Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 27 – L279C

Taimiyyah Zubair

Al-Hadid 1-15 Tafsir 7-11

Share Page

AI: Summary ©

The importance of belief in Allah's teachings and spending in the law is discussed, along with the benefits of spending in the church's actions. The speaker emphasizes the importance of rewarding individuals for spending on projects, particularly in the context of Islam, and not spending too much on education. The success of Islam in generating wealth and helping individuals achieve success is also highlighted. The speaker also mentions a woman who lost a garden and later lost it, but emphasizes the importance of not spending too much money on education and potential opportunities for profit.

AI: Summary ©

00:00:02 --> 00:00:05
			As a layman, a shaytani r rajim Bismillah Ar Rahman AR Rahim
		
00:00:06 --> 00:00:10
			lesson number 279 sorts of Hadith.
		
00:00:11 --> 00:00:31
			Me no Billa he were a Sunni he believed in Allah and His messenger. Allah subhanaw taala is
addressing all people, all mankind and me know is a command and this command this ama is of Buju
meaning it's an obligation to believe in Allah and His messenger.
		
00:00:32 --> 00:00:43
			Believing in Allah what does that mean that a person believes in the fact that a lie is little bit
odd to me, that he is ILA that he is marbled and that there's no one else but him who deserves
worship.
		
00:00:44 --> 00:01:27
			Believing in Allah means that a person believes that Allah has the best, the most perfect the most
noble names and attributes that He has for Allah Lima Yuri, that he has severe or lean that l'amour
actually hooked me he whatever hookworm he decides no one can remove that no one can follow that up
by their own will know believing in Allah means that a person believes that the merger of the entire
creation is due to Him alone for their Kony affairs for the shutter you affairs. So he is the mood a
bit so um you know Bella, believe in Allah and believe in Who else? What as soon as he which
messenger is this Muhammad Sallallahu wasallam. Believing in the messenger means that a person
		
00:01:27 --> 00:01:46
			believes that he is the final messenger and whom Allah has completed and perfected his religion,
which is why there is no need for another messenger because he is hotter wannabe he, he is a seal of
the prophets, no messenger is coming after him, because Allah completed perfected his religion
polyoma achimota lacantina.
		
00:01:47 --> 00:01:49
			So, believe in a line is messenger
		
00:01:50 --> 00:02:11
			well unfaithful and also spend believing alone is not enough also do something and out of the things
that you should do to prove your Eman is what spend spend what mimma from that which jurmala come He
has made you mustafina successors fee in it.
		
00:02:12 --> 00:02:20
			Meaning that which Allah has made you successors off you while you have it, spend it in the way of
Allah
		
00:02:22 --> 00:02:28
			mustafina fee, Mr. Fluffy, Mr. Cliff, and this is from the root letters harleigh.
		
00:02:30 --> 00:02:34
			And conf califa. What does it mean to go after to be behind
		
00:02:35 --> 00:02:58
			and qualify as a successor? So Mr. Left is one who has been made the error of something because he
comes after the previous owner, you understand? A person was alive, he owned some things he died. So
now his things they're given to his successor.
		
00:02:59 --> 00:03:12
			Now why is this word used? The majority local mustafina fee spend of that which Allah has made you
must have left off, what does it show? It shows that you have all of this for just some time.
		
00:03:13 --> 00:03:15
			Just a limited amount of time.
		
00:03:16 --> 00:03:27
			You have all of these things temporarily, they're slipping out of your hands. You're not there Malik
whether you use them for your benefit or not, is your choice
		
00:03:28 --> 00:03:35
			whether you spend them in the way of Allah or not that's your choice, but remember that very soon
these things will slip out of your hands.
		
00:03:36 --> 00:03:48
			We learn from a hadith that the Prophet sallallahu Sallam said the son of Adam claims that my wealth
my wealth, but is there anything belonging to you except that which you consumed?
		
00:03:49 --> 00:03:51
			The son of Adam, what does he say?
		
00:03:52 --> 00:04:08
			My wealth, my wealth, this is mine, this is mine. Little children, what are they taught? This is
yours. First thing that they learned to say to their friends is it's mine. So this is what the son
of Adam says my wealth, my wealth, but is there anything belonging to you except that what you
consume?
		
