Taimiyyah Zubair – Taleem al Quran 2012 – P01 002C Tafsir Al-Baqarah 1-5

Taimiyyah Zubair
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The importance of the title "by the token" in the century before Jesus is discussed, as it provides guidance for the listener and the person who has the core. The speakers stress the importance of following one's desires and values to live a successful life. The speakers also discuss the importance of praying properly, setting a time, and reciting the Quran. The importance of spending money properly, not overthinking one's actions, and focusing on belief in the scriptures and not letting fear control them is emphasized. The importance of the Day of Jannah and the presence of the manifest in the hereafter is also discussed.

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			So let's move on to the lesson and we will do the sear off the following is are you ready? Are we
the biller? Human is shaytani R rajim Bismillahi Rahmani Raheem Elif Lam, Meem?
		
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			What are these letters?
		
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			Hello, hello Katara?
		
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			Do they have a meaning? A literal meaning? No. Then why are they there in the Quran? What's the
purpose?
		
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			exactly these hooks are there to show to prove the miraculous nature of the Quran that these hooks
people use all the time. People utter the sounds these letters all the time, but they cannot produce
anything that is similar to the Quran. Then he can kita WillowTree Buffy that is a book which book
the Quran? What's the characteristic of this book? loughrea Buffy there is no doubt in it. What does
it mean by that? There is no doubt in this book. Yes, there's no doubt in the fact that Allah
subhanaw taala is the one who revealed it. What other doubt could there possibly be in the mind of
the listener? Okay, that there's some falsehood in it. There's some faults in this book. So Allah
		
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			subhanaw taala says, lovely Buffy, there is no doubt in it mean there's nothing doubtful in this
book. So in other words, every statement every word of this book is true. It is factual it is 100%
true. So tell me something, do you need a study or a research or a scientific theory or something
like that a discovery to prove what's mentioned in the Quran? Do you need it? You don't need it?
Because many times we think that oh, you know, this is mentioned in the Quran? Does the science
prove that? Is there any evidence for that? We don't need any scientific evidence when Allah
subhanaw taala has said something? What is it? It's 100% True. So whether science supports what's
		
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			mentioned in the Quran or not? What are we to do? Believe it accepted as 100% true and beneficial.
So low labor fee he who then will move to gain a guidance for who? Those people who have Taqwa does
the Quran only give information. Does the Quran only give knowledge? Know the Quran? Yes, it gives
knowledge. But along with that, it's also a source of guidance for mankind. And especially Who who
is it that takes guidance from this book? Those people who have Taqwa. Now what's the literal
meaning of the word Taqwa? To take a shield? Why would you take a shield to protect yourself to save
yourself? Okay, so this was the literal meaning that Dakwah is to take shield to protect yourself
		
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			and what's the technical meaning? The technical meaning of the word Taqwa technically means you have
written this definition down, I just want you to know the difference between the literal and the
technical. Alright, because from now on, I'll be using these terms a lot. The literal meaning of
this word is such and such and the technical meaning of this word is such and such. So the literal
meaning of Taqwa is to take shield to protect oneself, technical meaning to protect oneself from the
punishment of Allah. How, by doing what He has commanded and staying away from what he has
forbidden, because only then can a person save himself from the punishment of Allah. So Taqwa is to
		
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			live a very conscious life very careful life. Now tell me what are some of the benefits of Taqwa the
core is the key to knowledge and Taqwa is also the key to action. So therefore, the coin is the way
to success. And the coin is what makes a person live a meaningful, purposeful life. This is what
makes a person careful in whatever he does, how he behaves, what he says what he listens to. So he's
living a life of purpose. He's not living a life that is aimless. He's not following his desires. So
Allah subhanaw taala says that book loughrea Buffy, there's no doubt in it. Hold a little water
clean. It's a guide for those people who have Taqwa. In the following I act we learn about the
		
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			characteristics of the person who has the core. So far, we have only learned what the word decoy
means. Now in the following I add we will be learning about the characteristics of people who have
Taqwa. What does it mean to have Taqwa? If a person says I want to have taqwa, then what should they
do? How can a person increase in their Taqwa? Allah subhanaw taala tells us first of all, I ladina
you maroon a bit of AB those people who believe in the unseen
		
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			secondly, why you Ki Moon A sigh Salah and they established the salah. Thirdly, while me ma was
Akane home, une fille cone and out of what We have provided them they spend fourth characteristic
one Lavina you may know gonna be my own Zilla, a Laker and those people who believe in what we have
revealed to you. The fifth characteristic one our own Zilla mencoba Lika and they also believe in
what was revealed before you and this
		
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			Six characteristic what will karate whom you clone they believe in the hereafter with conviction. So
six characteristics of the motorcade are mentioned over here. As we study these characteristics,
what are we to do? Analyze ourselves in the light of these traits and also plan that what do I need
to do? What do I have to do? Because until and unless a person has these qualities, he will not have
the club. And if a person does not have taqwa, can he benefit from the Quran? He cannot benefit from
the Quran. So if we want to benefit from the Quran, we have to focus on these qualities. Alright.
The first quality of the Magdalene is worth that they believe in the unseen Alladhina Umina. Umina
		
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			is from the root letters Hamza meme Loon, Hamza may noon. And you may notice from the word Iman,
what does the man mean? faith belief. I told you the root letters are Hamza mean known from the same
root is the word among among means security, safety. Do you think there's a connection between faith
and security? Amen, and being safe? What's the connection? That if a person has Iman he is safe, for
example, from going astray? What else save from hellfire from punishment? That's the main connection
between Iman and
		
