Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 11 – L116B

Taimiyyah Zubair

Yunus 75-109 Word-Analysis and Tafseer 75-83

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The transcript discusses the use of "arrogants" in people's political positions and their influence on their behavior, including their political positions and behavior. The segment touches on the concept of "ma'am" being a woman who is lower than the elite's position in his status. The transcript also touches on the history of Islam and its use to overcome oppression and strengthen authority, including the use of " leg keywords" to describe behavior and the potential for harm to people's relationships. The transcript concludes with a discussion of the importance of showing actual magic in order to counter "leguminous man" and "leguminous woman" in Islam.

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			Let him initiate over geosmin there have recommended for him
		
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			lesson number 116. So that units will begin from is 75.
		
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			Some other Eisner mimbar the Moosa were held on
		
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			then he sent after them, meaning after the messengers who were sent up to new Hardison
		
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			And who are they?
		
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			Who are they Salaam Salim is and I'm sure abrahamsson Ibrahim on Instagram
		
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			after those messengers who did we send? Moosa Wilhelm musala salam and heroine Ursula. And these
messengers were from among Who? The Bani Israel, which means that they came after Ibrahim raisina.
		
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			So they were sent to who in a theater owner to fit her own.
		
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			Well, mother, he and his elite, his establishment his cheeps
		
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			the word mela is from the roof veterans meme lamb Hamza. And mill is the amount that fills up a
container. mill up we have learned earlier the fill of the earth.
		
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			So mela is used for the elite of the society, the rich, the successful, the chiefs, the leaders.
Why? Because it fill up the hearts of people with awe. They impress the people.
		
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			And wherever they go, they take with them crowds, people follow them.
		
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			So we sent Musa and how to fit our own and his mother.
		
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			What does it mean by the mother of her own?
		
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			First of all, it has been understood as the elite from among the Egyptian people.
		
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			Remember that in Egypt at that time, who were the two nations that lived? It was the Egyptians the
lift. And secondly, the money is like
		
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			the tip they were the masters and the money Israel they were the slaves. So the money it refers to
the elite from among the Egyptians.
		
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			So in other words, the cabinet, the chiefs, those people who were in the government, those people
with high positions,
		
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			Moosa and Harun or Lima Salaam, they were sent to them.
		
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			The question is, why do them and not everybody? Why is there a bias that the messenger is only sent
to the rich and the poor have nothing to do with the religion? Because sometimes people object that
why are you teaching only the rich? or Why are you focusing on the rich, whereas the fact is that
the message is for everybody.
		
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			As we learned earlier, that people are under a religion of who
		
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			have their leaders,
		
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			people follow them.
		
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			Whatever the elite do, the rest of the people, they imitate them, without thinking, whatever
hairstyle they will get, the rest of the people will get the same hairstyle. Whatever kind of
clothes they're wearing, the rest of the people will also wear the same type of clothing. So people,
they follow the elite. This is why Allah subhanaw taala sent the messengers due to the cream to the
elite of the society, because the rest of the people they were going to follow anyway.
		
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			And remember, at that time, people did not make their own choices with regards to religion.
		
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			Remember that, at that time, people did not make their own choices when it came to religion. Who did
they follow? The leaders?
		
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			Whatever their leader did, that's what they did as well.
		
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			Secondly, manner, it refers to the people offer their own meaning the fit
		
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			the people of Iran.
		
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			Why is it the people of their own because they were the elite of the society, and the money is what
you Who are they? There were the slaves, doesn't mean that musasa was not a messenger sent to them.
Of course, he was a messenger to them as well.
		
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			But he came with a different mission for the mullet and he came with a different mission different
message for who for the Bani Israel.
		
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			Because the Mullah they were not believers. And the Bani Israel they were already Muslim.
		
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			They were already Muslim.
		
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			So some of us Nam embody musawah Haruna elaphiti our own our mother II. And how did Allah subhanaw
taala send these two messengers VIII Tina with our signs.
		
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			What does the ayat refer to the messages as well as the message
		
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			The messages that Musashi send abroad, as well as the miracles that he showed. And amongst the
miracles, the foremost ones are which ones the glowing hand as well as the stuff
		
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			first baru but they were arrogant. From what? from accepting email. They became very arrogant.
		
