Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 06 – L072D

			Somewhere on in KDB, they are avid listeners to falsehood. Again, this is mentioned, for the purpose
of emphasis. They love listening to lies. They love listening to lies. They love talking about lies.
This is what their life revolves around. When they watch something, it's falsehood. When they read
something, it's falsehood. When they listen to something, it's false it when they talk about
something, it's false. It
		

			literally, if you look at it sometimes, what are people generally talking about? What are people
generally talking about, for example, the movie, they watched it for like three hours, then they
read its review. They read about it for a very long time. And then they're talking to their friends
about it for a long time as well. And if they hear an ad about it, or something, they're so
interested about it.
		

			And if somebody else is talking about that particular movie, we're so interested, the entire life
revolves around what faltered
		

			Just think about it. Just think about it. If there is a movie that you watch, two hours, three
hours, three hours of your life gone in summer on it and cut it
		

			maybe half an hour of your life again gone in talking about credit in reading about credit, ensuring
that credit is your life that cheap did not give you this life for this reason that you wasted in
falsehood that you watch one faulted after another falter and you talk one falter after another
fault. It really is your life that cheap that you're wasting it in falsehood somehow Okay, maybe not
as is mentioned again, emphasis is being made on the fact that they love listening to lies, I can
own an assert, they eat that which is unlawful devours consumers, hearty consumers of that which is
forbidden.
		

			Can a can is different from akkad agonist is one who eats once but a can is one who eats a lot
willingly happily with desire hard the consumer. So a calluna What are they consuming the sir? a
surplus from their newsletters seen had and served is literally the peel that is peeled off from its
root. Like for example, if you have an orange and you're feeding off the peel, when you're taking it
off, then what happens? It completely comes off even the white part comes off the surface to build
something off
		

			and surf is actually used for haraam wealth,
		

			any wealth that is obtained through her own means. Khan lumen helper meaning every unlawful wealth
that is obtained through her own means Why? Because when a person eats her own, when a person gains
her own a person earns her own. Then what's happening to his Dean. What's happening to his email.
		

			It's being peeled off. Literally, it's been peeled off.
		

			In challenge a little are off we will learn about Lavasa, taqwa, Lavasa, Taka Eman. And when a
person consumes heroin that Libous is peeled off of him. That devices peeled off of him. And this
kind of wealth also, what does it do? It removes the bar okay? It removes dressing it peels off the
blessing from that wealth. So a colonialist sir, they are hearty consumers of that which is
forbidden.
		

			We know that the scholars of the Bani Israel, they would make a lot of money by issuing those
verdicts that people liked by changing the law of the Torah.
		

			Like for example, we know that the law of the Torah for adultery or fornication of married men and
woman was what?
		

			But they said this is so difficult for people. And there are our normal people as well who commit
this crime. So we don't want to just do logic. So therefore what they would do as they would flog
the person 50 lashes, they would black in his face, and they would put him on a donkey backwards.
And then they would take him around the town around the city. And that was a punishment, that's it.
So they change the law. And when they gave this verdict, obviously the person who was rich, the
person who was very noble, he would give some money and this money would go in the pocket of that
person who gave that verdict.
		

			Because if he does not give those verdicts that people like then people are not going to come to my
Masjid anymore. They don't come to my Masjid anymore. How am I going to get donations? I don't get
donations, how am I going to survive? So sometimes, these scholars they would say such things that
are completely against the deen Why?
		

			In order to gain some worthy benefits, so Allah subhanaw taala says calluna
		

			they're hearty consumers of that were distributed.
		

			And there's a Hadith of the Prophet sallallahu wasallam. Richard has mentioned that if a person he
spends the Quran that he has earned on himself, then there is no blessing in it. And if a person
gives it in charity, there is no reward for it. And if a person leaves it for his heirs, it is a
piece of fire that he's leaving for his heirs.
		

			So this is how haraam wealth asserts that there is no Baraka, no benefit, no blessing in it
whatsoever.
		

			And that in particular, he said, that search refers to bribe,
		

			it refers to bribe what is great, what is that something that is not legal, you give some money, in
order to make it legal for yourself.
		