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			and also you see Iman, it brings peace to a person. Why? How that when a person is going through
some difficulties going through some trial. If he has Eman, strong faith in Allah subhanaw taala
then what's going to happen? You will think Allah knows what I'm going through. Whatever is
happening is happening for a reason. There is some wisdom behind it. So a person is comforted at
times of difficulty because of the emotion that he has. And when a person doesn't have faith. Then
he becomes upset and angry. What did I do to ever face this? What did I do to ever feel like this?
This is not fair. So Eman brings Amman in this dunya and also in the hereafter. Allah subhanaw taala
		
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			says over here Alladhina Umina Belhaj EB now literally, MN Eman means fit. What is the technical
definition of iman Eman? Technically Is this the morale COBOL. While is on what were these words,
I'll explain them to you dust the dust leak is to affirm the truthfulness of something. When you
affirm the truthfulness of something you believe that it is a fact you believe that it's 100% True.
So for example, the person says I believe in Allah, what does it mean? He affirms the existence of
Allah subhanaw taala the truthfulness of his existence he affirms that Allah subhanaw taala is there
Allah subhanaw taala has the qualities that he describes himself with. Similarly, he believes that
		
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			Allah subhanaw taala is the rub he is the Maliki is the Holic. All right, so does the to affirm the
truthfulness of something. But is that what faith is all about? No, after this leak comes Cabul
Cabul is to accept it as well. For example, we see that there are many people who say that yes, the
Prophet sallallahu sallam was a very wise man, he was a very intelligent man, the most successful
person, you may have come across many articles, many books even by authors who are not Muslim. But
what do they acknowledge the greatness of the Prophet sallallahu sallam, they acknowledge it, but do
they accept it in the sense that they say yes, we believe in him as a messenger? Do they? Not
		
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			necessarily. There are many people who have written even books about the Prophet sallallahu wasallam
but they don't accept him as a messenger. Eman is not just about saying yes this is true. Eman is
about Yes, this is true. And I accept it. And thirdly, Eman also includes is the arm is the arm is
submission. What does it mean by the submission that whatever your faith requires you to do you also
do that. For example people will say yes, I know that Mohamed Salatu Salam is the last messenger.
Yes, I accept him as the last messenger. But his sunnah I cannot follow it. I'm not going to do it
is that complete Eman? There's something deficient. Complete Iman is one that a person affirms the
		
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			truthfulness. He accepts and he submits as well. This is what Iman is so Allah subhanaw taala says
over here and Medina you're gonna believe it. They believe in the unseen what is labor? Labor's from
the root letters rain Yeah, but and labor literally is that which is hidden. That which is hidden
that which is absent meaning it's not in front of you. It's not within the reach of your senses.
		
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			You cannot see it, you cannot hear it, you cannot smell it, you cannot touch it, you cannot feel it.
It's beyond your senses. This is what live is for the same root is the word libre. What does leave
mean backbiting, right? What does it mean by backbiting that a person is absent? He is not there,
and a person who's talking bad about him. So you understand he is if he is absent, he's not there.
He's not there. And another person is talking bad about them. This is LIBOR. So Labour's what that
which is not in front of you that which is hidden from you.
		
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			Now, remember that there are two types of labor.
		
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			There are two types of labor two types of unseen. One is labor that is mutlak mean absolute. There
is no way that we as human beings can ever see it. Touch it, feel it, it's not possible. Like for
example, the Day of Judgment.
		
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			Or let's say Janna, hellfire. Is that part of the unseen? Is it part of the unseen? Yes, it is. Is
there any way that while we are in this dunya we see Hellfire we see Jana? Is it possible? No. Okay,
a person may have a dream while he's sleeping. But that also is based on what kind of his
imagination All right, and the Prophet sallallahu Sallam in his Hadith, what do we learn about Jana?
What No, I have seen, no ear has heard its description even. Right? So it's completely hidden from
people. Gender is what part of the unseen and that unseen, which is absolute, unseen, there is no
way that we can ever see it, touch it, feel it, come across it. Another type of Labor's that which
		
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			is misspeak meaning that which is relative?
		
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			Relative what is mean by that? Like, for example, what is happening upstairs in one of the rooms?
Can we see it? No. Can we hear what's going on over there? No. So yes, that is unseen, hidden from
us. But is it hidden from everybody? It's not hidden from everybody. For example, if you decide to
go and check what's going on upstairs? Can you go find out? Yes, you can. But if you decide to go
and you say that I'm going to go find out if there really is Jana? Could you do that? You can't do
that. So there's some parts of the unseen, which you can come across which you can prove which you
can see. But there are some parts of the unseen, which you can never see. Until you're here in this
		
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			world. When you die. Yes, you can see it, you can come across it. So you understand what labor is
the two types of lay over here was a paneled artists Alladhina. You want to believe them with the
cleaner, those people who believe in the unseen? What is this unseen? This unseen, is everything
that Allah subhanaw taala has informed us about and we cannot see it, we cannot hear it, our senses
cannot perceive them. You understand? So they've includes, for example, the existence of Allah
subhanaw taala. For example, His angels, for example, the messengers that he sent in the past,
that's also believing in the unseen. For example, in the Quran, we learn Allah subhanaw taala sent
		
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			the messenger No, hello, Salam. Is there any way that you could scientifically prove that? Can you
you can't? Allah is telling you, that's the only reason why you believe in it. That's the only
reason why you accept it. Similarly, it includes whatever Allah subhanaw taala has told us about the
matters of the Hereafter from what's going to happen in the grave, do what's going to happen on the
Day of Judgment, do what's going to happen in Jannah, what's going to happen in hellfire, anything
that Allah subhanaw taala has told us about whether it's about himself, or about certain events, or
about certain individual to certain places, whatever that our senses cannot perceive, what is that
		
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			light that is unseen. So with the cleaner, who Alladhina Yamuna bill AB, those people who believe in
the unseen who believe in the unseen. In other words, they believe in whatever Allah subhanaw taala
has told them about Alladhina Umina believe.
		