00:04:09 --> 00:04:27
			What you have consumed, okay, that was yours, what you use what you have used, okay, that was yours,
or what you wore, and then it became worn, or you gave us charity and sent it forward. So what is
yours, what you used, and also what you give forward in charity.
		
00:04:29 --> 00:04:41
			Anything that you just keep with yourself, that stays while you go, is it yours then it's not yours
because you die and it becomes somebody else's property. It becomes someone else's.
		
00:04:42 --> 00:04:46
			So while you have it, spend it in the way of Allah,
		
00:04:47 --> 00:04:49
			Majolica mustafina fee.
		
00:04:50 --> 00:05:00
			And LTC halifa is the one who is there temporarily. But while he's there, he has authority, isn't
it? So while you have it, you have the
		
00:05:00 --> 00:05:19
			authority to spend it in the way of a law or to waste it. So why don't you spend it in the way of
Allah? Look at the huge favor of Allah upon us. That first of all, he is the one who has given what
we have to us. Because if you look at the description over here, mimetic, gyla comb, he made you
mustafina.
		
00:05:20 --> 00:05:34
			You didn't make your cells, the owners of it, he made you owners on it. So first of all, it shows
the favor of Allah, that he restored these things to us. If he didn't give them to us, could we get
them from anywhere? Good, we know we couldn't.
		
00:05:36 --> 00:05:42
			And secondly, there is more of a favor of Allah when he has legislated In fact, when he has
commanded us to spend,
		
00:05:43 --> 00:05:51
			because if he didn't give us we wouldn't be able to spend. And if he didn't command us to spend
spending would be what a waste, it would be a bitter.
		
00:05:52 --> 00:05:53
			Just imagine.
		
00:05:55 --> 00:06:02
			So isn't as a huge favor of Allah, that he gave the thing to us in the first place. And then he
commanded to spend it in the way of
		
00:06:04 --> 00:06:18
			suspend fillerina armano men come. So those who believe among you were unfaithful, and they also
spent lahoma ajilon. caddied for them is a great reward for who those who believe, and those who
spend,
		
00:06:19 --> 00:06:25
			both things are mentioned. Spending without a man does not bring a general cabbie to a person.
		
00:06:26 --> 00:06:56
			And a man alone without actions, even that does not bring a junk cubby to a person, what brings a
junk Kabir to a person he man, and in fact, both together for Latina M and omenka were unfair Hullo,
eduroam COVID. And Kabir means great reward as well as kaseya reward. How much is that reward? That
Allah subhanaw taala multiplies their reward many, many times, isn't it? Many, many times up to 700
times.
		
00:06:57 --> 00:07:13
			So when Allah subhanaw taala is so appreciated that you spend Something in the way of Allah and
Allah will give you a different COVID it becomes as though mandatory on us that we are grateful to
Allah for this. And out of that gratitude, we spend in his way.
		
00:07:14 --> 00:07:27
			Because if we don't spend in his way, this is in a way in gratitude he has given you first and on
top of that he's telling you to spend if you don't spend that time wasting your wealth, that's a
wasting a big opportunity.
		
00:07:28 --> 00:07:33
			Just imagine. So it's mandatory on us to spend in the way of the law.
		
00:07:34 --> 00:07:38
			And if you think about it, in fact, as mentioned, after a man,
		
00:07:39 --> 00:07:47
			have a man, and then do in fact, over here again, for Latina, I'm an omen como en la home Agilent
COVID. What does it show
		
00:07:48 --> 00:08:00
			that if a person has a man, he has to show it, he has to affirm it. He has to strengthen it, he has
to increase it. And what's the way of doing that? spending in the way of Allah?
		
00:08:01 --> 00:08:46
			If you think about it, wealth is something that people love a lot, isn't it? What the * Boonen
mela have been genma you love wealth with immense love? This is how much people love their, their
belongings. And this is the reason why spending them in the way of Allah is so great. It brings
everyone can be Why is there a Jacobean for spending? Because what a person on this whole beloved to
him, you understand? So when he spends he's sacrificing a lot when he's sacrificing a lot. Allah is
also rewarding him a lot to the point that even in the dunya Allah gives edge how the Roma and
factum and che infoway use LIFO whatever you spend a lot will replace it with something else
		
00:08:47 --> 00:08:56
			every morning to angels but they made the other Allah whoever spends give him more whoever withholds
then give him telephone.
		