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			What can oh and they were almost a people would remain who are criminals? They were a criminal
people. How did they become a criminal people? That first of all, they had enslaved the Bani Israel,
the entire nation,
		
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			and they had oppressed them.
		
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			And on top of that, when the messenger came to them,
		
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			what did they do? They refuse to believe in him.
		
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			So this was their crime.
		
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			What can you Coleman moody mean?
		
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			So we see in this ayah that allows the penalty sentence or discipline and don't seem to fit our own
and his people with clear miracles. Why to your miracles, Why be is so that the truth would be
evident
		
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			and fit our own and his people would not find any difficulty in recognizing the truth. This is why
Allah subhanaw taala sent the miracle as well.
		
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			In total, so, I have 101 return one or the attina Moosa thisara. Tim Burnett.
		
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			And we had certainly given musala, Salah nine evident signs, nine signs.
		
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			And all these nine signs were what the staff the glowing hand, and later on, as we have learned
earlier,
		
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			the various punishments that were sent upon the people amongst them were
		
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			the frogs, the blood, the locusts, etc.
		
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			But what was the reaction of their own and his people? They did not look at what musasa was saying,
What did they do? They looked at him,
		
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			they didn't see the message that he was delivering. They became arrogant for stackable, and they
thought, he is a man from the bunny ears and the bunny is for him, they are our slaves. He is lesser
than us. They looked at his worldly status. And they became arrogant because of that and refuse to
believe. Now a person who developed this kind of bias, he cannot benefit.
		
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			And sometimes it happens with us as well. That perhaps there is a person who is younger than us, who
is lesser than us, who is lower than us in his position in his status. And if he correct us, if he
tells us about something good. We take it personally, and we take it as an offense, we mined a lot.
But the fact is that if somebody studying is about something, they want good for us, and we should
accept it, regardless of who they are, where they've come from, what should we look at the message
that they're giving?
		
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			What is it that they're saying, if it's the truth, we should accept it, but figure out and his
people, first of all, they became arrogant? What can okama moody mean? And they were a criminal
people. And instead of believing they called the miracles, magic,
		
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			funnel magic, a home will help. Then when the truth came to them, what does the truth refer to the
miracles that Allah cause to happen at the hands of musar listener, and also refers to the
statements that Musa Sam presented before fit around of the oneness of Allah subhanaw taala as we
learned elsewhere in the Quran, that for example, for their own asked that Who is your Lord? And
will sound is that I'm told him who Allah subhanaw taala is. So I'll help refers to the miracles as
well as the messages that most artists are then presented.
		
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			Meaning they know from us, meaning that which Allah subhanaw taala had sent
		
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			out or they said,
		
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			who said further out and his people, the minute they said,
		
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			in hair there, indeed this less say hello mubin Surely this is clear magic.
		
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			Meaning what musasa has showed it is clear magic.
		
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			It's obvious that this has magic.
		
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			So instead of believing in the truth, they rejected it. How did they reject it by belittling it?
They recognized it but still they refuse to believe in it. instead of the normal we learn what you
had to be here was the conductor and food to whom woman were to wear.
		
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			And they rejected them. They rejected what the miracles the signs the evidences.
		
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			While their inner selves were convinced of it, they knew in their hearts that what he was presenting
was the truth in their hearts. They were convinced, but they rejected. Why out of injustice and
arrogance, out of injustice and arrogance, they rejected the miracles that masala Hassan presented.
So again, if someone becomes biased, then he will not be able to benefit.
		
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			He will view everything in that perspective.
		
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			They considered musasa them to be someone who was lesser than them, lower than them. And because of
that, no matter what he said, they rejected it. And they presented various excuses. One of them was
that this is magic.
		
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			Allah Musa masala Sallam said, What was his response to that? Oh my god, I failed. They're not going
to believe in me. What was his response? He was very confident again, that he has to be very, very
confident. And look at the confidence of musar listen.
		
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			Allah Musa otaku Luna real happy? Do you say about the truth? Love merger? accom when it has come to
you a secret Heather? Is this magic?
		
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			It says Oh, sorry, Sam is scolding them. That the truth has come to you. And you're calling it
magic? Is this magic? What I'm presenting to you can this be magic? You see it? And you know, it is
not magic, yet you're calling it magic. You see it before you
		
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			How dare you call this magic a serum whether
		
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			whether you flick hersa who and the magicians they do not succeed.
		