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			Now tell me something.
		
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			Why is it so important to believe in the unseen?
		
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			Why is it so important to believe in the unseen? If a person says, No, I'm going to use my
intellect. If I don't see something, I'm not going to believe in it. If I cannot hear something, I'm
not going to believe in it. You have to prove it to me. If I see because there are people who have
said such things, we don't see God. I'm not going to believe in God. People say that. We don't see
angels, prove that they're angels. How do you know there will be a day of judgment?
		
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			So many people say that so tell me when
		
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			Why is it important to believe in the unseen? If a person does not believe in the unseen, then what
is he doing? He's challenging the word of Allah subhanaw taala. Because what is my what Allah has
informed us of? Allah says right at the beginning of the book, low labor feet, there's no doubt in
this book. So if a person says, no, these angels, I cannot see them, I'm not going to believe in
them. This is what challenging the word of Allah subhanaw taala? Why else? Is it necessary to
believe in the unseen? That gives your life a meaning of purpose? If you think about it, human
beings
		
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			by nature, how are we curious? We want to know how and why things happen. children when they're very
small, what do they ask, what is this? As they grow older? They say, why is this? So? My son, he's
two and a half years old? And these days, everything is? Why, why? Why? Everything is why. So as
human beings, we're like this, if we're curious about how an apple can fall from a tree, what is it
that causes the apple to fall to the ground from a tree? If we're curious about how plants can grow?
If we are curious about how you know, the day and the night come into rotation? Then are we not
concerned about where we came from? Where we are going? Why we are here? Of course we are. This is
		
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			within every human being this is in the nature of people, why am I here? What's my purpose? Why am I
alive? Where did I come from? Where am I going? So these questions cannot just be answered by our
brain. They cannot be answered just by our intellect, or just by our research, you need the guidance
of Allah subhanaw taala. So these questions are answered by what? By hype. You are here because
Allah created you. You are here, because you have to worship Allah, and where are you going? What's
your end? The hereafter? And what's that for, for recompense? So these answers, can you get them
from your intellect, you cannot get them from your intellect. This is why it's necessary to believe
		
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			in the unseen Alladhina. You may know in a real hate
		
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			any other reason why it's necessary to believe in the unseen wave is the foundation of faith. It's
the foundation of Eman. If a person does not believe in the unseen, that he doesn't have any emaan
because think about it, Quran we believe that this is the word of Allah subhanaw taala. And the
Quran has been revealed by Allah on the Prophet sallallahu Sallam if a person does not believe in
the concept of worship, where he is also, Revelation is also part of the unseen if a person does not
believe in that, then he won't believe in the Quran. If a person does not believe in the unseen, he
doesn't have any faith. It's the foundation of Imam without EMA without leap. There is no iman.
		
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			This is why we see a Ladino you know, believe that's the first characteristic that's mentioned over
here. Another very important reason why it's necessary to believe in the unseen is that it's the
foundation of Taqwa as well. It's the foundation of the core belief in the unseen how, for example,
Allah subhanaw. Taala tells us that whatever we do whatever we utter, there are two angels. Were
recording everything. Do we see those angels?
		
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			No, we don't see those angels. If we were to see those angels who are recording everything, would we
be careful? Yes, we would be careful, obviously. Is that a big deal? No. This is just like, if
there's a camera on you, obviously, you become very careful and alert, isn't it? But don't when the
cameras away. You're like normal. Now, we don't see the angels. We don't see the angels. But we
believe that the angels are recording. Right. And this is what makes us careful conscious about our
actions about our words about our behavior. So what is the root of the court the foundation of the
core belief in the unseen? Similarly, the Day of Judgment? Have you seen it? No. Has anybody seen
		
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			the day of judgment here? No. We haven't seen it it will be in the future. But because a person
believes in the Day of Judgment, does he become careful about his actions? Yes. Does he become a
more responsible person? Yes. So the Motorin How does Allah subhanaw taala describe them first of
all Alladhina you're gonna believe those who believe in the unseen secondly, why you pay Munna
salata and they establish the Salah, UK Munna is from the root letters off well mean
		
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			off well mean and karma Yakumo literally is to stand from the same root is the word PM, what does pm
mean?
		
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			Have you done pm lane? What is the Yama Lane, the salah that we pray when it
		
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			In the night, like for example, in the month of Ramadan in the masjid people go at night and what do
they do pm will lay, they're gonna pray Salah at night. So Salah, in other words is called pm as
well especially that which we perform in the night of the month of Ramadan. Why? Because what's the
main thing that we're doing? We're standing in prayer, we're standing in prayer and we're reciting
the Quran so Pm is to stand our way up Ummah to stand in a coma from witches the word up Munna iqama
is to make something stand to make something upright, to establish something
		
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			you understand it karma is to establish something to make something else than to make something
upright. So what do they said right? What do they make upright? A solid, the salah. What does Salah
mean? Are you familiar with the word salah? What is for loving prayer, which prayer just like you
You Raise up your hand and you pray to God is that what Salah is. This is
		
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			when you raise your hands and you just make prayer. What's that drop? what is Salah? It's different
from the
		
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			salah is the ritual prayer, which is performed in a particular way.
		
