doing that just to look presentable in
front of other people which is obviously very important.
		
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			But of course our focus should be on that which is more important
		
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			let's conclude over here
		
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			let's listen to the recitation of these verses
		
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			are older below him in a shape on one gene Bismillah R Rahman r Rahim
		
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			Love
		
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			Me name hola hola Isla
		
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			Nasrallah you can you help the moose on the
		
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			Ag mill
		
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			on in unladylike it'll be a
		
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			Jedi all along was he's
		
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			all in Allah
		
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			feeling
		
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			more levy also Welcome Hi my
		
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			loved
		
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			one as easily in hacking