Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 08 – L090B

Taimiyyah Zubair

Al-Araf 40-53 Word-Analysis and Tafseer 40-42

Share Page

AI: Summary ©

The speakers are trying to convince people to accept the idea that "arrogant toward" is impossible, using examples such as "has left" and "has left." They stress the importance of individuals not meeting certain criteria for their job and avoiding arrogance towards the wrongdoers. The potential outcomes of the race include avoiding loss of space and finding one's own success. The speakers also emphasize the need for individuals to have a certain amount of effort to pursue their interests and learn from others.

AI: Summary ©

00:00:03 --> 00:00:05
			Bismillah Ar Rahman Rahim
		
00:00:06 --> 00:00:10
			lesson number 90 SoTL Allah will begin from Isaiah 40
		
00:00:12 --> 00:00:22
			inlands, Medina camdeboo, Biya Tina was stuck about over on her. Indeed those people who deny our
verses, and they're arrogant toward them,
		
00:00:23 --> 00:00:27
			what's going to happen to them? What's going to be there and
		
00:00:28 --> 00:00:31
			lead to fact the hula hoop EverWeb of summer.
		
00:00:32 --> 00:00:45
			The gates of heaven will not be open for them, whenever you the hollowness, janitor, nor will they
enter Paradise had jelly jelly Gemma Lou, fill some milk
		
00:00:46 --> 00:00:50
			until a camel enters into the eye of a needle
		
00:00:51 --> 00:00:56
			worker that he can actually see the majority mean, and thus do We recompense the criminals
		
00:00:57 --> 00:01:06
			over a year, the consequence of those people who deny the ayatollah who are arrogant toward the
ayatollah there and is mentioned
		
00:01:08 --> 00:01:10
			that those people will get there will be it.
		
00:01:11 --> 00:01:14
			I as you know, our county as well as shuttered.
		
00:01:15 --> 00:01:19
			So they deny the IRS. What does it mean by denying the county is
		
00:01:20 --> 00:01:25
			that the signs that are in the universe that prove a loss of existence and his lordship?
		
00:01:26 --> 00:01:32
			These people they see them, they recognize them, yet they deny
		
00:01:33 --> 00:01:35
			yet they don't believe in him.
		
00:01:36 --> 00:01:44
			Yet they refuse to accept is to acknowledge his existence, His Lordship his supremacy.
		
00:01:46 --> 00:01:47
			So they deny the Coney Island.
		
00:01:48 --> 00:01:50
			Similarly, they also deny the shutter
		
00:01:51 --> 00:01:57
			and what are the shutter yet whether it is the verses of Allah zbook it is a command
		
00:01:58 --> 00:02:02
			the icon, or it is the miracles that the messengers showed.
		
00:02:03 --> 00:02:11
			So those people who deny the Ayat of Allah, secondly, what's the borrower on her and they're
arrogant against them, they're arrogant towards them.
		
00:02:12 --> 00:02:14
			estacado is terrible,
		
00:02:15 --> 00:02:19
			do become arrogant to show arrogance. And what is given,
		
00:02:21 --> 00:02:24
			it is bottled will help to deny the truth,
		
00:02:25 --> 00:02:30
			to refuse to accept the truth, or harmfulness, and it is to belittle people.
		
00:02:31 --> 00:02:38
			That is what kibble is. And this is generally when a person considers himself to be superior, to be
greater.
		
00:02:40 --> 00:02:57
			That he sees what the truth is, he recognizes what it is. But he refuses to accept it, because he
thinks that if he's going to accept it, it's going to make him smaller in some way. It's going to
reduce his status, it's going to reduce his honor in some way. Therefore, he rejects the truth, even
if he realizes it.
		
00:02:59 --> 00:03:03
			wantonness, and it is to belittle people to consider them to be less.
		
00:03:04 --> 00:03:05
			This is what kibble is.
		