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			Because some people say, well look at the word Salah it means prayer. So they just pray to God.
		
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			No, that's not what the meaning is. Solid is the ritual prayer like for example, the five daily
prayers are for example, there eat prayer, or for example, the Janaza prayer the numeral Salah Salah
includes all of these different Salawat whether it's the five daily prayers the Juma one or the Eid
one danessa any prayer that the Prophet sallallaahu Salam has taught us so we're here Allah says up
Munna salata. What does it mean by making the salah upright? What do you think, establishing the
Salah when you make something of pride when you make something stand? What does it mean by that?
That you're fixing it? You're putting it as it should be. For example, if this stand is lying on the
		
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			ground, is this a karma? No, but if I pick it up, and I put it upright, then I'm putting it as it
should be, isn't it so? So karma to Salah is to establish the salah to give the view of the Salah to
give the hack of the Salah to pray a Salah as it should be prayed to pray Salah as the Prophet
sallallahu Sallam taught us to pray, what did he say so Luca was a to Mooney who suddenly pray as
you see me praying. So a comma to Salah is not just to pray whenever a person feels like pray,
however a person feels like no, a call with a Salah is to pray in the way that the Prophet salallahu
Salam taught the way that Salah should be prayed
		
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			and in particular a call with a Salah includes four things. The karma to Salah includes four things.
First of all, your karma to Salah includes performing the salah regularly with consistency, not one
here, one there for a day, three a day, no, regularly consistently five times a day. This is what
you call it the Salah is first of all, secondly, it called the salah includes performing the Salah
in the prescribed times as well
		
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			in the prescribed time.
		
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			We know that for every Salah there is a certain time, a time when Daniel de Salah enters and the
time when the time of the Salah comes to an end. If you pray after that your Salah is Allah if you
pray before that time, it's also not valid. So there is a particular window for every Salah a karma
to Salah is to pray within that window, not delaying it, you understand? Thirdly iqama to Salah is
to perform the salah in the prescribed way as well in the prescribed manner as well. What does it
mean by that?
		
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			When you think about the way of Salah, the particular manners of Salah, remember that there are
certain prerequisites. And then there are certain conditions and pillars as well. Like for example
if a person does not perform will do. I'm too tired, too lazy, can't be bothered performing well
too. It's too cold anyway. And their prey is that Hamas wanna know, if a girl says I can't be
bothered wearing a proper hijab and her hijab is see through her hair showing. Or let's say she's
wearing sleeves that are short so her arms are showing or let's say work clothes or short her shirt
is short so when she bends down to shirtliff slightly she doesn't bother to wear proper clothing for
		
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			solid will that Salah be accounted for Salah
		
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			you have to fulfill all the
		
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			conditions, all the prerequisites as well. Similarly facing the Qibla. Is that a condition? Yes. If
a person says yeah, the cupola is this way, but it's more convenient to pray this way
		
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			can you do that? No. Fulfilling the conditions the prerequisites as well as the pillars of solid
what is mean by the pillars of solid that the major parts of solid must be performed and if they're
not performed so as embedded, for example, when it comes to the recitation of Surah Fatiha in Salah,
is that mandatory? Yes, if a person does not recite to the Fatiha his rocker is not valid.
Similarly, if a person says I can't be bothered doing the nuclear Forget it I'll just skip the
record I'll go down to such the his headphone icon with a solid no way Is that valid No way.
		
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			So it was a solid includes all of this and fourthly account with the salah also includes performing
Salah in congregation in Jamara. Now doesn't mean that for every solo person has to pray in Jamara
What if a person is alone? It's not a requirement, but perfectly establishing the Salah means
performing the Salah in congregation, especially when there is a Jamar going on. Like for example,
we are here when select Lotus prayed. We hear the event. So if we're here, what are we to do? Pray
in congregation you want to let me just pray quickly myself because I want to go eat? No, you're not
going to pray quickly yourself. You have to pray in the Jamara All right, and this is especially for
		
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			men, especially for men that they should pray in congregation. So when you pay Munna salata and they
establish the Salah, now think about it, if karma the Salah, performing the salah properly, giving
it its do, praying it with the proper etiquette, this is a part of the qua. Who will do this. A
person who has taqwa, who will perform Salah properly, a person who wants to save himself from the
punishment of Allah, a person who wants to be saved in the Hereafter, he will give importance to
Salah if you think about it, all these four points that I've told you about establishing the Salah.
What do they tell us that a person is serious about prayer. He gives importance to prayer because a
		
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			person who is not that serious about salah is he going to bother praying and Jamar know a person who
does not give much importance to Salah is he gonna pray Salah at the proper time? No, he's going to
give preference to his sleep or he's going to give preference to whatever he's doing instead of
sunnah.
		
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			So, who gives importance to Salah, the person who has the core. Is it important to give importance
to Salah.
		
