Taimiyyah Zubair – Taleem al Quran 2012 – P01 004D Word Analysis and Tafsir Al-Baqarah 14-16

Taimiyyah Zubair
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The speakers discuss the belief that believers believe in the church and the actions of CEOs globally. They emphasize the importance of respecting elders and not being recognized as leaders. The speakers stress the need to be careful in decisions and remind listeners to make a list of the decisions they make.

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			Next time we're either Lacan, Marina Amanu and when they meet those people who have believed, local
from the letters, Liang cough, yeah, Latvia, Latvia is to meet someone to come across someone. So
when the hypocrites meet the believers when they come across them, what is their reaction? CalU
Armineh they said we believe when they were told to believe early they said Are you kidding? You
want us to believe like the foolish people have believed but when they actually come in front of the
believers What do they say?
		
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			We are believers we're just like you I'm gonna what either but when? Hello Isla che Eleni him when
they're alone with their shell queen. Hello is from the letters column well, and Hana is to be empty
to be alone. So hello Ella, when they're alone with when they're alone with who shall clean em
Shayateen is a plural UF. Che upon wish upon what is he? human origin?
		
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			Not necessarily. In sort of NAS what do we read? Called are with a little bit NAS medica NAS ILAHA
NAS min shuttle was wersal on NAS Allah the US was a few saluti NAS Meenal Jannetty oneness so
Shayateen are from among people as well as Jin doesn't mean that the shaitan human being is some
weird kind of a human being. No Shavon is who che lon is a rebellious creature. Someone who is
rebellious to Allah subhanaw is not obedient
		
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			and very proud to disobey. Openly disobeying Allah, like being arrogant against Allah think about
Iblees what does he do? Does he not know the truth, he knows the truth, but very arrogantly he
refuses to a bit. Abba was stuck. Abara he refused and he was very arrogant. So this is what JSON
is. So remember, the JSON does not only refer to a jinn, it refers to someone who is disobedient,
rebellious, arrogant, not submissive, which is why we see that the Prophet saw a lot of sun. He also
referred to a black dog as a shaytaan as well. Doesn't mean that a black dog is a jinn. So every
time you come across a black dog, you say, oh my god, Jin Jin Jin, no, a black dog was described as
		
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			Satan. Why? Because it's the most you can say rebellious of dogs in the sense that in its nature, in
the sense that whenever you come across a dog that's completely black, doesn't it give you some
feeling of discomfort as opposed to a white dog? Isn't it? There's a difference. I remember our
neighbors they had a black dog once upon a time, and believe me, every time we pass by the dog would
just bark and bark and bark. It would never be quiet. You try to be nice to the dog. No. So this is
why a black dog is described as Shetland. So what either Hello inner shell plenty more there shall
clean the shower clean of the hypocrites are their leaders. And why are they described as devils?
		
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			Because they are disobedient? They are rebellious. They don't believe they don't submit they don't
obey. So the hypocrites when they come to the believers they say we have believed but when they go
to their leaders ALU they say in America, we're with you on a we are with you. But what about you're
saying to the believers, Amana? They say in a manner Her name was Desi own we were only mocking we
were only having fun we were only joking we weren't serious. In naman Musa has he almost as the own
Florida Mr. Has it has a Hamza is the that is to mock at someone to laugh at them to make someone
the object of laughter. So in the magnanimous 31. We were only laughing at who at the believers that
		
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			we said to them, I'm Anna and they actually believed us. We told them we are believers and they
actually believed us. We were only kidding. We're not actually believers, we are with you. So what
do we see over here? That hypocrites are double faced. When they go to the believers, they talk
about the deen they show their piety. When the other hand goes up, put the hijab on their head
		
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			and very respectfully they will talk about the Dean but when they go elsewhere, no I'm not that
religious. You know you have to fit in. You have to be like the people. This is what they say. In
the manner haemostasis Aeon I was just having fun. Allah says Allah who yes Does it will be him.
Allah marks at them their mark at the believers Allah Who yesterday it will be him Allah marks at
them way a mood Doom feel to Liana him Yama Hoon. And he prolongs them in their transgression while
they wonder blindly what does it mean by this, that Allah marks at them
		
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			that he lets them go astray? Basically, we see that in the Quran. Many times, you know, the evil
action of people is mentioned by for example, here. They're mocking mocking is something evil. It's
not something good is desired.
		
