Al-Anam 1-19 Word-Analysis and Tafsir 11-19
Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 07 – L078E
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The speakers discuss the importance of Islam and its legal system in driving towards forgiveness. They emphasize the need for people to pray for their spiritual well-being and potential for forgiveness, as it is necessary for individuals to avoid suffering from others and avoid causing harm. The importance of recompense for rewarding actions and warning of upcoming events is also emphasized. The speakers stress the need to be fearful of punishment and not to persist in the wrong action, and to convey the message to others and be a witness.
AI: Summary ©
kolima Murphy smell what He will say to them, meaning as these people who deny us these people who mock but to Whom belongs whatever that isn't the heavens and the earth. Who is the Malik? Who is the owner because they believed that Allah was the creator. They believe that allow us they believe in the Ruby of Allah subhanaw taala. However, they did not believe in his pulu here
that he is the only one who deserved to worship.
And remember that love is not just the harlot but he is also the medic. Rob includes several meanings Holic Malik with a bit
so Allah subhanaw taala, saying ask them that Lima Memphis, tomato, who does all of this belong to? Who is the owner? kolinda say a belongs to Allah. Meaning if they don't say the answer, you tell them. And you say this anyway, because the only answer to this question is this, that Linda it belongs to Allah cutterbar lnf singer, and he has prescribed on himself mercy, meaning he has made mercy obligatory upon himself, he has made a firm promise of His mercy casaba What does it mean to write but over here get a sense of making mandatory
ledger Monaco and surely he will definitely gather you, either you will piano to the Day of Judgment, meaning on the Day of Judgment, he will definitely gather all of you. And notice that you Marina comb, comb is all of you in sort of work here I have 49 and 50. We learned in a one in one hearing the merger morona in me occurred to me Maroon, say indeed the former and the later peoples, the first and the last the earlier generations and the later generations everyone is going to be gathered together for the appointment of a known de Leger Martin nickel. And when is he going to gather you on the yarmulke gamma on the day of judgment? What is the opium of the day when the
entire creation is going to be resurrected, and will be accounted for? Especially the human beings of the jinn for what they have done.
And the Day of Judgment is called pm. Why for several reasons.
First of all, it is called karma, because the AMA is from karma karma, which is to stand to rise. So it is called piano because everyone reading the entire creation is going to rise up alive before almost no data. As we learned in sort of motto 15 I number six yokomen. So they will be our enemy. The day when all people are going to Yakumo they're going to stand before who before the Lord of the worlds.
Secondly, this called piano why because justice is going to be established on that day. Indonesia, Justice is not necessarily established. People say that they are establishing justice but they're not doing justice at all. But on that day, Justice will be established. As we learned this little MBA I have 47 one other rimowa Xena crystal Leo milky Amity fella telamon Epson che that we will play a scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all.
And 13th is called gamma Why? Because the witnesses will rise up and they will give testimony that day. As we learn insolate often I have 51 in Al anon sudo su Lana, one Medina Avenue Phil Hyatt dunia Wyoming yaku Mola, shad, Wyoming, Yakumo ash had the day that the witnesses will stand.
So ledge Amano, Camila Yokoyama, he's going to gather you all on that de la vida fee, there is no doubt in it. mean there is no doubt in it Sharon, or Auckland, Sharon, meaning in the Sharia, in the religion in the law that our last presenter has given us, there is absolutely no doubt in the certainty of the day of judgment
and alcohol even logically, even logically, there is no doubt in the coming of the judgment, that when everything that begins in this world, it has an end. You know, every person who lives in this earth eventually dies, every tree that grows eventually finishes.
So how come this earth is not going to come to an end? It is also going to come to an end. Which is why even those people who don't believe even they believe in the end of the world.