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			Yes, why? Because if a person does not give importance to Salah that means he does not have Taqwa.
If he doesn't have the core, what does that mean? He's not going to benefit from the Quran. So if we
want to benefit from the Quran, if we want to make this journey meaningful, then what do we have to
pay attention to
		
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			our prayer? Because prayer? What is it? If you think about it, who are you talking to? Who are you
bowing yourself before? Allah subhanaw taala it's the manifestation of once a man a person says
Allah I believe in you Allah I fear you Allah AI cannot do what he can history and when it comes to
submitting before Allah, too tired,
		
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			I'm too busy, can't be bothered. No, there's a discrepancy then. There's a huge discrepancy between
what a person is saying and what he's doing. If you say yeah, Connor will do it yeah kind of story.
Then you better show it How are you going to show it by giving importance to Salah, praying the
Salah as it should be prayed when it should be prayed. So when you came in a salata third quality
woman Manasa Connor whom unifocal. Fecal mimma is a combination of men and men. From what Rosa canal
who we have provided them, Rosa canal whom is from the root letters ra ze from the word risk. And
what's the translation of the word risk? How would you translated provision?
		
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			What is this what is provision? This is everything that is a source of man's spiritual or physical
sustenance, everything that is a source of man's spiritual or physical Testaments.
		
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			You understand? Like for example, can you think of an example of what comes in? Well, money,
children, food, help. What else? knowledge because knowledge is spiritual. sustenance, security,
safety, peace of mind. If a person is living in a place where there's famine, or where there's war.
Is he missing something? Yes, he doesn't have that spiritual
		
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			sustenance, right. So, this includes material things as well as non material blessings. All right,
it includes material as well as non material blessings. So when my mom was up in our home, Allah
says out of what We have provided them, so everything that was piled Allah has given to a person
what does this person do? What does a Motoki do? Yun Falcone? They span up who is from the root
letters known fab.
		
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			And in fact is to spend to give, what does it mean to spend? So woman matters? Okay, now who mewn
free Cohn? Who are the motorcade? They spend out of what Allah subhanaw taala has provided them?
What does this show to us, first of all, that, who is our provider, Allah subhanaw, taala. Anything
and everything we have, whether it's health, or it's time, or it is knowledge, or it is money, or it
is a body that we use, friends, the opportunities that we have in our life, all of this is what
provision and who has given it to us? Unless
		
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			we have not acquired it ourselves. A person might say, I have this because I put an effort for it.
Yes, Alhamdulillah you put an effort and Allah facilitated that for you. You put in the effort and
the time and Allah subhanaw taala enabled you to have it so many people put an effort but do they
actually get what they want? Not every time. So who is the provider? Allah subhanaw taala. So when
we mount as a canal homey and feel cool, what is it that Allah subhanaw taala has provided us
anything and everything that we had? What does the Motoki do with what Allah subhanaw taala has
given him? Does he just keep it to himself? Is he selfish? No. And what the key is one who gives who
		
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			shares he is not just concerned about himself, he is not selfish. Rather, he cares about other
people, he doesn't hoard, but rather he gives he shares, woman models or canal commune feel coin
that told me something? What is it that we are to spend? What is it that we should spend? Should we
spend everything we have? No. What does mean by when we communicate code. This is understood in two
ways. The word men has been understood in two ways over here, first of all men gives meaning of some
of
		
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			so whatever Allah subhanaw taala has provided them, some of it, they spend in the waivable.
		
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			Some of it, they spent, not everything, but some of it.
		
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			And how much is it depending on what they can afford, depending on what's easy for them, depending
on what their budget allows, what their time allows what their situation in life allows, right? This
is one meaning, another meaning of men is that it gives meaning of all of it.
		
00:32:57 --> 00:33:31
			When we met in grammar, you call this min min of ban those of you who would like to know, so that it
means when a man has a canal commune for cone that what we have provided them they spend what We
have provided them to spend, like for example, Abu Bakar of the learn who, at the time of the
expedition to the book, does anyone know how much he spent at that time? How much he brought
everything he had, that was a time when or model the learn who brought half of his entire
possessions and he thought today I'm going to beat aboubaker and he gets there and he finds a walker
has brought everything he has
		
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			to learn what he did at that time. Was that wrong? No. Why did he bring everything then why did he
spend everything that because that is what the situation demanded? Like for example, let's say a
person's child becomes extremely ill. At that time, what do you think they're going to spend
anything and everything if necessary?
		
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			The mother will perhaps sell her gold jewelry. The father will take out all the money from his
savings account in crisis situations, what do you take out anything and everything people will sell
their house even they will tell their car they will go down on their day to day expenses. Why?
Because the situation demands them to spend a lot. Right. So when we model the economic record out
of what We have provided them they spend so for example, the person might say
		
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			that why are you studying you think this is mandatory? You think this is important? You could just
go to a weekly does. Why do you have to go twice a week on the weekends in the morning? So is it
necessary? Yes. The situation demands this from us. It's about time we study the Quran. All our
lives. We have been saying yes I want to study the Quran. Yes, I want to study the Quran. But it's
about time that we take this work seriously.
		
00:34:49 --> 00:34:59
			So it's possible that for one person, what's easier is what their situation allows is that they go
to weekly halacha but a person wants to become serious like you you have to come on your
		
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			weekends, and there are other people who perhaps have to come during the week. So when minmetals
Akane whom you and for whom because when we come here, the fees that we pay the money that we spend
on the gas, the money that we spend in our lunches, the money that we spend in our books on our
uniform, even that is what spending in the way of Allah,
		
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			you understand, even for the spending is reward. A Motoki will give preference to spending in the
way of Allah subhanaw taala so when we model is a canal for me and feel code, and remember there
will be models of nobleman for Kuhn. This includes three things in particular, out of what Allah
subhanaw taala has provided us. We should spend this includes three things First of all, that a
person must give zakat. Why Juba, the cat why Juba? Meaning the mandatory is a cat that's also part
of spending. So when we mount as a canal unit raccoon, they gives a cat Secondly, so the heart was
the hub, the preferred charity, meaning where a person is encouraged to give charity?
		