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			Meaning if I was a magician, I would not be successful, I can never be successful. I am not a
magician at all. So we say that musasa he was given as we have learned elsewhere, soupon musasa was
given to fun by a loss of parental data and what does so funmi authority influence
		
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			that he was extremely confident and he also had this authority
		
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			that when Phil brown rejected him when Phil brown called him a magician musala Sinan refuted
immediately musasa was given the ability to argue to debate with confidence.
		
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			So we see that musasa over here he refutes their accusation very confidently saying that this is not
magic at all. Because the magician he is not successful. He can never be successful.
		
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			into the Taha is 69 we learn when you flee hersa Hill Hazel and the magician will not succeed
wherever he is.
		
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			There remember one thing that confidence does not mean we become rude. Because sometimes that's what
we think confidence is that if the other person is yelling at us, we begin to yell at them as well.
No, you don't see rudeness over here, you see boldness you see confidence he is speaking he is
talking, he is not staying silent and quiet.
		
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			So, we see that when a person is giving Dawa, when a person is practicing their religion that have
also piled on has given him that he must be bold, he must be confident. As we have learned earlier
there is Arizona lol caffeine. So and another very important lesson that we learned over here is
that what I usually hersa hit on the magicians, they cannot be successful while I usually hersa
hero, Hazel Atta, that magician no matter where he comes from, he can never be successful.
		
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			So if anyone feels that magic has been done upon him, which unfortunately many people think all the
time. If they have a headache, or something just went wrong, they'll see somebody who's done magic.
If ever this thought does come to your mind, remember that a magician cannot be successful.
		
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			And as we learned earlier that the Quran is Shiva.
		
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			So use the Quran,
		
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			to do Shiva, be confident and use it to cure yourself.
		
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			Now for our own presents another excuse. And we see that this is a problem with those people who
have rejected at the beginning, who have refused at the beginning, that once they don't accept and
they're never able to accept, they will present one excuse than another one than another one. So
first of all, he says this is magic. musasa unrefuted that. Now he says although they said a gitana
Have you come to us little sweetener so that you turn us away
		
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			from that which was your dinner, we found
		
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			I lay upon it as our forefathers. Have you come to turn us away from what we found our forefathers
on?
		
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			In other words, have you come so that we leave the religion, the tradition, the culture, the
civilization of our forefathers? Is that what you want? You have come basically to overthrow our
kingship, our authority.
		
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			The word lethal fatahna del feta is from the root letters, Llanfair
		
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			left
		
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			and left literally means to turn something right or left.
		
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			What does it mean? Left to turn something right or left and found this it gives meaning off to
direct something to put something in a particular direction.
		
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			And Ill taffeta is to pay attention. What does it mean to pay attention?
		
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			So, then if eterna Have you come to turn us away? On seats followed by?
		
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			Have you come to turn us on away from
		
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			left data? What does it mean? To turn something right or left? direct? So have you come to directors
away from what we found our forefathers on?
		
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			Your mission is to overthrow our kingdom.
		
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			What a corner and it becomes leguminous man for you to alkie video, the kingship? The authority, the
Grand
		
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			Isle Kibriya is from the root letters gaff Bell law,
		
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			and Cuba, Ecuador. What does it mean to be great?
		
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			And Kibriya is kingship and authority.
		
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			What is Kibriya? kingship and authority
		
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			when a person has greatness when a person has superiority over all others,
		
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			when a person has superiority over who over everyone else,
		
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			greatness
		
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			and this word caveat is specifically used for who Allah
		
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			Subhana visitable wrote while melaku while Kibriya he, while Adam
		
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			so the word kubity is used for a loss of power. So what the core locomole Kibriya. And Kibriya
becomes for you fill out in the earth meaning you have come to become very great, very high. Very
successful. You want the power you want the leadership for yourself.
		
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			Why am I a national locomobi movement in and we're not at all going to believe in you. We're not
going to listen to you at all. We're not going to affirm what you're saying.
		
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			Remember that fit our own, he was a king.
		
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			And he was a king from Ramsay's dynasty. He was at this time Ramsey's the second. So for their own
was a king and his focus was on what on securing his kingship is focuses on what on securing the
dynasty, securing the kingship securing that leadership within his family. Because through it, he
gained prestige.
		
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			He gained worldly as well as religious procedural, because of this leadership because of this
kinship that he had.
		