And even logically doesn't make sense that a person one is very righteous. He's very nice. He's very kind and the other is very harsh. He's done great crimes. So how can both of them end up the same way turning into dust? Leger monocle. Li omake Mr. de la UEFI There is no doubt in it. Sharon as well as Auckland and lilina Hospital and for those people who have lost themselves, for whom law you know, they're not going to believe how have they lost themselves by presenting themselves for the punishment
They will lose themselves in the hill. So such people are not going to believe in Allah or his messenger.
What do we learn from this ayah First of all, we learned that everything in the heavens and the earth belongs to Allah. He is a Holic and he is a Malik.
And since he is the Malik, he deserves worship. He deserves worship. And it behooves us that we depend only on him, we worship Him alone. We expect everything from him, we fear him.
Secondly, we also learn from this either Allah Subhana, WA Tada. He can make whatever he wills, however, he will mandatory on himself. Because over here Alesis guttata are the NFC
he has made Rama mandatory upon himself so it's up to him. He can make whatever mandatory on himself.
Thirdly, we learn from the side that Allah has made mercy Rama, mandatory on himself. And because of this, Allah subhanaw taala is a man there is no one who is a man except
this is why Allah is Alhamdulillah Hemi most Merciful of those who show mercy. Why? Because Allah has made Brahma obligatory on himself, but in every situation, in every situation, it's his mercy that is going to overcome his anger.
We learn from the Hadith the Prophet sallallahu Sallam said, When Allah created the creation, he wrote in a book that he has with him above the Throne, that my mercy overcomes my anger. enormity. libo Bobby,
why because Allah has made Rama mandatory on himself.
The rabbits are allowed, as Adam said that Allah has 100 portions of mercy. And he has sent only one portion upon the universe and divided it among all this creation. And the feeling of mercy and compassion, that is creatures feed among themselves is out of that chair, and the other 99 portions that he has saved for when, for the Day of Judgment, when he will bestow that upon the believers. And his mercy demands that he guides mankind, which is why we learn of Rockman our level.
Now, a person might wonder, that if Allah subhanaw taala has made Rama mandatory on himself, and how come, I'm suffering?
How come there are people in this world who are suffering? How come he will punish some people in the hereafter? In this dunya some people will be thrown into the hellfire. And that's a punishment that even thinking about it, we become so fearful we don't even want to think about we don't even want to talk about it. So, doesn't only say that he has made Rama manatorian himself, then how do we put the two together?
Basically, remember that if a believer if he suffers from something, whether it is a hardship that he suffers in his body, or it is some financial difficulty,
or his problems in his relationships, then even that is a mercy on him. Even that is a mercy on him.
Because the prophets are allowed to set himself maturity level be higher on you, Cebu. That's also a Hadith, that whoever Allah which is good for he puts him to trial, he puts him to difficulty Why?
Because when a person is in a difficult situation, what's going to happen?
He will do suffer. And that will be a means of forgiveness of sense.
That will be a means of elevating his Delta jet in the sight of a loss of penalty.
Similarly, when a person goes through a difficult situation, then he remains humble, isn't it? So? If we had everything, whatever we wanted, we would not remain humble. When Allah subhanaw taala puts us through difficult situations, then it keeps us humble. It makes us realize that yes, I still need Allah, I still need to worship him. I still have to make time to make the art to him. Otherwise, we get so busy enjoying our lives that we don't even have time to make the art to a muscle.
Think about a when you think about, you know, praying tahajjud someday when bring nephal when you're going through a difficult situation. So isn't that difficult situation and mercy? It is mercy.
And also remember that when a disbeliever when he suffers from a difficulty, because I said that if a believer goes through difficulties, and that is mercy as well. Right? And it's ultimately the way that it makes a person to Toba. It makes a person who is the heart repent. But when a disbeliever goes through a difficulty, then he is depriving himself off the mercy of Allah.
