Taimiyyah Zubair – Fahm Al-Quran – 28D Al Jumuah

			Bismillah
		

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			is what you wanna feel.
		

			Mi
		

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			teamie
		

			Minami la Vina
		

			Casa de Maria.
		

			Morning
		

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			surah toll Juma Bismillahi Rahmani Raheem you serve behold Illa Hema fsms what you wanna feel of Al
Malik? loco Deuce, Allah zS al Hakim, whatever is in the heavens and whatever is on the earth is
exalting Allah, it is glorifying Allah. So what are you going to do? What are you going to do if
everything if the table in front of you is glorifying Allah, you do not understand how but it is.
Then what are you going to do? These sutras they all begin with u sub bihu, or sub Baja, unless the
spear is mentioned and this group of sutras is known as most of behat.
		

			That everything in the heavens and the earth is exalting Allah mentioning his perfection because he
is the Sovereign, the pure, the Exalted in Might the wise. So why should everything not exalt and
praise Him? It is he who has sent among the unlettered people, a messenger from themselves, reciting
to them his verses, and purifying them and teaching them the book and wisdom, although they were
before in clear error. The Prophet sallallahu alayhi wa sallam was sent for this purpose, which
purpose to teach the book. And this work should continue after the Prophet sallallahu alayhi wa
sallam as well. Meaning Allah did not just send the Quran to people if you want, read it, if you
		

			want, leave it. No, he sent the Quran and he sent a messenger to teach people the Quran to ensure
that they learn it, they recite it, they understand it, they hear it, this is prophetic work. This
was the work of the Prophet sallallahu alayhi wa sallam. So after him, this work must continue this
work we must give importance to and we must make it a priority. Because without the book of Allah,
what are people in what does this is a we're in can Omen Kabbalah field, Allah, Allah mubin. If the
book of Allah is missing from the lives of people, then they would be in clear error. If they are
not reciting the book. If they're not listening to the book, if they're not learning the book, if
		

			they're not learning hikma, if they're not being taught the book, then they would be in error, or a
hurry, and to others meaning the prophets of Allah was not just sent to the people of his time, but
to others of them, who have not yet joined them later generations of the Muslims, and he is the
Exalted in Might the wise, that is the bounty of Allah, which he gives to whom He wills and Allah is
the possessor of great bounty, meaning Koran in a person's life. What is that? It's a huge favor of
Allah upon the servant,
		

			that his life is filled with the book of Allah, that in his life, he is attached to the
		

			Koran. The example of those who were entrusted with the law, and then did not take it on is like
that of a donkey, who carries volumes of books. The people of the book, who were given the Torah,
they were given the Scripture, they learnt it once, but they did not implement. Now, this book, what
is it? It's a burden on them. Just as a donkey is carrying a burden of books, what does the donkey
know what he's carrying? What does he know? Does he benefit from the books that he is carrying?
Never, not at all. Maximum, what he can get is that because of the work that he's doing the work of
transportation, you'll get some food maybe. But he's never going to be treated by respect, because
		

			after all, it is a donkey. Likewise, a person who has been given the Book of Allah, but he doesn't
give respect to the book of Allah, then such a person will never receive respect, either. He will
never ever receive respect either. Neither Indonesia, nor in Africa.
		

			So the person who has been given the book, but he's just carrying it as a book as a burden of book,
it's not transforming him. It's not coming in his life, it's not changing the state of his heart,
it's not transforming his actions, then this effort is useless. Remember, knowledge is for
implementation, it is not for storage. It is not for storage, it is not something that needs to be
stored in our email that needs to be stored in our hard drives, that needs to be stored in our
houses, in our bookshelves, in books, on paper, no, or even in our brains. It is not something that
just needs to be stored. Knowledge is for online. It is for action. And for action, then Kira is
		

			necessary munakata is necessary. Because remember, that it does not benefit a person whom Allah has
given knowledge that he wastes himself. How is it that a person would waste himself that he has a
book, but he doesn't use it? He has information, but he doesn't use it, he doesn't benefit from it.
This is just like a person has been given money. But what does he do with that money? He just keeps
it in his wallet. And then what happens? Eventually he loses the wallet and gone is the money. The
money is in the bank. He never ever uses it gone useless. What uses that money, it's just a burden.
What uses the goal that's just sitting in a bank, or that's just sitting in a locker, or just in a
		

