Taimiyyah Zubair – Fahm Al-Quran – 28C Al Mumtahinah As Saff

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			been laying in the shape of a gym, Bismillahi Rahmani Raheem? Yeah, you have levena, Manu, all you
who have believed, do not take my enemies and your enemies as allies, extending to them affection,
while they have disbelieved in what came to you of the truth, having driven out the prophet and
yourselves, only because you believe in Allah your Lord, if you have come out for jihad in my cause,
and seeking means to my approval, take them not as friends, you can fight to them affection, but I
am most knowing of what you have concealed and what you have declared. And whoever does it among you
has certainly strayed from the soundness of the way. This law is a motherly sutra. And we learned
		

			that a few years after Saudi Arabia, the Prophet sallallahu Sallam learned of the treachery of the
machine, their violation of the treaty, how that they had helped and financed an attack against the
allies of the Muslims. And this was clear treachery off the treaty. So the profits of a lot of them
demanded from the machine the Meccans blood money, and also termination of their alliances, or else
they should consider the Treaty of her davia to be terminated, but the machine refused to comply.
And so the Prophet sallallahu Sallam intended to secretly march towards Mecca in order to take over
Mecca. Why? Because now clearly the machine had proven that Firstly, they were not going to spare
		

			any effort in inflicting harm against the Muslims. And even when the Muslims have a treaty with
them, they're not going to respect that. So the Prophet sallallahu sallam, he decided to secretly
march towards Mecca. Why secretly, because of the machine learn to the prophets that allows him
arrival. What would they do? They would raise weapons against the Muslims and this would lead to
great bloodshed in the holy city in the Holy Land. And so the prophets of Allah Islam did not even
inform the Muslims about what the intention was. But just a few days before the march to Mecca, the
Prophet sallallahu Sallam informed the Muslims, there was one companion, how they brought the Allahu
		

			anhu he was a buddy for hobby. He was also a Mahajan. And he had relatives in Makkah. So what
happened? He sent a letter to the machine with this information in order to do a favor to them. So
that in exchange, they will protect his family, who are still in Makkah, and how they broke the law
and who did that while being certain that Allah will give victory to the Prophet sallallahu alayhi
wa sallam, he did this not with the intention of betraying the Muslims. He did this only to protect
his family. And he was certain that Allah His plans, nothing is going to cause failure to his plans.
So what happened? The profits on the Law Center was informed about this letter through ye and the
		

			prophets of the law Islam center it who I knew and a few other companions to catch up with the
caravan and find the woman who was taking the letter with her. And so the letter was intercepted it
never made it to Makkah, however these I asked were revealed, clarifying to the Muslims about what
their priorities should be, who they should be loyal to, because over here how to grow the long
aren't who gave preference to his personal benefit over the benefit of the deen. So Allah subhanaw
taala revealed these ayah that it is made clear that for a believer what is the standard of
friendship, what is the basis of love
		

			Who is it that we should befriend? And who is it that we should not befriend? Those who oppose Allah
and His Messenger, they are not worthy of friendship. Allah subhanaw taala warns the believers that
if the enemy gains dominance over you, they would be to you as enemies, and they would extend
against you their hands and their tongues with evil. And they wish you would disbelieve, meaning
never expect them to help you. You are trying to be friendly with them, they're never going to help
you. Even if you show a favor to them. As soon as they have a chance to harm you. They're not going
to spare any effort. And why are you doing this any way to defend your family? Allah says never will
		

			your relatives or your children benefit you. The Day of Resurrection, He will judge between you and
Allah of what you do is seeing and then Allah subhanaw taala gives an example to the believers to
take a lesson from there has already been for you an excellent pattern in Ibrahim and those with him
when they said to their people, indeed we are dissociated from you, and from whatever you worship
other than Allah, we have denied you and there has appeared between us and you animosity and hatred
forever. Until you believe in Allah alone. Except for the saying of Abraham to his father, I will
surely ask forgiveness for you. Why did he say that? Because he had promised his father he still
		

			wanted guidance for his father, but I have not found to do for you anything against Allah, our Lord
upon you we have relied and to you we have returned and to you is the destination, but I've been a
la katakana what a Laker and Urbana, what illegal mostly to Allah is the destination. Ibrahim
alayhis salam and those with him the believers with him they prayed. But I've been allotted you are
left with Natalie larina cafaro one Filipina robina inaka Angela xizor Hakeem, our Lord make us not
objects of torment for the disbelievers. And forgive us our Lord. Indeed, it is you who is the
Exalted in Might the wise, Allah reminds us lapada can Allah comfy him Oh, Swan Hashanah, there has
		