00:08:58 --> 00:09:30
			Amazing. She's mentioning about how she told her son, they went to the masjid to pray. And she told
him about this hadith that every morning the angels make this law. So he had 20 cents with him and
he put that in the donation box and as he was leaving the masjid, this other man saw the child you
know a little child has come to the masjid to pray. He was so happy with him he gave him $20 he put
20 cents or $20 I don't care be right COVID great. Indonesia and also inocula inshallah,
		
00:09:31 --> 00:09:44
			look at the generosity the karma of Allah on top of this that first he gave us then he tells us to
spend in his way and then when we when we spend in his way he promises us how amazing
		
00:09:45 --> 00:09:49
			in this ayah Allah commands us to believe and to spend
		
00:09:50 --> 00:10:00
			now in the following is set up in a way he's establishing proof against system why would you not
believe in why would you not spend when you have every reason to believe in you
		
00:10:00 --> 00:10:06
			have every reason to spend, you understand? First the command is given. And then her job has been
established
		
00:10:07 --> 00:10:16
			that women are calm let me know in a villa he and what is wrong with you that you don't believe in
Allah? Meaning what reason do you have do not believe in Allah?
		
00:10:18 --> 00:10:24
			What prevents you from believing in Allah? What was the outcome, while the messenger is calling you?
		
00:10:25 --> 00:10:33
			Meaning you have no reason to disbelieve, when every reason to believe exists, understand,
		
00:10:34 --> 00:10:41
			there is no justification for this video, nor justification at all. Because there's every reason for
you to believe
		
00:10:42 --> 00:10:50
			that first of all, what we're solely at the root of the messenger is calling you little minutia
become that you believe in your Lord.
		
00:10:51 --> 00:11:01
			The messenger is calling you that you believe in your Lord. Meaning it's not that you don't know
what you're supposed to believe in. You've been given the invitation very clearly in clear terms.
		
00:11:02 --> 00:11:12
			Secondly, we'll call the 100 meter kakum and he has taken your covenant in quantum meaning if you're
true believers, which covenant is this?
		
00:11:13 --> 00:11:43
			The LS LS two we are becoming a little RFI 172 so Allah has already taken your covenant, that you
shall take him alone as your Lord, that You shall worship him unknown. And this Allah has put in
your fidra in your article, this need to worship Allah. So what are the other meetha capo in kuntum?
Mini? So when you have every reason to believe, why would you not believe the messenger is telling
you in clear terms?
		
00:11:44 --> 00:11:53
			Allah has even taken an art from you. So it's not like you can be saved by avoiding know who
allegedly Yunus dealer Allah Robert D it.
		
00:11:54 --> 00:12:16
			It is he who sends down upon his servant verses and these verses they're begging at clear evidences.
Allah is the one who was sent upon His Messenger, I asked that are beginner meaning clear evidences
that prove the truthfulness of the messenger, the eyes of the Quran, what do they prove the
truthfulness of the messenger.
		
00:12:17 --> 00:12:54
			Similarly, they're begging us how they're clear and their meanings, a lot similarity there, but you
know, tell that they inform us of beneficial true news stories. Similarly, they inform us of such
commands that are just stories that are very beneficial for us. And these either also begin at how
that they cannot be defeated in any way, that in their eloquence in their clarity in their
arrangement. They are so impressive, so amazing, to the point that the masters of the language the
Arabs even they could not produce anything like it.
		
00:12:55 --> 00:13:19
			So Allah is the one who is sending on his servant Muhammad Sallallahu Sallam at invading Earth. Why
live radio calm Illuminati in a no. So why would you not believe a lie someone who is sending these
if and the purpose is to take you out of darkness bring you into light. So why would you not believe
Allah wants you to come out of darkness? He wants you to come into light What are these lumut
		
00:13:20 --> 00:13:26
			schicke COVID gel and what is the new refer to Eman are in?
		
00:13:27 --> 00:13:32
			So Allah has sent this messenger and he has sent the Quran as well to take you out of darkness.
		
00:13:33 --> 00:13:36
			You Fujiko who does you refer to?
		