00:03:07 --> 00:03:12
			So Kevin is basically to deny the truth, after recognizing it,
		
00:03:14 --> 00:03:24
			do refuse to accept it, after knowing it. So we're stuck on one hand, they were arrogant toward the
idea of a lot. What does it mean by that? They were arrogant towards them.
		
00:03:25 --> 00:03:27
			Meaning they did not believe in them.
		
00:03:28 --> 00:03:34
			This was a arrogance towards the ayatollah, they refuse to accept them. They refuse to believe in
them.
		
00:03:35 --> 00:03:39
			Instead, they look down upon them. They made fun of them.
		
00:03:40 --> 00:03:47
			They consider them to be insignificant. They rejected them. They did not give any importance to the
ayatollah.
		
00:03:49 --> 00:04:05
			Instead of preferring the ayatollah, what did they prefer their own logic, their own intellect, or
other ideologies, was terrible or unhappy. They were arrogant toward the Ayat of Allah. So what's
the consequence of these motor kabiri of these look at the bean
		
00:04:07 --> 00:04:11
			that led to factor who it is not going to be open.
		
00:04:12 --> 00:04:14
			de facto from further
		
00:04:15 --> 00:04:19
			further is to open lead to factor who it will not be open.
		
00:04:21 --> 00:04:24
			loan for them what's not going to be open for them. abueva summer
		
00:04:25 --> 00:04:27
			of web is a Florida that
		
00:04:28 --> 00:04:31
			the door is of the sky are not going to open for them.
		
00:04:33 --> 00:04:45
			As we know, from several ahaadeeth and also from the Quran, that there are seven similar sabara
similar there are seven heavens, seven similar
		
00:04:47 --> 00:04:51
			and on each summer is about is a gate a door.
		
00:04:52 --> 00:04:59
			Which when one goes through it, he enters into the second summer. And when he goes through that door
he goes into the
		
00:05:00 --> 00:05:04
			Third summer, until eventually, all the silhouette are crossed.
		
00:05:05 --> 00:05:12
			Now, when we look at the sky, would you see a plain blue sky, white sky without any crack.
		
00:05:13 --> 00:05:23
			And we've only even imagined a door, a gate in the sky. However, this gate or these doors of the
sky, they are a reality.
		
00:05:24 --> 00:05:26
			And believing in them is a part of believing in the unseen,
		
00:05:28 --> 00:05:35
			believing in them as a part of believing in the unseen. Why? Because they're mentioned so many times
in the Quran, as well as in the Hadees.
		
00:05:36 --> 00:05:45
			So the doors of the sky are not going to be open for them when I hear the hallucinogen. Nor are such
people going to enter gin
		
00:05:46 --> 00:06:05
			until when had the yellow Gemma loopy, some Millfield until a camel passes through the eye of the
needle. The word jelly j is from the room Tetris well, lamb, G, bluej. And hulu's is to enter into a
tight place into a narrow place
		
00:06:07 --> 00:06:20
			in German, and what is Germany camel. So until the camel enters, and passes through, fee some mill
here in the eye in the hole of the needle.
		
00:06:21 --> 00:06:40
			The word some isn't newsletter seen me mean? And it's used for the hole in something. And in
particular, when it's used for the role of the needle, it's the eye of the needle. And here are some
little factors ha year for Thea is needle, from the same root word high yield is used for a tailor.
		
00:06:41 --> 00:06:47
			And hive is what is white thread clay to absorb. Remember,
		
00:06:48 --> 00:06:50
			mineral fiber is what you know.
		
00:06:51 --> 00:06:54
			So until the camel passes through the eye of the needle.
		
00:06:55 --> 00:06:57
			Now, can that ever happen?
		
00:06:58 --> 00:07:06
			Can that ever happen? If you've ever tried to pass a thread even through through the eye of the
needle, I'm sure at your first attempt many of you failed.
		
00:07:08 --> 00:07:26
			It happens with many people, it's extremely difficult to get the thread into the eye, you have to
look extremely carefully and the thread has to be very fine. And if there are any fibers that are
not working properly, then what happens it prevents the thread from entering into the AI property.
		