			certainly been for you in them an excellent example. And excellent pattern for who, for anyone whose
hope is in Allah and the Last Day and whoever turns away, then Indeed, Allah is the free of need,
the Praiseworthy, we see over here that Ibrahim or his son, when his father, when his people showed
open animosity than what happened, Ibrahim al Islam was not naive over there, he did not take the
enemy as a friend, rather, what happened, he left those who showed animosity to them. And over here,
Allah subhanaw taala is giving us this lesson that those who oppose you openly then do not be
deceived by them. Do not take them as friends, do not show favor to them. Why? Because you will be
		

			harmed, you will suffer Indonesia and an afro. And so over here we are clearly told that the person
who fears the meeting with Allah, he should look into his priorities, what are his priorities? Who
is it that he takes as his friend, and who is it that he takes as an enemy, and the person who
wishes to be saved from humiliation on the Day of Judgment, then he should strive to obey Allah and
His messenger. And then Allah gives hope also, Allah says, perhaps Allah will put between you and
those to whom you have been enemies among them affection, because hearts change, don't compromise on
your faith for the sake of other people. But if you remain firm, you never know, their hearts might
		

			change towards you. What if they believe and Allah is competent, so be hopeful, and Allah is
Forgiving and Merciful. A lot does not forbid you from those who do not fight you because of
religion, and to expel you and do not expel you from your homes from being righteous toward them and
acting justly toward them. Indeed, Allah loves those who act justly. So those who are just with you,
what should you do? Be just with them also. So over here, we learn of another category, another
group, which is of those non Muslims, who do not oppose you, who do not show hatred to you, then
what should you do? Take them as enemies? No, don't treat them as enemies. If you do that, that
		

			would be foolishness, then what is it that you should do with them, do to them as they do to you,
meaning they are good to you, you also do good to them in return. Allah only forbids you from those
who fight you because of religion and expel you from your homes and aid in your expulsion. So Allah
forbids that you take them allies, and whoever makes allies of them, then it is those who are the
wrongdoers. So we see that people have been divided into three categories over here. One group is of
those people who believe what is it that we should do with them? These are the people whom we should
love.
		

			For the sake of Allah, regardless of their color, regardless of their status, regardless of their
race or their background, we should love them for the sake of Allah, whoever has a man, they are
worthy of our love and our friendship. Then another group is of those people, those disbelievers who
oppose you who hate you, who openly show hatred and animosity to you. They don't stop at any length
in order to harm you. They hate your deen. So what should you do? Take them as friends, no, don't be
naive over here, defend yourself from them, never be deceived by them. And then a third group is of
those people, those non Muslims who live in peace with you, so you also live in peace with them. And
		

			if you think about it, if they have favored you in any way, if they have sheltered you, not expelled
you, then you should not treat them as enemy, you should return their favor. And we see what adjust
and balanced religion Islam is that it disciplines your inner feelings also, that you cannot just
show hatred to whomever you want, and show love to whomever you want. Even love and hate, friendship
and animosity that is also dictated by what by the laws of Allah subhanho wa Taala. Then Allah
addresses the believers that Oh, you who have believed when the believing women come to you as
immigrants, examine them, meaning test their faith, Allah is most knowing as to their faith. Because
		

			the men when they come, their faith is obvious. If they're coming to the masjid and everything their
faith is obvious, but a woman if she does hit draw, then remember that you have to test them,
however, don't try to test the state of their heart, because Allah is most knowing as to their
faith. So you have to see what is on the apparent and if you know them to be believers, then do not
return them to the disbelievers. We learned that the Treaty of today be it stipulated that the
machine they set a condition that if any Rajan if any man immigrates from Mecca to Medina, he must
be returned to Makkah, he must be sent back to Makkah. So the Prophet sallallahu alayhi wa sallam,
		