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			And in reality, for our own was insecure about his authority.
		
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			He was very insecure.
		
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			And remember that this is how any dictator is their own was a dictator. Because he did not allow any
kind of religious freedom, any kind of freedom to his people at all.
		
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			They were not allowed to do what they wanted to do.
		
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			As you may have seen in pictures, in drawings, in their architecture as well, the images that you
may have seen that there is the cream, the elite of the society who was always being served by who,
those who are lesser than the society, isn't it? Like, for example, a woman she's sitting another
woman is making her hair or another woman is pouring water, you must have seen such images. So he
was very insecure about his leadership. And this is generally how dictators are because they are
guilty in their hearts. They know that people do not like them because they have oppressed people so
much. So a dictator always has this fear that my authority my kingship is going to be taken away
		
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			from me.
		
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			And anyone who comes up with something new, he considers it to be a threat to his power, a threat to
his kingship.
		
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			Now Muslim Islam
		
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			He was telling him Do not oppress the people let the Bani Israel go. This is what he said to them.
Let the Bani Israel go. And he said to find our own and his people don't do Shaykh worship Allah
subhanaw taala alone.
		
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			Now, can anyone ever imagine that a person is coming to overthrow a king, and he's telling him Don't
to shake? Or he's telling him that let the slave people go home? It doesn't make sense.
		
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			A person who wishes to come and overthrow a king, how will he come with a force with an army with
some weapons, but musasa already come alone?
		
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			And when he got there, his brother was there with him. So do people they come? And what are they
threatened with that you have come to overthrow us?
		
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			What does it show the insecurity that fit our own head? Why? Because of the oppression that he had
been inflicting on his people, because a dictator knows that he is not liked by the people
		
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			will call it our own and for their own set. It do need all of you bring me he said to his people
that bring me in because Lisa hitting Arlene with every learned magician, meaning every magician who
is knowledgeable,
		
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			knowledgeable magician, because there are people who have learned, you know, a few magic tricks. He
didn't want people who had learned a few magic tricks he wanted, learned experienced magicians.
		
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			Now if in our own he knew that Musa Islam was not a magician, but he wished to counter what
mozzarella Sam had brought With what? With magic,
		
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			because that's the tool that he had. And this is the way of those people who are utterly defeated.
		
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			That when they cannot counter when they are made speechless before the other person, when they
cannot do anything themselves, then what do they resort to? Magic.
		
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			When they're not happy with the decree of Allah, when they cannot accept the other superiority, the
fact that somebody else has been given a blessing that they have not been given? What do they resort
to? Magic?
		
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			And this is exactly what we did.
		
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			Instead of believing and musasa instead of accepting, what did he do, he wanted his magicians to
come and fight the miracle the velocity
		
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			fight the decree of a law.
		
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			So if anyone resorts to magic, uses magic to harm other people. Who is he following fit our own? It
dooney we call Lisa hidden early and bring me every learned magician.
		
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			And further on also knew that musala salon was not a magician. But because he had said that earlier
that this is magic. This is why he was going to use magic to counter musasa because the arrogant one
does not accept his mistake ever. He becomes stubborn upon it, even if it comes back to him.
		
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			Furthermore, then when just say hello to the magician's game, a Sahara is a florala.
		
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			So when the magician's came, corner, he said la home to them, who said to them musala Sam said to
the magicians
		
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			that are cool, you will throw man that which anthem you all will soon want to throw. And we have
read the story earlier in detail in our life. That how the magician's game and how they asked
mozzarella. Sam, would you like to throw first or should we throw first?
		
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			And musasa namdroling? No, you present your magic first. you demonstrate what you have
		
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			Fenella than when and we'll go through. And remember this was not happening in the court of our own.
Where was this happening?
		
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			out in the open before everybody.
		
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			All the people were brought. And it was the day of Xena it was the day of read. It was a day of
festival. So all the people had come and they were watching this so for them and then when they
threw their sticks and their ropes then what happened?
		
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			Allah Musa Musa SNM said magic to them that which you have come be with it a second. The magic.
		
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			Magic don't what you have brought. That is magic. What you have shown is magic.
		
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			Earlier for their own set about the miracles that most artists are then presented that this is
magic. What it moves artists around say this is not magic at all. magicians can never be
		
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			successful.
		