00:07:27 --> 00:07:39
			Now over here by saying this little gem of the summit here, this is something that is impossible.
There is something that is impossible. And this is known as the leak bill Mahal.
		
00:07:40 --> 00:07:45
			It is when the occurrence of something is made conditional with something that is impossible
		
00:07:46 --> 00:07:56
			that this will only occur when such and such impossible thing happens. What does it mean, this
impossible thing is never going to happen. Therefore what I'm saying is also never going to happen.
		
00:07:57 --> 00:08:02
			So what's the objective of mentioning this? What's the purpose of mentoring this expression? this
idiom
		
00:08:03 --> 00:08:10
			that never? Are they going to be admitted into the summer? And never are they going to be admitted
into
		
00:08:12 --> 00:08:36
			their entrance into gender is impossible. It's impossible. No one can do anything to get them into
general, it's impossible. No one can do anything to have the doors of the somewhat open for them. No
one can do anything, it's never going to be open. It's impossible. It's as unlikely as the camel
entering into the eye of the needle.
		
00:08:38 --> 00:08:45
			Now notice over here It has been said that the doors of the summit are never going to be open for
them. What does it mean by this?
		
00:08:47 --> 00:08:48
			We learned that
		
00:08:49 --> 00:08:58
			such people who are arrogant towards the ayatollah who deny the ayatollah, they will be deprived of
the honor that is given to the people of England,
		
00:08:59 --> 00:09:03
			they will be deprived of the honor that is given to the people in
		
00:09:04 --> 00:09:13
			this part of the eye has been interpreted in three ways. First of all, it is said that the doors of
the heavens they will not be open for their souls
		
00:09:15 --> 00:09:17
			they will not be open for their souls.
		
00:09:18 --> 00:09:19
			When a person dies,
		
00:09:21 --> 00:09:23
			his soul is taken from his body
		
00:09:24 --> 00:09:34
			and then where is it taken? It is taken up to the silhouette. If it is a believer, then the soul is
allowed to enter
		
00:09:35 --> 00:09:40
			and if the soul is of such a person, it is not allowed to enter and instead it is thrown back to the
ground.
		
00:09:41 --> 00:09:43
			So this is what is being mentioned
		
00:09:44 --> 00:09:57
			in our vessel that are in huset because the souls of the disbelievers are impure. Their souls will
not be taken up to the heavens Rather, they will be thrown down into the submarine. They'll be
thrown down
		
00:09:58 --> 00:10:00
			and there's a long history
		
00:10:00 --> 00:10:17
			Along had this part which I mentioned to you earlier, in which the death is mentioned of people,
that how at the time of death if the soul is good, the way that the soul is taken out if a person is
evil, the way his soul is taken out in continuation of that Hadees
		
00:10:18 --> 00:10:24
			It is said the Prophet sallallahu Sallam said, the angels ascended with the soul, with Russo with
the believer, so,
		
00:10:26 --> 00:10:33
			after taking it from the body, and as they passed by gatherings of angels, they asked them, who is
this good soul?
		
00:10:35 --> 00:11:02
			they reply, he is so and so, son of so and so, using the best names with which he had been addressed
in the first life. When they reach the lowest Heaven, they request admission and the gates open for
them. The most elite angels from each heaven escort him to the next one, until he reaches the
seventh heaven. Allah subhanaw taala then says, right my servants record that he will be in early
June
		
00:11:04 --> 00:11:22
			and earlier mentioned in the Quran, thus, his record is inscribed in a Loon. And the angels are
told, take him back to the earth because I promised them meaning it is destined for them, but that
is where they will be. So therefore, take him back to the earth because I promised them meaning the
human beings
		
00:11:23 --> 00:11:28
			that mean Ha ha, Conoco Murphy, Henry Docomo, minha, Nakuru, Chico, Toronto.
		
00:11:29 --> 00:11:33
			So, he is then return to the earth and his soul is restored into his body.
		