Because Allah subhanaw taala is so merciful to him already. That he is giving him food and water and air and everything that he needs, even when he does
Nice Allah even when he rejects Allah
and because of the wrong that he has done if he suffered some difficulty, what is the cause? It is his ronk he is becoming the cause of depriving himself of the mercy of Allah. Allah is our man. He will show mercy to everyone. Even those people who reject Him, whenever Jana Nebula when they deny the loss of power, Darwin denied the Messenger of Allah sallallahu sallam, were they punished right away? No, they weren't. Everything was fine for them until a very long time. Until eventually, Allah subhanaw taala deprived them of His mercy because of their own actions.
Another very important lesson that we learned from this ayah is about the fact that Allah Subhana, Allah mentioned his mercy. And then he mentioned that if judgment.
What does it show to us that his mercy necessitates that he recompenses people for what they have done? It is a part of
the Day of Judgment is a sign of His mercy. What do we learn sort of letter of reprimand or him? Maliki omitting even over here, categorical NFC. And what is mentioned along with that, that he will gather all of you on the Day of Judgment.
So recompense is a demonstration of the power of Allah,
that a person who has done something good, he is rewarded.
This is Rama, this has mercy.
Sometimes you do something so difficult, and at the end, you find no benefits, you find no reward. People don't praise you, they don't give you what you deserve. But Allah Subhana, Allah is merciful. And He is merciful, that he will not just reward you for the good deeds that you've done, but even for the intention that you made, even the hardship that you underwent.
In life, people say that, don't tell me about how hard you work. Tell me about what you have acquired what you've done. But Allah subhanaw taala is so merciful, that he even looks at what your effort the difficulty that you've undergone.
We also learn that warning about the Day of Judgment is also a sign of a loss of power without his mercy, which is why he has sent messengers, because we see that Mercy is mentioned. And then they have judgment, as mentioned, what is it show that the warning of the coming of the Day of Judgment, even that is mercy?
For example, if a child, he doesn't realize that fire is harmful for him, and he reaches out for the fire with his bare hands, now the mother, what is she going to do? Shout and yell and scream? Doesn't he have mercy? Why she yelling? Doesn't she like the child? I mean, she should let the child do whatever he wants. No, that's when Mercy Mercy is that you stop him, no matter what it takes that you stop him. So it is of the mercy of Allah soprano data, that he is warning us about the Day of Judgment, that he has sent messengers to warn people about the coming of the Day of Judgment.
When a woman a second, I feel alien to her and To Him belongs that which reposes by night, and by day,
at the beginning of the surah, we learned that generally, everything belongs to who to a loss of penalty, and over here specifically, what belongs to him merasakan whatever that group poses for layli one
second, from the root letter seen capital.
And second, as understood in two ways, first of all, from the word sukhna, which is which has to reside somewhere muskan is residents. So my second meaning which lives which dwells
it wells in the night and altered wells in the day?
So what belongs to him everything that lives by the night and by the day.
Secondly, second is from sukoon. And what a sakuni, to come to a stop to become still.
So everything that comes to a stop everything that comes to a star in the night. Who does it belong to a muscle that comes to a star in the day, who does it belong to a loss of data,
because we see that there are some creations there move by the day. Like for example, some people, they go to work, they are awake, they do their work during the day, and during the night that becomes still where their beds. Some people on the other hand, during the night, they're doing all their work, and during the day, they're lying still in their beds.
And it's not just with human beings, but it's with the rest of the creatures as well. There are some creatures who rest by night and there are some creatures who rest by day.
So each and every creation, whether it rests in the day or it rests in the night, who does it belong to Allah subhanaw taala.
Well, who was semi or the end he is a hearing and he is also the noi. Meaning he hears everything that you say whether it is by day or by night, and he knows everything that you do.
Whether it is by day or by night,
called Elena lahia, definitely whether you say is it other than Allah, I should take as a protector as a one who is wanting someone whom you befriend someone who you seek help from, whose protection you take whose guardianship you're under.
So you think that I should take a Wali other than that I should worship someone else. I should seek help of someone else, I should seek the protection of someone else. Family to Samoa to a lot, who is Allah is the originator. He is the Creator of the heavens and the earth. Well, when will you clear him? And he feeds, when are you tamo and he is not fed? He feeds everyone and he does not eat he does not need to be fed. He is that independent? He is that independent?