			he, he went by the he took advantage of the letter of the law. So what did he do any man that came
to Medina, he sent him back. However, if any woman came doing his law, he did not send her back,
because he took advantage of the letter of the law. He said, The the treaty says about you, not a
person, but Roger and Roger is specifically for who, for men. So over here, women believing women
are being protected, that once they do hit law, if they come, then do not send them back to the
enemy. Why? Because they're not lawful wives for them, meaning even if they're married, they're not
lawful anymore for their former husbands, nor are they lawful husbands for them. So do not send them
		

			but give the disbelievers what they have spent, meaning if the woman leaves with her mouth, then she
shouldn't keep that she should return that model to that men, even if he's a non Muslim. And this
shows us that how a person has to be honest with regards to financial matters, even when dealing
with non Muslims. And there is no blame upon you if you marry them, when you have given them their
due compensation. Why? Because their previous marriage has been terminated and hold not to marriage
bonds with the disbelieving women. But ask for what you have spent, and let them ask for what they
have spent meaning return them a home. That is the judgment of Allah, He judges between you and
		

			Allah is Knowing and wise. So we see over here that once in a couple, for example, a husband and
wife if one embraces Islam, and the other refuses to embrace Islam, they remain on idolatry on
Khufu, then this marriage is also no longer valid, it is no longer valid. This ayah makes it clear.
And if you have lost any of your wives to the disbelievers, meaning any woman goes to the machine,
and you subsequently obtained something then give those whose wives have gone the equivalent of what
they had spent and fear Allah in whom you are believers or prophet when the believing women come to
you, pledging to you that they will not associate anything with Allah, nor will they steal, nor will
		

			they commit unlawful sexual *, nor will they kill their children, nor will they bring
forth a slander they have invented between their arms and legs, nor will they disobey you in what is
right. Then accept their pledge and ask forgiveness for them from Allah. If they fall short in
observing the deen then what should you do seek forgiveness for them from Allah. Indeed, Allah is
Forgiving and Merciful.
		

			Over here, the buyer is mentioned which means that even when a woman becomes a Muslim when a woman
accepts Islam, she should be aware of what she is believing in. And over here we see Muslims when
they would immigrate to the Prophet sallallahu Medina, they would take a buyer and the men when they
would take a buyer pledge of allegiance, they would give that to the to the law salon, a salon, they
would put their hand in the hand of the Prophet sallallahu sallam, but what the women this was only
verbal. Yeah, you had Latina Amano, or you have believed do not make
		

			allies of a people with whom Allah has become angry. Why would you befriend people who oppose Allah
and His messenger to such an extent that they have angered a lot? How can you love such people and
compromise your religion? for them? They have despaired of reward in the Hereafter, just as the
disbelievers have despaired of meeting the inhabitants of the grave, meaning they don't believe in
the era, they don't believe that ever those who have died will return to them. So when they don't
believe in the other, everything for them is this dunya this worldly life? How can you be loyal to
such people in the way that you compromise your religion, you compromise your priorities for these
		

			people. If you do that, then your decisions will also be revolved around worldly benefits, then you
will suffer in the after. So be careful about those whom you give your heart to soul.
		

			What is brought
		

			to you?
		

			Bismillah al Rahman al Rahim. Lila him after some
		

			of
		

			these will Hakeem In the Name of Allah, the Entirely Merciful, the Especially Merciful, whatever is
in the heavens, and whatever is on the earth exalts Allah, and he is the Exalted in Might, the Wise,
or you have believed? Why do you say what you do not do? Why do you say what you do not do?
Sometimes a person hears something good, and immediately intends that he will do it. He hears of a
good opportunity. And he thinks, yeah, I'm going to avail this opportunity. But then later, as the
effect of Eman wears off, he changes his mind. Allah is asking us or believers, why do you say, what
do you do not do? Why is it that you say you will do something but then you don't do it, you change
		

			your mind? Why this inconsistency between your words and your actions, why? Even to people? Many
times it happens that we say that we will do something, but we don't actually do it. We give them
our word, but we don't fulfill it. And sometimes children are the culprits of this are the victims
of this rather, what happens is that many times we make promises and we do not fulfill them. We
learned that once Abdullah bin Ahmed, he said that my mother called me one day, when the Prophet
sallallahu Sallam was sitting in our house, the prophets of Allah was sitting in our house and my
mother called me. So it seems that our beloved Armand was still a child at that time. She said, Come
		

			here, and I will give you something because sometimes children don't listen, right? So you have to
promise them these things. So she said, Come here, I will give you something. The Prophet sallallahu
Sallam asked her, What did you intend to give him? She replied, I intended to give him some dates.
So the Prophet sallallahu Sallam said, if you were not going to give him anything, a lie would be
recorded against you.
		