00:11:34 --> 00:11:41
			And indeed, he then hears a thumping of his companions us as they walk away from him, meaning from
the grave,
		
00:11:42 --> 00:11:45
			and when the soul is entered into the grave, then what happens?
		
00:11:46 --> 00:11:52
			The angels come to take the hisab as well to ask those three very important questions.
		
00:11:54 --> 00:11:57
			On the other hand, what happens to the impure soul?
		
00:11:59 --> 00:12:10
			When the angels take the soul out of the body, then what happens? The angels then ascend with it,
and as they pass by gatherings of angels, they asked them, who is this malicious or
		
00:12:11 --> 00:12:21
			their response, so and so, son of so and so, using the worst names with which he had been addressed
in the first line. Like for example, a Buddha What does a Buddha who mean
		
00:12:22 --> 00:12:25
			father of ignorance, you know, what he was actually called an engineer before
		
00:12:27 --> 00:12:38
			I will have come bother with the but when he opposed the profits or a lot of a sudden he was famous
as a Buddha, until today, he is known as a Buddha, a mystic.
		
00:12:39 --> 00:12:46
			So, their response or until the son of so and so and the use of worse names with which we had been
addressed in the first life,
		
00:12:47 --> 00:12:51
			when they reach the lowest Heaven, they requested mission, but the gates are not open for them.
		
00:12:52 --> 00:12:56
			Why? Because Allah subhanaw taala has said over here that led to
		
00:12:59 --> 00:13:12
			a loss of penalty then says that right has record in C gene in the lowest Earth and their adult,
take him back to earth because I promised them mean ha ha kanakam, Wolfie under a local woman her.
		
00:13:14 --> 00:13:25
			His soul is then cast down from the heavens without regard just imagine it is thrown down from the
heavens, thrown down without any regard. And it falls into his body.
		
00:13:27 --> 00:13:39
			As for the one who joins partners with the mushnik, it is as if he plunges down from the skies
whereupon birds * him off, or the wind casts him away to a place far removed from Allah's
mercy.
		
00:13:40 --> 00:13:46
			His soul is restored to his body, so that indeed he hears a thumping of his companion shoes as they
walk away from him.
		
00:13:47 --> 00:14:03
			And there are other nations as well, in which basically, it is clearly mentioned, that when the
believer when his soul is taken, it is taken up to the heavens, it is allowed to enter from one
heaven to the next. And why is that?
		
00:14:04 --> 00:14:05
			to honor the soul of the believer
		
00:14:06 --> 00:14:16
			that how the most elite angels, they escort him to the next heaven to the next heaven to the next
seven until eventually our last panel Darlene says that right is leaving the EU.
		
00:14:18 --> 00:14:36
			And on the other hand, the disbeliever, the MPR person, what happens to him, the doors of the sky
are not open for him, led to fit the home abueva summit and instead, his soul is thrown down from
the heavens onto the earth. Utter humiliation utterly basement
		
00:14:38 --> 00:14:42
			there is thick bar in this dunya on that day, they will be utterly humiliated.
		
00:14:44 --> 00:14:46
			So this is the first way of interpreting this part of the
		
00:14:48 --> 00:14:59
			second unit said that what it means by law to factor hula hoop away with summer is that there will
not be accepted. There's application is not accepted.
		
00:15:00 --> 00:15:06
			Prophet sallallahu Sallam mentioned a man having journeyed far, meaning he had traveled far away.
		
00:15:07 --> 00:15:13
			And he is dusty, disheveled. And he spreads out his hand to the sky saying, Oh Lord, oh Lord,
		
00:15:15 --> 00:15:24
			while his food is hot on his drink is how long his clothing is held on. And his nourishment is held
on. So how can his daughter be answered?
		
00:15:25 --> 00:15:38
			Similarly, such people who deny the ayatollah, they're arrogant toward the app for them as well,
their door is not accepted. Because when a person makes a door, what happens it is ascended up to
the heavens.
		
00:15:39 --> 00:15:46
			So as their devices ended up to the heavens, the gates of the heaven don't open, it's rejected, it's
refused.
		