You know, sometimes you want somebody to help you go to a particular place, and what do you find? Lunch break? They're on their lunch break. And you can't have access to them. You can't speak to them, you can't get your work done. Why? Because they're on their lunch break? Or they of any help? No. But Allah subhanaw taala well, who are you to remove? He feeds everyone Where are you from? He does not need to be fed. Therefore, every time you call upon him, he is there to answer you. Every time you call upon him, he is there to answer you. So why should you take anyone other than Allah as a what he call irama. He
felt very similar to what we were used to remove whether you turn Paul say meaning or prophets or abolish them say this, that in the mid two I have been ordered an akuna over them and a slum that I should be the first of those who submit those who submit to to a last panel.
But hadn't Ibraheem alehissalaam submitted before him. Hmm. So what am n s lemma? What does it mean from this oma from this nation, to the first Muslim, of Muslim or Mozu, Muhammad's Allah.
So I have been commanded to be the first of those who submit while at the colon and you don't be middle mushrikeen of those who associate partners with Allah. Meaning I've been commanded to say this to you. What do we learn from this ayah that everything belongs to a loss of penalty, therefore, a person should turn to Allah, for every need. Every need, that you have turned to who turn to Allah don't turn to people, people cannot help you. People are dependent on Allah. People have not created anything, they have not made anything. And even if they have made something, it's very miniscule, it's very tiny, compared to what Allah subhanaw taala has made, he is the father of
the silhouette, and
he feeds and he is not fat. So whatever need you have whatever help you need, as who turn to turn to Allah subhanaw taala because he is the only one who can help you.
There are lots of parents out assessable say, in the half Indeed, I fear in our side, if I disobey, disobey, who will not be my Lord, say to them, that if I disobey my Lord, I fear or they're the Yeoman or lean the punishment, have a great day. Imagine the prophets or a lot of them has been told to say they said, I cannot disobey my Lord, because if I do, I fear the punishment of the Day of Judgment. And that day of judgment is a great day. What is the lesson in this for us? That punishment is something that should be feared. We should be scared, we should be fearful of the punishment of the hereafter.
Many times we think that Oh, we're believers will be fine. But look, the Prophet sallallahu Sallam has been told say that I fear that if I disobey our site, it's not shift that is mentioned over here. What is mentioned recei and disobedience. What do we think but only those who do shit they will be punished. disobedience,
disobedience. Allah subhanaw taala has given a certain command and the person says, No, I'm not going to do it. This is what this obedience, the prophets are. A lot of that has been don't say that I fear if I disobey my Lord, I fear the punishment of a great day. So what's the lesson in this for us that we should be fearful of the punishment as well. And because of this fear, we should stay away from disobedience to a loss.
Because remember, as human beings we make mistakes. We make mistakes, we disobey out of forgetfulness, out of negligence, that is the human factor. But what's the key that we should not persist? In the same we should not persist in the wrong action as soon as we realize as soon as we find out
Change your way, immediately turned to a loss of data. That is a key
manual sort of foreign who, whoever is diverted from it on that day yoma. Even on that day, you saw from the reflector solder off what the sort of I mean to turn something away.
So whoever is turned away from the or the whoever is turned away from the punishment.
Others have said that what this means is that whoever the punishment is turned away from him.
Useful foreign who first of all, the person is turned away from the punishment and secondly, the punishment is turned away from him. yoma isn't on that day meaning on the Day of Judgment for Kata rahima, then, in fact, Allah has been merciful to him. How? By saving him from the punishment with their legal foes and wellbeing, and that is clear success.
So what's the main lesson in this ayah? What's the main lesson? that a person who is saved from the punishment of the hero, he is truly successful? He is truly successful, what do we learn from observe the heroine and know what are the hidden agenda for God affairs, the one who is saved from the Hellfire and he is admitted into gender, then he is successful. This is why we pray robinair itfa Dunia husafell Asada Hashanah, what cleaner other than no and save us from the punishment of the Fire because that is success.