00:36:02 --> 00:36:38
			For example, where are we encouraged to give charity for example of the poor and the needy who else
on orphans who else where else Masjid helping a masjid an institute for example, that is working to
promote the knowledge of the deen that serving the community. This is all worth spending in the way
of Allah. All right. And thirdly, this also includes the nether parts that are lasma meaning the
mandatory expenditures for example, as a father, a man is obligated to spend on who
		
00:36:39 --> 00:36:42
			on his family on his wife on his children.
		
00:36:43 --> 00:37:16
			He should not think or what a waste of money I could have bought, you know this car by now if I had
been saving all that money to bad have to buy diapers for my children. All this money goes and
diapers and all this money goes in their clothes. Every other month we're going shopping for their
clothes, this is not right, I could have bought this and this or this by now. He should not feel
bad. Why? Because it's an obligation on him to spend and for the spending also he gets rewarded.
Remember that hadith in which the Prophet sallallahu sallam said that a man if you put some morsel
of food in the mouth of his wife, even that is written as charity for him. So when minmetals Akane
		
00:37:16 --> 00:37:19
			home, Yun feel good. Now connect us with Taqwa.
		
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			When will a person gives a cat when he
		
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			is afraid of Allah subhanaw taala when he is careful when he wants to save himself from the
punishment of Allah, because those who do not give us a cat who hoard their wealth, who do not give
the right of Allah from it, who do not give the right of for from it, there is a severe punishment
for them on the Day of Judgment. Instead of the Toba, we learn about that, that on the day when the
gold and the silver that the hoard it, it will be melted and it will be branded on top of them. Just
imagine molten gold, silver, and it's put on the forehead of a person the back of a person. Just
imagine how bad it would burn. This is the punishment for who those who do not give us a cat. So a
		
00:37:56 --> 00:38:05
			person who wants to save himself from this punishment. He has Taqwa What will he do? He will give us
a cat. Because if you think about it, when it comes to paying taxes,
		
00:38:06 --> 00:38:51
			can you avoid that in this country? You can't? How can you but paying zakat can you avoid that in
this country? Easily? Which Imam of the masjid is gonna come after you? Brother You give the cat
sister you give us a cat? Who's going to do that to you? No one. So what is it that's going to make
a person gives a cat on time property? Fear of Allah. Similarly, what is it that will make a person
spend in the way of Allah spend on the poor and the needy spend on the massages? Spend on those
people who are striving to learn or for example, sponsoring books somewhere? When will a person do
this? When he has fear of Allah? And when will he spend on his family on his children, wherever he's
		
00:38:51 --> 00:38:56
			required to spend when he has a fear of Allah. So, when we models or canal unifocal.
		
00:38:57 --> 00:39:00
			Now, if you look at the side from the beginning, what do you see?
		
00:39:01 --> 00:39:32
			three characteristics of motorcade, first of all, that they believe in the unseen Secondly, they
established the salah, and thirdly, they spend out of what Allah subhanaw taala has provided them,
what does this ayah show to us the importance of First of all, believe in the unseen. Secondly, the
importance of Salah and thirdly the importance of spending in the way of Allah subhanaw taala. Now,
as far as the importance of performing Salah is concerned,
		
00:39:33 --> 00:39:59
			the importance of Salah as far as that is concerned, there is a Hadith from which we learned that a
man once came to the masjid and he prayed salah, and then he went to the Prophet salallahu Salam and
he greeted him. The Prophet sallallahu wasallam responded to his greeting, and he said it was only
for inoculum to suddenly go and repeat your Salah because you did not pray properly. So he went and
he prayed again, and he came to the Prophet
		
00:40:00 --> 00:40:21
			sort of artisan greeted him the prophets, Allah loves them said the same thing to him. So he went
and prayed again and this happened three times. So finally the man came and he said, Teach me how to
pray them. I don't know how to pray. So the Prophet sallallahu Sallam told him that when you pray,
make sure that you stand still in the sense that when you go into court, don't get up from Brooker
until you have become
		
00:40:22 --> 00:40:50
			stable there. Once you become stable there, once you pause there, then move then stand up and then
don't just quickly go down into such the until you have come to a stationary point and then again,
don't lift up your head from South Africa until you have become stable over there. So this shows to
us that if a person does not perform the salah properly, which has done his Salah is not valid.
Isn't it scary?
		
00:40:51 --> 00:41:08
			If a person does not perform Salah properly it says though his Salah is not valid. So we have to be
very careful that when we're praying Salah we are focused first of all our mind and heart should be
present. We should have for sure we should be able to concentrate, have fear of Allah know what
we're saying.
		