00:13:37 --> 00:13:46
			Allah and also refers to His Messenger because Allah is the one who takes people out of darkness
Allahu Allahu Allah Dena Amano up to me. Nakula Mati Elena
		
00:13:48 --> 00:14:04
			and Allah takes people out of darkness into light through the messenger as well the messenger
becomes a sub as well. Intro to find out I 11 we learn as soon in year two alikum Atilla T Mobile
uniting the youth region Latina Manu, where Amina slowly had me as automatic
		
00:14:05 --> 00:14:12
			that the messenger recites upon you verses of Allah that are clear, so that the messenger may take
you out of the darkness into the light
		
00:14:14 --> 00:14:48
			seminarians with Abraham Iowan Alif lam wakita Angelo alayka Leto polygynous Amina Luna Mattila new,
this book we have revealed to you so that you may take people out of darkness into the light. So
Allah is the one who takes people out of darkness into the light and who becomes a suburb of that
the messenger because he is the one who imparts the teachings to the people. What in the law her and
Indeed Allah become with you little Ufa Rahim he is surely more skyn he is most affectionate and he
is also very merciful. But oof is from afar and what is
		
00:14:49 --> 00:14:56
			to be filled with feelings of compassion and pity for someone when you see them in a bad state in a
desperate state in a poor state.
		
00:14:57 --> 00:14:59
			You see someone in a poor state and you're filled with the
		
00:15:00 --> 00:15:12
			have compassion. So allies are off. He is very compassionate towards a servant. This is why he has
sent the messenger. This is why he's ordering them to believe and he's also Raheem.
		
00:15:13 --> 00:15:21
			Woman accom? And what reason do you have what is wrong with you alert and physical feasibility and
that you do not spend in the way of Allah?
		
00:15:22 --> 00:15:36
			earlier what was said? What reason do you have for not believing in Allah? Now what reason do you
have for not spending in the way of Allah? What prevents you? What justification do you have?
		
00:15:37 --> 00:15:42
			In other words, why should you not spend in Allah zwei feasterville Allah?
		
00:15:44 --> 00:15:49
			What does it mean by spending in the way of Allah? Spending feasibility Allah, what does that mean?
		
00:15:50 --> 00:15:53
			What does it mean by spending feasibility law,
		
00:15:54 --> 00:15:58
			the part of spending fees to beat Allah to promote the deen of Allah, what else?
		
00:16:00 --> 00:16:24
			Anything that a person spends in order to attain the pleasure of Allah because Seville is what we
sow way that leads you to Allah, Sophie's to be the law includes everything, every cause, in which a
person spends in obedience to Allah soprano. In order to please Allah.
		
00:16:25 --> 00:16:31
			So whether it is that a person spends on his family, or he spends on the masjid,
		
00:16:32 --> 00:16:54
			or he spends on the orphans, he spends on the hungry. He spends on students of knowledge he spends
on himself even if he's doing it in obedience to the command of Allah. He is doing it to please
Allah that is a part of feasts of Ebola. But remember, remember, Nia is necessary.
		
00:16:55 --> 00:17:03
			intention is necessary. What intention that when a person is spending, he wants to please Allah.
		
00:17:05 --> 00:17:44
			Because sometimes you say yeah, I'm buying all of these groceries and and buying this nice Expensive
Jacket because you know, when you buy stuff for yourself or your family that even sadhaka Very good.
Yes. But Romania is important. Which Nia that when you're spending, you're spending for the pleasure
of Allah, that Allah you have put this responsibility on me to take care of my family. You have put
me in this place where I live in a country where it's cold and I have to wear a jacket in order to
go to school. And when I take the bus, I have to wear these big boots. Right? So a person has that
Nia what's the evidence of that we learn from our Hadith the Prophet sallallahu Sallam said to Saudi
		
00:17:44 --> 00:18:04
			Arabia cos that were alum, Anika Lambton. Karna for cotton w tele beha would you debit Delhi rehau
agenda that anything you spent and by that spending you seek the wedge of alarming the pleasure of
Allah illa digitali meanie you'll be rewarded for it.
		
00:18:05 --> 00:18:25
			The thing is that even when you're buying groceries, and you wonder, oh my god so expensive. I'm
spending so much money at that time instead of feeling bad about it. Think about it this way. You're
spending, why? to feed your family, your spending, why? Because Allah has put this responsibility on
you.
		