			Something that is not permissible. You give a bribe in order to make it permissible for yourself. So
a Corona Lister notice, again, the theme of this order is follow the commands that Allah has given
you. What are some of the ways that people adopt in order to avoid observing the commands of Allah?
		

			What are some of the ways
		

			that sometimes it will go to one person, if they don't like it, they'll go to another, they will
basically look for that command, which suits them. And if something doesn't suit them, they will
offer a bribe, take this, and give me a fatwa that suits me, a Corona desert,
		

			for India, okay, then if they come to you, for combina, home, then you judge between them. This is a
command to the profits out of all the sudden, that if these people meaning the hood, if they come to
you, then judge between them are either gone home or turn away from them. Meaning you have the
choice, you have the choice, it's up to you. If you want to judge between them, you may do so if you
don't want to judge between them don't do so
		

			well in toggled on home. And if you turn away from them, financial guru cache, then they cannot harm
you at all.
		

			Because you see, sometimes people come to you and you know that they're asking you not because
really they want a solution. But they just want to see what you have to say.
		

			And if what they're saying suits them, they're going to take it. And if what they're saying does not
suit them, they're not going to take it. So in that case, would you waste your time telling them
about what they should do and what they should not do advising them? Should you if you know that
they're really going to waste your time, then don't advise them, don't tell them what to do. Because
sometimes people have this habit, they will go to one person share their problems with them take
their advice, what they tell them they don't listen to, then they go to another person see what they
have to say, then they go to another person see what they have to say, until eventually they see
		

			someone who will tell them what to do.
		

			And in that process, they have wasted the time of so many people. This is why the choice is being
given to the judge, that it's up to you. If you wish to decide between them, or you don't it's your
choice. Fact combiner. home.
		

			It's up to you whether you judge between them or you don't judge between them. And if you turn away
from them for laniado ruca. They cannot harm you at all. We're in Hakata. And if you do decide to
judge between the fact combine 100 because then judge between them how with justice, even if you're
making the decision for someone who is worth worshiping, for someone who in that time he was not
even a Muslim, then again, your judgment should be based on what best justice
		

			in the law, you have been oxiclean indeed a lot loves those people who are just
		

			what do we learn from this if first of all emphasis is being laid on the action of these people that
there are some alternative credit? And this emphasis, what does it reflect severe warning against
this evil trade against this evil action?
		

			It has been mentioned two times, what does it reflect?
		

			What does it reflect that this action is so reprehensible, it is so disliked by Allah subhanaw
taala.
		

			Secondly, there are severe warning against a closer, consuming heroin wealth.
		

			Thirdly, the permission is being given to the judge that he has the choice if he wants to judge
between people, or he does not want to judge between people. If there is some benefit in judging
between them in giving a verdict, then do so. And if you see there's no benefit, this person is only
wasting your time. He's not taking your speech seriously. Then don't waste your time move on.
		

			Then we also learn from this ayah that about the obligation of passing judgment that is based on
justice, that whatever verdict a person gives whatever decision a person gives it should be based on
what justice
		

			We also learned that along
		

			So parents I love those who are just, the Prophet sallallahu Sallam said, The just will be seated
upon culprits of light.
		

			The just people, that just rulers, they will be seated upon puppets of light. Those who are fair
with regards their judgment and their family, and those were under them. This is or this is recorded
in, say, Muslim,
		

			the profits or losses, and I'm also said that seven other persons whom Allah will give protection
with his shade on the day when there will be no other shade except his shade. And who are they? One
of them is the gesture.
		

			So in the law, your humble knocks the thing? What does that teach us about the importance of
justice, the reward of justice?
		

			One more very important lesson that we learned from this is that a person who turns away from
something that Allah subhanaw, taala, has allowed a person who leaves something that a lost parent,
it has allowed him to leave, or he's leaving it at the command of Allah, then he will not suffer any
harm.
		

			Where do we learn that from
		

			will endure the line home for millennia. Lucretia?
		

			So if Allah has allowed you, if Allah has permitted you, if Allah has commanded you, that you leave
something, then if you leave it, you turn away from it, you're not going to suffer any harm.
		