00:41:09 --> 00:41:46
			And then performing the salah properly as well. The way the Prophet saw a lot of sudden prayed and
especially this element of Tama Nina of being still of being calm during Salah this is very very
important because unfortunately we go through Salah very quickly sometimes it's as though we're
speeding through Salah running through salah, a person is barely touch the ground and to do that
they're up. They're barely set up that they're down. They barely gone down and record that they're
standing up so we have to become very careful in this. From this point onwards. Pay attention to
your Salah, who will pay attention to your Salah, the one who has Taqwa the third quality is that
		
00:41:46 --> 00:42:25
			they spend out of what they have given whatever Allah subhanaw taala has provided them they spend in
total for Karna is 67 we learn when the Rena EDA unfuckable lamb you three fu wala mia q2, what kind
of been a Delica Kurama that there are those who when they spend they do not do so excessively or
sparingly. Me they don't go to extremes that all the became very emotional. Whatever money I have,
let me just put it in the donation box and then they have nothing left or sparingly meaning being
very stingy in the sense that yeah, I have this much money but I have to buy the jacket for myself.
So I'm saving this money right now too but I cannot give these $2 over here.
		
00:42:26 --> 00:42:58
			This is not the one with the layperson. But Turkey person is moderate is moderate in his spending.
He sees where the need is and he spends over there. More qualities. While Medina you may know not be
my own ZTE, Laker same words they believe in that which has been revealed to you on Zillow is new on
today's from the root letters, noonday lamb, and Nadella is to come down. Right? And then zeal in
Zeile. It's used for revelation because revelation also comes down from Allah subhanaw taala to the
messenger.
		
00:42:59 --> 00:43:22
			So they believe in that which was revealed to you what was revealed to the prophets of Allah. So by
the way you over here who does it refer to? The prophets of Allah who said, so what was revealed in
the Prophet sallallahu sallam, the Quran, so they believe in the Quran, but remember that the
Prophet sallallahu sallam, he was given two things. First of all, the Quran,
		
00:43:24 --> 00:43:33
			which is what he revelation that is Mutlu, that is recited. And secondly, he was also given why that
is later bucklew revelation that is not recited.
		
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			Meaning he was also given certain instructions that are not in the Quran, but he was actually given
those instructions. Like for example, we learned that in the Quran, Allah subhanaw taala tells us
about performing Salah we just read it, but it's a method of Salah is it mentioned in the Quran? No,
who taught us how to pray the Prophet sallallahu Sallam Where did he learn how to pray from Allah
subhanaw taala dot him
		
00:43:58 --> 00:44:42
			so we met Andre Laker includes everything that the messenger SallAllahu Sallam told us about because
when a young took one in Hawaii, he would not speak out of his own desire. He would not speak out of
his own waves. So when Medina you want to be my own Zilla, alayka, warmer on Xeomin Kominek. And
they also believe in what was revealed before you at the ultimate even the scriptures that were
revealed before the Quran, like for example, the Torah. There's a boo, the NGO, similar is the sort
of of Ibrahim alayhis salam, we learn the Quran Sophie Rahima Moosa. So, the scriptures that Allah
subhanaw taala revealed before the Quran, some Allah has informed us about their names, who they
		
00:44:42 --> 00:44:59
			were given to. But it's quite possible that there are other scriptures that we do not even have any
idea about. We don't know what their name we don't know which messenger was given it. But a McDuffie
person, what does he do? He believes everything that Allah has revealed. Now tell me, what does it
mean by believing in the Quran?
		
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			believing in what it says and also following it, right? What does it mean by believing in the
previous scriptures? What does that require you to do? What does that faith require you to do? That
you also follow the previous scriptures? No. Believing in the previous scriptures means that we
believe that Allah sent them down Allah revealed them for the guidance of mankind that Allah always
sent guidance to people. So when Medina you know wanna be my own Zita ileka When my own Z lemon
cabinet and the final characteristic that is mentioned over here is what will karate whom you will
clone and they believe in the hereafter with conviction and alpha is from the routers Hamzah Honda
		
00:45:40 --> 00:45:49
			and Acura is that which will come at the end. And technically, Acura is what here after? What does
it mean by the hereafter. It includes
		
00:45:50 --> 00:46:17
			everything that Allah subhanaw taala has informed us about that will happen from the moment of death
until eternity in Jannah, or hellfire. This is what our hero includes. So for example, it includes
the test in the grave, we know that each and every single one of us will we will die when we are in
our graves, then what's going to happen, what's going to happen, the angels are going to appear and
they're going to ask us Monroe book
		
00:46:18 --> 00:47:00
			Manabi yoke Medina these questions they're going to ask us. So believing in the hereafter includes
believing in the test that will happen in the grave believing in the hereafter includes believing in
the blowing of the trumpet, the Day of Judgment, the hisab, the questioning, the going over the
bridge, the slit up the scales on the Day of Judgment. It means that a person believes that there is
Jana, that there is hellfire, there is eternity in Jannah. There is eternity in hellfire. So a bill
accurate to whom you can notice the word you can own. It's not just you know, this is different. You
can own this from here cough noon, from the word here pain and up is the highest level of it, the
		
00:47:00 --> 00:47:05
			highest level of it fit at the level of conviction, free of any doubt.
		