00:18:26 --> 00:19:06
			It's difficult to take money out of your account and spend it and it goes away disappears. It's
difficult. So at that time a person remembers I'm doing this for the sake of Allah I'm doing it
because Allah has told me to then it becomes a source of reward it becomes feasible Allah. So Allah
says over here when Monaco and Latin few Kofi subida, la he won in LA he made a lot of similarity
will up and to Allah belongs the inheritance of the heavens and the earth. What does it mean by
this? Why would you not spend when the entire inheritance it belongs to Allah, it will go to Allah.
Why is this being said, How is this a reason to spend?
		
00:19:07 --> 00:19:11
			It doesn't belong to you anyway belongs to Allah suspended anyway.
		
00:19:12 --> 00:19:22
			It's not going to stay with you forever. It's not going to stay with you forever at the end, it's
going to leave you or you're going to leave what you have. So why not spend it in the way of Allah
and deposited for the
		
00:19:24 --> 00:19:35
			Why not? In other words, why would you not invest it for yourself? Why would you just sit with it
until you die, or these things perish and at the end, you're left with nothing.
		
00:19:36 --> 00:19:59
			meat off is what? inheritance that which a person becomes the owner off, not by purchase, not by,
you know a wage that he deserves, not by a gift that he has received. But he becomes automatic
automatically. How that when the other person dies, you become the owner.
		
00:20:00 --> 00:20:30
			This is what Mila is instead of Maria Maya 40 we learn in an afternoon a little older woman la her
ya know your geralyn into the neckline 96 Allah says Mary in the command for women are in the lucky
back. So in an Emirati somehow it will allow will inherit everything. So, why not spend in the way
of Allah and why you have it, get some reward layers the women come, he is not equal among you who
meant unfair communicable In fact, he Wakata
		
00:20:32 --> 00:20:45
			those who spent before the victory and also fought, which victory is this, which is this, this is
referring to sort of who they be, which resulted in Fatima.
		
00:20:46 --> 00:21:17
			So, Allah says those people who spent before the soul who they via and they didn't just spend, but
they also fought in the way of Allah, these people, Allah, Allah muda, Rajasthan, those are greater
in their rank, compared to who mean alladhina unfuckable mimbar do Wakata Lu, compared to those who
spent afterwards after what? After the victory, and they also fought after the victory?
		
00:21:18 --> 00:21:19
			What does it mean?
		
00:21:20 --> 00:21:32
			Those who spent and serve the dean, when times were difficult, they have a much greater rank
compared to those who spent and serve the dean when things are easy.
		
00:21:33 --> 00:21:44
			At the level of sabich hoon, is much greater, but will Coloma de la hasna. To each Allah has
promised the best meaning the best reward which is paradise.
		
00:21:45 --> 00:21:55
			The sabich who knows about agenda, and that was heavily aminos of origin will love will be my third
Madonna hobby and Allah is of whatever you do fully aware.
		
00:21:56 --> 00:21:59
			What is this part of the eye of the last part of the eye? What does it show to us
		
00:22:01 --> 00:22:07
			that when a person spends in the way of Allah, it's not just the quantity that matters.
		
00:22:08 --> 00:22:12
			What else matters along with it? What else is very important?
		
00:22:13 --> 00:22:24
			The intention, the class, the dedication with which you spend the sacrifice that you make, in order
to spend in the way of Allah. That is also what matters.
		
00:22:25 --> 00:22:36
			This is why Allah says that those who spent before the victory, they have greater rank compared to
those who spent after the victory. Because our Dean is the Dean of others.
		
00:22:38 --> 00:22:55
			It is the Dean of justice. It's not dean of equality. But what is the Dean of justice? And what does
justice mean? That whatever a person deserves, he is given that if his effort is more, he's given
that equality means what did just look at the apparent action.
		
00:22:56 --> 00:23:07
			The apparent action may be the same. But the effort is different. So when the effort is different,
their award will also be different. Isn't it so?
		
00:23:09 --> 00:23:18
			So what's the lesson in this for us? That even if you give a little, how should you give? How should
you give with sincerity and give what
		
00:23:19 --> 00:23:32
			the very best London Edel Villa had that and fecal matter a boon, you can never attain it until you
spend out of that which you love. When you spend that which you really, really love, then the reward
is much more.
		
00:23:33 --> 00:23:45
			And you see flutter is mentioned in particular over here. Why? Because before the Treaty of today
via the Muslims, they had to fight many, many battles, right. Such as, but, or hurt, conduct.
		