Well, em says Allah who believed in and if Allah catches you with some harm, m seska, ludicrous meme seen see what does must mean to touch.
So if Allah touches you, with some harm, what is the love is a very comprehensive word, which includes everything that a person could suffer from. It includes anything and everything that a person could suffer from, whether it is poverty, or it is some illness.
Or it is something that a person is suffering from in his body, in his wealth, in his relationships, in his finances, anything and everything that a person suffers from.
Whether it is a headache, or a toothache, or loss of money, or the anger of someone. Why am zesco lovable? If Allah afflicts you, if Allah touches you with some adversity, Falah Claire Shiva, Allahu Allah, Who, then there is no one who can remove it except him. caches so newsletters, in fact, and what does Kasha mean? They literally means to unveil kashia is to unveil something.
And when you unveil something, what are you doing? You're removing the cover?
Like, imagine a gift that is wrapped up? What are you going to do? You're going to remove the cover, you're going to remove the wrapping paper. That is what? caching. So caching is one who unveiled but it also one who removes. So there is no one who can remove that dog from you except him. No one at all. This is why when you go to the doctor, and the doctor prescribing medicine, which handler gave you fat, don't say the doctor gave you Shiva. Who was it that gave you suffer a loss of pain without any law that you suffer from? No one can take it off, even if the whole world is struggling to take that load away from you. No one can remove it except him. So what's the solution? Turning to him? Or
him turning to others? Turning to him?
is a solution in getting angry in getting upset? Is it? Or is it interesting to him and asking him for help? Because many times when we're suffering from a difficulty, what do we think, Oh, it's this person's fault. And it's that person's fault. And they don't realize they don't care for me. But what's the solution? They can't do anything. Maybe they're trying to do their best, but every now and then something or the other happens and they're not able to remove that difficulty from you. Who is the one who removes the difficulty from you have lost data therefore, in any difficulty the solution is not in becoming angry becoming upset, thinking negatively being impatient in wasting
your time in turning to others, the solution is in turning to a loss of penalty because there is no one who can improve that difficulty except him.
What am says could be hiding and if he touches you with some good, what is higher. It's a comprehensive word that includes everything that a person benefits from. Whether it is something that a person enjoys, he benefits from in his body, in his wealth in his relationships. Whether it is knowledge or it is justice or it is freedom it is held it is richness, anything that a person benefits from
what he himself could be hiding. If a low
That shows you with some good, like some health, wealth for who are their coalition Cody, then he is able to do everything.
What does it mean by that for who are that Coalition's buddy? Meaning he can give it to you. And he can also take it away from you for whoever that coalition code is, and this is a warning, that if today Allah has given you something, don't forget him, don't ignore him. Because you never know, a lot might take it away from you, then what are you going to do? Where are you going to get it from, for who are air conditioning.
And at the same time, this part of the eye also conveys the message that he can give you whatever he wants, it's him who has given you this height in the first place.
People can try their best to withhold it from you. But if Allah wishes to give it to you, none can stop him for who are allowed coalition parties. So what do we learn in this? Ayah? What's the main lesson? What's the main lesson? When you have something? Don't forget him? When you have something, don't forget him. Don't turn away from him. Don't ignore him. Don't ignore his help. Because when we're enjoying blessings, then we ignore a loss.
And when you don't have something, don't become angry during to him. Ask him for who are like Alicia and Cody. The Prophet sallallahu Sallam used to say after sada Allahumma, lemma and Lima out later Oh Allah, there is none who can avert what you grant when I worked at Lehman and Arthur, and none who can give what you deprive when a young father with a jet demon culture and no fortune ever helps the fortunate against you.