			jewelry box? If a person doesn't wear it, you understand? something of value will only be valuable
when it is used, and how is it used? And when a person is using it, then really he's taking benefit
from it. If he's not using it, he is wasting it. And by wasting it he's not wasting anything but
himself. Now how is it that a person can implement his knowledge because we are human beings and we
forget the money tsunami was placed in the garden? And Allah told him very clearly, this is a tree
the fruit of this tree is forbidden. But what happened that Adam really said I'm not forget, he
forgot, even though Allah told him Allah told him, Adam forgot, even though there were so many
		

			halaal options, but Adam or they sent him forgot why because she thought it was after him. And
Shannon is after every single one of us. Remember, once you know shaitan is more and more after you.
This is why when you read Come on, what do you have to do? Rosa Villa him in a shape Pinilla Jean.
So what is it that a person needs to do to ensure that this knowledge doesn't just become a burden?
That we don't just become like donkeys carrying certificates, carrying books that are filled with
notes. We don't want to be like people who have a lot of knowledge, but that knowledge is useless to
them. Because this is the worst example Allah says bit sametha little Coleman Latina Canada will be
		

			a Attila. What a terrible example. This is wretched as example of the people who deny the signs of
Allah. So we don't want to be of them. What should we do then? There are several things that we have
to do. First of all, Muladhara revision, revision so a person does not forget. Meaning when a person
learns a lesson learns a few if, then don't just put the book away. Know, review it, review what you
have read, look at what you have read, review what you have written.
		

			Why? Because if you put it away, you'll forget it. You won't remember it and if you want to remember
how we're going to implement it, how are we going to bring it into your life? And if it's not for
the purpose of bringing into our lives, then it's a useless effort. Really it is. The Quran should
be studied with the intention of reforming oneself, improving oneself. So the first thing is
revision. Secondly, modaco that
		

			Person mentions it also he talks about it also with who, meaning, of course with oneself, but also
with others. Because when you will share what you have, you will spread, you will spread the seeds
of knowledge, you will spread the seeds of plan that you have. So what will happen? What you have
little girl, and as it will grow, it will strengthen you, and you will strengthen others also, think
about it. When you share something that you have learned with the people at home.
		

			Then, do they remind you? Of course they do. Children? Do they remind you? Yes, they do. If you
remember the for the first juice, I'd asked you to write the I will kulula NASA has now on a piece
of paper and put it somewhere so that you can remember to do that. I did it myself also. And I put
it up on my fridge. And so many times it happens that when the children are fighting with each
other, they point to it. And when they're pointing to it, then mom has to lower her voice and mom
has to be careful about what she's saying. Right. And that has to do the same thing also, because
each person is helping the other.
		

			But think about it, if we'll go to the NASA hosana is written nicely in my notes. And the notes are
also very beautiful color coded font is beautiful. Everything is nice. What uses that? Isn't it then
just a burden? Isn't it just a burden that it's a burden. It makes you feel so heavy, it makes you
feel so heavy, heavy in your heart when you're not implementing what you're learning. So remember,
it is not for storage, it is for implementation. And also another thing that a person needs to do in
order to remember what he has learned is to act upon it because once you act upon it, then what
happens? You have lived it once you have lived it, it's in your memory. Once it's in your memory
		

			inshallah you won't forget it will lovullo a little coma warning me. Allah does not guide the
wrongdoing, people, those who do learn what is this room over here, learn against the book of Allah
against keytab law. The Book of Allah is meant to be read and studied and understood and
implemented. And those who don't give the half of the book, then such people are learning and Allah
will not guide them, no matter how much information they're carrying on their backs. say, Oh, you
who are Jews, if you claim that you are allies of Allah, excluding the other people, meaning
Paradise is only for you then wish for death if you should be truthful. And just like that many
		

			Muslims think that doesn't matter what we do Paradise is for us. We don't need to read the Quran. We
don't need to really look at our actions, Paradise is guaranteed for us. Well, then why don't you
ask for death? Why are you so greedy for life? Allah says, but they will not wish for it ever,
because of what their hands have put forth. When a person is doing something wrong. He knows even if
he doesn't say even if he doesn't verbally acknowledge and Allah is Knowing of the wrongdoers
saying, indeed the death from which you flee indeed, it will meet you, then you will be returned to
the Knower of the unseen and the witnessed. And he will inform you about what you used to do. You
		

			see death as a reality, something that nobody can escape. And we don't like to remember that. Why?
So that we can continue having fun, because thinking about death, imagining death, picturing that it
is something that kills pleasures, and the Prophet sallallahu Sallam told us to do that, that
remember death, which is the destroyer of pleasures, but the fact is that just ignoring death, not
thinking about it is not going to change reality. Death is coming, Allah says it is going to meet
you. And the thing is that the greater issue the bigger issue is that death doesn't mean termination
of existence, it means the beginning of eternal life. So how is it that a person can neglect death?
		