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			something very bad. But then Allah subhanaw taala uses the exact same word
		
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			that he is doing it against you against the evildoers and the meaning is slightly different there.
The word is the same, but the meaning is slightly different. Okay? How is it slightly different,
that Allah Who yesterday it will be him what it means is that Allah will punish them for their
estates. Allah will punish them for their mockery, Allah will not let them go, Allah will hold them
accountable, he will punish them for their mistakes, and how is it that he will punish them in this
dunya and the hereafter, that they laugh at the believers, there will be a time when they will be
laughed at. And this is something true, you may have experienced to yourself as well, that if
		
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			somebody gets hurt, and you laugh at them, you end up in the same situation. And other people laugh
at you. Or Allah Who yesterday will be him, that Allah marks at them, that just as they are
deceiving the believers, Allah deceives them in the sense that they think that they're being very
clever, you know, when they go to believers, I say we believe and when they go to the disbelievers
say we are with you. And Allah subhanaw taala lets them do whatever they want to and in the
Hereafter, he will catch them and He will punish them. So it says Oh, there'll be marked that, you
know, when a person has done something wrong and you don't catch them, you don't catch them
		
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			immediately. You let them do what they're doing, and you know what they're doing. And you have a
good laugh in your heart that look at them there. It's being so silly. They think I don't know where
it's actually I know. So Allahu Allah says it will be him, and in the hereafter will be the greatest
of his or against them, that we learned, for example, about the winner 15 that on the Day of
Judgment, they will be told to enter paradise.
		
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			The hypocrites will be told to enter paradise and as they will come, the doors will be closed on
their faces. Allah who yes, this will be him. The market the believers, Allah Moxa He will punish
them for their mockery. Way Ahmed Duhem Yama do from the root letters mean dal dal muda Yamato is to
extend something you know to extend for example, the rope for example, you may have seen animals or
dogs on a leash.
		
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			And sometimes the owner is holding the leash very close to himself. And sometimes what happens they
let the dog go further and further by releasing the leash or by extending it so the dog can go
farther, isn't it so? So this is what medallion would do is to give rope to give freedom to extend
to let the person do what they're doing? And then catch them afterwards. So mme will do to extend to
the road. So while you're not doing reading Allah lets them do what they're doing. Feel Tolyatti him
What are the actions of the hypocrites the Lian what is the Lian plotline yet? The Lian has to
exceed the bounds to be extremely disobedient to be rebellious Thalma in Ireland Malta Alma when the
		
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			water overflew when it exceeds its bounds. So, the actions of the hypocrites what are they
rebellious? So Allah subhanaw taala lets them commit their to Lian. Yama don't feed the Leonean Yama
home they wonder blindly Yama Hoon from their letters or in meme her. And ama is the LAL misguidance
it is also understood as blindness, confusion, that when a person is misguided, he is blind to the
truth. He doesn't see it. And he's confused about reality.
		
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			That the most obvious thing comes before him but he doesn't see it. He doesn't get it. So Yama Hoon.
They wander blindly? And when a person is wandering around blindly, he does not even see where he is
going. Can he ever be rightly guided? Can he ever see the wrong steps that he's taking? Never Yama
Hoon? What do we learn in these ayat? We learn about the lowliness of a hypocrite that how coward is
a hypocrite? In front of the believers
		
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			in front of the shale clean, we are with you.
		
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			Why does a hypocrite do that to the believers? We are believers to the disbelievers. We are with you
Why does he do that? Because he is afraid he doesn't have any confidence. He doesn't have any
confidence, which is why he becomes just as the rest of the people are when he is with them.
		
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			What do we think?
		
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			Do in Rome, as the Romans do, become like the people don't have your own identity? Don't have your
own ways just start imitating other people just become like them. Who does this a person who is a
coward who doesn't want to stand out who is not firm about what he's doing? So a hypocrite is so
afraid of the believers that he says I'm gonna and when he goes to the shayateen into America,
because he doesn't want to get into trouble. He doesn't want to suffer.
		