			Meaning, if we say something wrong to a child, if we say a lie to a child, even that is considered a
lie. It doesn't make it okay, just because we're saying it to a child. It's still an ally. So Allah
asks us, yeah, are you Hello, Dina? amanu limit Hakuna Matata. falloon great, his hatred in the
sight of Allah, that you say what you do not do? You must abide by your word. You must fulfill your
promises. If you make an intention, then you must fulfill it. Otherwise great is the hatred of
Allah. Allah does not like this at all. Who is it that Allah like?
		

			Indeed, Allah loves those who fight in his cars in a row, as though they are a single structure
joined firmly. They're so close together, as if they were a wall, one structure that it is
impossible to break them. Like Romano, the long run, who when he was the halifa, and he was leading
the people in prayer, the people behind him in the front rows, how were they? They were standing so
tightly, that when the man who came to kin or model the lower and who he stabbed or model, the lower
I knew when he tried to run away, but he couldn't run away. Why? Because the roles were so strong,
so firm, he couldn't find a gap anywhere. And even if he tried to go between the people he couldn't.
		

			So he knew that he was trapped, and that men, he stabbed himself to death over there. Why? Because
he knew that he was going to be in trouble. So these are the kinds of rules that Allah subhanaw
taala likes. And these roles can only be formed when we are determined ourselves. Tell me, why is it
that we don't sit in the front? What's the reason? Because we want to be safe at the back in the
corner on the side in case we want to go, we can go. But what is it that Allah likes? That you stand
firmly? that once you have stood then stand? Don't be shaky? Don't be hesitant? Once you have come
then be firm and leave your affairs to Allah, Allah will take care of them. Yes, of course, if there
		

			is an emergency that is understandable, but for every little thing, why is it that we become so weak
in the way of Allah, that even when we have to go and pray in Jamal, we like to stand at the back.
We like to stand on the side, even if there's gaps in the middle. Even if there's gaps in the front.
We don't like to fill them up. We like to prefer our comfort over what Allah likes. What is it that
Allah likes, look at this ayah in the law, you have boo, Allah loves. This is something that Allah
loves. When a person comes in the way of Allah goes to the front stands firmly, without any
shakiness determined in the way of Allah soften unknown banana muscles. The Prophet sallallahu
		

			alayhi wa sallam said, on the day of judgment, people whose jihad, who's striving will be most
superior, near Allah is of those who face the enemy standing in the front rows, without paying heed
to what is behind them. until they're martyred, meaning the goals stand in the front, and they don't
care about what is behind them, who is behind them. How many people there are, how many soldiers
there are? No, they don't care. They have put everything behind them. And now they're in the front,
they are determined, bravely facing the enemy. And Allah subhanaw taala, he is amazed at them. And
these are the people who will be amazed laughing in the highest level of in Paradise, meaning
		

			they're the ones that will be given the highest places to live in general, and their Lord will be
looking at them. The Prophet sallallahu Sallam said, and when your Lord laughs at a people, then
there is no hisab for them,
		

			then there is no hisab for them. The servant who goes in the way of Allah determined, so determined
he doesn't even look back. So what do we learn over here from this ayah that we are encouraged to do
things in an organized and disciplined fashion and organization and discipline only comes when there
is commitment, commitment in our hearts. And Dean requires discipline from us. Not that we are
randomly doing our work one day, yes, we do it three days we leave it and for the fifth day we pick
up something, no this kind of work. What result will it bring? What does it show non serious effort?
Allah subhanaw taala likes the effort of those people who are serious and determined who start and
		

			then they complete also what they have started, and in the middle, they don't give up. And also we
see that together as a team. This is necessary as a group because we see that a wall it cannot form
until each brick is next to the other. And we see that in a group of people. Each person is bringing
his own talents, his own skills, his own strength, and each individual is unique and together. More
is accomplished. What if Carla musala called me and mentioned Oh Prophet sallallahu alayhi wa sallam
when Masada Salaam said to his people, oh my people, why do you harm me? Why do you hurt me? While
you certainly know that I am the messenger of Allah to you. And when they deviated a law cause their
		

			hearts to deviate. And Allah does not guide the defiantly disobedient people. We see that the bunny
is sloppy. They hurt their own messenger. They heard their own leader their own Prophet, and this is
why what happened, their hearts became deviated. We are also required to observe a level of respect
		