00:15:47 --> 00:15:57
			sight, for example, a person sends an application somewhere. And before it even gets to the one who
is going to look at the application, it is rejected from before.
		
00:15:58 --> 00:16:05
			You know, sometimes people apply for a job or for admission into a university. And if the
application is too late,
		
00:16:06 --> 00:16:14
			or you're not eligible, then what happens it is filtered right at the beginning, it's rejected right
at the beginning, it's not even allowed to go through
		
00:16:15 --> 00:16:23
			this is exactly what's going to happen to their supplications. Similarly praying for that is the
type of door so therefore that is not accepted.
		
00:16:25 --> 00:16:33
			Thirdly, it is said that what it means by lead to fatherhood is that their righteous deeds will not
be accepted. Why?
		
00:16:34 --> 00:16:36
			Because they did not have Eamon
		
00:16:37 --> 00:16:45
			therefore, whatever good they perform, whether it is charity, or it is being good towards parents,
or it is looking after the poor and the needy,
		
00:16:46 --> 00:16:49
			smiling and other people, fulfilling promises,
		
00:16:50 --> 00:16:56
			such good deeds are not accepted. Why? Because of lack of email, because of lack of email,
		
00:16:57 --> 00:17:28
			because when a person does something good, that good deed is actually ascended up to the heavens. We
learn until falsehood is number 10. La he has our dual Kelly Mota. Yep, will ermelo salehoo young
Pharaoh who, to him a sense good speech. And righteous work raises it. So good words that a person
utters what a sense it what raises it up to the summer. It's the good deeds.
		
00:17:29 --> 00:17:40
			So yes, they may be doing a lot of good deeds, but because they don't have a man, when their good
deeds are taken up to the heavens, they're not accepted, the doors are not open for them. They're
not accepted at all. That's a factor Who knows?
		
00:17:41 --> 00:17:46
			Well, I have the whole gender similarity such people they will never enter agenda. So in this dunya,
what happens
		
00:17:47 --> 00:17:53
			the door the summit is not open for them. And in the Hereafter, they will not be allowed to enter
agenda.
		
00:17:54 --> 00:18:01
			Whereas for the believers, we learn that the gates agenda will be open for them from before.
		
00:18:02 --> 00:18:09
			Like when you enter into a place, and there are automatic sliding doors before you reach the door is
already open.
		
00:18:10 --> 00:18:15
			And sometimes what happens, you reach the door and the door doesn't open. How do you feel?
		
00:18:16 --> 00:18:17
			How do you feel insulted
		
00:18:19 --> 00:18:26
			and you feel embarrassed that what has happened the door to shut in my face, even though it was just
a mistake, but to feel embarrassed.
		
00:18:28 --> 00:18:34
			Similarly, for such people, they will not be allowed to enter agenda, but for the believers the
gates of dinner will be opened.
		
00:18:36 --> 00:18:40
			interrupts odd if 50 and 51. We learn more data now who will
		
00:18:42 --> 00:18:44
			whose doors will be open to them
		
00:18:45 --> 00:18:52
			due to the believers muteki ina fee her their their own Effie happy facking I think Cathy rotten
washer or
		
00:18:53 --> 00:19:03
			reclining within them. They will call they're in for abundant fruit and drink. They will enter
Jannah but such people they will not be allowed to enter them.
		
00:19:05 --> 00:19:07
			hotelli Gemma lofi salmon here.
		
00:19:08 --> 00:19:18
			And Allah says waka delicate notice it would remain and thus do We recommend to the criminals.
Meaning such is the recompense of criminals.
		
00:19:20 --> 00:19:21
			What crime did these people commit?
		
00:19:23 --> 00:19:32
			denying the Ayat of Allah being arrogant towards the ayatollah. So other criminals will also be
recompensed in the same way.
		
00:19:33 --> 00:19:36
			Other criminals will also be recompensed in the same way.
		
00:19:38 --> 00:19:43
			So what is this ayah teach us? What's the main lesson in this ayah for us? What have you learned?
		