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			And here when the magicians are presenting their magic musala Sam says, This is in reality magic,
not what I showed to you. What I showed you was a miracle of Allah. What these people are showing is
magic. And what is the reality of magic? What happens to it in Allaha? Indeed Allah so you basically
know who he falsifies it, he renders it void.
		
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			So, you will delete it from the roof letters bathala batholith, what is about the faults that which
is invalid, that which is void.
		
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			So, you know, he will make it void, he will nullify it, he will abolish it.
		
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			Allah subhanaw taala will obliterate this magic, he will render this magic void, he will nullify it,
he will counter it, not me. Allah subhanaw taala will break this magic in Bahasa up.
		
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			Why? Because in the lava, Indeed, Allah, La useless who he does not reform. I'm going to move city,
the deed the work of those people who do facade.
		
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			So mozzarella, salami says to them over here, that what you are showing is magic.
		
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			And the reality of magic is that Allah will defeat it, Allah will break it.
		
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			Remember, the power to break any magic lies in the hands of who?
		
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			Allah subhanho data, not in the hands of another magician.
		
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			So if anyone ever thinks that magic has been done upon them or upon their family, then who do they
need to turn to a loss of data and use the way which aligners messenger have taught us to break the
magic to counter that magic?
		
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			It does not mean that we should go to others who also perform magic in order to break that magic.
Where do we need to go? Who do we need to turn to a loss of penalty because even Massara said I'm
missing in Nevada, you will not I will break it, who's going to break it a lot or break it.
		
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			And he says that in the law hilariously her MLM have seen what you're doing his facade
		
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			and the deed of those people who do facade. Allah does not make it good. Allah does not do a lot of
it. Allah does not establish it, he does not let it last. He does not make it beneficial.
		
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			So in other words, magic, or that which is facade, it cannot harm the truth.
		
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			And what's another lesson in this for us that a person who does facade his work is not granted any
success?
		
00:27:48 --> 00:28:04
			When a person does facade, then his work is not granted any kind of success at all. What happens
when people become envious of others? When people become upset with others, sometimes they resort to
magic, using magic to harm them?
		
00:28:05 --> 00:28:07
			This is what facade
		
00:28:08 --> 00:28:17
			What does musasa say over here that in the law hilariously, her MLM obsidian, if you're using magic,
remember, your deed will not bring any benefit to you.
		
00:28:19 --> 00:28:20
			It will not bring any benefit to you.
		
00:28:22 --> 00:28:28
			And we see this, that, for example, people who use magic, for instance, to break a house to break a
family
		
00:28:29 --> 00:28:33
			do ruin relationships, what happens to them,
		
00:28:34 --> 00:28:39
			relationships get ruined, but at the end, do they get that woman who they like? No.
		
00:28:40 --> 00:28:41
			Many times even they don't.
		
00:28:43 --> 00:29:00
			So a person who does facade, his work is not granted any success. So if we want our work to be
successful, then we have to make sure that it is free from facade, that we must use the correct
means we must use the correct means.
		
00:29:01 --> 00:29:05
			And this applies to small things as well as big things.
		
00:29:06 --> 00:29:09
			For example, if you want to correct the behavior in a child,
		
00:29:11 --> 00:29:22
			you cannot do that by yelling at the child. You cannot do that by lying to the child by using
deception and cheating. Because if you lie to the child,
		
00:29:23 --> 00:29:38
			if you break your promises with him just to make him listen to you, eventually what's going to
happen? He is going to stop listening to you, isn't it? So if a person uses facade to do anything,
his work is not granted any success.
		
00:29:39 --> 00:29:49
			When you hit color will help and Allah will establish the truth be Kalamata he with his words, while
carry almajiri Moon even if the criminals dislike it.
		
00:29:51 --> 00:29:52
			What does it mean by this?
		
00:29:53 --> 00:29:59
			That unhealthy? The Hulk refers to the miracles that the Messiah Salam had brought you along will
have
		
00:30:00 --> 00:30:19
			Allah will prove true. Allah will show the truthfulness of that be Kalamata he with his words. He
has stated that the truth will be successful and Allah will show the truthfulness of the street,
while ocurring almajiri Moon even if the criminal to dislike it.
		