			Dealing with one another, especially when working for the dean in an organization than what is that
respect commitment. And when a person observes the proper etiquette, he remains committed, then he
acquires much and when a person does not show the due respect, then what happens instead of gaining,
he only loses. In general also we see that we must show respect to the shy of the deen the Prophet
of Allah, what does he deserve respect? Likewise, anything of the deen whether it is the book, or it
is the recitation of the book, whatever it is, it is something that deserves respect from us what
his father is of pneumonia, and mentioned when he said the son of money upset or children of
		

			Israelite ill, indeed I am the messenger of Allah to you, confirming what came before me of the
Torah and bringing good tidings of a messenger to come after me, whose name is Ahmed and Mohammed
Ahmed, the meaning is the same, but when he came to them with clear evidences, they said this is
obvious magic, meaning they called him a liar, and who is more unjust than one who invents about
Allah untruth while he is being invited to Islam and Allah does not guide the wrongdoing people.
They want to extinguish the light of Allah with their mouths, but Allah will perfect his light,
although the disbelievers dislike it who are lady Ensenada Sula, who been Hoda, Medina paleochora,
		

			who Allah de Nikolay, wallow, carry * mush raccoon, it is Allah, it is he who sent His messenger
with guidance and the religion of truth to manifest it over all religions. Although those who
associate others with Allah May dislike it, meaning this religion Allah has sent it in order to make
it prevail, not so that it is prevailed. So those who want the light of the Quran to be
extinguished, they shall never be successful. This is Allah's plan to make his book dominant to make
his religion dominant. Do we want to be a part of this plan? Yeah, you Hello, Dina amanu Oh, you
have believed help other local? Shall I guide you, shall I direct you are allowed to Jonathan to a
		

			transaction a trade. Dungey caminada been Aleem that will save you from a painful punishment. Would
you like to know about such a transaction, such a purchase such an exchange which if you make you
will be saved from the punishment of *? You will be saved from painful punishment, meaning you
will get true insurance life insurance that doesn't just apply here. But for eternity, you will
forever be saved from hellfire. What is that? Allah asks us would you like to know? Would you like
to know? Do we want to know something that will save us from Hellfire? For sure. Allah says don't
mean Oh, Nabila. He was so Lee. Whoever wants to be saved from *? What is it that he has to do?
		

			You should believe in Allah and His messenger and strive in the cause of Allah with your wealth and
your lives? This is a great defense against the fire of *. What is that Eman and jihad. What is
jihad, extreme efforts? ultimate striving, ultimate struggle that whatever capacity you have, the
maximum that you can offer, not just what you can easily do, not just something that you can easily
offer without causing you any inconvenience, that the moment it gets inconvenient. A person stops
and he sits back. No thuja Hey, do you strive your best you do the maximum that you can, your utmost
struggle, your ultimate effort with whatever capacity that you have. And you strive with your tongue
		

			with in with armor with words. And then finally, if there's no other choice, then with a weapon in
the battlefield, but before that, there are many levels, many levels. And this is something that we
need to think about also, because when we think about doing something for the sake of Allah, we
think about things which are impossible for us. We think about the time of the Prophet sallallahu
wasallam when the Sahaba went for battle with Rasulullah sallallahu sallam, and this is something
that yes, we cannot do today. However, what is it that is within our capacity? Can we not do jihad
through the Quran, which I hate when bt hadn't Chavira? And for that, do we not need to put an
		

			utmost effort to really give time to the Quran to make time for the book of Allah so that we recite
it, it becomes a part of our lives, and also we can bring it to the lives of other people. This is
something that requires utmost effort from us, not an ordinary effort. And if a person does that,
what does Allah promise him that this
		

			will save you from the punishment of *. That is best for you. The Polycom highroller comm if you
should know meaning this transaction is better than any other transaction that you could make in
your life. This contract with Allah is better than any other contract, this job is better than any
other. So the fact is that as believers, no matter what we are doing in our lives, no matter where
we are, whether we are studying or we are working somewhere, whether we are as mothers, whatever,
it's our wedding day, it doesn't matter what we are going through in our life. This striving for the
sake of Allah, to adhere to the religion of Allah, and to bring the religion of Allah in the lives
		