00:47:06 --> 00:47:54
			There is not even a little amount of doubt, absolute conviction. So notice for the hereafter Allah
subhanaw taala says they have certainty. It hasn't been said wobble accurate, to whom you may know
and what has been said what will accurate to whom you can Why is your cane mentioned for the
hereafter? Because only when a person has the deed in the hereafter conviction, he sees the events
of the hereafter as real, he believes that it will happen only then can it change him. Only then can
a person change his ways. Only then can a person be a Motoki because if a person has weak faith in
the hereafter in the Day of Judgment, then what will happen? He won't be as careful if he thinks
		
00:47:54 --> 00:48:28
			Yeah, we'll see when the day of judgment comes. Let me just enjoy myself for now. Yeah, I'll see
when the day of judgment comes. I know that the first question is going to be about salah but yeah,
you know something might happen and you never know I might be saved. Is it going to be careful about
how he's performing a Salah know what's going to fix a person Salah you're clean in the Hereafter,
certainty in the Hereafter, that I will be questioned about my prayer, I will be questioned about my
money. I have a question about my time, what did I do with it? How did I live my life. So when a
person has the opinion, this is what drives him to change. This is what motivates him to do
		
00:48:28 --> 00:48:37
			something, this is what keeps him afraid. This is what keeps him alert. This is what keeps him
conscious, what will occur to whom you know,
		
00:48:38 --> 00:49:25
			Allah subhanaw taala says Bula Iike it is those people who are ICA is deplore enough there Lika
earlier in the Surah What Did We Learn then he called Kitab Delica that Allah ICA those and just as
Delica is used to point out to that which is far or high similarly hola Erica, those is used for
those people who are far or or high elevated in their status in their position. So people who have
these qualities who are MacDuffie Allah says those people, those who are they are, they are upon who
the middle of the hem guidance from their Lord. These are the people who are on guidance into the
fattier. What do I do we make a dinner slit off and was talking? Allah says the person who has these
		
00:49:25 --> 00:49:28
			qualities he is upon guidance.
		
00:49:29 --> 00:49:54
			Definitely he is rightly guided. Definitely he's received of guidance from the Quran. Allah who the
middle of behave what Allah ICA and those whom they are mostly hold those who are successful, mostly
known as Florida, mostly. And it's from the root address phylum Ha, fella is success from the same
root is a word that is Phala and phala is used for a farmer, Farmer.
		
00:49:55 --> 00:49:59
			Think about a farmer what does he do? Cultivate how
		
00:50:00 --> 00:50:46
			First of all, he has to prepare the ground, then he has to put the seed in. Good. He did a one month
vacation? No, what does he have to do? Look after the plant, look after his crop, and he has to make
sure that they're growing properly, he has to make sure that there is nothing that's harming them.
And he has to go outside in extreme heat. So this entire process of farming requires a lot from a
person, a lot of effort. And then eventually, what does he find the fruit of his effort? Some of you
who are who are successful, how are they successful? Just by luck, just by chance, who am awfully
hone those who have put in the effort who have actually done something and when they've done
		
00:50:46 --> 00:50:48
			something, then they reap the fruit. So
		
00:50:49 --> 00:51:05
			what does it show to us? That success cannot be attained just by chance, success is attained how? by
hard work? And what is the work that we need to do in order to be successful in this world and the
hereafter? The things that are mentioned in these?
		
00:51:06 --> 00:51:50
			What are they the first of all Taqwa. Secondly, imagine Hey, and the list you are familiar with
Salah spending in the way of Allah, correct belief, belief in the hereafter. All of this is what
leads to success. And you see over here, Allah, Allah who the mirror beam Allah is to be on
something upon something. So there upon guidance, and when they're upon guidance, where will they
get to? Wherever guidance leads them to? It's like a person who is on a ship, where will he end up?
Wherever that ship takes him? So when a person is on Huda, where will he end up wherever that Huda
takes him? And what is that success in this dunya and the hereafter? And what is real success? Real
		
00:51:50 --> 00:52:19
			success is that a person is saved from the punishment and He is admitted into Paradise. Allah
subhanaw taala says, Whoever is saved from the punishment of hellfire, and is admitted into
paradise, that is a person who has truly been successful. Successful is not a person who has become
a multimillionaire in this dunya who has a very happy family in this dunya who has a lot of free
time, a lot of time to watch movies and enjoy eating popcorn. No, this is not a successful person.
successful person is who
		
00:52:21 --> 00:52:28
			the one who has everything in this dunya KNOW the One who has everything in the hereafter and that's
not possible until a person gets to
		
00:52:30 --> 00:52:36
			be Allah subhanho data make all of us of those who are who are willfully home and we listen to the
recitation of these
		
00:52:38 --> 00:52:39
			myths mean
		
00:52:52 --> 00:52:53
			he can keep
		
00:52:54 --> 00:52:57
			up
		
00:53:01 --> 00:53:02
			leadin
		
00:53:03 --> 00:53:05
			below eBay up Moon
		
00:53:10 --> 00:53:11
			people
		
00:53:13 --> 00:53:14
			will Lavina you
		
00:53:22 --> 00:53:22
			Zillow.
		
00:53:37 --> 00:53:37
			Calm
		
00:53:43 --> 00:53:59
			it's amazing how in total fat how Allah subhanaw taala teaches us a beautiful door. Robin was the
theme so Robin Medina and now Interlaken. And in this surah Allah subhanaw taala tells us that who
gets with a motorcade and in order to be that you have to follow these steps.
		
00:54:00 --> 00:54:39
			So it's beautiful how Allah subhanaw taala gives guidance that he doesn't just tell us what success
is. But he tells us how to get there as well. Every little thing from faith, to rituals to
interaction with other people because if you think about a prayer, what does that show connection
with Allah subhanaw taala spending what does that show your connection with the rest of the people?
So Allah subhanaw taala guides us through every single step and remember, I told you the meaning of
hedaya is to show the way point out the way and then make a person go on the way and make them reach
the destination. This is how Allah subhanaw taala gives guidance, your last Panthera give all of us
		
00:54:39 --> 00:54:49
			he died he diarrheal as well as he died of Subhanak Allah who will be Handicare national Allah Ada
inlanta nesta Heruka. One or two