00:30:21 --> 00:30:50
			And we see that musala salam, after the magician's day display their magic musala sam showed his
miracles and a lot sure the truthfulness of the miracle how that musala slams staff it turned into a
huge snake and what did it do? It ate up all of the snakes that those mutations have produced. In
the last year you will do well your hair color will be Kalamata he will know Korean machete mode.
		
00:30:51 --> 00:31:02
			We learn into little rF 180 to 124. Well, Carl Haku wallbottle American we are model. So the truth
was established and abolished was what they were doing.
		
00:31:03 --> 00:31:23
			the truthfulness of musasa was established and what they were doing it was abolished. For holy boo
hoo nanika one cannibal slavery and fit our own and his people were overcome right there. And they
became debased. We're okay. Yes, sir. Hello to cytidine as the magician spell down in frustration to
Allah.
		
00:31:24 --> 00:31:32
			But we see that, despite his fair own, still refuse to believe he still refused to accept the truth.
		
00:31:33 --> 00:31:38
			Was he that his plot it turned against him, but still he did not get it.
		
00:31:39 --> 00:31:45
			And instead, what did he do? He increased his opposition against those who believed in musasa.
		
00:31:47 --> 00:31:52
			Remember that after this event after this incident with the magicians, many people believed
		
00:31:53 --> 00:31:54
			amongst them were Who?
		
00:31:56 --> 00:31:57
			The Magicians.
		
00:31:58 --> 00:32:14
			But what did fit our own due to the magicians. He killed them all. As we have learned earlier, he
killed all of them. So besides the magician's, there were also some individuals who had believed the
great majority of the believers that were killed by federal.
		
00:32:15 --> 00:32:27
			So now there were only a few people left who dare to believe from amongst the rest of people. So
Allah subhanaw taala says firmer mana, so he did not believe limosa Tucson, Arizona
		
00:32:29 --> 00:32:33
			am an le means to listen to, to obey to follow.
		
00:32:34 --> 00:32:47
			So, he did not obey, he did not follow musallam in law except the return of spring, some youth men
from Omaha he has people.
		
00:32:48 --> 00:32:52
			Zulia is used for progeny descendants.
		
00:32:53 --> 00:32:58
			But primarily the Word of God is used for little children, small children.
		
00:33:00 --> 00:33:09
			The word of the year primarily is used for who small children. And from that it is used for progeny
descendants. Why because they continue through children.
		
00:33:10 --> 00:33:18
			But the word of the year is not just limited to small children, but the word of the year also
applies to young people, youth.
		
00:33:20 --> 00:33:24
			So over here, the idea is the youth, the young people.
		
00:33:26 --> 00:33:36
			So only a few young people believed in musasa and these young people were from where men call me
from his people
		
00:33:38 --> 00:33:49
			who does his refer to me he has been understood in two ways. First of all, it has been said that
call me he refers to the call of Messiah center. And it was a call of musasa
		
00:33:50 --> 00:34:11
			Bani Israel but the Bani Israel you were already believers, weren't they? They were only Muslim they
believed in was our listener. But if you see the word is an elite. This is different from an A B,
and a B is to believe in someone and am an elite is to listen to someone to obey someone to accept
what they're telling you.
		
00:34:12 --> 00:34:26
			musalla Islam he gave instructions to the Bani Israel as well. However, it was only some young
people who wanted some reform in the society who listened to musasa.
		
00:34:28 --> 00:34:32
			Secondly, they said that when only he refers to fit our own.
		
00:34:33 --> 00:34:34
			So from the
		
00:34:35 --> 00:34:55
			from the Egyptians, it was only some youth who had believed who had listened to Masada, Salah, who
accepted what he was saying. Why? out of the fear of fit our own, it was only the Legion who
followed musasa and who were these people who were these reindeer.
		
00:34:56 --> 00:34:59
			Amongst them? Well, first of all, the wife had her own SEO
		
00:35:01 --> 00:35:09
			Secondly, there was also another person who is mentioned in certain movement was described as
modular movement,
		
00:35:10 --> 00:35:15
			a believing man. We don't know his name, but we know that he was from the Crypt.
		
00:35:16 --> 00:35:21
			So he was also of the via from the people of Iran who believed in Saudis.
		
00:35:22 --> 00:35:29
			Similarly, it is also said that the treasure of Pharaoh, the treasure, he also believed in musasa
		
00:35:30 --> 00:35:33
			and also the hairdresser of asiya.
		