			of other people also, help them learn the deen. This is something that is a full time job. This is
something that is a 24 seven job seven days a week, not something that we should restrict to only
parts of our lives only certain days. No, this is a part of our life that no matter what we are
doing, where we are at vacation, or we are at home, whether we are young, or we are old, whether we
are grandmothers or expectant mothers, whoever we are, this is something that should be a part of
our life put on in my life forever and for always, every day, every single day without exception.
Struggling to adhere to the religion of Allah brings Allah on time reciting Koran regularly,
		

			remembering a lot morning and evening fasting when we are supposed to excelling in acts of worship,
and then bringing the spread to others also, he will forgive for you your sins and admit you to
gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is
the great attainment. And you will also obtain another favor that you love meeting don't just think
Allah will give you a reward in the alcohol. There is also something that you will get here in this
present life, something that you really love. And what is that success, victory from Allah and an
imminent conquest? Meaning definitely Allah will grant you victories. Yes, initially there will be
		

			failures, you will feel as though your efforts are useless. However, eventually, Allah will bring
you benefit, Allah will bring good results for your efforts will be many and give good tidings to
the believers that if you do your part, you fully strive then Allah will fully pay you back also for
your efforts. Indonesia and Acura. Allah calls all of us. Yeah, you have levena amanu or you have
believed gooloo onsala be supporters of Allah. Why are you hesitating? Why are you holding back?
Gulu onsala be supporters of Allah justice when he said the son of money and said to the disciples,
who are my supporters for Allah, the disciple said, We are supporters of Allah, and the faction of
		

			the children of Islam. He believed, and affection disbelieved, and those who disbelieved in him,
were much more than those who believed in him. But what happened, we supported those who believed
against their enemy, and they became dominant. So history is proof that those who respond to Allah
call those who obey Allah strive in the way of Allah, then what will happen, Allah will certainly
grant them success, even if they happen to be only 12. Because how many disciples were there of a
recycling center, we learned there were only about 12 people, and one of them even betrayed the rest
of them. So the numbers reduced a lot of what the exact number was, but there were certainly a small
		

			group of people. But what happened, what happened, they remained firm, they lived at a time when a
person who believed in Allah, when a person who believed in restart his center, he will be killed.
		

			Remember the US habit of those who were the most humble of the people who were thrown in the
trenches of fire, they were people who believed in the teachings of resign his center.
		

			So what happened today, the people who do believe in Greece are the center, even though their belief
may be corrupt because of the passage of time, and because of how the dean has been changed. But
regardless of that, history is proof that at one point in time, there were only 12 people who
believed in recycling center, and now.
		

			Now, if you count them in the millions, you cannot count their numbers. If you include the Muslims
and the and the Christians, those who do have respect for our lesson, they're much more.
		

			So never ever think that your efforts will go waste if you have done them for the sake of Allah. If
there was sincerity. Yes, you put the seed in, you bury the seed. It's
		

			hidden from you, you don't even see it. It seems as though you have ruined what you had by burying
it in the soil, but leave it to Allah, Allah will grant you success it will grow that seed will
germinate, a plant will come out of it, that plant will turn into a tree will grow into a tree and
that tree It will also produce seeds and those seeds will spread. And what was initially just one
seed now is a huge orchard now is a huge garden. So never ever hesitate in going out in the way of
Allah soprano Darla and this is a tea jar or this is a trade that a person is making with Allah.
There's another kind of digital also that we learn about from Hades, the Prophet sallallahu Sallam
		

			said to a human sorry, should I not tell you about a tiara? He said yes, please, please tell me. He
said join between people when there is facade between them. Meaning when people have fought with
each other, and their relationship is gone really bad. Then if you join between them, bring them
close when they distance from each other. This is what also a trade with Allah because you're doing
this for Allah soprano, Tada. And you see when two people they try to fix the problems that are
between them, many times they cannot fix these problems themselves. You always need a third party, a
neutral person who will come and who will solve the problem, right. So this is also an investment.
		

			This is also the Java because what do you get in return? Nothing. If you are trying to solve other
people's problems, what are you getting? Nothing. In fact, you are losing your time, your mental
energy, right? Also, it takes a toll on your emotional well being also, right. And if you want to do
it properly without taking sides without being biased with justice, then it requires more from you.
But this is also a tiara