			So for example, if you have the opportunity to earn something Haram, and you leave it, because you
know, Allah has forbidden you, you're leaving it for the sake of Allah,
		

			then know that you're not going to suffer any harm. It's possible that you suffer some harm,
initially, at present. But in the long run, you're not going to suffer any harm.
		

			Because many times when people are involved in earning how long, and they learn about the fact that
what they're earning is actually how long then what happens? They have this fear that if I leave it,
where am I going to make money from? How am I going to feed myself? Then in that case, what should
the person remember that if I turn away from this, I'm not going to suffer any.
		

			Maybe I will suffer harm now, but in the long run, no harm.
		

			Welcome to
		

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			in Hong Kong.
		

			If you notice how some are mentioned twice, and why these people who have their law, but they still
go to others for judgment. They know what the law is. But they still try to find someone who can
give them a judgment that suits their desire. And when a person is so lost in the pleasures of this
world, that his entire life revolves around credit, that he's watching Cathy's listening to credit,
then obviously, he's going to find following the laws of Allah subhanaw taala difficult, because
that's what he's listening to. That's what he's watching all the time. If he's watching, he's
listening to heroin. He's gonna want to do the same thing as well. He's gonna want to be able to do
		

			that as well. But he knows that his religion does not allow that. Then in that case, what is he
going to do? He's going to find someone who's going to allow him to do that.
		

			Like for example, if a person has always
		

			watching people who have nice houses who are renovating their houses all the time and doing this
doing that, buying clothes and buying shoes. And I mean, if this is something that he's watching all
the time, naturally, he is going to have a desire to have his own house, even if he cannot afford
it, naturally is going to have the desire to renovate his house and make it all nice and flashy,
even if he cannot afford to do that. Because he has a desire, he's going to want somebody to allow
him to do that. And then he's going to go to one person to another person to another person until
eventually he will find somebody who's going to tell him, go ahead and do it. So when a person is
		

			involved in cannabis all the time, then he wants to do that cannabis, well, he wants to do that
cannabis work. And because religion does not allow that, what is he going to do? He's going to find
somebody to allow him to do that. So there is a deep connection between some owner and catnip, and
fatwa shopping, basically.
		

			Then it was printed, it says okay for you hacky Monica. But how is it that they come to you? For
what? For judgment?
		

			And this is different RG. This is amazing. This is very surprising. How come they're coming to you,
or profit sort of audition for judgment? We're in North Dakota, and they have the total, and in the
Torah is fear hokhmah in the total is a law of Allah. So my utter willona then they turn away mimbar
the radica. After that, after what? Meaning after you give the same judgment to them, the same
ruling to them, they turn away. What will that mean? And such people are not at all believers, that
this is very amazing that these people, they claim to be people off the book, they have their
scripture.
		

			And based on that they say, we don't need to believe in your Mohammed savasana.
		

			This is what they said, We don't need you coluna. Wolf, we already have so much knowledge. So if you
have so much knowledge, then how can you come into the prophets or romanism for judgment?
		

			You understand what the problem is?
		

			They didn't believe in him. They rejected him. They said we have our books, but still they were
coming to him for judgment. So by saying how come they're coming to you for judgment, and they have
the power, and the law is there. And when they came to you, you gave the same law, you give the same
ruling, they turned away. Why? Because they're looking for something else. What's the problem? Such
people are not at all believers. They neither believe in the prophethood of Muhammad Sallallahu
sallam, nor did they truly and wholly believe in their own scripture.
		

			When they came to the prophets out of Addison for judgment, they didn't come with a man that we
believe in you. Therefore, whatever you say, we're going to accept. And when they turn away from
their scripture, what does that show that they don't actually believe in their scripture? Because if
they actually believed in it, they wouldn't go to somebody else for judgment. So such people are not
really believers. What it does is show to us that a person who asks a fatwa from the Mufti seeking
glossa, seeking that which suits him, then he has resemblance to these people. And the one who seeks
but what seeking roxxor meaning seeking such a fatwa that suits his desires, then such a person is
		

			not really a believer, because if he was really a believer, then he would do some more and thorough.
Not Okay, what do you say and what do you say and what do you say and to finally find something that
suits his desires?