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			He doesn't want to suffer and he wants to enjoy. You know, everywhere he goes. He wants to enjoy
benefits from all sorts of people. So
		
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			selfish, a coward, a liar, two faced deceitful. And this shows that a hypocrite is not sincere to
anyone. He is not sincere to anyone. He is not sincere to his own people. He is not sincere to the
believers either.
		
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			I remember once I read a story about this person, he was in a particular country, he applied for
work somewhere. And the boss had an interview with him. He called him for an interview and he asked
him a number of questions. And he asked him, Are you a Muslim? The boss asked the person are you
Muslim? He said, Yeah, I am Muslim. He said, Do you pray?
		
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			So he was quite shocked? Why is he asking me about my prayer, when he himself is not a Muslim? You
know, most of them will be concerned about your prayer, isn't it? But him being a non Muslim is
asking him, do you pray?
		
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			And when he was asked that, why are you asking me, he said that, I want to know whether this person
is loyal to his Lord. If he's loyal, if he's honest with his Lord, He will be honest with me. But if
he's dishonest to his God, he will be dishonest with me.
		
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			You understand? So, a person who has Eman he is confident, and he is the one who is honest, and a
hypocrite. He is dishonest to everyone. When a person is not honest with his Lord, than he is not
honest with anybody.
		
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			When a person does not have fear of Allah, when a person does not give the help of Allah, then he
does not give the heck of anybody. Like I said, either love the study for snare mashita. When you do
not have any higher than do whatever you wish, when a person does not have higher of Allah, he's not
embarrassed of doing something wrong before Allah and Allah is watching him, then he can do whatever
he wants. So this is the quality of the hypocrite. He is not honest to anyone. Not honest to any
person, he's selfish. Another thing that we learned from this idea is that a hypocrite commits the
Lian and what is the Lian as I told you, to exceed the limits? As believers, Allah subhanaw taala
		
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			has set certain limits for us, we're not allowed to do certain things, we have to stay within those
bounds, who stays within those bounds, a believer who steps out of those bounds,
		
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			someone who has hypocrisy in him, it does not suit a believer to exceed the bounds that Allah
subhanaw taala has set for him, for example, of the limits of the bounds that Allah subhanaw taala
has set for us is that we have to be respectful in our speech to the Prophet sallallahu Sallam
obviously, this is relevant to the sahaba. But obviously for us as well, when we are in the Moses of
the Hadith of the Prophet sallallaahu Salam, then we should be respectful in the way that we talk
about the prophets of Allah is Allah. And one of the instructions of the Sahaba were given was that
they should not raise their voices in the presence of the Prophet said a lot.
		
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			And we see that the Sahaba were so careful. For example, we learned that once our beloved been
spayed, he said that that a group of writers belonging to Benny Tamim came to the Prophet salallahu,
salam, and obika to learn who he said that appoints so and so as their leader, these people came up
Ibaka Don, who suggested that Why didn't you appoint this person from among them as their leader, or
model the line who said, No appoint this other person as a leader. So there was a difference of
opinion between Abu Bakr and Omar in the presence of the Prophet sallallahu wasallam.
		
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			And there was a slight dispute between them. And both of them, they began to argue that their voices
became louder
		
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			in the presence of the Prophet sallallahu Sena. And then the ayat will reveal the upsurge a lot,
which command the videos to lower their voices. And when Obama remodeled it, I know when they found
out about this, they started to speak very low in the presence of the bracket sold a lot as they did
not exceed the bounds anymore. And we have to think about it over here as well. That part of our
responsibility is to respect our elders
		
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			isn't. These are limits that Allah has set for us, we have to respect our elders no matter who they
are,
		
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			no matter who they are. But sometimes, what do we do? We'd speak to them as if we're speaking to
little children. We yell at them, as if we're yelling at someone who has committed a huge crime.
		
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			Or we don't care about their needs as if they don't exist. As if they don't have any needs. Someone
who is old. They need help. When they walk into a building, they need help with taking off their
jacket, their shoes, they need help, they need to sit on a chair, but what happens sometimes we're
sitting on a chair so comfortably, and they pass by us and we know they're looking for a chair and
we pretend as if we haven't even seen them. Unfortunately, so many sisters have come to me from this
class, who are either elderly or they have some issue, you know, for example, a back problem and
they have requested that please, we have to sit on the chair. We cannot sit on the floor.
		