			It is something so serious, so serious, because after we die, eternity begins after we die, that is
when we will be repaid recompense for what we have been doing. So how can a person neglect that?
Remember that every day because the Angel of Death knows you and he's coming for you for each and
every one of us, or you have believed when the other one is called for the prayer on the day of Juma
meaning on Friday, then proceed to the remembrance of Allah and leave trade. This is specifically
for men, because on men do more is why it is mandatory, that when you hear the other than then what
is it that you have to do? Stop, drop and go to the mustard?
		

			Stop what you're doing, leave what you're doing, drop what's in your hand, everything, leave it
whether there, stop it immediately. And go to the masjid that is better for you. If you only knew
		

			proceed to the remembrance of Allah. And what is the remembrance of Allah is it just the to to Dakar
of Juma the remembrance of Allah This includes the hotel
		

			Before the solid out, because many times it happens that people go for jumar late deliberately, so
they don't have to listen to the hotbar Allah says go on time that is better for you If you only
knew. The Prophet sallallahu Sallam said, Whoever takes a bath on Friday, and baits completely
meaning properly, and goes early, and walks and does not write to the mask because and you see 100
love for parking issues at Masjid Alhamdulillah. Because people are forced to park far from the
masjid. Right, and then walk to the masjid. The Prophet sallallahu Sallam said he walks to the
masjid does not right, and sits close to the Imam and listens to him and does not engage in idle
		

			talk. Then for every step he takes, he will have the reward of one years fasting and praying at
night. Can you imagine? Is it easy to fast and pray at night these days? Is it easy? Can you imagine
where the whole year a person is doing this? But this is for who?
		

			The one who takes a bath goes to the masjid early. All right. Even if he asked to take many steps he
walks and he sits close to the email. Why close to the email? Why not at the back?
		

			You know why? Right? Because he's determined to listen until the end, he's forgotten the world and
everything he's left behind. And he listens to the email does not engage in idle talk. Meaning
doesn't say anything to the people that are around him completely focused on the hopper. Look at the
reward that's mentioned over here. And when a person when a man deliberately leave Juma for three
hours in a row, then hypocrisy is stamped on his heart. This is something very serious, where
there's a huge reward. There's also a huge loss in not giving attention to jumong. And you are
remember it's a data loss punctata chose for us. Allah chose Friday for us. The Prophet sallallahu
		

			Sallam said, the days were shown to me. And among them, Friday was shown to me meaning in some
tangible form, it looked like a white mirror in the middle of which is a black spot. So I asked what
is that it was said the our meeting the Day of Judgment is also going to occur when on Friday. And
those who give importance to Friday, the Prophet sallallahu Sallam said on the Day of Judgment,
Allah will bring the days of the week in certain forms, meaning in some tangible form, because deeds
will also take physical form on the day of darkness right. So even the days of the week will come in
a certain form and he will bring the day of Friday in a beautifully radiant and shining form. And
		

			the people of Friday the people of Joomla the people who celebrate Friday meaning who give
importance to Friday, and what is it that we need to give importance to on Friday so that they'll do
more. They will surround it like a bride is surrounded when taken to her groom. Just picture that
scene in your head right in a wedding. That how you know like the girl's family is coming along with
her right and generally with the girl there those flowers those bridesmaids right so you just
imagine how a woman is honored you know with the whole escort and like that people will surround
jumaane it will enlighten the way for them it will be a source of news for them because remember on
		

			the day of judgment on the Seraph they will be darkness below his fire and above his darkness and
the bridge is thinner than a hair sharper than a sword and very slippery. And on its sides are hooks
and this is real. This is real. Every person has to cross the bridge. So imagine they will have
light the light of day tomorrow. They will walk in it's light their colors like white snow and their
fragrance like musk as if they were in mountains of Cafu men and genuine look at them, not turning
away out of amazement. People will be just staring at the people of Juma not even looking away out
of amazement until they will enter gender. They will be like this until they enter gender
		

			any unknown know tomorrow the people have do more. Right? So if we want we can also be amongst them.
Right? But generally what happens for women because we have a choice. We take advantage of that
choice. And when it's difficult for us to go for do more we don't go right. But men they don't
really have a choice do they have to leave their work, they have to use their lunch break and then
go for Juma and this is a hadith authentic hadith from associate to Sahara.
		