00:19:46 --> 00:19:48
			warning against arrogance towards the ayatollah.
		
00:19:50 --> 00:19:52
			And what is arrogance towards the ayatollah
		
00:19:53 --> 00:19:59
			that a person finds out a person gets to know what the hokum of Allah is, but he says
		
00:20:00 --> 00:20:02
			No, I'm not going to do it.
		
00:20:03 --> 00:20:06
			This is what arrogance towards the IITs
		
00:20:07 --> 00:20:17
			because if he was humble he would accept them he's showing arrogance that no I cannot accept this I
can never do this severe warning against arrogance towards the ayatollah
		
00:20:19 --> 00:20:23
			so for such people when they will be rejected from the heavens, what's going to happen?
		
00:20:26 --> 00:20:30
			The hoomin Johanna mommy head on? Where will they end up
		
00:20:31 --> 00:20:43
			in the Hellfire and they will have from * me had me had this from the room fetters meme her than
Matt and Matt is a cradle or a bed.
		
00:20:44 --> 00:20:47
			Basically, we had this place where one sleeps
		
00:20:48 --> 00:20:49
			a bed
		
00:20:50 --> 00:20:55
			like a bedspread or bedding sheet mattress,
		
00:20:56 --> 00:21:05
			something that is placed under in order to sleep on whether it is a bed or it is a mattress or it is
a sheet or it is a rug,
		
00:21:07 --> 00:21:12
			a mat anything that a person puts under himself on which to sleep on.
		
00:21:14 --> 00:21:18
			Sometimes you find people who are homeless sleeping on the streets, and what do they have under
them?
		
00:21:20 --> 00:21:24
			A blanket or a jacket or cardboard? This is what we had is
		
00:21:26 --> 00:21:31
			so what is their bed? What is going to be under them? bloemen Johanna me Adam,
		
00:21:32 --> 00:21:43
			for them in Hellfire is going to be a meathead woman folta him Hello ash and from above them are
coverings. Hello, Ash is actually the washi.
		
00:21:44 --> 00:22:09
			And it's the plural of the word washi. And what does washi I mean, covering that which covers. So
above them are many coverings. Many coverings are what are fire, just like layers of blankets. You
know sometimes some people they prefer to have a sheet and then a comforter, and then another sheet
on top layers and layers and layers.
		
00:22:10 --> 00:22:22
			And if they get very hot, what do they do, they take one day off. If they get more hot, they will
take the blanket off. If they get more hot, they will take the sheet off as well. So the human
Johanna mommy had one woman fell to him with a wash
		
00:22:23 --> 00:22:29
			beneath them is going to be a bed of fire. And on top of them are also going to be covering the
fire.
		
00:22:31 --> 00:22:41
			So basically fire is going to surround them, it's going to cover them from all sides. So that all
that they can touch all that they can feel all they can breathe and see is fire.
		
00:22:44 --> 00:23:06
			You know sometimes if you're sleeping in a very uncomfortable bed, at least you can look up. Yes,
it's very uncomfortable from where you're lying down on. But at least you can look up at least there
is a lot of room to look at. At least perhaps there's a nice picture on the wall. Maybe you can talk
to someone whom you like, maybe you can listen to something maybe you can watch something that will
please you that will distract you for some time.
		
00:23:07 --> 00:23:13
			And perhaps the pain of or the discomfort caused by sleeping in that uncomfortable bed will go away
in a day or two.
		
00:23:15 --> 00:23:36
			However, if you look at it under them as fire and on top is also fire. So where is any refuge? Where
is any escape? No escape at all. work early Carnage is a lively mean and likewise do we recompense
the wrongdoers. And we learned that while carefully Runa who was on the moon, that it is a
disbelievers were in fact,
		
00:23:37 --> 00:23:39
			such as a recompense for those who do when
		
00:23:41 --> 00:24:06
			we learned earlier the Chetan comes to a person from all sides except from above and below. Why?
Because there is a connection with the loss of penalty and there's showing humanity before a loss of
penalty inside the but a person who never did that in the dunya never showed humility never
established his connection with his Lord. rather he did the creep of the Ayat of Allah, that for him
there is fire from above and fire from below.
		