What we'll call hero folk very bad, he and he is a subject Gator over his servants. I hit What does it mean from an issue, overpower someone
to subjugate someone to have the upper hand over someone that you're irresistible, they cannot resist you at all. Well, who will call her and he is the subjugated. phulkari baddie over his servants meaning all of his slaves are under him. He has complete control complete authority over his servants who will who will herkie will have it and he is the wise and he is also aware
he is wise in his decrees in his decisions. Sometimes we ask for something, we want something high, but we don't get it. Remember that Allah subhanaw taala is hacky.
Sometimes we had something and we lose it. Remember that Allah subhanaw taala is working.
And he's also hubby meaning is aware of what you need of what you deserve or what you can tolerate.
Because sometimes you think oh, this, I cannot bear this at all. You know if there's a look that we're suffering from, we say I cannot tolerate this at all. I cannot take this at all unless Javier is fully aware. hubiera is one who is aware of the reality of something. So he knows what you can take, what you cannot take what you can tolerate what you cannot tolerate that you can live for long enough and a levels are. He is a Copperhead and he is a Hakeem and he is the hubby he is wise and he is aware. Can you say in Nakuru Shahada say what thing is greatest and testimony?
The people of Mecca they would say to the prophets are allowed him to bring a witness who will tell them that he was a messenger of Allah. This is why they would say How come there is no angel? How come there is no written book.
So over here, let's ask Paul, are you saying that you want someone's testimony? Whose testimony is the greatest? the testimony of who are the last say, the testimony of Allah? That if Allah saying that you are the messenger, then isn't that sufficient? Why do you need an angel to come and say that you were the messenger? Why do you need a book to come and say that you were the messenger? Allah is saying that you're the messenger, or the lauscha, hidden by any webinar, come say that ally is a witness between me and between You mean the dispute that is between me and you, that I say I'm the messenger and you say that? No, you're not a messenger? Allah is a witness over this, that who
is true and who is not?
Well over here lie ahead of us, and has been revealed to me.
Leon xerocon, what's the objective of the revelation of the Quran, so that I can warn you be here with it, meaning through this Koran.
The objective of sending this Quran to me as a messenger is what? So that I can warn you, because the Quran could also be sent in Scripture to the people without any messenger. But why was the messenger sent so that the messenger would warn the people
one is actually read something? And one is that you hear something? What's more effective when you hear, isn't it? You can read the news, but when you hear it's a completely different impact.
You can read something. For example, you recite the Quran yourself and you
Hear the recitation. There is a difference when you hear it has a better impact.
So the messenger has been sent the one zero calm so that I may warn you be when it meaning through the Quran, woman Bella and whoever it reached. Meaning I am supposed to warn you. And I'm also supposed to warn whoever this Orion reaches for the Orion was not just for the people of Makkah, but also for who, for who, for the rest of mankind, woman Bella, and whoever receives the Quran, this warning is also for him.
Others have said that a woman Bella, this is connected with Leon dirocco
that this Khurana has been revealed, so that I can warn you
and woman Bella meaning whoever the Quran reaches even he is supposed to warn others. So whoever receives a Quran has the obligation of warning people to the Quran.
Do you understand?
whoever receives the Quran? He has the obligation of warning people through the Quran in the Comdata shadowmoon do indeed bear witness. Meaning Do you really believe in this?
There are no more I'm lucky earlier than that there are other gods with Allah. You really believe in that? Seriously.
Latasha, Donna Anna Marie Elliot and Oprah Ponce de la shad. I don't bear witness of that. I don't believe in the old say innama Hua Illa where he say that he is only one God was in anybody on my motorcycle, and I am free of whatever that you associated with him. I have nothing to do with these partners that you associate with Allah. I am completely absolved of them. I have done my job.
So what do we learn from the whole lesson? What's the main lesson?
That it is our responsibility to accept the truth when we see it?
To accept the truth when we recognize it, do not disobey Allah soprano data when we know what he has commanded us to do?
And is also our responsibility to convey this message to others. It is also our responsibility to convey this message to others.
So the Quran the truth that we learn, we should accept it, we should follow it we should observe it live by it and at the same time also convey to others
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