00:35:34 --> 00:35:37
			She also believed in musasa
		
00:35:38 --> 00:35:57
			and this is based on the statements of some scholars. However, Allahu Allah knows best about the
reality as to who exactly believed in who didn't. But definitely, as he is the wife of her own, as
well as the Raja movement, they were amongst the real from the people of Rome who believe in musasa.
		
00:35:58 --> 00:36:10
			Why is it that it was only the year who believed and so often because of fear, out of fear men fit
our own from fit our own woman or him and their chips. They're elite
		
00:36:12 --> 00:36:49
			because of the fear of fit our own and his mother, it was only the year who dare to believe what
fear that they have from fit or onanism, Allah, that as they know him, that he would put them in
trial? Yes, dinner from the roof address fact I don't fit. Now what does fitna mean, just so they
were afraid that if we would believe fit our own is going to put us in a very difficult position.
And you remember the word fitna is also used for punishment. So they were afraid that if we believe
he is going to punish us, because remember how He punished the magician's.
		
00:36:50 --> 00:36:54
			He got their hands and their feet, and he crucified them as well.
		
00:36:56 --> 00:37:33
			So they were afraid that her own is going to brutally punish us. And because of that reason, only a
few individuals dare to believe. And why would he punish the people so terribly, because we're in
the federal owner and indeed for their own law Island full of he was surely arrogant in the land.
Ireland is from the fetters ain't lamb well, and Alou is used for greatness. And Ireland is one who
is great. Who is Ireland? One who is great. One who is hottie self exalting tyrant.
		
00:37:34 --> 00:37:46
			Now, what does it mean by the fact that for our own was Ireland, in Ireland, first of all, that he
was very strong. He was very confident, very bold, very daring, very pushy.
		
00:37:47 --> 00:38:04
			Because sometimes it happens that people who are in the position of leadership in the position of
authority, they don't have that much strength. People tell them, we have had enough of you, and they
gave up after a few days. But there are other people who refuse to step down.
		
00:38:05 --> 00:38:06
			For their own was one of them.
		
00:38:08 --> 00:38:15
			very strong, very bold, very confident, very courageous. Nobody could dare to say anything to him.
		
00:38:16 --> 00:38:18
			Extremely oppressive.
		
00:38:19 --> 00:38:29
			Secondly, Eileen is also understood as that he had supreme authority. There was no one else who was
above him. No one else.
		
00:38:31 --> 00:38:49
			You see, for example, were presidents or were kings, or leaders, they're chosen by elections or
something like that, where people agree, they can agree to put him up and they can agree to put him
down, the time expires. But for our own, he was in such a position that nobody could say, okay, step
down.
		
00:38:50 --> 00:39:01
			Because he was supposed to be the God. And he was supposed to be the king. There was no undertakers
position, no one who could say anything to him. He was the highest authority in the land.
		
00:39:03 --> 00:39:16
			So first of all, he was very clearly secondly, he was the highest authority. So this is why he was
very oppressive to the people. And if he said something, it would be done. It would be done.
		
00:39:17 --> 00:39:21
			So the people were afraid that if we believe, what is he going to do to us?
		
00:39:23 --> 00:39:28
			We're in the who and indeed he lemon was revealed. He was surely among the extravagant
		
00:39:29 --> 00:39:36
			was trephine is from Israel, and what does it mean to cross limits, to cross the limit of Earth out
of balance?
		
00:39:37 --> 00:39:40
			So he was one of those people who commit a lot of excess.
		
00:39:42 --> 00:39:43
			What was the ISR off of it?
		
00:39:45 --> 00:39:48
			First of all, it is inflicting punishment.
		
00:39:49 --> 00:39:52
			That when He punished, He punished terribly.
		
00:39:53 --> 00:40:00
			We have all heard of how He punished his own wife as well. Just imagine if a person does not have
mercy on his own.
		
00:40:00 --> 00:40:00
			Wife.
		
00:40:02 --> 00:40:22
			If a person does not have mercy on those people who are working for him the magician's, they came to
him. And he relied upon them. But look at how brutally He punished them. So when it came to
punishing people, he was a Muslim. He crossed our limits, he didn't care. He didn't care at all.
		
00:40:23 --> 00:40:31
			And he was also the muslimeen how that in crossing his limits, he had claimed divinity, he claimed
that he was God.
		