00:24:07 --> 00:24:11
			Such that a person will be completely encircled in the hellfire.
		
00:24:12 --> 00:24:29
			We learned in terms of Toba if 49 were in Niger and number llamo here photoville carefully that
indeed Hellfire will encompass the disbelievers. It is going to fully encompass them. It is going to
completely surround them from all sides
		
00:24:30 --> 00:24:37
			into the Zoomer I number 16 winner in La hoomin phulka him Luna Lumina now, amin tatty him Lola
		
00:24:38 --> 00:24:44
			they will have canopies of fire above them and also below them canopies of fire.
		
00:24:45 --> 00:24:58
			Similarly we learn elsewhere as well that inner la him for the fear I'm Adam Mamata, they are indeed
Hellfire will be closed down upon them in extended columns just like an oven
		
00:25:00 --> 00:25:03
			But it's closed and whatever is in the oven is trapped
		
00:25:04 --> 00:25:06
			there's no place to breathe nowhere to run.
		
00:25:08 --> 00:25:10
			Similarly such people will be trapped in the Hellfire
		
00:25:12 --> 00:25:19
			and on the other hand what Medina Amma know what i mean asylee had and those people who believe and
do righteous good deeds,
		
00:25:20 --> 00:25:24
			lost pounds our lessons learned locally from Epson Illa wasa.
		
00:25:25 --> 00:25:28
			We charge no soul except within its capacity.
		
00:25:30 --> 00:25:47
			So those people who believe in your righteous good deeds what is their end going to be? Ola equals
hibu Jana, whom we hardly do such will be the inmates of Jana, they will be the residents of
Paradise, and they will be in there forever for eternity. who those people who believe and do
righteous deeds.
		
00:25:49 --> 00:25:53
			Notice in the middle of last prank goddesses lair new Khalifa natcen, Illa was
		
00:25:54 --> 00:25:57
			what is no calorie for me from calf Llanfair.
		
00:25:58 --> 00:26:01
			What does it mean to impose something on someone
		
00:26:02 --> 00:26:06
			to make someone bear a burden? To make someone bear a responsibility?
		
00:26:09 --> 00:26:13
			And the word worser, while scenery, what does it mean?
		
00:26:14 --> 00:26:20
			worser is the ability, the stamina of a person.
		
00:26:21 --> 00:26:32
			And basically ghoster is the capability of a person with which, or the stamina of a person with
which he can do something easily in normal circumstances.
		
00:26:33 --> 00:26:36
			He doesn't need to exert any extra effort.
		
00:26:37 --> 00:26:49
			Like, for example, if I tell you, can you cook in 45 minutes? You say, Okay, I can, it is within my
capacity, I can do it. But if I tell you very good 15 minutes is it within your capacity? know,
		
00:26:51 --> 00:26:52
			maybe you can,
		
00:26:53 --> 00:27:01
			but you're running from one part of the kitchen to the other and you're struggling a lot. And by the
time you're done, the whole kitchen is a mess.
		
00:27:02 --> 00:27:20
			So it's not really within your ability, what's within your ability to do it within 45 minutes to an
hour, that's within your ability. So Allah, Allah says over here, that whatever commands that we
have given, they're not beyond your ability. You don't have to exert extra effort.
		
00:27:21 --> 00:27:26
			You don't have to exert extra effort, it's within your scope. It's not impossible.
		
00:27:27 --> 00:27:30
			So what is required from each person is what is within his score?
		
00:27:31 --> 00:27:33
			What is within his ability for action?
		
00:27:35 --> 00:27:54
			It is whatever he can do. For example, if a person is unable to do will do because of illness, is he
still forced to doodle? No. What's the other option, then? Why Because Allah does not overburden any
person, if he's not able to do because of illness, therefore, he can do them.
		