00:23:47 --> 00:24:05
			And after that, as well, they had to fight many battles. But remember that when they fought before
the Treaty of Philadelphia didn't know when which he was going to be if there was going to be
victory and how it was going to be, isn't it and what they had to spend, they had to spend with a
lot of difficulty.
		
00:24:06 --> 00:24:08
			Because at that time, Muslims weren't that wealthy.
		
00:24:09 --> 00:24:15
			Remember that? The Muslims of Medina who are the immigrants, isn't it?
		
00:24:16 --> 00:24:59
			And when a person has immigrated somewhere, how is this financial state? Initially? I was it. Is it
very good? No. I'm sure many of you perhaps experienced it or have witnessed it. I've seen it have
heard about it, that when a person initially immigrated to another place, life is very challenging.
finances are very difficult. People who are back home very wealthy. When it comes to a new country.
You're tight, very tight, because everything you have to buy new, isn't it? You have so many
purchases to make so many expenses. So imagine the people of Medina who were there, many of them
were immigrants.
		
00:25:00 --> 00:25:07
			Those who were already living in Medina, what were they doing sharing their wealth with those with
immigrated to them.
		
00:25:08 --> 00:25:30
			And then on top of that, they were struggling constantly, every single year almost was a battle.
Every few months, there was something in which the suffered financial loss, they suffered physical
loss they suffered in terms of people as well. So this is why Allah subhanaw taala appreciated their
sacrifice and their spending much more.
		
00:25:32 --> 00:25:46
			Because when you have little, you can barely fulfill your needs. And at that time, you prefer the
dean that is done with a class. And Allah appreciates that very, very much.
		
00:25:47 --> 00:26:29
			Because when you have little, what are you concerned about? Just yourself, your family, your needs.
So this is why those who spent before the loss of panatela honors and much more, he rewarded them
much more. We learned from a hadith that once there was a dispute between cognitive and Walid and
Abdullah management of how to even relate he said two of the height of an O both were Muslim at this
time. He said you boast about the days meaning about the battles that you participated in before us,
because holiday we believe that that time was a Muslim, right? And after that, man he was. So when
this news when this statement, it reached the Prophet sallallahu sallam, he said, Do not bother my
		
00:26:29 --> 00:26:35
			companions, for he in whose hand is my soul, if you spend an amount of gold equal to mount or how
		
00:26:36 --> 00:26:46
			can anyone afford that gold equal to mount or hurt? If you were to spend that you would not reach
the level of their actions.
		
00:26:47 --> 00:26:58
			You can never ever beat the companions you can never reach their level. Never. Because when they
spent, they spent in a very difficult situation in a very tight situation.
		
00:26:59 --> 00:27:23
			Similarly, we learned from another Hadith, the Prophet sallallahu Sallam said, none should revile my
companions, for he in whose hand is my soul. If one of you were to spend as much gold as or heard,
it would not reach the level of them equal to an amount as much as one would have them or half of
it, meaning if they spend one month, very little, and you spend mount overhead or gold, it's not the
same.
		
00:27:24 --> 00:27:39
			So what is it that matters? Is it the quantity? Is it the quantity No. at the Battle of the book,
when the hobby brought only a handful of days, the prophet SAW the models and put it on top. It's
not the quantity that matters. It's the sincerity.
		
00:27:40 --> 00:28:12
			It is the quality of the deed that is what matters. So this is why Allah says that lay us the women
come, man, unfair common covenant factory Wakata Allah, Allah Madonna gentlemen and ladies and
gentlemen. Barakatuhu but it doesn't mean that if someone does not get that opportunity, he will not
get any reward. No, Allah says wahconah word alone has no hosana However, there's a difference in
the rank Allahumma thermotoga habito was fully aware and remember Hobby Lobby This one was fully
aware, completely aware of the hidden as well. The reality
		
00:28:13 --> 00:28:21
			so he knows the Nia with which you spend the heart with which you spent the love with which you
spend when law will be met Dharma Luna hubbies
		
00:28:24 --> 00:28:58
			menza levy Yukari de la cordon hacer una who is it that would loan a lot of beautiful loan now
Ally's making an offer to us, encouraging us Is there anyone who would like to give to Allah a
beautiful loan spending in a way of Allah Allah calls it a coiled wire called because of cost alone
once it's been taken, it has to be returned, isn't it? So that's the difference between called and
sadaqa sadaqa or Heba? When you give it, you don't get it back, but called when you give it to
someone, you get it back.
		