00:40:32 --> 00:40:37
			So in our laminate mustafi, he was the masterpiece. This is why the people were terrified,
		
00:40:39 --> 00:40:41
			they would not even dare to believe.
		
00:40:42 --> 00:40:55
			So we see that the people after seeing this incident of magicians and musasa, Islam defeating the
magic of the magicians, they saw the truth, they recognize the truth, and they wanted to accept,
		
00:40:56 --> 00:41:01
			but they did not have the confidence to accept. Why, because they were afraid of it.
		
00:41:03 --> 00:41:10
			They were scared that for their own and his followers would force them to leave their religion. And
they would inflict a lot of harm upon them.
		
00:41:12 --> 00:41:14
			So we say that it was a time of extreme oppression.
		
00:41:15 --> 00:41:18
			It was a time of extreme oppression on the people.
		
00:41:19 --> 00:41:40
			dictatorship, that people could not even voice their own opinions. They could not even express their
feelings, they could not express their beliefs. They believe in Busan SLM in their hearts, they knew
he was a truth, but they could not express that belief. They could not show it, they cannot act
according to it. Why, because of the tyranny of film.
		
00:41:42 --> 00:41:50
			And it was only the young it was only the Xperia the young people, the daring people who had the
guts to go forth and declare their email.
		
00:41:52 --> 00:41:54
			So what do we learn in this ayah
		
00:41:55 --> 00:42:02
			that if a person is oppressive, to such an extent, that people cannot make their own decisions, then
this is fear onea.
		
00:42:03 --> 00:42:05
			This is following the footsteps of our own,
		
00:42:06 --> 00:42:17
			whether it is in a household, that children are not given a choice, or the wife is not given a
choice, or the daughter in law is not given a choice, or the son for that matter is not given a
choice.
		
00:42:18 --> 00:42:20
			This is what feronia
		
00:42:21 --> 00:42:32
			that a person wants so much power for himself that nobody is given the choice to make their own
decisions. And if they dare to make their decision, they know that they're going to hear it, they
know that they're going to get it.
		
00:42:33 --> 00:42:58
			But who is it Who dares to go against all odds? It's the young people generally, the young people
because they're more daring. And this happens in every era, that it's a young people who are more
daring, and they're more open to adopting new things. They're willing to bring about a change.
Because what happens to the older generations, they have lived a certain way, they have accepted it.
		
00:43:00 --> 00:43:08
			And they think that nothing can be changed anymore. This is what their faith is, they cannot change
anything. This is what they have to accept. This is how they have to live.
		
00:43:09 --> 00:43:13
			But the young people, what do they want, they want to change.
		
00:43:14 --> 00:43:21
			And although they realize that there is going to be hardship, there is going to be suffering, they
are willing to bear that hardship.
		
00:43:22 --> 00:43:29
			Because they want the change. They have more tolerance to bear those hardships. They're more
zealous.
		
00:43:30 --> 00:43:37
			And we see that of the supporters of the prophets of Allah. Many were young, even the prophets that
a lot
		
00:43:39 --> 00:43:48
			of those people who believe in Him, of his companions were some who were young companions. For
example, his own wife, I shall learn
		
00:43:49 --> 00:43:56
			the way she learned. The way she taught afterwards, after he passed away, is different from the rest
of the wives of the Prophet SAW a lot of
		
00:43:58 --> 00:44:08
			similarity, other companions. And so the learner, he was only 10 years old when he was brought to
the Prophet sort of autism. And he lived with him for so long. And he taught after him for so long
as well.
		
00:44:09 --> 00:44:17
			So we see that the young people, they have more energy, they have more enthusiasm, so they're more
willing to bring about the change.
		
00:44:18 --> 00:44:42
			And we see that at the arrival of musala, Sanford around he increased in his oppression, especially
against the Bani Israel, especially against the Bani Israel as we learned earlier in total are off
by 129 the ALU the Nam in kabale and DNA, woman birdie magic tener. The de vente Israel said that we
suffer travels before you came to us, and since you have come to us,
		
00:44:44 --> 00:44:51
			and we see that before musasa had come as a messenger, the sons the boys from the bunny, Australia
they were being killed.
		
00:44:52 --> 00:44:58
			And after masala Sam came again fit our own star to the same thing. That the boys they were being
killed.