00:27:55 --> 00:28:05
			Similarly, if a person is unable to pray standing, what is an algorithm that he can pray city? If
that is also possible, then what can you do? Lie down and pray?
		
00:28:07 --> 00:28:16
			Similarly, when it comes to the cat, do we have to give 50%? Do we have to get 10%? No, it's only
2.5%. And that is something affordable.
		
00:28:17 --> 00:28:42
			So learn who can live on Epson Illa was or her What does it mean? That the commands that Allah
subhanaw taala has given? They are doable, they are practical. They're not impossible. So if such
people they have had Eman and they have done a masala they have not reached Jenna because they're
angels. Or because they did something that is completely impossible. No.
		
00:28:43 --> 00:28:51
			It's within your capacity. It's within your ability. Because if it was impossible, Allah subhanaw
taala would not have charged you with it.
		
00:28:53 --> 00:29:23
			Because generally, what do people say? That I can't do much good because it's just not within my
capacity. I'm not that righteous. And when they look at other people to say, Oh, you are you? You
have a smart brain and Allah has given you free time and you have the courage and you have the guts.
I don't have the guts. I don't have the courage. I don't have the time. We have many excuses. But
what does Allah say? No excuses. Because whatever you have been obligated with it is something that
you can do.
		
00:29:24 --> 00:29:26
			It is something that is practical.
		
00:29:27 --> 00:29:29
			It is something that is doable.
		
00:29:30 --> 00:29:35
			Owner equals horrible gender, home via Holly do so why will they be admitted into gender?
		
00:29:36 --> 00:29:39
			Because they did whatever they could.
		
00:29:40 --> 00:29:43
			They did whatever Allah subhanaw taala had charged them with.
		
00:29:45 --> 00:29:49
			They did whatever Allah subhanaw taala had charged them with they did not present excuses.
		
00:29:50 --> 00:29:59
			They did not consider themselves to be handicap. Despite their disabilities despite their
weaknesses. They tried their best. So what do we learn from this
		
00:30:01 --> 00:30:11
			that each person is going to get a journal How? Because of what he has done. And doing those actions
is not something impossible.
		
00:30:12 --> 00:30:14
			Where is the problem? Where is the difficulty?
		
00:30:16 --> 00:30:19
			It's actually in the knifes, it's actually inside us.
		
00:30:21 --> 00:30:31
			We consider small tasks to be enormous, to be very big, because of which we deprive ourselves from
doing that which is necessary.
		
00:30:33 --> 00:30:37
			We look at little things as huge mountains. That's what we do.
		
00:30:38 --> 00:30:45
			But what does Allah say land you can live on Epson Illa Musa. So the problem is inside our own apps,
that's what we have to cure.
		
00:30:47 --> 00:30:48
			The Deen of Allah cannot be changed.
		
00:30:49 --> 00:30:54
			We also learn from this AI that each person is laid with the responsibility that he is capable to
perform.
		
00:30:56 --> 00:31:08
			Some people, they're given more resources, they're given more blessings. So what does it mean?
They're responsible for more. Other people are given less. What does that mean? They're responsible
for less.
		
00:31:09 --> 00:31:26
			The more a person has, the more responsible he is. Every ability, every kind of wealth or every kind
of talent or skill or opportunity that allows the panel that has given us we will be held
accountable for it.
		
00:31:27 --> 00:31:32
			We will be held accountable for it. So for example, if there is a person who has the internet
		
00:31:33 --> 00:31:37
			on him is the responsibility to use the internet to do what
		
00:31:39 --> 00:31:42
			to serve the to spread the D
		
00:31:43 --> 00:31:47
			compared to a person who doesn't even have electricity, isn't it
		
00:31:48 --> 00:31:58
			if you have been given a certain blessing, it's not just so that you can enjoy it. Rather it is a
responsibility. Allah subhanaw taala has given you something so that you do something
		
00:31:59 --> 00:32:08
			so that you do something not just so that you enjoy it in this dunya every blessing that a person
has been given. It is a responsibility on him.