00:28:59 --> 00:29:05
			So similarly, when a person spends in the way of Allah, Allah takes it as a loan upon himself,
		
00:29:06 --> 00:29:32
			that he will definitely reward the person for it. So Allah is asking, Who is it that would like to
lend a lot of beautiful loan for you Laurie for hula hoop, so Allah will multiply it for him, while
ajilon Kareem and for him will be a notable reward. Earlier it was said a gym caddy now unless as I
didn't carry what is very generous, and also of the best quality.
		
00:29:33 --> 00:29:43
			This is the reward that Allah will give to him. But notice the word you learn, you learn, meaning
alone with multiplied you give one alone multiplied many, many times.
		
00:29:45 --> 00:29:51
			What do we see here? The wealth that a person spends in the way of Allah. Allah calls it London has
done.
		
00:29:52 --> 00:29:56
			Some scholars, they have differentiated between content hustling and sadaqa
		
00:29:58 --> 00:29:59
			sadaqa spending
		
00:30:00 --> 00:30:19
			Others spending on the board or spending on your family even? That's good, but called Hasson is
slightly different. How is it different? The court has done is to spend on the dean especially spend
for the cause of the dean especially. Why?
		
00:30:20 --> 00:30:40
			Because, when a person spends for the cause of Deen, he's not expecting any worldly return. How is
this gonna pass? And why does Allah describe it as hesson? How is it beautiful? that a person does
not expect any return? When you spend on the for what do you expect?
		
00:30:41 --> 00:30:57
			Allah will help me are you expect some kind of gratitude? When you spend on your family? What do you
expect? They should be healthy? Right? They should be thankful they should behave? Well. They should
do good in their school. This is what we expect.
		
00:30:58 --> 00:31:32
			But when a person spends on the dean, can he expect any worldly benefit? Can he know he cannot? Like
for example, should he expect that he should be given a thank you letter? Should he expect that he's
definitely given a tax receipt or something like that you get here? Should he expect that his name
be written somewhere? No. It would not be called hasulam. called Hassan is when you want nothing in
return. Nothing. You put me on the board you don't put me on the board. I will give you consider me
as a volunteer or you don't I will give
		
00:31:33 --> 00:31:48
			you acknowledge my efforts or you don't I will give you give me a wedge or you don't I will give
this is called Hassan. that a person is spending exclusively for the deen only to get the pleasure
of Allah.
		
00:31:50 --> 00:32:02
			If you think about it this However, in the previous ayah there is spending has been appreciated.
Why? Because when they spent they spent on what are the cause of the deen?
		
00:32:03 --> 00:32:11
			And what worldly benefit were they expecting in return nothing, especially when they were spending
before the father isn't it so they couldn't expect any worldly return.
		
00:32:12 --> 00:32:27
			Typically, when a person would go out for a battle, you could become famous you could get money you
could get booty, but when it came to Islam, they were even ruled with the guards of the booty.
Right? And when you go to battle with the intention to get booty then your Nia is not sincere.
		
00:32:29 --> 00:33:16
			So imagine the Sahaba when they spent they spent how God has done and this is why the reward was so
great as well. We learn about a backhoe Darren who when he spent What does Allah subhanaw taala say
concerning you and Lady de Mello. Yet as a woman I had dinner in the home in near mutton to do the
in Liberty law or would you love bill Allah? When a sofa Yoruba, when a person spends exclusively
for the sake of Allah without expecting anything in return? Then Allah will also be happy with him.
So Ally's questioning us asking us Is there anyone? Monday lady? You could have the law called and
hustling for you Laurie for hula hula Who? ajilon Kareem. We learnt about the cyber goon right the
		
00:33:16 --> 00:33:16
			worse abiku
		
00:33:17 --> 00:33:18
			they respond first.
		
00:33:20 --> 00:33:41
			So Allah is asking men's and Lady Who is it? Who would do this? Who would like to spend in the way
of Allah give for the sake of a lacandon hassane and if you give for the sake of Allah codon has an
answer for you, Laurie for hula who Allah will multiply it for him. What did you learn Kareem? The
Sahaba were sad because they responded immediately.
		
00:33:43 --> 00:33:45
			We learned that when this ayah was revealed.
		