			And when the prayer has been concluded, disperse within the land and seek from the bounty of Allah
and remember Allah often that you may succeed. So how is success achieved salah and after Salas
taking the fuddle of Allah with excellence and abundance. But when they saw a transaction or a
diversion or Prophet sallallahu sallam, they rush to it and they left
		

			Standing, say what is with Allah is better than diversion and then a transaction and Allah is the
best of providers. Over here the indication is to the time when the Prophet sallallahu Sallam was
once given quota of Jumeirah. And this harbor were listening to the hotpot and at that same time a
caravan arrived in Medina and a caravan arriving in Medina, what does it mean? They're bringing in
goods for sale. So the sooner you go, the better stuff you'll get. All right. And when they came
this caravan when it arrived in Medina, it also made a lot of noise in order to attract people so
that people would come and shop. So it became very difficult for the Sahaba. So what happened one by
		

			one, they started leaving, they thought, Oh, it's just the hope all right, I mean, the Salah has not
really begun, let me go and book something. Let me go and buy things quickly. And remember that
Sahaba were living in poverty, shortage of food, shortage of food supplies. So one by one, they kept
going until only 12 people remained in the masjid and seven women 12 men and seven women, barely
2021 people, they stayed. And the rest of the people, they all left. They were human beings after
all. Okay, so how about we're human beings? Don't we do this? No, we do this. I mean, think about
it. If there was something like this outside,
		

			then what would we do?
		

			Or would we do? We would probably do the same thing. Right? If this was not Ramadan, and there was
food fest going on, what would we do? And if it wasn't far, what would we do? Probably the same
thing. Leave class, it's okay. Just one day, isn't it? So the Sahaba they did something similar.
They said it's okay. Just one day, just just a few minutes, we're gonna go spend, we'll be back no
big deal. But Allah revealed his ayah that What are you doing?
		

			What are you leaving? For what?
		

			What are you leaving, you are leaving the vicar of Allah for the spatty dunya. What Allah has to
offer, the other the reward that Allah has to offer, there anything that you gain is far better than
the things that you can buy.
		

			Also, even if it may be at a time when you fear that there will not be enough left for you later on,
still rely upon Allah and remain in the worship of Allah. You see, there's some things that you can
postpone temporarily.
		

			Like, for example, you do your will do you're going to press a lot. But what happens your phone
rings? Well, that time you can take your phone call No problem, right, unless there's only a few
minutes left for that solder. And then of course, you're not going to take that phone call. But the
slot if the time just entered, you can always postpone it a few minutes in order to take your phone
call. However, once you have started your prayer, then can you attend to your phone? You cannot.
Right? So then what do you say at that time? When you're praying and the phone is ringing? You get
worried who's calling me. But then you tell yourself? It's okay. I can call them back. Hi. And then
		

			you wonder what if it's a private caller? And what if they don't leave a message? Then what do you
say, you know, what if the phone call isn't my Christmas, if it's in my face? If it's written for
me, for sure, I will get to speak to that person, isn't it? And if it's not written for me, I will
never get to speak with that person. So likewise, when a person goes in the way of Allah, whether he
is learning or worshiping, because you see hope, but they were listening to the prophets of the laws
that I'm teaching that he was teaching them. The HIPAA was that one class that he would take, he
would not regularly everyday lecture the Sahaba he would teach them in different ways do more HIPAA
		

			was that one that he would give every week. This was their class time. And remember, everybody would
come from far off places also. This was a time of Darlene. class was in effect, and in that they
left so Allah did not like that. Allah did not like that. What does this teach us? That once a
commitment is made, work has begun, then don't leave it for little, little things.
		

			Don't leave it for little, little things. Because when our work will lack commitment, then the work
cannot be done with your son. And who is it that Allah loves people who do