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			Elderly women you know who have some physical some reason as to why they need to sit on it.
		
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			chair, but it's sad that we will sit on the chairs on the desks and we will not let them sit. This
is disrespect to elders, you know that
		
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			a believer is careful. He's concerned. He's courteous, and a hypocrite, selfish, only concerned
about himself. He doesn't care about the bounds of respect.
		
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			Allah says, Hola, ikan Medina shutaura obala lettable Houda Hola. Ecuador's people who these
hypocrites, they're Alladhina those who Ishtar will Bala Allah estado machine Raya Ishiura is to
purchase to buy something. So these people what have they purchased? What have they taken up balala?
misguidance? And what is the price that they have paid to get? misguidance Bill who the guidance is
thorough banana Bill who the issuer is to purchase something when you purchase something, you like
it more than your money, isn't it? You love your money. But when you find something that you really
like, you don't mind spending $200 on it, you don't mind spending $300 on it. Why? Because you love
		
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			that thing more than you love your money. So the hypocrite is storable banana, they have preferred
misguidance over what guidance. Allah offered them Huda he sent the messenger sallallahu alayhi wa
sallam, he sent the Quran
		
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			but they prefer to remain in darkness. They took balena at the price of Houda. Allah says firmer
will be healthy Jara to home from Arabi. HETRA we heard from the root letters rob the her rib, which
is profit to gain profit and tiara, Dad Jean bra tiara is trade, to buy and sell. When you buy and
sell Why do you do that to gain some profit? If you don't get any profit from your buying and
selling from your trade from your business, then your business is useless. isn't at all. So Allah
says there to Java their trade, their bargain the bargain that they made which bargain did they make
that they took misguidance and they gave guidance in its place. It did not bring them any profit. It
		
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			did not bring them any benefits from Allah we had to Jarrah to whom there to Jarrah has not brought
them any profit, Womack and Martha Dean, nor are they rightly guided. They're not even rightly
guided. Martha Dean is a Florida note that her Dahlia same route as hedaya. So the hypocrites they
have made a very bad choice and they are not rightly guided, they will suffer in the hereafter. What
do we learn in this ayah we learn that a person who goes for guidance, who chooses guidance what
Allah has commanded, then that person is going to be successful, and a person who leaves that who
prefer something else over what Allah has commanded and that person is in loss, while us in Al
		
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			Insana. Luffy Hosur Illa, who Alladhina amanu Oh, who are me the sun, what also will help with the
vessel is only such people are successful. The thing is that every single day, whatever we do, we
are basically preparing for the whatever we do, we are preparing through it for what our home in the
hereafter. Now it's up to us. What do we do for our home in the hereafter? The hypocrites have made
a very bad choice. Allah subhanaw taala is warning us the Prophet sallallahu sallam said everyone
starts his day and is a vendor of his soul. It says every person is selling his soul every day,
either freeing it or bringing about its ruin. It's up to you. What you do in a day could either free
		
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			you for eternity in Jannah or it could bring you to ruin and it's with our actions.
		
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			So we have to become very careful in the choices that we make. We listen to the recitation of these
verses
		
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			more Meenan see me
		
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			you won't be
		
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			me You hardly own along
		
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			one I
		
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			feel
		
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			were either
		
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			glad to see
		
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			you
		
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			were either
		
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			So far
		
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			we're either
		
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			either follow
		
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			him follow either follow
		
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			follow
		
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			along with stanzi will be more
		
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			people
		
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			you can love you in a store Mala
		
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			deja
		
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			Can I give you some homework as you memorize your work toward as you do your homework or your viewer
lesson, I want you to make a list of the traits of a hypocrite
		
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			alright, and this is not so that we look at other people, but so that we keep checking ourselves.
Okay, I want you to bring that list tomorrow and inshallah we will go over it. Every single one of
you whatever you learn from the vs. Okay,
		
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			so pentacle, Lahoma behind the kind of shadow Allah ilaha illa Anta let's have a look at one or two
blue lake