00:33:46 --> 00:33:52
			I'm sorry. He said Oh, it was messenger. does Allah ask us for a loan? The Prophet sallallahu Sallam
said, Yes.
		
00:33:53 --> 00:34:08
			He said, Give me your hand, Allah's Messenger. And the Prophet placed his hand in his hand and said,
verily, I have given my garden as a loan to my Lord. He had a garden that contains 600 dead trees.
600.
		
00:34:09 --> 00:34:32
			He didn't say, Okay, I'll give half of the produce. No, he gave the entire garden 600 dead trees,
and his wife and children were living in that garden to use to live in that garden. He went to his
wife and called her and she said, Here I am, he said, leave the garden because I've given it as a
loan to my Lord, the Exalted and the most honored. She said, that is a successful trade.
		
00:34:33 --> 00:34:40
			She then transferred her goods and her children they move from there. Why? Because they gave it for
the sake of a loss of power.
		
00:34:42 --> 00:35:00
			And when a person gives like this, and he forgets himself even and when he forgets himself a lot
takes care of his needs. We learned that once. Why are we able to learn who and he was a halifa he
sent 180,000 dinar to I should have the diner. Just imagine $180,000
		
00:35:01 --> 00:35:22
			And what did you do with that money? She kept spending it she kept spending it. And one day she
asked her mate to bring her some food to eat to the maid brought the food and she said that you
could have kept you know at least one dinner for yourself if you had kept it perhaps you could have
a good meal right now. So I shall the runtime responded if you had reminded me I would have
		
00:35:23 --> 00:35:31
			if you had reminded me I would have I didn't remember that I needed to fulfill my need as well. That
I needed to get food for myself as well.
		
00:35:32 --> 00:36:02
			If we have money who do we think of first? ourselves I can buy this I can buy that I'm saving money
so I can buy this new purse I can buy this new that this is what we do. We think of ourselves and
our children 180,000 dinar spending spending spending in the way of Allah until she's reminded or
what about your needs? What about your food? Not house you know, upgrade or a new vehicle or
something like that? No food, even that she forgot.
		
00:36:03 --> 00:36:38
			at the Battle of the book avacado did our new How much did he bring? How much everything are more
than I know how much did he bring half of everything that he had a smile on? How much did he bring
10,000 Dena 900 camels and half of the Army's goods and 100 horses, or smile, the yarn who gave all
of this for the sake of Allah, when you spend in the way of Allah Believe me, you don't get any
worldly thing back. You don't get any worldly thing back. However, what is it that you want them?
What is it that you want them?
		
00:36:39 --> 00:36:48
			Allah is reward His pleasure. And when a person wants that, what do we learn? Well lesson for you.
Allah will also be happy
		
00:36:49 --> 00:36:49
			for you learn from
		
00:36:56 --> 00:36:57
			recitation.
		
00:37:15 --> 00:37:16
			como
		
00:37:25 --> 00:37:26
			una bella, you
		
00:37:29 --> 00:37:30
			may know
		
00:37:32 --> 00:37:33
			me
		
00:37:34 --> 00:37:35
			in
		
00:37:37 --> 00:37:39
			many
		
00:37:44 --> 00:37:45
			me
		
00:38:44 --> 00:38:48
			meluna hobby
		
00:39:00 --> 00:39:02
			Cody.
		
00:39:05 --> 00:39:09
			Allah is asking us and he knows who will respond.
		
00:39:10 --> 00:39:31
			We learned from a hadith the Prophet sallallahu Sallam said that Allah descends to the lowest heaven
at half of the night, or at one third of the latter part. And he says, Who is there to supplicate me
so that I answer him who is there to ask me so that I may grant him and then he says who will lend
to the one who is neither born? nor is he a tyrant?
		
00:39:33 --> 00:39:38
			Who will lend to the one who is neither poor nor is he a tyrant?
		
00:39:39 --> 00:39:48
			Meaning it's not that he needs it. And it's not that if you lend it to him, he will not return it to
you. Man the lady yo quiero la karten hacer una
		
00:39:49 --> 00:39:50
			presentation recitation.
		
00:40:02 --> 00:40:02
			Help
		
00:40:08 --> 00:40:10
			me
		
00:40:46 --> 00:40:46
			to
		
00:40:54 --> 00:40:55
			me
		
00:41:10 --> 00:41:12
			hello
		
00:41:14 --> 00:41:15
			hello